Posted on 10/12/2012 9:15:22 PM PDT by Salvation
From: Galatians 3:22-29
The Law and the Promise (Continuation)
[23] Now before faith came, we were confined under the law, kept under restraint
until faith should be revealed. [24] So that the law was our custodian until Christ
came, that we might be justified by faith. [25] But now that faith has come, we
are no longer under a custodian; [26] for in Christ Jesus you are all sons of God,
through faith. [27] For as many of you as were baptized into Christ have put on
Christ. [28] There is neither Jew nor Greek, there is neither slave nor free, there
is neither male nor female; for you are all one in Christ Jesus. [29] And if you
are Christ’s, then you are Abraham’s offspring, heirs according to promise.
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Commentary:
21-25. “But the scripture consigned all things to sin”: it is not easy to understand
this phrase but its meaning becomes clearer in the context of the whole passage:
God reveals that all men are under the power of sin, Jews as well as Gentiles,
despite the Jews having received the Law (cf. Rom 3:10-18). The reason this is
so is, again, the inability of the Law to confer justification; the Law had no power
to free us from the devil, sin or death. But now, in the fullness of time, God’s pur-
pose in giving the Law is made manifest — namely, to protect and guide mankind
during its minority, rather as a governess or tutor looks after a child until he has
grown up. The tutor keeps an eye on the child: the child cannot do whatever he
likes but must be guided by his teacher. And so it is with mankind: it was a mi-
nor, of whom the Law was the custodian, so to speak; but when the fullness of
time came God sent his son Jesus Christ, who set us free from sin, from death
and from the Law itself, our tutor. That is why the Apostle says, “Now that faith
has come, we are no longer under a custodian.” This faith is the new life which
has taken over from the harsh discipline of the Law.
To us, centuries later, these arguments and teachings of St Paul’s may seem
irrelevant. We need to put ourselves in the position of a Jew of his time — a zea-
lous upholder of the Law, and yet unable to cope with the sheer weight of all its
precepts and accretions — who, now that he has converted to faith in Christ, has
a real sense of liberation: he has been freed from all his old shackles and is now
eager to show his former Jewish brothers that they too can attain the same free-
dom in Christ Jesus.
24. The Law, like the whole of the Old Testament, had this function in relation to
the New — to prepare the way for its promulgation. Everything in the books of the
Old Testament refers directly or indirectly to our Lord Jesus Christ and his work
of redemption: the two Testaments are intimately connected, as Tradition tea-
ches and the Second Vatican Council reminds us: “God, the inspirer and author
of the books of both Testaments, in his wisdom has so brought it about that the
New should be hidden in the Old and that the Old should be made manifest in
the New. For, although Christ founded the New Covenant in his blood (cf. Lk 22:
20; 1 Cor 11:25), still the books of the Old Testament, all of them caught up into
the Gospel message, attain and show forth their full meaning in the New Testa-
ment (cf. Mt 5:17, Lk 24:27; Rom 16:25-26; 2 Cor 3:14-16) and, in their turn,
shed light on it and explain it” (”Dei Verbum”, 16).
27. St John of Avila, commenting on this passage, says, “The Holy Spirit was
not content with saying that we are bathed and anointed: here he says that we
are clothed, and the clothing we are given is not just something beautiful and
costly: it is Jesus Christ himself, who is the sum total of all beauty, all value,
all richness, etc. What he means is that the beauty of Jesus Christ, his justice,
his grace, his riches, his splendor, shine out from us with the splendor of the
sun and is reflected as in the purest of mirrors” (”Lecciones Sobre Gal, ad loc.”).
St Paul uses this metaphor of our being decked out in Christ in many other pas-
sages (cf. Rom 13:14; 1 Cor 15:43; Eph 4:24; 6:11; Col 3:10; etc.) to describe
the intimate union between the baptized person and Christ, a union so intense
that the Christian can be said to be “another Christ”.
28. In the order of nature, it may be said, all men are radically equal: as descen-
dants of Adam, we are born in the image and likeness of God (cf. Gen 1:26-27).
The different functions which people have in the life of society do not alter this
basic, natural equality. From this point of view there is no real difference, nor
should there be, between one person and another, no difference even between
man and woman: both are made in the image and likeness of God.
In the order of grace, which the Redemption inaugurates, this essential, original
equality was restored by Christ, who became man and died on the Cross to
save all. Bl. John Paul II points out that this true meaning of the dignity of man is
enhanced by the Redemption: “In the mystery of the Redemption man becomes
newly ‘expressed’ and, in a way, is newly created. He is newly created! ‘There is
neither Jew nor Greek, there is neither slave nor free, there is neither male nor fe-
male; for you are all one in Christ Jesus’ (Gal 3:28). The man who wishes to un-
derstand himself thoroughly — and not just in accordance with immediate, partial,
often superficial, and even illusory standards and measures of his being — must
with his unrest, uncertainty and even his weakness and sinfulness, with his life
and death, draw near to Christ.He must, so to speak, enter into him with all his
own self, he must ‘appropriate’ and assimilate the whole of the reality of the In-
carnation and Redemption in order to find himself” (”Redemptor Hominis”, 10).
From this radical equality of all men is derived that universal fraternity which
should govern human relations: “Our Lord has come to bring peace, good news
and life to all. Not only to the rich, nor only to the poor. Not only to the wise, nor
only to the simple. To everyone. To the brethren, for brothers we are, children of
the same Father, God. So there is only one race, the race of the children of God.
There is only one color, the color of the children of God. And there is only one
language, the language which speaks to the heart and to the mind, without the
noise of words, making us know God and love one another” (St. J. Escriva,
“Christ Is Passing By”, 106).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 11:27-28
Responding to the Word of God
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Commentary:
27-28. These words proclaim and praise the Blessed Virgin’s basic attitude of
soul. As the Second Vatican Council explains: “In the course of her Son’s prea-
ching she [Mary] received the words whereby, in extolling a Kingdom beyond the
concerns and ties of flesh and blood, He declared blessed those who heard and
kept the word of God (cf. Mark 3:35; Luke 11:27-28) as she was faithfully doing
(cf. Luke 2:19-51)” (”Lumen Gentium”, 58). Therefore, by replying in this way
Jesus is not rejecting the warm praise this good lady renders His Mother; He ac-
cepts it and goes further, explaining that Mary is blessed particularly because
she has been good and faithful in putting the word of God into practice. “It was a
complement to His Mother on her “fiat”, ‘be it done’ (Luke 1:38). She lived it sin-
cerely, unstintingly, fulfilling its every consequence, but never amid fanfare, rather
in the hidden and silent sacrifice of each day” (St. J. Escriva, “Christ Is Passing
By”, 177). See the note on Luke 1:34-38.
[Note on Luke 1:34-38 states:
34-38. Commenting on this passage Bl. John Paul II said: “’Virgo fidelis’, the faith-
ful virgin. What does this faithfulness of Mary mean? What are the dimensions of
this faithfulness? The first dimension is called search. Mary was faithful first of
all when she began, lovingly, to seek the deep sense of God’s plan in her and for
the world. ‘Quomodo fiet?’ How shall this be?, she asked the Angel of the An-
nunciation [...].”
“The second dimension of faithfulness is called reception, acceptance. The ‘quo-
modo fiet?’ is changed, on Mary’s lips, to a ‘fiat’: Let it be done, I am ready, I ac-
cept. This is the crucial moment of faithfulness, the moment in which man per-
ceives that he will never completely understand the ‘how’: that there are in God’s
plan more areas of mystery than of clarity; that is, however he may try, he will
never succeed in understanding it completely [...].”
“The third dimension of faithfulness is consistency to live in accordance with what
one believes; to adapt one’s own life to the object of one’s adherence. To accept
misunderstanding, persecutions, rather than a break between what one practises
and what one believes: this is consistency [...].”
“But all faithfulness must pass the most exacting test, that of duration. Therefore,
the fourth dimension of faithfulness is constancy. It is easy to be consistent for
a day or two. It is difficult and important to be consistent for one’s whole life. It is
easy to be consistent in the hour of enthusiasm, it is difficult to be so in the hour
of tribulation. And only a consistency that lasts throughout the whole life can be
called faithfulness. Mary’s ‘fiat’ in the Annunciation finds its fullness in the silent
‘fiat’ that she repeats at the foot of the Cross” (”Homily in Mexico City Cathedral”,
26 January 1979).]
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Galatians 3:22-29 © |
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Psalm | Psalm 104:2-7 © |
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Gospel Acclamation | Jn14:23 |
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Or | Lk11:28 |
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Gospel | Luke 11:27-28 © |
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Latin Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Vernacular Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.
Prayer Before the Crucifix Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201) Anima Christi - Soul of Christ Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131) Prayer for Vocations
O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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October Devotion: The Holy Rosary
This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.
All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.
Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.
In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.
Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name Our Lady of the Rosary.
The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.
Madonna del Rosario
Caravaggio
1607
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
The Fifteen Promises Granted to Those Who Recite the Rosary [Catholic Caucus]
Essays for Lent: The Rosary
Radio Replies Second Volume - The Rosary
Town Rejects Rosary as Offensive and the Prayers that Changed Everything
No-contact order over a student's rosary
Collecting 860 rosaries result of a lifelong passion (Catholic Caucus)
After rosary campaign, Florida sheriff abruptly shuts down abortion clinic on Marian feast
Public Rosary in San Francisco to draw thousands [Catholic Caucus]
Chicago's Incredible Floating Rosary
Enourmous Rosary floats over Chicago
Surprised by the Joyful Mysteries (of the Rosary) [Catholic Caucus]
HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]
The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY AND HEAVENS PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
[CATHOLIC/ORTHODOX CAUCUS] 2nd Joyful Mystery: The Visitation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
[CATHOLIC CAUCUS] On the Rosary
Lists Every Catholic Should be Familiar With: 15 [20] Mysteries of the Holy Rosary & When They Are Prayed
It Was the Rosary: Mainz Priest Talks About His Vocation
Rosary to Halt Construction of NYC Mosque (Catholic Caucus)
British Soldier Shot in Afghanistan is Saved by His ROSARY...Like His Great-Grandfather in WWII
Catholic Caucus: Rosary Beads Saved My Life, British Soldier Says
British soldier shot in Afghanistan is saved my his ROSARY
Rosary returned to Vietnam vet as pledged 44 years ago
Rosary for the Bishop celebrates six months of prayer, global expansion
Rosary Rallies for Priests Give Final Flourish to Their Special Year (ECUMENICAL)
The Unseen Power of the Rosary
Worldwide Rosary Relay to Offer Prayer for Priests
Boy Suspended For Rosary -- Reinstated
NY school sued after teen suspended over rosary
Student Suspended for Wearing Rosary Beads
[CATHOLIC CAUCUS] The 3:30 Beads!
Catholic Biblical Apologetics: Private Devotions to Mary: The Rosary
Benedict XVI Promotes Rosary in Fatima [Catholic Caucus]
Archbishop Naumann, Bishop Finn Lead Mother's Day Rosary at Planned Parenthood
Did the Apostles Pray the Rosary? (First Novena to the Holy Spirit?) [Catholic Caucus]
The Importance of the Meditated Holy Rosary -- What the Popes have to say [Catholic Caucus]
A Ladder from Earth to Heaven: The Rosary for All Christians
Jesus is in the Holy Rosary
The Rosary, a powerful weapon against the devil
History of The Scriptural Rosary [Ecumenical]
The Lord Is with Thee
Rosary of Our Lady's Tears(Catholic Prayer Thread)
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
Let Us Do It! (Sunday: Rosary to be simultaneously prayed on five continents)
The Fruits of the Mysteries of the Rosary
[Catholic Caucus] One Million Rosaries
The Family Rosary [Try it for Lent!] (Catholic Caucus)
History of the Scriptural Rosary - Meditating on The Word
Rosary Resurgence [Ecumenical]
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
Rosary Aids Spiritual Growth, Says Pope
Remembering Lepanto
The Battle that Saved the Christian West (October 7, 1571: Battle of Lepanto)
Battle of Lepanto: Armada of the Cross
Remember Lepanto
How Europe Escaped Speaking Arabic
Bishop compares election to Battle of Lepanto
Bishop compares election to Battle of Lepanto
The Battle of Lepanto
Civilization in the Balance: The Battle of Lepanto and Election 08
LEPANTO
A Call To Prayer: This Lepanto Moment [Repost]
Lepanto, 1571: The Battle That Saved Europe
Celebrating the Battle of Lepanto
Clash of civilizations: Battle of Lepanto revisited
Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe
Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto
October 2012
Pope's intentions
General Intention: New Evangelization. That the New Evangelization may progress in the oldest Christian countries.
Missionary Intention: World Mission Day. That the celebration of World Mission Day may result in a renewed commitment to evangelization.
October 2012
Pope's intentions
General Intention: New Evangelization. That the New Evangelization may progress in the oldest Christian countries.
Missionary Intention: World Mission Day. That the celebration of World Mission Day may result in a renewed commitment to evangelization.
Saturday, October 13, 2012 Saturday Memorial of the Blessed Virgin Mary |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Oct 13, Invitatory for Saturday of the 27th week of Ordinary Time
Lord, open my lips.
And my mouth will proclaim your praise.
Ant. Come, Let us worship God who brings the world and its wonders from darkness into light.
Psalm 100
Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.
Ant.
Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.
Ant.
Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.
Ant.
Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.
Ant.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Come, Let us worship God who brings the world and its wonders from darkness into light.
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