Oct 31, Office of Readings for Wednesday of the 30th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 450
Psalter: Wednesday, Week II, 855

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord Jesus Christ, you have come to us,
You are one with us, Mary’s Son —
Cleansing our souls from all their sin,
Pouring your love and goodness in;
Jesus, our love for you we sing, living Lord.

Lord Jesus Christ, now and every day
Teach us how to pray, Son of God.
You have commanded us to do
This, in remembrance, Lord, of you;
Into our lives your power breaks through, living Lord.

Lord Jesus Christ, you have come to us,
Born as one of us, Mary’s son —
Led out to die on Calvary,
Risen from death to set us free;
Living Lord Jesus, help us see you are Lord.

Lord Jesus Christ, we would come to you,
Live our lives for you, Son of God;
All your commands we know are true;
Your many gifts will make us new;
Into our lives your power breaks through, living Lord.

Words: Patrick Appleford (1924-) © Josef Weinberger Ltd; Music: Living Lord
“Lord Jesus Christ” by The Jubilate Singers is available from Amazon.com.

PSALMODY

Ant. 1 We groan in pain as we await the redemption of our bodies.

Psalm 39
Urgent prayer of a sick person
Creation is made subject to futility… by him who subjected it, but it is not without hope. (Romans 8:20)

I

I said: I will be watchful of my ways
for fear I should sin with my tongue.
I will put a curb on my lips
when the wicked man stands before me.”
I was dumb, silent and still.
His prosperity stirred my grief.

My heart was burning within me.
At the thought of it, the fire blazed up
and my tongue burst into speech:
O Lord, you have shown me my end,
how short is the length of my days.
Now I know how fleeting is my life.

You have given me a short span of days;
my life is as nothing in your sight.
A mere breath, the man who stood so firm,
a mere shadow, the man passing by;
a mere breath the riches he hoards,
not knowing who will have them.”

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. We groan in pain as we await the redemption of our bodies.

Ant. 2 Hear and answer my prayer, O Lord; let me not weep in vain.

II

And now, Lord, what is there to wait for?
In you rests all my hope.
Set me free from all my sins,
do not make me the taunt of the fool.
I was silent, not opening my lips,
because this was all your doing.

Take away your scourge from me.
I am crushed by the blows of your hand.
You punish man’s sins and correct him;
like the moth you devour all he treasures.
Mortal man is no more than a breath;
O Lord, hear my prayer.

O Lord, turn your ear to my cry.
Do not be deaf to my tears.
In your house I am a passing guest,
a pilgrim, like all my fathers.
Look away that I may breathe again
before I depart to be no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble.

Ant. Hear and answer my prayer, O Lord; let me not weep in vain.

Ant. 3 I have put all my trust in God’s never-failing mercy.

Psalm 52
Against a calumniator
If anyone would boast, let him boast in the Lord (1 Corinthians 1:31).

Why do you boast of your wickedness,
you champion of evil,
planning ruin all day long,
your tongue like a sharpened razor,
you master of deceit?

You love evil more than good,
lies more than truth.
You love the destructive word,
you tongue of deceit.

For this God will destroy you
and remove you for ever.
He will snatch you from your tent and uproot you
from the land of the living.

The just shall see and fear.
They shall laugh and say:
“So this is the man who refused
to take God as a stronghold,
but trusted in the greatness of his wealth
and grew powerful by his crimes.”

But I am like a growing olive tree
in the house of God.
I trust in the goodness of God
for ever and ever.

I will thank you for evermore;
for this is your doing.
I will proclaim that your name is good,
in the presence of your friends.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life.

Ant. I have put all my trust in God’s never-failing mercy.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I put my trust in the word of the Lord.
– All my hope is in him.

READINGS

First reading
From the book of Wisdom
6:1-25
Wisdom should be cherished

Hear, therefore, kings, and understand;
learn, you magistrates of the earth’s expanse!
Hearken, you who are in power over the multitude
and Lord it over throngs of peoples!
Because authority was given you by the Lord
and sovereignty by the Most High,
who shall probe your works and scrutinize your counsels!

Because, though you were ministers of his kingdom, you judged not rightly,
and did not keep the law,
nor walk according to the will of God,
Terribly and swiftly shall he come against you,
because judgment is stern for the exalted—
For the lowly may be pardoned out of mercy
but the mighty shall be mightily put to the test.
For the Lord of all shows no partiality,
nor does he fear greatness,
Because he himself made the great as well as the small,
and he provides for all alike;
but for those in power a rigorous scrutiny impends.

To you, therefore, O princes, are my words addressed
that you may learn wisdom and that you may not sin.
For those who keep the holy precepts hallowed shall be found holy,
and those learned in them will have ready a response.
Desire therefore my words;
long for them and you shall be instructed.

Resplendent and unfading is Wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of men’s desire;
he who watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of her is the perfection of prudence,
and he who for her sake keeps vigil shall quickly be free from care;

Because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.

For the first step toward discipline is a very earnest desire for her;
then, care for discipline is love of her;
love means the keeping of her laws;
To observe her laws is the basis for incorruptibility;
and incorruptibility makes one close to God;
thus the desire for Wisdom leads up to a kingdom.
If, then, you find pleasure in throne and scepter, you princes of the peoples,
honor Wisdom, that you may reign as kings forever.

Now what wisdom is, and how she came to be I shall relate;
and I shall hide no secrets from you,
But from the very beginning I shall search out
and bring to light knowledge of her,
nor shall I diverge from the truth.
Neither shall I admit consuming jealousy to my company,
because that can have no fellowship with Wisdom.

A great number of wise men is the safety of the world,
and a prudent king, the stability of his people;
so take instruction from my words, to your profit.

RESPONSORY Wisdom 7:13, 14; 3:11; 7:28

With pure intention I learned wisdom and ungrudgingly I now share it.
– For wisdom is an unfailing treasure for all peoples.

Wretched is the man who rejects wisdom; God loves only the man who lives with wisdom.
– For wisdom is an unfailing treasure for all peoples.

Second reading
From a letter to the Corinthians by Saint Clement, pope
Let us follow the way of truth

Let us put on unity of mind, thinking humble thoughts, exercising self-control, keeping ourselves far from all backbiting and slander, being righteous in deed, and not in word only. Scripture says: He who says much hears much in his own turn. Or does the easy talker think that he is righteous?

It is our duty then to be eager to do good, for everything is from God. He warns us: See, the Lord is coming, and the reward he brings is before him, for paying each according to his work. He urges us, who believe in him with all our heart, not to be idle or careless in any good work. Our boasting and our confidence must rest on him. Let us be subject to his will. Let us look carefully at the whole host of his angels; they stand ready and serve his will. Scripture says: Ten thousand times ten thousand stood before him, and a thousand thousand served him, and cried out: Holy, holy, holy is the Lord of hosts; the whole creation is full of his glory.

We, too, dutifully gathered together in unity of mind, should cry out to him continuously as with one voice, so as to share in his great and glorious promises. It is written: Eye has not seen, ear has not heard, man’s heart has not conceived, what great things have been prepared for those who wait for him.

Beloved, how blessed, how wonderful, are God’s gifts! Life with immortality, glory with righteousness, truth with confidence, self-control with holiness: all these are the gifts that fall within our understanding. What then are those gifts that are in store for those who wait for him? Only the most holy Creator and Father of the ages knows their greatness and their splendor.

We should then strive with the greatest zeal to be found among the number of those who await him, so that we may share in the promised gifts. How will this be, beloved? If our mind is fixed on God through faith, if we are diligent in seeking what is pleasing and acceptable to him, if we fulfill what is according to his blameless will and follow the way of truth, casting away from ourselves all that is unholy.

RESPONSORY Psalm 25:4-5, 16

Lord, show me your ways, teach me to walk in your footsteps; guide me in your truth.
– You are the God of my salvation, and I wait for you all day long.

Look on me, Lord, and have pity on me, for I am poor and alone.
– You are the God of my salvation, and I wait for you all day long.

CONCLUDING PRAYER

Almighty
ever-living God,
increase our faith,
hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Oct 31, Morning Prayer for Wednesday of the 30th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Wednesday, Week II, 895

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Wednesday, Week II, 859

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Wednesday, Week II, 812

Morning Prayer for Wednesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

All creatures of our God and King
Lift up your voice and with us sing,
Alleluia! Alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou rushing wind that art so strong
Ye clouds that sail in Heaven along,
O praise Him! Alleluia!
Thou rising moon, in praise rejoice,
Ye lights of evening, find a voice!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Thou flowing water, pure and clear,
Make music for thy Lord to hear,
O praise Him! Alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Dear mother earth, who day by day
Unfoldest blessings on our way,
O praise Him! Alleluia!
The flowers and fruits that in thee grow,
Let them His glory also show.

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

Let all things their Creator bless,
And worship Him in humbleness,
O praise Him! Alleluia!
Praise, praise the Father, praise the Son,
And praise the Spirit, Three in One!

O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!

“All Creatures Of Our God And King” performed by Gloucester Cathedral Choir; Text: Francis of Assisi, circa 1225 (Cantico di fratre sole, Song of Brother Sun). He wrote this hymn shortly before his death, but it was not published for almost 400 years. Translated to English by William H. Draper; first appeared in the Public School Hymn Book, 1919.

PSALMODY

Ant. 1 O God, all your ways are holy; what god can compare with our God?

Psalm 77
Recalling God’s works
We suffer all kinds of afflictions and yet are not overcome (2 Corinthians 4:8).

I cry aloud to God,
cry aloud to God that he may hear me.

In the day of my distress I sought the Lord.
My hands were raised at night without ceasing;
my soul refused to be consoled.
I remembered my God and I groaned.
I pondered and my spirit fainted.

You withheld sleep from my eyes.
I was troubled, I could not speak.
I thought of the days of long ago
and remembered the years long past.
At night I mused within my heart.
I pondered and my spirit questioned.

“Will the Lord reject us for ever?
Will he show us his favor no more?
Has his love vanished for ever?
Has his promise come to an end?
Does God forget his mercy
or in anger withhold his compassion?”

I said: “This is what causes my grief;
that the way of the Most High has changed.”
I remember the deeds of the Lord,
I remember your wonders of old,
I muse on all your works
and ponder your mighty deeds.

Your ways, O God, are holy.
What god is as great as our God?
You are the God who works wonders.
You showed your power among the peoples.
Your strong arm redeemed your people,
the sons of Jacob and Joseph.

The waters saw you, O God,
the waters saw you and trembled;
the depths were moved with terror.
The clouds poured down rain,
the skies sent forth their voice;
your arrows flashed to and fro.

Your thunder rolled round the sky,
your flashes lighted up the world.
The earth was moved and trembled
when your way led through the sea,
your path through the mighty waters
and no one saw your footprints.

You guided your people like a flock
by the hand of Moses and Aaron.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you established your ancient covenant by signs and wonders, but more wondrously you confirmed the new one through the sacrifice of your Son. Guide your Church through the pathways of life, that we may be led to the land of promise and celebrate your name with lasting praise.

Ant. O God, all your ways are holy; what god can compare with our God?

Ant.2 My heart leaps up with joy to the Lord, for he humbles only to exalt us.

Canticle – 1 Samuel 2:1-10
The humble find joy in God
He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things (Luke 1:52-53).

My heart exults in the Lord,
my horn is exalted in my God.

I have swallowed up my enemies;
I rejoice in my victory.
There is no Holy One like the Lord;
there is no Rock like our God.

Speak boastfully no longer,
nor let arrogance issue from your mouths.
For an all-knowing God is the Lord,
a God who judges deeds.

The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes.

The Lord puts to death and gives life;
he casts down to the nether world; he raises up again.
The Lord makes poor and makes rich,
he humbles, he also exalts.

He raises the needy from the dust;
from the ash heap he lifts up the poor,
to seat them with nobles
and make a glorious throne their heritage.

For the pillars of the earth are the Lord’s,
and he has set the world upon them.
He will guard the footsteps of his faithful ones,
but the wicked shall perish in the darkness.
For not by strength does man prevail;
the Lord’s foes shall be shattered.

The Most High in heaven thunders;
the Lord judges the ends of the earth.
Now may he give strength to his king
and exalt the horn of his anointed!

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. My heart leaps up with joy to the Lord, for he humbles only to exalt us.

Ant. 3 The Lord is king, let the earth rejoice.

Psalm 97
The glory of the Lord in his decrees for the world
This psalm foretells a world-wide salvation and that peoples of all nations will believe in Christ (St. Athanasius).

The Lord is king, let earth rejoice,
let all the coastlands be glad.
Cloud and darkness are his raiment;
his throne, justice and right.

A fire prepares his path;
it burns up his foes on every side.
His lightnings light up the world,
the earth trembles at the sight.

The mountains melt like wax
before the Lord of all the earth.
The skies proclaim his justice;
all peoples see his glory.

Let those who serve idols be ashamed,
those who boast of their worthless gods.
All you spirits, worship him.

Zion hears and is glad;
the people of Judah rejoice
because of your judgments, O Lord.

For you indeed are the Lord
most high above all the earth,
exalted far above all spirits.

The Lord loves those who hate evil;
he guards the souls of his saints;
he sets them free from the wicked.

Light shines forth for the just
and joy for the upright of heart.
Rejoice, you just, in the Lord;
give glory to his holy name.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you clothe the sky with light and the depths of the ocean with darkness. Among the sons of men you work wonders, and rain terror upon the enemy. Look upon your servants. Do not try us by fire but bring us rejoicing to the shelter of your home.

Ant. The Lord is king, let the earth rejoice.

READING Romans 8:35, 37

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? Yet in all this we are more than conquerors because of him who has loved us.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

I will bless the Lord all my life long.
– I will bless the Lord all my life long.

With a song of praise ever on my lips,
– all my life long.

Glory to the Father, and to the Son, and to the Holy Spirit,
– I will bless the Lord all my life long.

CANTICLE OF ZECHARIAH

Ant. Let us serve the Lord in holiness all the days of our life.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Let us serve the Lord in holiness all the days of our life.

INTERCESSIONS

Blessed be God our Savior, who promised to remain with his Church all days, until the end of the world. Let us give him thanks and call out:
– Remain with us, Lord.

Remain with us the whole day, Lord,
let your grace be a sun that never sets.
– Remain with us, Lord.

We dedicate this day to you as an offering,
do not let us offer anything that is evil.
– Remain with us, Lord.

May your gift of light pervade this whole day,
that we may be the salt of the earth and the light of the world.
– Remain with us, Lord.

May the love of your Holy Spirit direct our hearts and our lips,
and may we always act in accordance with your will.
– Remain with us, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
as a new day dawns
send the radiance of your light
to shine in our hearts.
Make us true to your teaching;
keep us free from error and sin.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Oct 31, Midday Prayer for Wednesday of the 30th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Wednesday, Week II, 903 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Wednesday, Week II, 867 (Midday)

Midday Prayer for Wednesday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all being, thronèd afar,
Thy glory flames from sun and star;
Center and soul of every sphere,
Yet to each loving heart how near!

Sun of our life, Thy quickening ray,
Sheds on our path the glow of day;
Star of our hope, Thy softened light
Cheers the long watches of the night.

Our midnight is Thy smile withdrawn;
Our noontide is Thy gracious dawn;
Our rainbow arch, Thy mercy’s sign;
All, save the clouds of sin, are Thine.

Lord of all life, below, above,
Whose light is truth, whose warmth is love,
Before Thy ever blazing throne
We ask no luster of our own.

Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heavenly flame.

Lord of all being by The Jubilate Singers; Words: Oliver W. Holmes, Sr. Music: Virgil C. Taylor
Lord of all being by The Jubilate Singers is available from Amazon.com

PSALMODY

Ant. 1 I have pondered my ways and turned back to your teaching.

Psalm 119
VIII (Heth)

My part, I have resolved, O Lord,
is to obey your word.
With all my heart I implore your favor;
show the mercy of your promise.

I have pondered over my ways
and returned to your will.
I made haste and did not delay
to obey your commands.

Though the nets of the wicked ensnared me
I remembered your law.
At midnight I will rise and thank you
for your just decrees.

I am a friend of all who revere you,
who obey your precepts.
Lord, your love fills the earth.
Teach me your commands.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, may the fulfillment of your law be our aim in life, so that you yourself may be our inheritance, and we your chosen possession for ever.

Ant. I have pondered my ways and turned back to your teaching.

Ant. 2 I tremble with fear, O Lord; turn to me and hear me.

Psalm 55
Against a friend proved traitor
Jesus was seized with fear and distress (Mark 14:33).

I

O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.

I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.

My heart is stricken within me,
death’s terror is on me,
trembling and fear fall upon me
and horror overwhelms me.

O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.

I would hasten to find a shelter
from the raging wind,
from the destructive storm,
O Lord, and from their plotting tongues.

For I can see nothing but violence
and strife in the city.
Night and day they patrol
high on the city walls.

It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. I tremble with fear, O Lord; turn to me and hear me.

Ant. 3 I shall cry to God for help, and the Lord will come to save me.

II

If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.

But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We walked together in harmony
in the house of God.

As for me,I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.

He will deliver my soul in peace
in the attack against me:
for those who fight me are many,
but he hears my voice.

God will hear and will humble them,
the eternal judge:
for they will not amend their ways.
They have no fear of God.

The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart.
His words are smoother than oil,
but they are naked swords.

Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.

But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.

O Lord, I will trust in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.

Ant. I shall cry to God for help, and the Lord will come to save me.

READING Isaiah 55:8-9

My thoughts are not your thoughts,
nor are your ways my ways, says the Lord.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God of power and might, who is your equal?
– Faithfulness surrounds you on every side.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Oct 31, Evening Prayer – I Solemnity for Wednesday of the Thirtieth Week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 618
All from Proper of Saints: 1514

Christian Prayer:
Ordinary: 689
All from Proper of Saints: 1300

Evening Prayer I for the Solemnity of All Saints

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For all the saints, who from their labors rest,
who thee by faith before the world confessed,
thy name, O Jesus, be forever blest.
Alleluia, Alleluia!

Thou wast their rock, their fortress, and their might;
thou Lord, their captain in the well-fought fight;
thou in the darkness drear, their one true light.
Alleluia, Alleluia!

O may thy soldiers, faithful, true, and bold,
fight as the saints who nobly fought of old,
and win with them the victor’s crown of gold.
Alleluia, Alleluia!

O blest communion, fellowship divine!
We feebly struggle, they in glory shine;
yet all are one in thee, for all are thine.
Alleluia, Alleluia!

And when the strife is fierce, the warfare long,
steals on the ear the distant triumph song,
and hearts are brave again, and arms are strong.
Alleluia, Alleluia!

From earth’s wide bounds, from ocean’s farthest coast,
through gates of pearl streams in the countless host,
singing to Father, Son, and Holy Ghost:
Alleluia, Alleluia!

“For all the Saints” by Wells Cathedral Choir; Text: William W. How, 1823-1897; Music: Ralph Vaughan Williams, 1872-1958; Composers: Barnard, Ken Naylor, Noel Tredinnick, Barry Ferguson, Gustav Holst, et al.

PSALMODY

Ant. 1 Eternal light will shine upon your saints, O Lord, and they will live for ever, alleluia.

Psalm 113
Praise the name of the Lord
He has cast down the mighty and has lifted up the lowly (Luke 1:52).

Praise, O servants of the Lord,
praise the name of the Lord!
May the name of the Lord be blessed
both now and for evermore!
From the rising of the sun to its setting
praised be the name of the Lord!

Ant. Eternal light will shine upon your saints, O Lord, and they will live for ever, alleluia.

High above all nations is the Lord,
above the heavens his glory.
Who is like the Lord, our God,
who has risen on high to his throne
yet stoops from the heights to look down,
to look down upon heaven and earth?

Ant. Eternal light will shine upon your saints, O Lord, and they will live for ever, alleluia.

From the dust he lifts up the lowly,
from his misery he raises the poor
to set him in the company of princes,
yes, with the princes of his people.
To the childless wife he gives a home
and gladdens her heart with children.

Ant. Eternal light will shine upon your saints, O Lord, and they will live for ever, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Eternal light will shine upon your saints, O Lord, and they will live for ever, alleluia.

Ant. 2 Jerusalem, city of God, you will rejoice in your children, for they shall all be blessed and gathered together with the Lord, alleluia.

Psalm 147
The restoration of Jerusalem
Come, I will show you the bride of the Lamb (Revelation 21:9).

O praise the Lord, Jerusalem!
Zion, praise your God!

Ant. Jerusalem, city of God, you will rejoice in your children, for they shall all be blessed and gathered together with the Lord, alleluia.

He has strengthened the bars of your gates,
he has blessed the children within you.
He established peace on your borders,
he feeds you with finest wheat.

Ant. Jerusalem, city of God, you will rejoice in your children, for they shall all be blessed and gathered together with the Lord, alleluia.

He sends out his word to the earth
and swiftly runs his command.
He showers down snow white as wool,
he scatters hoar-frost like ashes.

Ant. Jerusalem, city of God, you will rejoice in your children, for they shall all be blessed and gathered together with the Lord, alleluia.

He hurls down hailstones like crumbs.
The waters are frozen at his touch;
he sends forth his word and it melts them:
at the breath of his mouth the waters flow.

Ant. Jerusalem, city of God, you will rejoice in your children, for they shall all be blessed and gathered together with the Lord, alleluia.

He makes his word known to Jacob,
to Israel his laws and decrees.
He has not dealt thus with other nations;
he has not taught them his decrees.

Ant. Jerusalem, city of God, you will rejoice in your children, for they shall all be blessed and gathered together with the Lord, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Jerusalem, city of God, you will rejoice in your children, for they shall all be blessed and gathered together with the Lord, alleluia.

Ant. 3 Before the throne of God and the Lamb the saints will sing a new song; their voices will resound throughout the earth, alleluia.

Canticle – See Revelation 19:1-7
The wedding of the lamb

Alleluia.
Salvation, glory, and power to our God:
– Alleluia.
his judgments are honest and true.
–Alleluia (alleluia).

Ant. Before the throne of God and the Lamb the saints will sing a new song; their voices will resound throughout the earth, alleluia.

Alleluia.
Sing praise to our God, all you his servants,
– Alleluia.
all who worship him reverently, great and small.
–Alleluia (alleluia).

Ant. Before the throne of God and the Lamb the saints will sing a new song; their voices will resound throughout the earth, alleluia.

Alleluia.
The Lord our all-powerful God is King;
– Alleluia.
Let us rejoice, sing praise, and give him glory.
–Alleluia (alleluia).

Ant. Before the throne of God and the Lamb the saints will sing a new song; their voices will resound throughout the earth, alleluia.

Alleluia.
The wedding feast of the Lamb has begun,
– Alleluia.
and his bride is prepared to welcome him.
–Alleluia (alleluia).

Ant. Before the throne of God and the Lamb the saints will sing a new song; their voices will resound throughout the earth, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Before the throne of God and the Lamb the saints will sing a new song; their voices will resound throughout the earth, alleluia.

READING Hebrews 12:22-24

You have drawn near to Mount Zion and the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the first-born enrolled in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the sprinkled blood which speaks more eloquently than that of Abel.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The just shall rejoice in the presence of the Lord.
– The just shall rejoice in the presence of the Lord.

They shall sing for joy
– in the presence of the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
– The just shall rejoice in the presence of the Lord.

CANTICLE OF MARY

Ant. The glorious company of apostles praises you, the noble fellowship of prophets praises you, the white-robed army of martyrs praises you, all the saints together sing your glory, O Holy Trinity, one God.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The glorious company of apostles praises you, the noble fellowship of prophets praises you, the white-robed army of martyrs praises you, all the saints together sing your glory, O Holy Trinity, one God.

INTERCESSIONS

God is the reward of all the saints. Let us joyfully call upon him:
– Lord, save your people.

O God, through your Son Jesus Christ you built your Church on the foundation of the apostles,
keep their teaching secure among your faithful people.
– Lord, save your people.

You made the martyrs powerful witnesses even to the point of giving up their lives,
help all Christians to give faithful witness to your Son.
– Lord, save your people.

You gave holy virgins the gift of imitating the virginity of Christ,
may those consecrated to virginity be steadfast witnesses to the coming of your kingdom.
– Lord, save your people.

Your saints now see you face to face,
keep alive in our hearts the hope of coming at last into your presence.
– Lord, save your people.

Bring all who have died into the company of heaven with Mary, Joseph and all your saints,
and give us also a place in the unending fellowship of your Kingdom.
– Lord, save your people.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty ever-living God,
by whose gift we venerate in one celebration
the merits of all the Saints, bestow on us, we pray,
through the prayers of so many intercessors,
an abundance of the reconciliation with you
for which we earnestly long.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Oct 31, Night Prayer for Wednesday of the Thirtieth Week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, page 1169
Vol II, Page 1619
Vol III, Page 1264
Vol IV, Page 1233

Christian Prayer:
Page 1034

Night Prayer after Evening Prayer I

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord, Jesus you healed the sick:
Lord, have mercy
– Lord have mercy

Lord Jesus, you forgave sinners:
Christ, have mercy.
– Christ, have mercy.

Lord Jesus, you give us yourself to heal us and bring us strength:
Lord, have mercy
– Lord have mercy

HYMN

O Christ, who art the Light and Day,
Thou drivest night and gloom away;
O Light of light, whose Word doth show
The light of heaven to us below.

All-holy Lord, in humble prayer,
We ask tonight Thy watchful care.
Oh, grant us calm repose in Thee,
A quiet night, from perils free.

Our sleep be pure from sinful stain;
Let not the Tempter vantage gain,
Or our unguarded flesh surprise
And make us guilty in Thine eyes.

Asleep though wearied eyes may be,
Still keep the heart awake to Thee;
Let Thy right hand outstretched above
Guard those who serve the Lord they love.

Behold, O God, our Shield, and quell
The crafts and subtleties of hell;
Direct Thy servants in all good,
Who Thou hast purchased with Thy blood.

O Lord, remember us who bear
The burden of the flesh we wear;
Thou who dost o’er our souls defend,
Be with us even to the end.

All praise to God the Father be,
All praise, eternal Son, to Thee,
Whom with the Spirit we adore
Forever and forevermore.

O Christ Who Art the Light and Day by Cambridge Singers
Click here to purchase this hymn.

PSALMODY

Ant. 1 Have mercy, Lord, and hear my prayer.

Psalm 4
Thanksgiving
The resurrection of Christ was God’s supreme and wholly marvelous work (Saint Augustine).

When I call, answer me, O God of justice;
from anguish you released me, have mercy and hear me!

O men, how long will your hearts be closed,
will you love what is futile and seek what is false?

It is the Lord who grants favors to those whom he loves;
the Lord hears me whenever I call him.

Fear him; do not sin: ponder on your bed and be still
Make justice your sacrifice, and trust in the Lord.

“What can bring us happiness?” many say.
Let the light of your face shine on us, O Lord.

You have put into my heart a greater joy
than they have from abundance of corn and new wine.

I will lie down in peace and sleep comes at once
for you alone, Lord, make me dwell in safety.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Have mercy, Lord, and hear my prayer.

Ant. 2 In the silent hours of night, bless the Lord.

Psalm 134
Evening prayer in the temple
Praise our God, all you his servants, you who fear him, small and great (Revelation 19:5).

O come, bless the Lord,
all you who serve the Lord,
who stand in the house of the Lord,
in the courts of the house of our God.

Lift up your hands to the holy place
and bless the Lord through the night.

May the Lord bless you from Zion,
he who made both heaven and earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. In the silent hours of night, bless the Lord.

READING Deuteronomy 6:4-7

Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
be with us throughout this night.
When day comes may we rise from sleep
to rejoice in the resurrection of your Christ,
who lives and reigns for ever and ever.
– Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Information: St. Wolfgang

Feast Day:	October 31
Born:	924 in Swabia
Died:	31 October 994 at Pupping, Linz (modern Austria)
Canonized:	1052 by Pope Leo IX
Patron of:	apoplexy; carpenters and wood carvers; paralysis; stomach diseases; strokes

Catholic

Almanac:

Wednesday, October 31
Liturgical Color: Green
Today is the vigil of All Saints' Day. We use this day to prayerfully prepare for tomorrow, a day in which all the saints in heaven, known and unknown, are honored. The vigil of All Saints' Day was first observed in the 9th century.

Catholic Culture

Ordinary Time: October 31st

Daily Readings for: October 31, 2012
(Readings on USCCB website)

Collect: Almighty ever-living God, increase our faith, hope and charity, and make us love what you command, so that we may merit what you promise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

ACTIVITIES

PRAYERS

LIBRARY

Wednesday of the Thirty-First Week of Ordinary Time; All Hallows' Eve

Today we celebrate the eve of All Saints. Pope Sixtus IV in 1484 established November 1, the feast of All Saints, as a holy day of obligation and gave it both a vigil (known today as "All Hallows' Eve" or "Hallowe'en") and an eight-day period or octave to celebrate the feast. By 1955, the octave of All Saints was removed.

All Hallows' Eve
Halloween or All Hallows' Eve is not a liturgical feast on the Catholic calendar, but the celebration has deep ties to the Liturgical Year. These three consecutive days — Halloween, All Saints Day and All Souls Day — illustrate the Communion of Saints. The Church Militant (those on earth, striving to get to heaven) pray for the Church Suffering (those souls in Purgatory) especially on All Souls Day and the month of November. We also rejoice and honor the Church Triumphant (the saints, canonized and uncanonized) in heaven. We also ask the Saints to intercede for us, and for the souls in Purgatory.

Since Vatican II, some liturgical observances have been altered, one example being "fast before the feast" is no longer required. Originally, the days preceding great solemnities, like Christmas and All Saints Day, had a penitential nature, requiring abstinence from meat and fasting and prayer. Although not required by the Church, it is a good practice to prepare spiritually before great feast days.

In England, saints or holy people are called "hallowed," hence the name "All Hallow's Day." The evening, or "e'en" before the feast became popularly known as "All Hallows' Eve" or even shorter, "Hallowe'en."

Since the night before All Saints Day, "All Hallows Eve" (now known as Hallowe'en), was the vigil and required fasting, many recipes and traditions have come down for this evening, such as pancakes, boxty bread and boxty pancakes, barmbrack (Irish fruit bread with hidden charms), colcannon (combination of cabbage and boiled potatoes). This was also known as "Nutcrack Night" in England, where the family gathered around the hearth to enjoy cider and nuts and apples.

Halloween is the preparation and combination of the two upcoming feasts. Although the demonic and witchcraft have no place for a Catholic celebration, some macabre can be incorporated into Halloween. It is good to dwell on our impending death (yes, everyone dies at one point), the Poor Souls in Purgatory, and the Sacrament of the Sick. And tied in with this theme is the saints, canonized and non-canonized. What did they do in their lives that they were able to reach heaven? How can we imitate them? How can we, like these saints, prepare our souls for death at any moment?

For more information see Catholic Culture's Halloween page.

Also read from Catholic Culture's library:

Ideas for Sanctifying Halloween, All Saints Day and All Souls Day by Jennifer Gregory Miller
Halloween and All Saints Day by Father William Saunders
Holyween: Reclaim The Celebration Of All Saints by Fr. Vincent Serpa, O.P.
Catholics Give the Best Parties by Jeffrey Tucker.

The Word Among Us

Meditation: Ephesians 6:1-9

30th Week in Ordinary Time

“Stop bullying, knowing that both they and you have a Master in heaven and that with him there is no partiality.” (Ephesians 6:9)

The Letter to the Ephesians was written during a period when at least one out of every three people in the Roman Empire was a slave. Slavery was an accepted institution that supported the social and economic structures of the culture. Sadly, slaves were considered tools of their masters and had few personal rights. Since slave owners exercised absolute mastery over their human property, some treated their slaves with vicious cruelty.

In his work with the church in Ephesus, Paul never endorsed slavery nor advocated its overthrow. He had a different objective: to enlighten everyone about the fundamental dignity of every human person. Since both slave and master “have a Master in heaven” (Ephesians 6:9), they are equal in status before the Lord. So Paul directed slaves to see themselves as children and heirs of God and to do their work as if for the Lord. Because it was proclaimed to both masters and slaves, this new perspective opened the way to an eventual rethinking of the institution of slavery—even as it gave oppressed slaves an immediate sense of dignity and purpose.

Also revolutionary was Paul’s assertion that within the Christian household, slaves had rights and that masters had a responsibility before God to treat them with justice and kindness. In his Letter to Philemon, Paul even appeals in love to the Christian owner of a runaway slave. He asks the master to welcome the runaway back “no longer as a slave but more than a slave, a brother” (Philemon 16)!

While the spread of Christianity in the first few centuries did not immediately lead to the abolition of slavery, it did set in motion the forces that eventually resulted in the widespread freeing of slaves. Pondering the gospel, Christians came to understand slavery as a grave injustice. Today in many parts of the world, slavery continues to grieve God’s heart. Let’s do all we can to fight this injustice. Let’s also pray that more people will take on the mind of Christ, which changes the world by changing hearts.

“Lord Jesus please rescue all who are enslaved. Send messengers of your gospel to all who engage in slavery.”

Psalm 145:10-14; Luke 13:22-30

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for October 31, 2012:

(Halloween) Halloween is a time when adults and kids get to play and pretend – guilt free. If you could be any famous couple in history, who would it be? Why?

Regnum Christi

Up Against the Narrow Gate

| SPIRITUAL LIFE | SPIRITUALITY

Wednesday of the Thirtieth Week in Ordinary Time

Father James Swanson, LC

Luke 13:22-30

Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, "Lord, will only a few people be saved?" He answered them, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, ´Lord, open the door for us.´ He will say to you in reply, ´I do not know where you are from.´ And you will say, ´We ate and drank in your company and you taught in our streets.´ Then he will say to you, ´I do not know where you are from. Depart from me, all you evildoers!´ And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last."

Introductory Prayer: Lord, I believe in you with a faith that never seeks to test you. I trust in you, hoping to learn to accept and follow your will, even when it does not make sense to the way that I see things. May my love for you and those around me be similar to the love you have shown to me.

Petition: Lord, grant me the humility and sincerity to enter by the narrow gate.

1. A Scary Question: This is a scary question: “Lord, will only a few people be saved?” Jesus doesn’t answer the question directly. Instead, he gives some advice. It almost looks like Jesus is avoiding the question, as if the answer is too discouraging. He tries to be encouraging instead, but at the same time underlines the difficulty of success. “Strive” he says, “to enter by the narrow gate.” Strive is the key word, since apparently, many are going to try to enter and fail, because the gate is so narrow.

2. A Disturbing Reply: The words that many will try to enter and fail are troubling. What percentage? How many? Nowadays, we like exact statistics. Jesus doesn’t say, but we get the impression that it will be more than a few. The possibility of failure is very real. Who will fail? Probably, people who don’t take him seriously; people who don’t try hard enough; people who love something more than they love Jesus. In other word, lots of people will fail…

3. My Christian Credentials May Not Be as Solid as I Think They Are: He goes on to say that many who think they are doing enough are going to be surprised to find they didn’t do enough. They think their Christian credentials are solid, but they will be found wanting. They will tell Jesus that they ate and drank with him, that they received communion every Sunday. They will witness to how many times they heard him preach in their streets, how much they contributed to the collection, but that will not be enough. Yet others who did not seem so good in life will be entering the Kingdom before them. Which group will I be in? Jesus is warning me that just because I feel I am doing enough for him doesn’t mean I am going to be in the group to be saved. I need to follow him with as much sincerity and honesty as I am capable of, doing his will and not my own.

Conversation with Christ: Dear Jesus, your words are troubling to me. I see how often I fail in what I know I should be doing for you. I see that I cannot reliably guide myself in this matter. Send your Holy Spirit to help me open my eyes to see if I am falling short before it is too late. Help me to enter by the narrow gate.

Resolution: Today I will examine my conscience very honestly to see if I am saying ‘no’ to Jesus in any aspect of my life and to see if I am letting myself get too comfortable in any aspect of my life, since comfort, especially in the spiritual life, is a sign that I am not “striving to enter by the narrow gate.”

Will I Be Saved?

by CE Editor on October 31, 2012 ·

Reflection

● The Gospel today narrates an episode that took place along the road that Jesus was going through from Galilee to Jerusalem, the description of which occupies one third part of Luke’s Gospel (Lk 9, 51 to 19, 28).

● Luke 13, 22: The journey toward Jerusalem. “Through towns and villages he went teaching, making his way to Jerusalem”. More than once Luke mentions that Jesus is on the way toward Jerusalem. During ten chapters he describes the journey up to Jerusalem (Lk 9, 51 to 19, 28), Luke constantly recalls that Jesus is on the way toward Jerusalem (Lk 9, 51.53.57; 10, 1.38; 11, 1; 13, 22.33; 14, 25; 17, 11; 18, 31; 18, 37; 19, 1.11.28). What is clear and definitive from the beginning is the destiny or end of the journey: Jerusalem, the capital city where Jesus suffers his Passion and dies (Lk 9, 31.51). But Luke rarely tells us about the places through which Jesus passed. This he says only at the beginning of the journey (Lk 9, 51), in the middle (Lk 17, 11) and at the end (Lk 18, 35; 19, 1), and thus we know something about the places through which Jesus was passing. In this way, Luke suggests the following teaching: the objective of our life should be clear, and we should assume it decidedly like Jesus did. We have to walk, we cannot stop. The places through which we have to pass are not always clear and definitive: what is sure, certain, is the objective: Jerusalem, where the “exodus” awaits us (Lk 9, 31), the Passion, Death and the Resurrection.

● Luke 13, 23: The question regarding the number of those who are saved. Along the road all kinds of things happen: information on the massacre and the disasters (Lk 13, 1-5), the parable (Lk 13, 6-9. 18-21), discussions (Lk 13, 10-13) and, in today’s Gospel, a question from the people: “Sir will there be only a few saved?” It is always the same question concerning salvation!

● Luke 13, 24-25: The narrow door. Jesus says that the door is narrow: “Try your hardest to enter by the narrow door, because I tell you, many will try to enter but will not succeed”. Does Jesus, perhaps, says this to fill us with fear and to oblige us to observe the Law as the Pharisees taught? What does this narrow door signify? About which door is he speaking? In the Sermon on the Mountain Jesus suggests that the entrance into the Kingdom has eight doors. These are the eight categories of persons of the Beatitudes: (a) the poor in spirit, (b) the meek, (c) the afflicted, (d) the hungry and thirsty for justice, (e) the merciful, (f) the pure of heart, (g) the peace makers and (h) those persecuted for justice (Mt 5, 3-10). Luke reduces them to four categories: (a) the poor, (b) the hungry, (c) those who are sad and (d) those who are persecuted (Lc 6,20-22). Only those who belong to one of these categories mentioned in the Beatitudes will enter into the Kingdom of Heaven. This is the narrow door. It is the new look on the salvation which Jesus communicates to us. There is no other door! It is a question of the conversion which Jesus asks from us. And he insists: “Try your hardest to enter by the narrow door, because I tell you many will try to enter and will not succeed. Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying ‘Lord, open to us’, but he will answer, ‘I do not know where you come from’”. In what concerns the hour of judgment, now is the favourable time for conversion, to change our opinion, our vision on salvation and to enter into one of the eight categories.

● Luke 13, 26-28: The tragic misunderstanding. God responds to the one who knocks at the door: “I do not know where you come from”. But they insist and argue: “We have eaten and we drank in your presence, you taught on our streets!” It is not sufficient to have eaten with Jesus, to have participated in the multiplication of the loaves and to have listened to his teachings on the streets of the cities and of the villages! It is not sufficient to be in Church and to have participated in the instruction of the catechism. God will answer: ”I do not know where you come from; away from me, all evil doers!” This is a tragic misunderstanding and a total lack of conversion, of understanding. Jesus considers unjust what others consider something to be just and pleasing to God. It is a totally new way of seeing our salvation. The door is truly narrow.

● Luke 13, 29-30: The key that explains the misunderstanding. “People from east and west, from north and south, will come and sit down at the feast in the Kingdom of God. Look, there are those now last who will be the first, and those now first who will be last”. It is a question of the great change which takes place with the coming of God down to us in Jesus. All the people will have access and will pass through the narrow door.

Personal questions

● To have a clear objective and to travel toward Jerusalem: are the objectives of my life clear or do I allow myself to be transported by the wind of the moment by public opinion? ● The narrow door. What idea do I have of God, of life, of salvation?

Concluding prayer

All your creatures shall thank you, Yahweh, and your faithful shall bless you. They shall speak of the glory of your kingship and tell of your might. (Ps 145,10-11)

This reflection is the work of the Carmelites at ocarm.org

One Bread, One Body

<< Wednesday, October 31, 2012 >>

Ephesians 6:1-9
View Readings

Psalm 145:10-14

Luke 13:22-30

THE SPIRIT OF SUBMISSION

"Slaves, obey your human masters with the reverence, the awe, and the sincerity you owe to Christ." —Ephesians 6:5

Everyone should submit to each other (Eph 5:21). Wives should submit to husbands (Eph 5:22), children to parents (Eph 6:1), and employees to employers (Eph 6:5). Those in authority should submit to the Lord (see Eph 6:4, 9). The Lord wants to create an entire culture of submission.

If we accept God's call to be submissive in circumstance after circumstance, we will open ourselves to being filled with the Spirit. The beginning of this teaching on submission in Ephesians is verse 5:21. Although this verse looks like a sentence in some translations, it is a participial phrase in the original. Verse 21 is subordinated to the main verb in the sentence, which is "be filled" (with the Holy Spirit) in 5:18. In the original Greek, the Lord is saying that we must live lives of submission if we are to be filled with the Holy Spirit.

Mary received the Holy Spirit after calling herself God's handmaid (Lk 1:38). Those who received the Spirit at the first Christian Pentecost humbled themselves in asking: "What are we to do?" (Acts 2:37) Twelve Ephesian men received the Spirit after they humbly admitted that they had never heard of the Spirit (Acts 19:2). Cornelius and his household received the Spirit after Cornelius prostrated himself in submission to Peter (Acts 10:25). The Spirit descended on Jesus when He submitted Himself to John's baptism (Mt 3:14-15). Life in submission leads to life in the Spirit.

Prayer: Father, I love You by submitting myself to those whom You have given authority over me.

Promise: "Try to come in through the narrow door." —Lk 13:24

Praise: After receiving prayers for healing, Virginia's cancerous tumor disappeared.

OFFICIAL HYMN OF THE CLUB OF THE ELDERLY IN A PARISH

Now at the end of life,
O Holy Mother of the Redeemer,
we, the elderly of San Antonio,
come to you with hope.
Be our walking staff when we stumble.
Be our eyes when we no longer see.
Give us your hand, O sure, unfailing guide,
as now the light here fades.
Singing, we will journey together.
and on our cross joined to you,
we will go together with you
to heaven, there where youth is eternal.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 13
22.	And he went through the cities and towns teaching, and making his journey to Jerusalem.	Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.	και διεπορευετο κατα πολεις και κωμας διδασκων και πορειαν ποιουμενος εις ιερουσαλημ
23.	And a certain man said to him: Lord, are they few that are saved? But he said to them:	Ait autem illi quidam : Domine, si pauci sunt, qui salvantur ? Ipse autem dixit ad illos :	ειπεν δε τις αυτω κυριε ει ολιγοι οι σωζομενοι ο δε ειπεν προς αυτους
24.	Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.	Contendite intrare per angustam portam : quia multi, dico vobis, quærent intrare, et non poterunt.	αγωνιζεσθε εισελθειν δια της στενης πυλης οτι πολλοι λεγω υμιν ζητησουσιν εισελθειν και ουκ ισχυσουσιν
25.	But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.	Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes : Domine, aperi nobis : et respondens dicet vobis : Nescio vos unde sitis :	αφ ου αν εγερθη ο οικοδεσποτης και αποκλειση την θυραν και αρξησθε εξω εσταναι και κρουειν την θυραν λεγοντες κυριε κυριε ανοιξον ημιν και αποκριθεις ερει υμιν ουκ οιδα υμας ποθεν εστε
26.	Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.	tunc incipietis dicere : Manducavimus coram te, et bibimus, et in plateis nostris docuisti.	τοτε αρξεσθε λεγειν εφαγομεν ενωπιον σου και επιομεν και εν ταις πλατειαις ημων εδιδαξας
27.	And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.	Et dicet vobis : Nescio vos unde sitis : discedite a me omnes operarii iniquitatis.	και ερει λεγω υμιν ουκ οιδα υμας ποθεν εστε αποστητε απ εμου παντες οι εργαται της αδικιας
28.	There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.	Ibi erit fletus et stridor dentium : cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.	εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων οταν οψησθε αβρααμ και ισαακ και ιακωβ και παντας τους προφητας εν τη βασιλεια του θεου υμας δε εκβαλλομενους εξω
29.	And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.	Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.	και ηξουσιν απο ανατολων και δυσμων και βορρα και νοτου και ανακλιθησονται εν τη βασιλεια του θεου
30.	And behold, they are last that shall be first; and they are first that shall be last.	Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.	και ιδου εισιν εσχατοι οι εσονται πρωτοι και εισιν πρωτοι οι εσονται εσχατοι

22. And he went through the cities and villages, teaching, and journeying toward Jerusalem.
23. Then said one to him, Lord, are there few that be saved? And he said to them,
24. Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.
25. When once the master of the house is risen up, and has shut to the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he shall answer and say to you, I know you not whence you are:
26. Then shall you begin to say, We have eaten and drunk in your presence, and you have taught in our streets.
27. But he shall say, I tell you, I know you not whence you are; depart from me, all you workers of iniquity.
28. There shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29. And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30. And, behold, there are last which shall be first, and there are first which shall be last.

GLOSS. Having spoken in parables concerning the increase of the teaching of the Gospel, he every where endeavors to spread it by preaching. Hence it is said, And he went through the cities and villages.

THEOPHYL. For he did not visit the small places only, as they do who wish to deceive the simple, nor the cities only, as they who are fond of show, and seek their own glory; but as their common Lord and Father providing for all, He went about every where. Nor again did He visit the country towns only, avoiding Jerusalem, as if He feared the cavils of the lawyers, or death, which might follow therefrom; and hence he adds, And journeying towards Jerusalem. For where there were many sick, there the Physician chiefly showed Himself. It follows, Then said one to him, Lord, are there few that be saved?

GLOSS. This question seems to have reference to what had gone before. For in the parable which was given above, He had said, that the birds of the air rested on its branches, by which it might be supposed that there would be many who would obtain the rest of salvation. And because one had asked the question for all, the Lord does not answer him individually, as it follows, And he said to them, Strive to enter in at the strait gate.

BASIL; For as in earthly life the departure from right is exceeding broad, so he who goes out of the path which leads to the kingdom of heaven, finds himself in a vast extent of error. But the right way is narrow, the slightest turning aside being full of danger, whether to the right or to the left, as on a bridge, where he who slips on either side is thrown into the river.

CYRIL; The narrow gate also represents the toils and sufferings of the saints. For as a victory in battle bears witness to the strength of the soldiers, so a courageous endurance of labors and temptations will make a man strong.

CHRYS. What then is that which our Lord says elsewhere, My yoke is easy, and my burden is light? There is indeed no contradiction, but the one was said because of the nature of temptations, the other with respect to the feeling of those who overcame them. For whatever is troublesome to our nature may be considered easy when we undertake it heartily. Besides also, though the way of salvation is narrow at its entrance, yet through it we come into a large space, but on the contrary the broad way leads to destruction.

GREG. Now when He was about to speak of the entrance of the narrow gate, He said first, strive, for unless the mind struggles manfully, the wave of the world is not overcome, by which the soul is ever thrown back again into the deep.

CYRIL; Now our Lord does not seem to satisfy him who asked whether there are few that be saved, when He declares the way by which man may become righteous. But it must be observed, that it was our Savior's custom to answer those who asked Him, not according as they might judge light, as often as they put to Him useless questions, but with regard to what might be profitable to His hearers. And what advantage would it have been to His hearers to know whether there should be many or few who would be saved. But it was more necessary to know the way by which man may come to salvation. Purposely then He says nothing in answer to the idle question, but turns His discourse to a more important subject.

AUG. Or else, our Lord confirmed the words He heard, that is, by saying that there are few who are saved for few enter by the strait gate, but in another place He says this very thing, Narrow is the way which leads to life, and few there are who enter into it. Therefore He adds, For many I say to you shall seek to enter;

BEDE; Urged thereto by their love of safety, yet shall not be able, frightened by the roughness of the road.

BASIL; For the soul wavers to and fro, at one time choosing virtue when it considers eternity, at another preferring pleasures when it looks to the present. Here it beholds ease, or the delights of the flesh, there its subjection or captive bondage; here drunkenness, there sobriety; here wanton mirth, there overflowing of tears; here dancing, there praying; here the sound of the pipe, there weeping; here lust, there chastity.

AUG. Now our Lord in no wise contradicts Himself when He says, that there are few who enter in at the strait gate, and elsewhere, Many shall come from the east and the west; for there are few in comparison with those who are lost, many when united with the angels. Scarcely do they seem a grain when the threshing floor is swept, but so great a mass will come forth from this floor, that it will fill the granary of heaven.

CYRIL; But that they who cannot enter are regarded with wrath, He has strewn by an obvious example, as follows, When once the master of the house has risen up, &c. as if when the master of the house who has called many to the banquet has entered in with his guests, and shut to the door, then shall come afterwards men knocking.

BEDE; The master of the house is Christ, who since as very God He is every where, is already said to be within those whom though He is in heaven He gladdens with His visible presence, but is as it were without to those whom while contending in this pilgrimage, He helps in secret. But He will enter in when He shall bring the whole Church to the contemplation of Himself. He will shut the door when He shall take away from the reprobate all room for repentance. Who standing without will knock, that is, separated from the righteous will in vain implore that mercy which they have despised. Therefore it follows, And he will answer and say to you, I know you not whence you are.

GREG. For God not to know is for Him to reject, as also a man who speaks the truth is said not to know how to lie, for he disdains to sin by telling a lie, not that if he wished to lie he knew not how, but that from love of truth he scorns to speak what is false. Therefore the light of truth knows not the darkness which it condemns. It follows, Then shall you begin to say, We have eaten and drunk in your presence, &c.

CYRIL; This refers to the Israelites, who, according to the practice of their law, when offering victims to God, eat and are merry. They heard also in the synagogues the books of Moses, who in his writings delivered not his own words, but the words of God.

THEOPHYL. Or it is said to the Israelites, simply because Christ was born of them according to the flesh, and they ate and drank with Him, and heard Him preaching. But these things also apply to Christians. For we eat the body of Christ and drink His blood as often as we approach the mystic table, and He teaches in the streets of our souls, which are open to receive Him.

BEDE; Or mystically, he eats and drinks in the Lord's presence who eagerly receives the food of the word. Hence it is added for explanation, You have taught in our streets. For Scripture in its more obscure places is food, since by being expounded it is as it were broken and swallowed. In the clearer places it is drink, where it is taken down just as it is found. But at a feast the banquet does not delight him whom the piety of faith commends not. The knowledge of the Scriptures does not make him known to God, whom the iniquity of his works proves to be unworthy; as it follows, And he will say to you, I know not whence you are; depart from me.

BASIL; He perhaps speaks to those whom the Apostle describes in his own person, saying, If I speak with the tongues of men and of angels, and have all knowledge, and give all my goods to feed the poor, but have not charity, it profits me nothing. For whatever is done not from regard to the love of God, but to gain praise from men, obtains no praise from God.

THEOPHYL. Observe also that they are objects of wrath in whose street the Lord teaches. If then we have heard Him teaching not in the streets, but in poor and lowly hearts, we shall not be regarded with wrath.

BEDE; But the twofold punishment of hell is here described, that is, the feeling cold and heat. For weeping is wont to be excited by heat, gnashing of teeth by cold. Or gnashing of teeth betrays the feeling of indignation, that he who repents too late, is too late angry with himself.

GLOSS; Or the teeth will gnash which here delighted in eating, the eyes will weep which here wandered with desire. By each He represents the real resurrection of the wicked.

THEOPHYL. This also refers to the Israelites with whom He was speaking, who receive from this their severest blow, that the Gentiles have rest with the fathers, while they themselves are shut out. Hence He adds, When you shall see Abraham, Isaac, and Jacob, in the kingdom of God, &c.

EUSEB. For the Fathers above mentioned, before the times of the Law, forsaking the sins of many gods to follow the Gospel way, received the knowledge of the most high God; to whom many of the Gentiles were conformed through a similar manner of life, but their children suffered estrangement from the Gospel rules; and herein it follows, And behold they are last which shall be first, and they are first which shall be last.

CYRIL; For to the Jews who held the first place have the Gentiles been preferred.

THEOPHYL. But we as it seems are the first who have received from our very cradles the rudiments of Christian teaching, and perhaps shall be last in respect of the heathens who have believed at the end of life.

BEDE; Many also at first burning with zeal, afterwards grow cold; many at first cold, on a sudden become warm; many despised in this world, will be glorified in the world to come; others renowned among men, will in the end be condemned.

Catena Aurea Luke 13

The Last Judgment

the Master of the Bambino Vispo

c. 1422
Alte Pinakothek

October 31, 2012

Wednesday of the Thirtieth Week in Ordinary Time

Reading 1 Eph 6:1-9

Responsorial Psalm Ps 145:10-11, 12-13ab, 13cd-14

Gospel Lk 13:22-30

Daily Readings for: October 31, 2012
(Readings on USCCB website)

RECIPES

ACTIVITIES

PRAYERS

LIBRARY

Wednesday of the Thirty-First Week of Ordinary Time; All Hallows' Eve

Meditation: Ephesians 6:1-9

Will I Be Saved?

One Bread, One Body

THE SPIRIT OF SUBMISSION

October 31, 2012

Wednesday of the Thirtieth Week in Ordinary Time

Reading 1 Eph 6:1-9

Responsorial Psalm Ps 145:10-11, 12-13ab, 13cd-14

Gospel Lk 13:22-30

Daily Readings for: October 31, 2012(Readings on USCCB website)

RECIPES

ACTIVITIES

PRAYERS

LIBRARY

Wednesday of the Thirty-First Week of Ordinary Time; All Hallows' Eve

Meditation: Ephesians 6:1-9

Will I Be Saved?

One Bread, One Body

THE SPIRIT OF SUBMISSION

Daily Readings for: October 31, 2012
(Readings on USCCB website)