[Salvation]

Regnum Christi

Prayer Has an Important Place in Our Continuing Conversion

| SPIRITUAL LIFE | SPIRITUALITY

Wednesday of the Twenty-Seventh Week of Ordinary Time

Father James Swanson, LC 

Luke 11:1-4

Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."

Introductory Prayer: Lord Jesus, you are the master of the universe, and yet you wish to listen to me and guide me. You know all things past, present and future, and yet you respect my freedom to choose you. Holy Trinity, you are completely happy and fulfilled on your own, and yet you have generously brought us into existence. You are our fulfillment. Thank you for the gift of yourself. I offer the littleness of myself in return, knowing you are pleased with what I have to give.

Petition: Lord, teach me through the “Our Father” to pray more deeply.

1. Traditional Prayers Teach Us the Correct Attitudes to Have towards God: What better prayer could we devise than a prayer using the very words Jesus taught us here? Yet the “Our Father” is a traditional prayer, a prayer with set words, prone to be recited merely by rote. But in fact, traditional prayers are an invitation to meditate, set up in a way that appeals to beginners. In the “Our Father”, as in all traditional prayers, we repeat phrases that express the essence of a correct relationship with God. Whether we already hold these attitudes in our heart or not, the beauty of traditional prayers is not what we say, but how we say it. If we pray these words, trying to make them our own, conforming our heart to the attitudes they express, then little by little we will form a Christian heart, a heart that loves the way it should.

2. Traditional Prayers Can Change My Heart and Draw It to God: When I first turned to the Lord, I had a lot to work on. Most people do. I didn’t love the way I should have. I was flawed in many other ways. One of the things that helped me was the “Our Father” as well as other traditional prayers. When we first come to the Lord, we don’t know how Christians should think, what attitudes a Christian should hold. When we pray the “Our Father” from the heart, it helps our heart to change, to become more Christ-like. It takes only a moment to pray an “Our Father”, but from time to time, we should meditate on the words. Say each phrase and repeat it, not moving on to the next phrase until we feel that we have really gotten to the bottom of what it is saying.

3 Traditional Prayers Fight Off the Attitudes of the World: Our conversion to Christ is a change of attitudes from those of the world to those of a Christian. Every day, the world proposes its attitudes as something good that should be lived. But often what the world proposes as good is actually harmful to us. How do we resist? By constantly repeating to myself and meditating on Christian attitudes. This is what can happen in using traditional prayers. It is a way of helping our heart understand and embrace the Christianity we profess. The Christian who disdains traditional prayers is rejecting a powerful tool of conversion.

Conversation with Christ: Dear Jesus, too often I rattle off my prayers without thinking about the attitudes they contain. I want to get the full benefit of all the prayers I say every day. I want to pray these prayers more often, especially the “Our Father,” since it is the prayer that you, yourself, taught me.

Resolution: Today I will pray my traditional prayers with special attention and with the conviction that they will instruct me and change me in a way that leads me closer to God.

[Salvation]

Teach Us to Pray

by CE Editor on October 10, 2012 ·

In yesterday’s Gospel, we saw Mary sitting at the feet of Jesus, listening to his word. Anyone who listens to the Word of God has to give a response in prayer. In this way, today’s Gospel continues with the Gospel of yesterday the narrating of the account in which Jesus, because of his way of prayer, communicates to the disciples the desire to pray, to learn to pray from him.

Luke 11, 1: Jesus, example of prayer. “One day, Jesus was in a certain place praying and when he had finished one of his disciples said to him: ‘Lord, teach us to pray, as John taught his disciples’”. This petition of the disciples is strange, because at that time people learnt to pray since they were small. Everyone prayed three times a day, in the morning, at noon and in the evening. They prayed very much using the Psalms. They had their devotional practices, they had the Psalms, they had weekly meetings in the Synagogue and daily encounters at home. But it seemed that this was not enough. The disciple wanted more: “Teach us to pray!” In the attitude of Jesus he discovers that he could still advance more, and that for this he needed some initiation. The desire to pray was in all of them, but the way of praying needs a help. The way of praying attains maturity throughout life and changes through the centuries. Jesus was a good teacher: He taught how to pray with the words and with the witness.

Luke 11, 2-4: The prayer of the Our Father. “Jesus answers: “When you pray this is what you have to say: Father, may your name be held holy, your kingdom come; give us each day our daily bread, and forgive us our sins, for we ourselves forgive each one who is in debt with us. And do not put us to the test”.In the Gospel of Matthew, in quite a didactic way, Jesus summarizes all his teaching in seven petitions addressed to the Father. Here in Luke’s Gospel the petitions are five. In these five requests, Jesus repeats the great promises of the Old Testament and asks that the Father help us to fulfill them. The first three (or two) speak to us about our relationship with God. The other four (or three) speak to us about the relationship among us.

Introduction: Our Father who are in heaven
1^st request: Hallowed be your Name
2^nd request: Your Kingdom come

3^rd request: Your will be done

4th request: Our daily bread

5th request: Forgive our offences

6th request: Lead us not into temptation

7^th request: Deliver us from evil

Father (Our): The title expresses the new relationship with God (Father). It is the basis of fraternity.

a) To sanctify the Name: the Name of Yahweh I am with you! God with us. God made himself known with this NAME (Ex 3, 11-15). The Name of God is sanctified when it is used with faith and not with magic; when it is used according to its true objective, that is, not for oppression, but for the liberation of the people and for the construction of the Kingdom.
b) Your Kingdom come: The only Lord and King of human life is God (Is 45, 21; 46, 9). The arrival of the Kingdom is the realization of all the hopes and promises. It is the fullness of life, the overcoming of frustration suffered with the kings and human governments. This Kingdom will come when the will of God will be completely fulfilled.
c) The daily bread: In Exodus, the people every day received the manna in the desert (Ex 16, 35). Divine Providence passed for the fraternal organization, for sharing. Jesus invites us to fulfil a new Exodus, a new way of sharing in a fraternal spirit which will guarantee the bread for all (Mt 6, 34-44; Jn 6, 48-51).
d) Forgiveness of debts: Every 50 years, the Jubilee Year obliged everybody to forgive the debts. It was a new beginning (Lev 25, 8-55). Jesus announces a new Jubilee Year, “a year of grace from the Lord” (Lk 4, 19). The Gospel wants to begin everything new! Today, the external debt is not forgiven! Luke changes “debts” for “sins”.
e) Not to fall into temptation: In Exodus the people were tempted and fell (Deut 9, 6-12). They complained and wanted to go back. (Ex 16, 3; 17, 3). In the new Exodus, the temptation was overcome thanks to the force that people received from God (1Co 10, 12-13).

The witness of the prayer of Jesus in the Gospel of Luke: 
- At twelve years old, he goes to the Temple, in the House of the Father (Lk 2, 46-50).
- When he was baptized and he assumes his mission, he prays (Lk 3, 21).
- When he begins his mission, he spends forty days in the desert (Lk 4, 1-2).
- At the hour of temptation, he faces the Devil with texts from Scripture (Lk 4, 3-12).
- Jesus usually participated in the celebrations in the Synagogues, on Saturday (Lk 4, 16)
- He looks for the solitude of the desert to pray (Lk 5, 16; 9, 18).
- On the day before he chose the twelve Apostles, he spent the night in prayer (Lk 6, 12).
- He prays before meals (Lk 9, 16; 24, 30).
- He prays before presenting the reality and before speaking about his Passion (Lk 9, 18).
- In time of crisis, he goes up to the mountain to pray, is transfigured while he prays (Lk 9, 28).
- When the Gospel is revealed to the little ones, he says: “Father I thank you!” (Lk 10, 21)
- By praying he awakens in the Apostles the desire to pray (Lk 11, 1).
- He prays for Peter so that his faith will not fail (Lk 22, 32).
- He celebrates the Paschal Supper with his disciples (Lk 22, 7-14).
- In the Garden of Olives, he prays while his sweat fell like drops of blood (Lk 22, 41-42).
- In his anguish he asks his friends to pray with him (Lk 22, 40.46).
- When he was nailed to the cross, he asks for pardon for the bandits (Lk 23, 34).
- At the hour of his death, he says: “Into your hands I commit my spirit!” (Lk 23, 46; Ps 31, 6)
- Jesus dies sending out the cry of the poor (Lk 23, 46).

Personal questions

Do I pray? How do I pray? What does prayer mean for me?

Our Father: I go over the five petitions and examine how I live them in my life

Concluding prayer

Praise Yahweh, all nations,
extol him, all peoples,
for his faithful love is strong
and his constancy never-ending. (Ps 117,1-2)

This homily is from the Carmelites at at ocarm.org