To be Jesus' disciples, we must both deny ourselves and accept the cross. Denial is never an end in itself, but is for the purpose of accepting something. Acceptance is impossible without denial. For example, accepting a life of selfishness means denying the cross and vice versa. Many Christians try to deceive themselves into thinking they have accepted Jesus' cross, although they have not denied the world. However, at the cross we are crucified to the world and the world to us (Gal 6:14). Cross-accepting always requires self-denial, world-denial, and sin-denial. The self-realization of the world is cross-rejection. Compromise with the worldly system which ignores Jesus' lordship is not merely refusing to accept the cross, but deciding to become an "enemy of the cross" (see Phil 3:18). Consequently, the cross is either a stumbling block and absurdity or the power and wisdom of God (1 Cor 1:23-24). There is no in-between. As the popular hymn says, "The cross before us, the world behind us."One Bread, One Body
<< Sunday, September 16, 2012 >>
24th Sunday Ordinary Time
Isaiah 50:4-9
James 2:14-18
View ReadingsPsalm 116:1-6, 8-9
Mark 8:27-35
CROSS-PURPOSES
If trees were tall and grasses short,
As in some crazy tale,
If here and there a sea were blue
Beyond the breaking pale,
If a fixed fire hung in the air
To warm me one day through,
If deep green hair grew on great hills,
I know what I should do.
In dark I lie; dreaming that there
Are great eyes cold or kind,
And twisted streets and silent doors,
And living men behind.
Let storm clouds come: better an hour,
And leave to weep and fight,
Than all the ages I have ruled
The empires of the night.
I think that if they gave me leave
Within the world to stand,
I would be good through all the day
I spent in fairyland.
They should not hear a word from me
Of selfishness or scorn,
If only I could find the door,
If only I were born.