Posted on 10/28/2012 8:02:11 PM PDT by Salvation
From: Ephesians 4:32-5:8
Christian Virtues (Continuation)
Purity of Life
Walking in the Light
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Commentary:
32. Forgiveness is one of the virtues which characterize the “new nature”, for it
leads a person to treat his neighbor as Jesus taught: “If you are offering your gift
at the altar, and there remember that your brother has something against you,
leave your gift there before the altar and go; first be reconciled to your brother”
(Mt 5:23-24). Our Lord has shown by his own example what really forgiving one’s
neighbor involves. Even in the midst of his suffering on the cross he asked his fa-
ther to forgive those who condemned him and those who nailed him to the wood
so violently and sadistically.
“Force yourself, if necessary, always to forgive those who offend you, from the
very first moment. For the greatest injury or offense that you can suffer from them
is as nothing compared with what God has pardoned you” (St. J. Escriva, “The
Way”, 452).
1. A good child tries to please his parents and to follow their good example.
Christians are adopted children of God and therefore should be guided in their be-
havior by the way God treats people (cf. Mt 6:12; etc.); we have in fact a very ac-
cessible way to follow — that given us by Jesus.
If we wish our actions to be very pleasing to God our Father, we should learn from
his Son made man. However, it “is not enough to have a general idea of Jesus; we
have to learn the details of his life and, through them, his attitudes. And, especial-
ly, we must contemplate his life, to derive from it strength, light, serenity, peace.
“When you love someone, you want to know all about his life and character, so
as to become like him. That is why we have to meditate on the life of Jesus, from
his birth in a stable right up to his death and resurrection” (St. J. Escriva, “Christ
Is Passing By”, 107).
2. Christ gave himself up to death of his own free will, out of love for man. The
words “a fragrant offering and sacrifice”, recalling the sacrifices of the Old Law,
underline the sacrificial character of Christ’s death and emphasize that his obe-
dience was pleasing to God the Father.
Jesus Christ “came to show us the immense love of his heart, and he gave him-
self to us entirely,” St Alphonsus teaches, “submitting himself first to all the hard-
ships of this life, then to the scourging, the crowning with thorns and all the pain
and ignominy of his passion; finally he ended his life forsaken by all on the infa-
mous wood of the cross” (”Shorter Sermons”, 37, 1, 1).
The founder of Opus Dei says in this connection: “Reflect on the example that
Christ gave us, from the crib in Bethlehem to his throne on Calvary. Think of his
self-denial and of all he went through — hunger, thirst, weariness; heat, tiredness,
ill-treatment, misunderstandings, tears [...]. But at the same time think of his joy
at being able to save all mankind. And now I would like you to engrave deeply on
your mind and on your heart — so that you can meditate on it often and draw your
own practical conclusions — the summary St Paul made for the Ephesians when
he invited them to follow resolutely in our Lord’s footsteps: [Eph 5:1-2 follows]”
(”Friends of God”, 128).
3. Like the early Christians in Asia Minor, many Christians today find themselves
in a somewhat paganized society marked by immoral practices (cf. Rom 1:24-27),
including fornication and impurity in general (cf. Col 3:5). However, no matter how
corrupt public morality may be, it should be vigorously resisted, especially by
means of that upright living which befits those who aspire to holiness because
they are temples of the Holy Spirit (cf. 1 Cor 6:19) and members of Christ’s body
(cf. 1 Cor 6:15).
That is why the Apostle warns that “immorality and all impurity or covetousness
must not even be named among you.” The last part of the sentence could also
be translated as “should not be mentioned in connection with you”; that is, Chris-
tians should be so refined in the practice of chastity and its associate virtues that
non-Christians have no grounds whatever for accusing them of impurity. However,
the main reason for practising this virtue is not fear of what others may say but
rather love of God, who is our Father, and respect for one’s own body, which is
the dwelling-place of the Blessed Trinity. “Tell me,” asks St Anastasius of Sinai,
“if your hands were stained with manure, would you dare to use them to touch
the king’s garments? You would not even touch your own clothes with dirty
hands; you would clean them first and then dry them carefully, and then touch
things. Well then, why do you not give God the same honor as you show mise-
rable clothes?” (”Sermon on the Holy Synaxis”).
“Take special care of chastity and also of the other virtues which go with it — mo-
desty and refinement. They are as it were the safeguard of chastity. Don’t take
lightly those norms of conduct which help so much to keep us worthy in the sight
of God: a watchful guard over our senses and our heart; the courage — the cou-
rage to be a ‘coward’ — to flee from occasions of sin; going to the sacraments fre-
quently, particularly to the sacrament of Confession; complete sincerity in perso-
nal spiritual direction; sorrow, contrition and reparation after one’s falls. And all
this imbued with a tender devotion to our Lady to have her obtain for us from God
the gift of a clean and holy life” (St. J. Escriva, “Friends of God”, 185).
5-7. The Christian also has to fight against covetousness and greed, vices which
make one a slave to power and money, which can become a kind of idol (cf. Mt
6:24). When using the things of this world, the Christian must avoid growing at-
tached to them: “The Lord does not command us to demolish our house and
have no truck with money. What he does desire is that we remove from our soul
the priority given to possessions, uncontrolled greed and desire for riches, the
cares, the thorns of this life, which smother the seed of the true life” (Clement
of Alexandria, “Quis Dives Salvetur”, 11). Economic affairs are in fact a channel
whereby the spirit of the Gospel can exert an influence on private and public life.
“Christians engaged actively in modern economic and social progress and in the
struggle for justice and charity must be convinced that they have much to contri-
bute to the prosperity of mankind and to world peace. Let them, as individuals
and as members of groups, give a shining example to others. Endowed with the
skill and experience so absolutely necessary for them, let them preserve a pro-
per sense of values in their earthly activity in loyalty to Christ and his Gospel, in
order that their lives, individual as well as social, may be inspired by the spirit of
the Beatitudes, and in particular by the spirit of poverty.
“Anyone who in obedience to Christ seeks first the Kingdom of God will derive
from it a stronger and purer love for helping all his brethren and for accomplishing
the task of justice under the inspiration of charity. (For the right use of goods ac-
cording to the teaching of the New Testament cf. Lk 3:11; 10:30ff; 11:41; Mk 8:
36; 12:29-31; 1 Pet 5:3; Jas 5:1-6; 1 Tim 6:8; Eph 4:28; 2 Cor 8:13; 1 Jn 3:17-
18.)” (Vatican II, “Gaudium Et Spes”, 72).
8-9. In contrast to the Christian’s previous situation, which St Paul describes as
“darkness”, he now goes on to speak about the proper course for a believer, for
someone enlightened by faith. The Christian is in a different position from that of
a pagan; he knows our Lord Jesus Christ and he has a new way of thinking: he
is a “child of light”, because Christ has given him insight into the criteria which
should govern his behavior. In his new life, he should be light; he has been reborn
to be the “light of the world” (cf. Mt 5:14-16; Jn 1:5; 8:12), a pursuer of all that is
good and right and true; this means that he has a new way of being and thinking
and acting, and is an example and a help to those around him. There is no room
for excuses when what is at stake is the salvation of souls to whom we could be
giving a helping hand: “Do not say, I cannot help others,” St John Chrysostom
preached; “if you are truly a Christian, it is impossible for you not to be able to
do so [...]. If we act properly, everything else will follow as a natural consequence.
Christians’ light cannot be hidden, a lamp so brilliant cannot fail to be seen”
(”Hom. on Acts”, 20).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 13:10-17
Jesus Cures a Woman on the Sabbath
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Commentary:
10-17. As was the custom, our Lord used to go to the synagogue on the Sab-
bath. Noticing this poor woman He uses His power and mercy to cure her. The
ordinary people are delighted, but the ruler of the synagogue, apparently zea-
lous about fulfilling the Law (cf. Exodus 20:8; 31:14; Leviticus 19:3-30), publicly
upbraids our Lord. Jesus energetically censures this warped interpretation of the
Law and stresses the need for mercy and understanding, which is what pleases
God (cf. Hosea 6:6; James 2:13).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Ephesians 4:32-5:8 © |
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Psalm | Psalm 1:1-4,6 © |
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Gospel Acclamation | Jn17:17 |
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Gospel | Luke 13:10-17 © |
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The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.
O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
R: The Lion of the Tribe of Juda has conquered the root of David. V: Let Thy mercies be upon us, O Lord. R: As we have hoped in Thee. V: O Lord hear my prayer. R: And let my cry come unto Thee. V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen. Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones." Soul of Christ, sanctify me.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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A Prayer for our Free Nation Under God
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From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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October Devotion: The Holy Rosary
This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.
All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.
Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.
In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.
Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name Our Lady of the Rosary.
The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.
Madonna del Rosario
Caravaggio
1607
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
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Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
Rosary Aids Spiritual Growth, Says Pope
Remembering Lepanto
The Battle that Saved the Christian West (October 7, 1571: Battle of Lepanto)
Battle of Lepanto: Armada of the Cross
Remember Lepanto
How Europe Escaped Speaking Arabic
Bishop compares election to Battle of Lepanto
Bishop compares election to Battle of Lepanto
The Battle of Lepanto
Civilization in the Balance: The Battle of Lepanto and Election 08
LEPANTO
A Call To Prayer: This Lepanto Moment [Repost]
Lepanto, 1571: The Battle That Saved Europe
Celebrating the Battle of Lepanto
Clash of civilizations: Battle of Lepanto revisited
Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe
Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto
October 2012
Pope's intentions
General Intention: New Evangelization. That the New Evangelization may progress in the oldest Christian countries.
Missionary Intention: World Mission Day. That the celebration of World Mission Day may result in a renewed commitment to evangelization.
Monday, October 29, 2012 Weekday |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Oct 29, Invitatory for Monday of the 30th week of Ordinary Time
Lord, open my lips.
And my mouth will proclaim your praise.
Ant. Come, let us sing joyful songs to the Lord.
Psalm 24
The Lords is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.
Ant.
Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.
Ant.
He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.
Ant.
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Ant.
Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.
Ant.
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!
Ant.
Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.
Ant.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Come, let us sing joyful songs to the Lord.
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