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From: Jeremiah 31:7-9

Restoration promised

[7] For thus says the Lord:
“Sing aloud with gladness for Jacob,
and raise shouts for the chief of the nations;
proclaim, give praise, and say,
‘The Lord has saved his people,
the remnant of Israel.’
[8] Behold, I will bring them from the north country,
and gather them from the farthest parts of the earth,
among them the blind and the lame,
the woman with child and her who is in travail, together;
a great company, they shall return here.
[9] With weeping they shall come,
and with consolations I will lead them back,
I will make them walk by brooks of water,
in a straight path in which they shall not stumble;
for I am a father to Israel,
and Ephraim is my first-born.

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Commentary:

31:1-14. The oracles in this chapter hinge on the promise that Israel will relive its
experiences of earlier times, when it enjoyed the love and protection of God, its
father and shepherd, as it made its way through the wilderness to find tranquility
in the promised land.

The prophet again predicts the happy return of the exiles (vv. 2-3) and the resto-
ration of Israel and of the holy city, here given the glorious name of Zion (vv. 4-6).
The people will return home rejoicing at the goodness of God (vv. 7-9), who will
continue to shower blessings on them (vv. 10-14). The passage stresses the
kindness shown by God. He reveals himself as “a father to Israel” (v. 9) and
“shepherd” to his flock (v. 10), for he is faithful to the love he has for them (v. 3).

Referring to this and other passages in the prophetical books that speak of God’s
tender mercy, Bl. John Paul II points out that “it is significant that in their prea-
ching the prophets link mercy, which they often refer to because of the people’s
sins, with the incisive image of love on God’s part. The Lord loves Israel with the
love of a special choosing, much like the love of a spouse (cf. e.g. Hos 2:21-25;
Is 54 6-8), and for this reason he pardons its sins and even its infidelities and be-
trayals. When he finds repentance and true conversion, he brings his people back
to grace (cf. Jer 31:20; Ezek 39:25-29). In the preaching of the prophets, mercy
signifies a special power of love, which prevails over the sin and infidelity of the
chosen people. [...] Connected with the mystery of creation is the mystery of the
election, which in a special way shaped the history of the people whose spiritual
father is Abraham by virtue of his faith. Nevertheless, through this people which
journeys forward through the history both of the Old Covenant and of the New, that
mystery of election refers to every man and woman, to the whole great human fa-
mily. ‘I have loved you with an everlasting love, therefore I have continued my faith-
fulness to you’ (Jer 31:3)” (”Dives in Misericordia, 4).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.