Sep 04, Office of Readings for Tuesday of the 22nd week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 195
Psalter: Tuesday, Week II, 833

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lift up your heads, ye mighty gates;
Behold, the King of glory waits;
The King of kings is drawing near;
The Savior of the world is here!

O blest the land, the city blest,
Where Christ the Ruler is confessed!
O happy hearts and happy homes
To whom this King in triumph comes!

Redeemer, come, with us abide;
Our hearts to Thee we open wide;
Let us Thy inner presence feel;
Thy grace and love in us reveal.

“Lift up your heads ye mighty gates” by Gloucester Cathedral Choir; Words: George Weissel, 1642. Music: Psalmodia Evangelica, 1789.
“Lift up your heads ye mighty gates” by Gloucester Cathedral Choir is available from Amazon.com

PSALMODY

Ant. 1 Surrender to God, and he will do everything for you.

Psalm 37
The lot of the wicked and the good
Blessed are the meek, for they shall inherit the earth (Matthew 5:5).

I

Do not fret because of the wicked;
do not envy those who do evil:
for they wither quickly like grass
and fade like the green of the fields.

If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.

Commit your life to the Lord,
trust in him and he will act,
so that your justice breaks forth like the light,
your cause like the noon-day sun.

Be still before the Lord and wait in patience;
do not fret at the man who prospers;
a man who makes evil plots
to bring down the needy and the poor.

Calm your anger and forget your rage;
do not fret, it only leads to evil.
For those who do evil shall perish;
the patient shall inherit the land.

A little longer–and the wicked shall have gone.
Look at his place, he is not there.
But the humble shall own the land
and enjoy the fullness of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Surrender to God, and he will do everything for you.

Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

II

The wicked man plots against the just
and gnashes his teeth against him;
but the Lord laughs at the wicked
for he sees that his day is at hand.

The sword of the wicked is drawn,
his bow is bent to slaughter the upright.
Their sword shall pierce their own hearts
and their bows shall be broken to pieces.

The just man’s few possessions
are better than the wicked man’s wealth;
for the power of the wicked shall be broken
and the Lord will support the just.

He protects the lives of the upright,
their heritage will last for ever.
They shall not be put to shame in evil days,
in time of famine their food shall not fail.

But the wicked shall perish
and all the enemies of the Lord.
They are like the beauty of the meadows,
they shall vanish, they shall vanish like smoke.

The wicked man borrows without repaying,
but the just man is generous and gives.
Those blessed by the Lord shall own the land,
but those he has cursed shall be destroyed.

The Lord guides the steps of a man
and makes safe the path of the one he loves.
Though he stumble he shall never fall
for the Lord holds him by the hand.

I was young and now I am old,
but I have never seen the just man forsaken
nor his children begging for bread.
All the day he is generous and lends
and his children become a blessing.

Then turn away from evil and do good
and you shall have a home for ever;
for the Lord loves justice
and will never forsake his friends.

The unjust shall be wiped out for ever
and the children of the wicked destroyed.
The just shall inherit the land;
there they shall live forever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

Ant. 3 Wait for the Lord to lead, then follow in his way.

III

The just man’s mouth utters wisdom
and his lips speak what is right;
the law of his God is in his heart,
his steps shall be saved from stumbling.

The wicked man watches for the just
and seeks occasion to kill him.
The Lord will not leave him in his power
nor let him be condemned when he is judged.

Then wait for the Lord, keep to his way.
It is he who will free you from the wicked,
raise you up to possess the land
and see the wicked destroyed.

I have seen the wicked triumphant,
towering like a cedar of Lebanon.
I passed by again; he was gone.
I searched; he was nowhere to be found.

See the just man, mark the upright,
for the peaceful man a future lies in store,
but sinners shall all be destroyed.
No future lies in store for the wicked.

The salvation of the just comes from the Lord,
their stronghold in time of distress.
The Lord helps them and delivers them
and saves them: for their refuge is in him.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.

Ant. Wait for the Lord to lead, then follow in his way.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Teach me goodness and holy wisdom.
– For I have put my trust in your guidance.

READINGS

First reading
From the book of the prophet Jeremiah
20:7-18
The prophet’s anxieties

You duped me, O Lord, and I let myself be duped;
you were too strong for me, and you triumphed.
All the day I am an object of laughter;
everyone mocks me.
Whenever I speak, I must cry out,
violence and outrage is my message;
The word of the Lord has brought me
derision and reproach all the day.
I say to myself, I will not mention him,
I will speak in his name no more.
But then it becomes like fire burning in my heart,
imprisoned in my bones;
I grow weary holding it in,
I cannot endure it.

Yes, I hear the whisperings of many:
“Terror on every side!
Denounce! let us denounce him!”
All those who were my friends
are on the watch for any misstep of mine.
“Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.”

But the Lord is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O Lord of hosts, you who test the just,
who probe mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause.

Sing to the Lord,
praise the Lord,
For he has rescued the life of the poor
from the power of the wicked!
Cursed be the day
on which I was born!
May the day my mother gave me birth
never be blessed!

Cursed be the man who brought the news
to my father, saying,
“A child, a son, has been born to you!”
filling him with great joy.
Let that man be like the cities
which the Lord relentlessly overthrew;
Let him hear war cries in the morning,
battle alarms at noonday,
because he did not dispatch me in the womb!
Then my mother would have been my grave,
her womb confining me forever.
Why did I come forth from the womb,
to see sorrow and pain,
to end my days in shame?

RESPONSORY Jeremiah 20:10-11; Psalm 31:14

I hear the whispered threats of those who were my friends;
now they watch for my downfall and say:
Perhaps we can deceive him,
and then we shall have him in our power
and take our revenge.
– But you, Lord, are a mighty warrior,
always at my side.

I hear the whisperings of the crowd,
threats from every side as they plot to take my life.
– But you, Lord, are a mighty warrior, always at my side.

Second reading
From the Imitation of Christ
The truth of the Lord endures for ever

You thunder your judgments upon me, O Lord; you shake all my bones with fear and dread, and my soul becomes severely frightened. I am bewildered when I realize that even the heavens are not pure in your sight.

If you discovered iniquity in the angels and did not spare them, what will become of me? The stars fell from heaven, and I, mere dust, what should I expect? Those whose works seemed praiseworthy fell to the depths, and I have seen those who once were fed with the bread of angels delighting in the husks of swine.

There is no holiness where you have withdrawn your hand, O Lord; no profitable wisdom if you cease to rule over it; no helpful strength if you cease to preserve it. For if you forsake us, we sink and perish; but if you visit us, we rise up and live again. We are unstable, but you make us firm; we grow cool, but you inflame us.

All superficial glory has been swallowed up in the depths of your judgment upon me.

What is all flesh in your sight? Can the clay be glorified in opposition to its Maker?

How can anyone be aroused by empty talk if his heart is subject in the truth to God?

The whole world cannot swell with pride the man who is subject to truth; nor will he be swayed by the flattery of all his admirers, if he has established all his trust in God.

For those who do all the talking amount to nothing; they fail with their din of words, but the truth of the Lord endures for ever.

RESPONSORY Psalm 119:114-115, 113

Lord, you are my refuge and my shield;
I hope in your word.
– Go away from me, you evildoers,
and I will observe the commandments of my God.

I hate a divided heart;
I love your law.
– Go away from me, you evildoers,
and I will observe the commandments of my God.

CONCLUDING PRAYER

God of might,
giver of every good gift,
put into our hearts the love of your name,
so that, by deepening our sense of reverence,
and, by your watchful care,
keep safe what you have nurtured.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Sep 04, Morning Prayer for Tuesday of the 22nd week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Tuesday, Week II, 874

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Tuesday, Week II, 838

Christian Prayer:
Ordinary: 689
All from the Psalter: Tuesday, Week II, 802

Morning Prayer for Tuesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

This day God gives me strength of high heaven
Sun and moon shining, flame in my hearth
Flashing of lightning, wind in its swiftness
Deeps of the ocean, firmness of earth.

This day God sends me Strength as my guardian
Might to uphold me, Wisdom as guide.
Your eyes are watchful, Your ears are listening
Your lips are speaking, Friend at my side.

God’s way is my way, God’s shield is round me
God’s host defends me, saving from ill.
Angels of heaven drive from me always
All that would harm me, stand by me still.

Rising I thank You, Mighty and Strong One
King of Creation, Giver of Rest.
Firmly confessing Threeness of Persons
Oneness of Godhead, Trinity blest.

Text attributed to St. Patrick, 372-466; Adapted by James Quinn, S.J. (Jesuit), born 1919 ©1969; Tune: Bunessan 55 54 D
“This Day God Gives Me” performed by Valerie Ann Knies is available from Amazon.com.

PSALMODY

Ant. 1 Lord, send forth your light and your truth.

Psalm 43
Longing for the temple
I have come into the world to be its light (John 12:46).

Defend me, O God, and plead my cause
against a godless nation.
From deceitful and cunning men
rescue me, O God.

Since you, O God, are my stronghold,
why have you rejected me?
Why do I go mourning,
oppressed by the foe?

O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.

And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp,
O God, my God.

Why are you cast down, my soul,
why groan within me?
Hope in God; I will praise him still,
my savior and my God.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Father, source of everlasting light, send forth your truth into our hearts and pour over us the brightness of your light.

Ant. Lord, send forth your light and your truth.

Ant. 2 Lord, keep us safe all the days of our life.

Canticle – Isaiah 38:10-14, 17-20
Anguish of a dying man and joy in his restoration
I am living, I was dead… and I hold the keys of death (Revelation 1:17-18).

Once I said,
“In the noontime of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years.”

I said, “I shall see the Lord no more
in the land of the living.
No longer shall I behold my fellow men
among those who dwell in the world.”

My dwelling, like a shepherd’s tent,
is struck down and borne away from me;
you have folded up my life, like a weaver
who severs the last thread.

Day and night you give me over to torment;
I cry out until the dawn.
Like a lion he breaks all my bones;
day and night you give me over to torment.

Like a swallow I utter shrill cries;
I moan like a dove.
My eyes grow weak, gazing heaven-ward:
O Lord, I am in straits; be my surety!

You have preserved my life
from the pit of destruction,
when you cast behind your back
all my sins.

For it is not the nether world that gives you thanks,
nor death that praises you;
Neither do those who go down into the pit
await your kindness.

The living, the living give you thanks,
as I do today.
Fathers declare to their sons,
O God, your faithfulness.

The Lord is our savior;
we shall sing to stringed instruments
in the house of the Lord
all the days of our life.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, keep us safe all the days of our life.

Ant. 3 To you, O God, our praise is due in Zion.

Psalm 65
Solemn thanksgiving
Zion represents heaven (Origen).

To you our praise is due
in Zion, O God.
To you we pay our vows,
you who hear our prayer.

To you all flesh will come
with its burden of sin.
Too heavy for us, our offenses,
but you wipe them away.

Blessed is he whom you choose and call
to dwell in your courts.
We are filled with the blessings of your house,
of your holy temple.

You keep your pledge with wonders,
O God our savior,
the hope of all the earth
and of far distant isles.

You uphold the mountains with your strength,
you are girded with power.
You still the roaring of the seas,
the roaring of their waves
and the tumult of the peoples.

The ends of the earth stand in awe
at the sight of your wonders.
The lands of sunrise and sunset
you fill with your joy.

You care for the earth, give it water,
you fill it with riches.
Your river in heaven brims over
to provide its grain.
And thus you provide for the earth;

you drench its furrows,
you level it, soften it with showers,
you bless its growth.

You crown the year with your goodness.
Abundance flows in your steps,
in the pastures of the wilderness it flows.

The hills are girded with joy,
the meadows covered with flocks,
the valleys are decked with wheat.
They shout for joy, yes, they sing.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, hope of all the earth, hear the humble prayer of your children as we sing your praises. Pour out your Spirit on us so that our lives may bear fruit abundantly.

Ant. To you, O God, our praise is due in Zion.

READING 1 Thessalonians 5:4-5

You are not in the dark, brothers, that the day should catch you off guard, like a thief. No, all of you are children of light and of the day. We belong neither to darkness nor to night.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Lord, listen to my cry; all my trust is in your promise.
– Lord, listen to my cry; all my trust is in your promise.

Dawn finds me watching, crying out for you,
– all my trust is in your promise.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Lord, listen to my cry; all my trust is in your promise.

CANTICLE OF ZECHARIAH

Ant. Lord, save us from the hands of all who hate us.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, save us from the hands of all who hate us.

INTERCESSIONS

Let us bless our Savior who enlightens the world by his resurrection. Let us humbly beg him:
– Keep us, Lord, on your path.

Lord Jesus, we honor your resurrection in our morning prayer,
the hope of your glory enlightens our day.
– Keep us, Lord, on your path.

Accept, Lord, our prayers and petitions,
as the firstfruits of our day.
– Keep us, Lord, on your path.

Grant that we may progress today in your love,
and that all things may work together for our good and the good of all.
– Keep us, Lord, on your path.

Make our light shine so brightly before men,
that seeing our good works they may give glory to the Father.
– Keep us, Lord, on your path.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord Jesus Christ,
true light of the world,
you guide all mankind to salvation.
Give us the courage, strength and grace
to build a world of justice and peace,
ready for the coming of that kingdom.
You live and reign for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Sep 04, Midday Prayer for Tuesday of the 22nd week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Tuesday, Week II, 881 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Tuesday, Week II, 845 (Midday)

Midday Prayer for Tuesday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all hopefulness, Lord of all joy,
Whose trust, ever childlike, no cares could destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.

Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace,
Your hand swift to welcome, your arms to embrace,
Be there at our homing, and give us we pray,
Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.

“Lord of All Hopefulness”; Words: Jan Struther (20thC); Music: Slane Irish ballad melody
Lord of All Hopefulness by Saint Clement’s Choir is available from Amazon.com

PSALMODY

Ant. 1 During my pilgrimage, I have kept your commandments.

Psalm 119
VII (Zain)

Remember your word to your servant
by which you gave me hope.
This is my comfort in sorrow
that your promise gives me life.

Though the proud may utterly deride me
I keep to your law.
I remember your decrees of old
and these, Lord, console me.

I am seized with indignation at the wicked
who forsake your law.
Your commands have become my song
in the land of exile.

I think of your name in the night-time
and I keep your law.
This has been my blessing,
the keeping of your precepts.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord you raise us up from our lowliness by giving us the hope of eternal life. May we always serve you in this our pilgrimage and come to enjoy the happiness of our home with you.

Ant. During my pilgrimage, I have kept your commandments.

Ant. 2 God will deliver his people from bondage, and bring us home rejoicing.

Psalm 53
The foolishness of sinners
We all have sinned and are deprived of God’s glory (Romans 3:23).

The fool has said in his heart:
“There is no God above.”
Their deeds are corrupt, depraved;
not a good man is left.

God looks down from heaven
on the sons of men
to see if any are wise,
if any seek God.

All have left the right path,
depraved, every one.
There is not a good man left,
no, not even one.

Will the evil-doers not understand?
They eat up my people
as though they were eating bread:
they never pray to God.

See how they tremble with fear
without cause for fear:
for God scatters the bones of the wicked.
They are shamed; God rejects them.

O that Israel’s salvation might come from Zion!
When God delivers his people from bondage,
then Jacob will be glad and Israel rejoice.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Father, apart from you there is nothing true, nothing holy on earth. Dismiss our sins, and give us strength in our weakness so that all who believe in your Son may rejoice in his glory.

Ant. God will deliver his people from bondage, and bring us home rejoicing.

Ant. 3 God is my helper and my strong support.

Psalm 54
Plea for help
The prophet prays that God will deliver him from the malice of his enemies (Cassian).

O God, save me by your name;
by your power, uphold my cause.
O God, hear my prayer;
listen to the words of my mouth.

For proud men have risen against me,
ruthless men seek my life.
They have no regard for God.
But I have God for my help.
The Lord upholds my life.

I will sacrifice to you with willing heart
and praise your name for it is good:
for you have rescued me from all my distress
and my eyes have seen the downfall of my foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

We humbly ask you, Father, to save us from every evil and trial on earth, that we may seek with our hearts and deeds our Lord and helper, Jesus Christ, whom we look to in the heavens.

Ant. God is my helper and my strong support.

READING 1 Corinthians 12:12-13

The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Holy Father, keep us true to yourself.
– That we may be perfectly one.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Sep 04, Evening Prayer for Tuesday of the 22nd week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Tuesday, Week II, 885

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Tuesday, Week II, 849

Christian Prayer:
Ordinary: 694
All from the Psalter: Tuesday, Week II, 807

Evening Prayer for Tuesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For the fruit of all creation,
thanks be to God.
gifts bestowed on every nation,
thanks be to God.
For the plowing, sowing, reaping,
silent growth while we are sleeping,
future needs in earth’s safekeeping,
thanks be to God.

In the just reward of labor,
God’s will is done.
In the help we give our neighbor,
God’s will is done.
In our worldwide task of caring
for the hungry and despairing,
in the harvests we are sharing,
God’s will is done.

For the harvests of the Spirit,
thanks be to God.
For the good we all inherit,
thanks be to God.
For the wonders that astound us,
for the truths that still confound us,
most of all that love has found us,
thanks be to God.

Words: Fred Pratt Green © 1970; Music: Ar hyd y nos, All through the night, East Acklam; Meter: 84 84 88 84
“For the Fruits of His Creation” performed by Wells Cathedral Choir is available from Amazon.com.

PSALMODY

Ant. 1 You cannot serve both God and mammon.

Definition of Mammon: Mammon is a term that was used to describe riches, avarice, and worldly gain in Biblical literature. It was personified as a false god in the New Testament. The term is often used to refer to excessive materialism or greed as a negative influence.

Psalm 49
Emptiness of riches
It is difficult for a rich man to enter the kingdom of heaven (Matthew 19:23).

I

Hear this, all you peoples,
give heed, all who dwell in the world,
men both low and high,
rich and poor alike!

My lips will speak words of wisdom.
My heart is full of insight.
I will turn my mind to a parable,
with the harp I will solve my problem.

Why should I fear in evil days
the malice of the foes who surround me,
men who trust in their wealth,
and boast of the vastness of their riches?

For no man can buy his own ransom,
or pay a price to God for his life.
The ransom of his soul is beyond him.
He cannot buy life without end,
nor avoid coming to the grave.

He knows that wise men and fools must both perish
and leave their wealth to others.
Their graves are their homes for ever,
their dwelling place from age to age,
though their names spread wide through the land.

In his riches, man lacks wisdom:
he is like the beasts that are destroyed.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. You cannot serve both God and mammon.

Ant. 2 Store up for yourselves treasure in heaven, says the Lord.

II

This is the lot of those who trust in themselves,
who have others at their beck and call.
Like sheep they are driven to the grave,
where death shall be their shepherd
and the just shall become their rulers.

With the morning their outward show vanishes
and the grave becomes their home.
But God will ransom me from death
and take my soul to himself.

Then do not fear when a man grows rich,
when the glory of his house increases.
He takes nothing with him when he dies,
his glory does not follow him below.

Though he flattered himself while he lived:
“Men will praise me for all my success,”
yet he will go to join his fathers,
who will never see the light any more.

In his riches, man lacks wisdom:
he is like the beasts that are destroyed.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Make our mouths speak your wisdom, Lord Jesus, and help us to remember that you became man and redeemed us from death that we might merit the beauty of your light.

Ant. Store up for yourselves treasure in heaven, says the Lord.

Ant. 3 Adoration and glory belong by right to the Lamb who was slain.

Canticle — Revelation 4:11; 5:9, 10, 12
Redemption hymn

O Lord our God, you are worthy
to receive glory and honor and power.

For you have created all things;
by your will they came to be and were made.

Worthy are you, O Lord,
to receive the scroll and break open its seals.

For you were slain;
with your blood you purchased for God
men of every race and tongue,
of every people and nation.

You made of them a kingdom,
and priests to serve our God,
and they shall reign on the earth.

Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Adoration and glory belong by right to the Lamb who was slain.

READING Romans 3:23-25a

All men have sinned and are deprived of the glory of God. All men are now undeservedly justified by the gift of God, through the redemption wrought in Christ Jesus. Through his blood, God made him the means of expiation for all who believe. He did so to manifest his own justice.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

I shall know the fullness of joy, when I see your face, O Lord.
– I shall know the fullness of joy, when I see your face, O Lord.

Fulfillment and endless peace in your presence,
– when I see your face, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
– I shall know the fullness of joy, when I see your face, O Lord.

CANTICLE OF MARY

Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.

INTERCESSIONS

Let us praise Christ, the shepherd and guardian of our souls, who loves and protects his people. Placing our hope in him, we cry out:
– Protect your people, Lord.

Eternal shepherd, protect our bishop,
and all the shepherds of your Church.
– Protect your people, Lord.

Look kindly on those who suffer persecution,
hasten to free them from all adversity.
– Protect your people, Lord.

Have mercy on the needy, Lord,
provide food for the hungry.
– Protect your people, Lord.

Enlighten all legislators,
to enact laws in the spirit of wisdom and justice.
– Protect your people, Lord.

Come to the aid of our departed brothers and sisters,
whom you have redeemed with your blood,
make them worthy to enter your wedding feast.
– Protect your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
yours is the morning
and yours is the evening.
Let the Sun of Justice, Jesus Christ,
shine for ever in our hearts
and draw us to that light
where you live in radiant glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Sep 04, Night Prayer for Tuesday of the 22nd week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1178
Vol II, Page 1635
Vol III, Page 1278
Vol IV, Page 1242

Christian Prayer:
Page 1044

Night Prayer for Tuesday

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
– Lord, have mercy.

Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
– Christ, have mercy.

Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
– Lord, have mercy.

HYMN

The Lord is my shepherd,
I shall not want;
He makes me lie down in green pastures.
He leads me beside still waters;
He restores my soul.
He leads me in paths of righteousness
for His name’s sake.

Even though I walk through the valley
of the shadow of death,
I fear no evil;
for You are with me;
Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.

Surely goodness and mercy shall follow me
all the days of my life;
and I shall dwell in the house of the
Lord forever.

Psalm 23 by Melinda Kirigin-Voss
“Psalm 23? performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Do not hide your face from me; in you I put my trust.

Psalm 143
Prayer in distress
Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust.

READING 1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
– Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Information: St. Boniface I

Feast Day:	September 4
Died:	September 4, 422

Interactive Saints for Kids

St. Rose of Viterbo

Feast Day: September 4
Born: 1235 :: Died: 1252

Rose was born in Viterbo, in Italy. During that time Emperor Frederick had conquered land that belonged to the Church. Rose's special mission as a teenager was to make the people of her own city and nearby cities remain faithful to the Holy Father the Pope. And this she did very well.

In fact, when she was eight years old, Rose was quite sick and our Blessed Mother appeared to her and told her that she should wear the habit (uniform) of St. Francis.

Our Lady also told Rose to set a good example by her words and actions. Slowly Rose became strong and healthy again. She began to think more and more about how much Jesus suffered for us and how much we had hurt him because of our sins. She prayed and made sacrifices to show Jesus how much she loved him.

Later on, this brave girl began to preach in the streets of the city. She told people not to agree the emperor who had taken land from the Church.

So many people listened to her advice that Rose's father became frightened. He told her he would beat her if she did not stop preaching. She was only thirteen years old, but she answered gently, "If Jesus was willing to be beaten for me, I can be beaten for him. I must do what Jesus has told me to do, and I will not disobey him."

For two more years Rose preached with such success that the enemies of the pope wanted to kill her. In the end, the emperor sent Rose and her parents out of the city. But Rose said that the emperor was going to die soon and that is exactly what happened.

When they returned to Viterbo, Rose was not allowed to become a nun, so she returned to her own home. There she died in 1252, when she was only seventeen. Even today, her body is preserved and venerated in Viterbo.

Catholic

Almanac:

Tuesday, September 4
Liturgical Color: Green
Pope St. Boniface I died on this day in 422 A.D. As pope, he battled against Pelagianism, a heresy that denied Original Sin and Christian Grace. He enlisted the help of St. Augustine to suppress the heresy.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 4
31.	And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.	Et descendit in Capharnaum civitatem Galilææ, ibique docebat illos sabbatis.	και κατηλθεν εις καπερναουμ πολιν της γαλιλαιας και ην διδασκων αυτους εν τοις σαββασιν
32.	And they were astonished at his doctrine: for his speech was with power.	Et stupebant in doctrina ejus, quia in potestate erat sermo ipsius.	και εξεπλησσοντο επι τη διδαχη αυτου οτι εν εξουσια ην ο λογος αυτου
33.	And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,	Et in synagoga erat homo habens dæmonium immundum, et exclamavit voce magna,	και εν τη συναγωγη ην ανθρωπος εχων πνευμα δαιμονιου ακαθαρτου και ανεκραξεν φωνη μεγαλη
34.	Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.	dicens : Sine, quid nobis et tibi, Jesu Nazarene ? venisti perdere nos ? scio te quis sis, Sanctus Dei.	λεγων εα τι ημιν και σοι ιησου ναζαρηνε ηλθες απολεσαι ημας οιδα σε τις ει ο αγιος του θεου
35.	And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.	Et increpavit illum Jesus, dicens : Obmutesce, et exi ab eo. Et cum projecisset illum dæmonium in medium, exiit ab illo, nihilque illum nocuit.	και επετιμησεν αυτω ο ιησους λεγων φιμωθητι και εξελθε εξ αυτου και ριψαν αυτον το δαιμονιον εις μεσον εξηλθεν απ αυτου μηδεν βλαψαν αυτον
36.	And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?	Et factus est pavor in omnibus, et colloquebantur ad invicem, dicentes : Quod est hoc verbum, quia in potestate et virtute imperat immundis spiritibus, et exeunt ?	και εγενετο θαμβος επι παντας και συνελαλουν προς αλληλους λεγοντες τις ο λογος ουτος οτι εν εξουσια και δυναμει επιτασσει τοις ακαθαρτοις πνευμασιν και εξερχονται
37.	And the fame of him was published into every place of the country.	Et divulgabatur fama de illo in omnem locum regionis.	και εξεπορευετο ηχος περι αυτου εις παντα τοπον της περιχωρου

31. And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
32. And they were astonished at his doctrine: for his word was with power.
33. And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34. Saying, Let us alone; what have we to do with you, you Jesus of Nazareth? are you come to destroy us? I know you who you are; the Holy One of God.
35. And Jesus rebuked him, saying, Hold your peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36. And they were all amazed, and spoke among themselves, saying, What a word is this! for with authority and power he commands the unclean spirits, and they come out.
37. And the fame of him went out into every place of the country round about.

AMBROSE; Neither indignation at their treatment, nor displeasure at their wickedness, caused our Lord to abandon Judea, but unmindful of His injuries, and remembering mercy, at one time by teaching, at another by healing, He softens the hearts of this unbelieving people, as it is said, And he went down to Capernaum.

CYRIL; For although He knew that they were disobedient and hard of heart, He nevertheless visits them, as a good Physician tries to heal those who are suffering from a mortal disease. But He taught them boldly in the synagogues, as Esaias said, I have not spoken in secret, in a dark place of the earth. On the sabbath day also He disputed with them, because they were at leisure. They wondered therefore at the mightiness of His teaching, His virtue, and His power, as it follows, And they were astonished at his doctrine, for his word was with power. That is, not soothing, but urging and exciting them to seek salvation. Now the Jews supposed Christ to be one of the saints or prophets. But in order that they might esteem Him higher, He passes beyond the prophetic limits. For he said not, "Thus said the Lord," but being the Master of the Law, He uttered things which were above the Law, changing the letter to the truth, and the figures to the spiritual meaning.

THEOPHYL; The word of the teacher is with power, when he performs that which he teaches. But he who by his actions belies what he preaches is despised.

CYRIL; But He generally intermingles with His teaching the performance of mighty works. For those whose reason does not incline to knowledge, are roused by the manifestation of miracles. Hence it follows, And there was in the synagogue a man which had a devil.

AMBROSE; The work of divine healing commenced on the sabbath, signifying thereby that he began anew where the old creation ceased, in order that He might declare at the very beginning that the Son of God was not under the Law, but above the Law. Rightly also He began on the sabbath, that He might show Himself the Creator, who interweaves His works one within another, and follows up that which He had before begun; just as a builder determining to reconstruct a house, begins to pull down the old one, not from the foundation, but from the top, so as to apply his hand first to that part, where he had before left off.: Holy men may through the word of God deliver from evil spirits, but to bid the dead rise again, is the work of Divine power alone.

CYRIL; But the Jews spoke falsely of the glory of Christ, saying, He casts out devils by Beelzebub the prince of the devils. To remove this charge, when the devils came beneath His invincible power, and endured not the Divine Presence, they sent forth a savage cry, as it follows: And he cried with a loud voice, saying, Let us alone; what have we to do with you, &c.

THEOPHYL; As if he said, Abstain a while from troubling me, you who have no fellowship with our designs.

AMBROSE; It ought not to shock any one that the devil is mentioned in this book as the first to have spoken the name of Jesus of Nazareth. For Christ received not from him that name which an Angel brought down from heaven to the Virgin. The devil is of such effrontery, that he is the first to use a thing among men and bring it as something new to them, that he may strike people with terror at his power. Hence it follows: For I know you who you are, the Holy One of God.

ATHAN. He spoke of Him not as a Holy One of God, as if He were like to the other saints, but as being in a remarkable manner the Holy One, with the addition of the article. For He is by nature holy by partaking of whom all others are called holy. Nor again did He speak this as if He knew it, but He pretended to know it.

CYRIL; For the devils thought by praises of this sort to make Him a lover of vainglory, that He might be induced to abstain from opposing or destroying them by way of grateful return.

CHRYS. The devil wished also to disturb the order of things, and to deprive the Apostles of their dignity, and to incline the many to obey Him.

ATHAN. Although he confessed the truth he controlled his tongue, lest with the truth he should also publish his own disgrace, which should teach us not to care for such, although they speak the truth, for we who know the divine Scripture, must not be taught by the devil, as it follows: And Jesus rebuked him, saying, Be silent, &c.

THEOPHYL; But by the permission of God, the man who was to be delivered from the devil is thrown into the midst, that the power of the Savior being manifested might bring over many to the way of salvation. As it follows: And when he had thrown him in the midst. But this seems to be opposed to Mark, who says, And the unclean spirit tearing him, and crying with a loud voice, went out of him, unless we understand that Mark meant by tearing him the same as Luke by these words, And when he had thrown him in the midst, so that what follows, and hurt him not, might be understood to mean, that that twisting of limbs, and sore troubling, did not weaken him, as is often the case when devils depart from a man, leaving him with limbs cut and torn off. Well then do they wonder at such complete restoration of health.

For it follows: And fear came upon all.

THEOPHYL. As if they said, What is this word by which he commands, Go out, and he went out?

THEOPHYL; Holy men were able by the word of God to cast out devils, but the Word Himself does mighty works by His own power.

AMBROSE; In a mystery, the man in the synagogue with the unclean spirit is the Jewish people, which being fast bound in the wiles of the devil, defiled its vaunted cleanliness of body by the pollution of the heart. And truly it had an unclean spirit, because it had lost the Holy Spirit. For the devil entered whence Christ had gone out.

THEOPHYL. We must know also that many now have devils, namely, such as fulfill the desires of devils, as the furious have the demon of anger; and so of the rest. But the Lord came into the synagogue when the thoughts of the man were collected, and then says to the demon that dwelt there, Hold your peace, and immediately throwing him into the middle he departs out of him. For it becomes not a man always to be angry, (that is, like the brutes,) nor always to be without anger, (for that is want of feeling,) but he must take the middle path, and have anger against what is evil; and so the man is thrown into the midst when the unclean spirit departs from him.

Catena Aurea Luke 4

Exorcism of the demon-possessed in Capernaum

Très Riches Heures du Duc de Berry

ca. 1410

Catholic Culture

Daily Readings for: September 04, 2012
(Readings on USCCB website)

Collect: God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, and, by your watchful care, keep safe what you have nurtured. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

ACTIVITIES

PRAYERS

September Devotion: Our Lady of Sorrows

LIBRARY

The Role of Prudence in Fighting the Culture of Death | Donald DeMarco PhD

Ordinary Time: September 4th

Tuesday of the Twenty-Second Week of Ordinary Time

Old Calendar: Saint Rosalia, virgin (Hist); St. Rose of Viterbo, virgin (Hist)

Saint Rosalia, born in 1130 at Palermo in Sicily, was the daughter of a noble family descended from Charlemagne. While still very young she despised worldly vanities. When her remarkable beauty caused her to be sought in marriage by several lords of Sicily, the Blessed Virgin appeared to her and advised her to leave the world. She obeyed, taking with her only a crucifix and her instruments of penance; and guided by Angels, she made her first dwelling in a nearby grotto, which the snows of winter concealed. Then, when she began to be the object of searches instigated all over Sicily by her desolate family, she was advised by Angels to move to a low cave on Mount Pellegrino, three miles from Palermo. There, during sixteen years’ time, she completed the sacrifice of her heart to God by austere penance and manual labor, sanctified by assiduous prayer and the constant union of her soul with God. She died in 1160. — Little Pictorial Lives of the Saints

St. Rosalia's feast is included in the Roman Martyrology.

Historically it is also the feast of St. Rose of Viterbo, a member of the Third Order of St. Francis.

St. Rosalia
St. Rosalia is the patroness of Palermo, and the citizens of that place annually celebrate two feasts in her honour. One of these was raised to the rank of a holy day of obligation by Pius XI in 1927. It is celebrated by a procession of unequalled magnificence, heralded by cannon fire. The saint's shrine, atop a gigantic carriage filled with musicians, is drawn through the town by forty mules, accompanied by prayers, hymns, and acclamations. The top of the carriage is level with the roofs of the houses; fireworks are set off everywhere; the musicians blow ceaselessly on their trumpets; and for the five days during which this celebration lasts, enthusiasm mounts to an increasingly high pitch.

The saint of Palermo thus honoured, seems to have delivered her country from the plague in 1625 and, since then, to have brought about innumerable cures. Her legend states that she was born around 1130 at the court of Roger II, king of Sicily, of a father called Sinibald, who was descended from Charlemagne. As her beauty constituted a danger to her soul, the Virgin appeared to her to urge her to leave the world. Rosalia was just fourteen. She took her crucifix, her discipline, and a few books and left her father's castle by night. Two angels, one armed like a knight, the other disguised as a pilgrim, were waiting to escort her to the summit of Mount Quisquita. There they left her at the entrance of a grotto hidden among the trees, buried under the snow. The young girl remained hidden there several months, after which the angels came to warn her that she was sought by her parents and had better flee elsewhere. They led her to the top of Mount Pellegrino. There, it is said, Rosalia, devoting herself to penances and miraculously nourished by the Host, passed the last sixteen years of her life. She died at the age of thirty; her body, long sought in vain, was found in the 17th century encased in a sheath of rock crystal; and it is the recovery of this relic which is commemorated by the procession mentioned above.

— Excerpted from Lives of the Saints, Omer Englebert

Patron: Isola delle Femine; Palermo; Sicily.

Symbols: A young girl with a wreath of roses; receiving the wreath from the Blessed Virgin and Christ Child as angels bring roses and with a skull near her; with a distaff, book, and palm; holding a double Greek cross, distaff and book or palm; or writing her name on the wall of the cave.

Things to Do:

Visit this website to read more about the Feast of St. Rosalia.

St. Rose of Viterbo
Saint Rose was born in the spring of 1235 at Viterbo, capital of the patrimony of Saint Peter. In those days the emperor Frederick II was oppressing the Church, and many were faithless to the Holy See. But this infant at once seemed filled with grace; she never cried; with tottering steps she sought Jesus in His tabernacle; she knelt before sacred images and listened to sermons and pious conversation, retaining all she heard, and this when she was scarcely three years old. One coarse habit covered her flesh; fasts and disciplines were her delight.

At the age of seven she wished to enter a monastery of nuns; but God had other designs for her, and she resolved to create a solitude in her father’s house, where she would forever spend all her days. Her mortifications there seem incredible to our time of laxity; she gave herself the discipline three times a day until she fainted from fatigue and loss of blood, and she scarcely ate at all. To those who urged her to mitigate her austerities, she explained so perfectly that happiness consists in suffering for God, that no one could doubt this was so for her.

Nonetheless she fell ill and nearly died of consumption. She was close to the final agony when suddenly she beheld the Mother of God, and said to those attending her: “All of you here, why do you not greet the Queen of the world? Do you not see Mary, the August Mother of my God, coming forward? Let us go to meet Her, and prostrate ourselves before Her majesty!” Everyone turned toward the door and knelt down, and the Mother of God spoke to Rose, telling her she must enter the Third Order of Saint Francis, then go out to “reprove, convince, exhort and bring back the erring to the paths of salvation. If your endeavors bring upon you sarcasm and mockery, persecution and labor, you must bear them patiently... Those who assist you will be enriched with all the graces of the Lord.”

To defend the Church’s rights was already Rose’s burning wish. When hardly ten years old, she arose after her reception into the Franciscan habit, went down to the public square at Viterbo, called upon the inhabitants to be faithful to the Sovereign Pontiff, and vehemently denounced all his opponents. She returned to her house only to redouble her flagellations and macerations; she saw her Saviour on the Cross and nothing could arrest her ardor thereafter. So great was the power of her word and of the miracles which accompanied it, that at the end of several months the Imperial party, after threatening her in vain to stop her preaching, in fear and anger drove her from the city.

Saint Rose and her parents moved to Soriano, a fortified city, where she continued to do as she had been told by the Mother of God. Then Rose went on by herself to Vitorchiano, where she had understood there was need for her, and continued to win souls by her aspect as much as by her words. She went barefoot and wore a poor tunic at all times, until after some eighteen months, when the emperor had died, she and her parents returned to Viterbo. Innocent IV was brought back in triumph to Rome and the cause of God was won.

A number of young girls came to her for instruction at Viterbo, and she taught them the principles of modest prudence and faithful love of God. Rose fell ill again and recognized that her end was approaching; she prepared, rejoicing, in solitude for her glorious destiny, and died in her eighteenth year. Not long afterward, she appeared in glory to Alexander IV, and bade him to translate her intact body. He found it fragrant and beautiful, as if still in life. For more than 700 years it has remained supple and unchanged, save for its color, darkened after a fire in the chapel where it reposed.

Excerpted from Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 10; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894)

The Word Among Us

Meditation: Luke 4:31-37

“They were astonished at his teaching because he spoke with authority.” (Luke 4:32)

How many seminars, homilies, class lectures, or speeches have you heard in your life? Probably more than you can count. Definitely more than you can remember. For some reason or another, most of these talks didn’t make a deep impression. Perhaps the speakers weren’t well prepared or were not dynamic enough. Perhaps you were distracted or bored. And perhaps it was so long ago that the memory has faded. Whatever the reason, it’s not often that we hear words that really make an impact in our lives.

The people in today’s Gospel reading had a different experience. They were astonished at Jesus because he spoke “with authority” (Luke 4:32). It wasn’t just because he knew the Scriptures well. It wasn’t just because he was a moving speaker who could sway a crowd. It was because his words resonated inside their hearts. They were words of God’s compassion and mercy, words of his power to heal and his desire to save. These words even had the power to scatter evil spirits!

Don’t you wish you could hear Jesus preach like this? Well, in a sense you can—every time you open the Scriptures. The same One who spoke to that crowd can speak to you through the pages of the Bible because these words are inspired by the Holy Spirit himself. They bear not just information about God; they bear the very breath of God. And that breath can infuse us with the life and wisdom and power of God if we approach these words in prayer and with an open heart.

If you want to experience the power of God’s word, start with today’s reading. Focus on the possessed man’s words: “I know who you are—the Holy One of God!” (Luke 4:34). Let that statement sink in. All of creation, even the fallen angels, recognize Jesus as the Holy One. You recognize him too, and he’s right here with you. Take a few moments to worship him. Go beyond the words, and go to Jesus. Thank and praise him for his majesty, and let yourself be transformed by his grace and love!

“Dear Lord, thank you for giving us your word! Let it penetrate me to the depth of my soul. May it teach me, inspire me, and guide me in the way of salvation.”

1 Corinthians 2:10-16; Psalm 145:8-14

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for September 4, 2012:

(Reader’s Tip) My husband and I will occasionally surprise each other with coffee, candy or flowers. It’s a nice way to show we’re thinking of each other.

Vultus Christi

The Call to Adoration

By

Father Mark

on September 4, 2012 7:45 AM |

Gamelin's painting depicts a vestal virgin being punished for some infidelity. Curiously, it was a painting of this type that caused Catherine-Mectilde de Bar to ask why there was no monastery in the Church dedicated to tending the perpetual fires of adoration and love before the Most Holy Sacrament of the Altar.

On the Move Again

It became evident that Mother Mectilde's little community would have to find a house better adapted to monastic observance than their somewhat makeshift lodgings in the hospice of Le Bon Ami in the rue du Bac. Several offers came her way, among them were a priory at Vire in Normandy; a convent in Paris that would amalgamate all the homeless and wandering religious of the capital; a succursal of Port Royal in the suburb of Saint-Marcel. Mother Mectilde refused all of these, in particular the sucursal of Port Royal. She would have nothing to do with the Jansenists. The gentlemen of Port Royal, miffed by her refusal, cut off all donations to Mother Mectilde's community.

The Idea of Perpetual Adoration

While all of this was going on, one Abbé Gontier, treasurer of the Sainte-Chapelle of Dijon and vicar general of Langres, proposed to Mother Mectilde that she should establish perpetual adoration of the Most Holy Sacrament in her monastery. This worthy priest had, of his own initiative, established in all the parishes of his diocese the recitation of an act of honourable amendment -- we would say, reparation -- every Thursday. This amende honorable read by a priest, kneeling before the monstrance, and holding a lighted taper in his hand. Mother Mectilde found the idea attractive. Elements of the practice were later incorporated into the ritual of the Benedictines of the Most Holy Sacrament. Mother Mectilde proposed the practice to a group of noble ladies, all friends of hers who, influenced by Monsieur de Bernières, saw in the project a means of keeping Mother Mectilde in Paris.

A Strange Painting and Its Effect

Then something very curious happened. One day when Mectilde was visiting her friend, Madame de Boves, she noticed a painting that depicted ancient pagans rendering homage to an idol set upon an altar. A pagan priest surrounded by priestesses knelt in adoration, holding lighted candles in their hands. A sacred fire was burning in the background, tended by vestal virgins. In the distance torturers were punishing the negligent virgins. However bizarre one may find all this, the Spirit of God used it to touch Mother Mectilde's heart. A short while before this incident, a priest had said to her, "Rejoice, because God intends to use you to accomplish something very great for the honour of the Most Holy Sacrament. Prepare yourself. God revealed this to me during Holy Mass."

Idolators Will Rise Up to Judge Us

As Mectilde contemplated the strange painting, the prophetic words of the priest came back to her. She began to think, "By means of this idolatrous work of art, God is inciting me to an assiduous presence before the tabernacle, that he might be adored at all hours of the day and night." Turning to the Marquise de Boves, she said, "Madame, the idolators will one day rise up to condemn us, for we Christians show such little respect for the Blessed Sacrament in our churches. Alas! Shall we not do for our God what the pagans did for their false gods? Why, in the house where God continually dwells, is He not continually adored? Why do not virgins here on earth sing unceasingly the canticle of the Angels before His altars? Why do the sentinels of Israel not keep watch, by day and by night, before the throne of the New Solomon of the New Law?"

Gaston de Renty, A Holy Layman

Born 1611 at the castle of Béni, Diocese of Bayeux in Normandy; died 24 April, 1649. The only son of Charles, Baron de Renty, and Elisabeth de Pastoureau, Gaston studied at the Collège de Navarre in Paris, with the Jesuits at Caen, and finished at the age of seventeen at the College of the Nobles in Paris. He wrote several treatises on mathematics in which he excelled. The reading of the Imitation of Christ aroused the desire to become a Carthusian, but obeying the wish of his parents, he married. In 1638 he abandoned public life and devoted himself to the service of the needy and suffering. Struck by the ignorance, in religious matters, of the travellers who found a night's rest at the Hospital of St. Gervaise in Paris, he gave them catechetical instructions and induced others to do likewise. In the course of his charitable works he made the acquaintance of Henry Michael Buch (b. 1590 in the Duchy of Luxembourg; d. 9 June, 1666 at Paris; surnamed der gute Heinrich) and induced him to found a congregation of shoemakers and tailors, Frères Cordonniers. They worked honestly at their trade, divided their earnings with the poor and performed special acts of devotion prescribed by the pastor of St. Paul's. The statutes were approved by the Archbishop of Paris, John Francis de Gondi. After his death, Renty's body was brought to Citri in the Diocese of Soissons. When the coffin was opened nine years later his body was found intact The bishop ordered it placed in a marble tomb behind the high altar. Throughout his career at court, in the army, and in politics he merited the esteem of all, and took an active part in public good works. (Catholic Encyclopedia)

Prophecies and Visions

Mother Mectilde, in pronouncing these words, was not unaware of the predictions made by a number of mystics known to her. Barbe, a poor maidservant of Compiègne, directed by none other than the great Father de Condren, had prophesied: "There will come a time in which there will be religious totally dedicated to the adoration of the Most Holy Sacrament." Monsieur Gaston de Renty, one of the outstanding spiritual figures of Normany had said, "Very soon there will be an institute of religious wholly dedicated to the worship of the Most Holy Sacrament. They will be chosen souls." And, in Paris itself. Marie de Gournay, a wine merchant's wife, had a vision in which she saw the future monastery, and heard the words, "Behold the work of my servant Catherine."

God Provides Funding

Mother Mectilde's reflection on the painting so struck Madame de Boves, a woman already animated by a fervent Eucharistic piety, that she resolved to do all in her power to promote the foundation of a monastery of perpetual adoration. Together with the Countess of Châteauvieux, and Madames Cessac and Mangot, she raised a total of 31,000 pounds for the establishment of a monastery of reformed Benedictines in which, "ceaselessly, by day and by night, the Most Holy Sacrament of the Altar would be adored to make reparation, insofar as possible, for the lack of respect, indifference, profanations, sacrileges, and offenses committed against this most adorable Sacrament."

A Charism, A Mission

These Benedictine adorers would, further, beg God to take pity on France, to grant peace in its borders, and to protect the King. Their mission would be to make up for the failure of so many souls to show reverence for the Most Holy Sacrament, either by ignorance or malice. They would adore Jesus Christ truly present in the Sacrament of His Love for the sake of those who do not adore, or refuse to adore, or never thinking of pausing in adoration before Him.

It is significant that for Mother Mectilde and indeed for the Church of her time, Eucharistic adoration was not synonymous with exposition of the Most Blessed Sacrament in the monstrance. Exposition was reserved for special occasions, marked by a festive solemnity and by a loving display of artistry and beauty in homage to the Eucharistic King. The practice of exposition on Thursdays transformed every Thursday into a weekly feast of Corpus Christi. On ordinary days, the perpetual adoration was carried out before the closed tabernacle, mindful of the words of the prophet Isaias, Vere tu es Deus absconditus, Deus Salvator; "Truly Thou art a hidden God, O God our Saviour." (Isaias 45:15)

The new monastery would bind itself to the celebration of the Mass of the Most Blessed Sacrament (that of the feast of Corpus Christi) every Thursday, and to exposition of the Blessed Sacrament in the monstrance until the end of Vespers on Thursday as well. A touching detail: in addition to the oil lamp burning before the Most Holy Sacrament, they promised to keep a lamp burning before the image of the Blessed Virgin Mary every Saturday.

Thus did the form and spirit of the new monastery begin to emerge from the hearts of Mother Mectilde and her friends: to adore and make reparation for the indifference of so many Christians to the Sacrament of Our Lord's Love. Mother Mectilde promised to execute the project within two years' time.

To be continued.

Regnum Christi

Christ at Home in Capernaum

| SPIRITUAL LIFE | SPIRITUALITY

Tuesday of Twenty-Second Week in Ordinary Time

Luke 4:31-37

Jesus then went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are -- the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out." And news of him spread everywhere in the surrounding region.

Introductory Prayer: Lord, you have looked with favor on me. You have seen in my soul fertile ground, and you have sown your word in hope of an abundant harvest. I hope never to let you down by not responding in faith. I allow you to lead me to the fullness of my vocation as your disciple.

Petition: Christ, may zeal for your friendship consume me so much that I remove all sin from my life.

1. Great Hopes: Jesus had great plans for Capernaum –– a big city, situated by the lake on the “way of the sea,” a thoroughfare open to travelers. It was an ideal hub from which to spread the Gospel. Would anyone from such a big town have interest in his message? Christ made his home there. He exercised the greater part of his public ministry in Capernaum and graced it with more than one-third of his miracles. It was quite different from Nazareth. Christ asks us to find our Capernaum –– seeking that niche, using those talents, evangelizing that audience — where we can become the most effective apostles for him. This may demand a greater love from us, but we can see how Christ blesses this effort with his presence, teaching and healing.

2. Simple Faith: Christ chooses to cure a man on the Sabbath in Capernaum and nobody raises an eyebrow! How different this is from Jerusalem! These people here have a simple faith, unconcerned about the legalities of ritualistic orthodoxy. “Here I can preach. Here I can heal. Here I can work!” Christ feels at home and welcomed. Here Christ finds vocations: Peter, Andrew, James, John, Matthew. Here Christ finds faith even among the pagans: the centurion who asks for a cure. One can sense a special predilection of Christ toward this city. From those who have been given more, more will be expected.

3. Generosity Pushed to Its Limits: Once a soul responds in generosity, Christ opportunely draws it to the fullness of its vocation. Encouraged by Capernaum’s faith, Christ asks more of it; just as he asked of the rich young man. As we see later in the Gospel, what better place than faith-filled Capernaum for Christ to reveal to the world one of his most difficult teachings: presenting himself as the Living Bread come down from heaven? In the end, the majority leave him. “Will you go away too?” The present-day ruins of Capernaum testify to the truth of Christ’s warning: “As for you, Capernaum, ‘Are you to be exalted to the skies? You shall go down to the realm of death!’ If the miracles worked in you had taken place in Sodom, it would be standing today. I assure you, it will go easier for Sodom than for you on the Day of Judgment” (Matthew 11:23-4).

Conversation with Christ: Lord, you know me and you know everything about me. Let me not become blinded by the arrogance of my own opinions and ideas. Help me to keep you always before me as the goal of my life, the pearl of great price, for which I joyfully sell all I own to possess.

Resolution: I will use one of my talents to help somebody today.

Christ: Humble Master of the Humble

Homily of the Day
September 4th, 2012
My Catholic

Tuesday, September 4, 2012 by Food for Thought

FirstReading: 1 Cor 2:10b-16
Psalm: Ps 145:8-9, 10-11, 12-13ab, 13cd-14
Gospel: Lk 4:31-37

Which kind of master do we want? As paradoxical as it may seem, Jesus has shown us that true authority is inextricably linked to the virtue of humility. He taught us: “Learn from me, for I am gentle and humble of heart”. Humility is the path to holiness. For us, this means submit ting ourselves to God’s will, recognizing our own weakness, and leading through love. True humility is our greatest defense against the devil. We can do nothing for God, and hence nothing of lasting good for others, unless we acquire this virtue with the help of his grace, particularly in the Sacraments. Pride, on the contrary, leads to violence and hate, which makes us like the devil and eventually grants us a share in his fate, namely eternal separation from God. Right now, on which side of the divide do we stand?

Let us make the effort to bring God’s word and strength to others by living in a way consistent with the truths of our faith.

One Bread, One Body

<< Tuesday, September 4, 2012 >>

1 Corinthians 2:10-16
View Readings

Psalm 145:8-14

Luke 4:31-37

THE SCHOOL OF THE SPIRIT

"The natural man does not accept what is taught by the Spirit of God." —1 Corinthians 2:14

The Holy Spirit is our Teacher (see 1 Jn 2:27). He instructs us in everything and reminds us of all that Jesus taught us (Jn 14:26). "The Spirit scrutinizes all matters, even the deep things of God" (1 Cor 2:10). "No one knows what lies at the depths of God but the Spirit of God" (1 Cor 2:11). Moreover, the Spirit helps "us to recognize the gifts He has given us" (1 Cor 2:12). He even teaches us the words in which to speak of these gifts, "thus interpreting spiritual things in spiritual terms" (1 Cor 2:13). This results in our coming to have the heart of the Father, the mind of Christ (see 1 Cor 2:16), and the words of the Spirit (see Mt 10:20). In summary, the Spirit teaches us God's depths, our gifts, and even our spiritual vocabulary.

At this time of year, many people go to school. Some decide to go; others are forced. However, the Spirit does not force us to go to His school. We can refuse by not accepting Jesus, Who baptizes us in the Spirit (Mk 1:8). We can stifle the Spirit (1 Thes 5:19) by choosing the desires of the flesh rather than those of the Spirit (Gal 5:17). Let's drop out of the school of the flesh and enroll in the school of the Spirit. Jesus is the Way (see Jn 14:6) to do this. Accept Him as your Savior, Lord, and God, and ask Him to baptize you in the Holy Spirit. Then "live by the Spirit" and "follow the Spirit's lead" (Gal 5:25).

Prayer: Holy Spirit, guide me to all truth (Jn 16:13).

Promise: "He commands the unclean spirits with authority and power, and they leave." —Lk 4:36

Praise: Although her brothers and sisters advised her to get out, Martha stayed in her marriage and prayed for her often-drunk husband. God answered Martha's prayers and he was converted.

September 4, 2012

Tuesday of the Twenty-second Week in Ordinary Time

Reading 1 1 Cor 2:10b-16

Responsorial Psalm Ps 145:8-9, 10-11, 12-13ab, 13cd-14

Gospel Lk 4:31-37

St. Rose of Viterbo

Daily Readings for: September 04, 2012
(Readings on USCCB website)

RECIPES

ACTIVITIES

PRAYERS

LIBRARY

Ordinary Time: September 4th

Tuesday of the Twenty-Second Week of Ordinary Time

Meditation: Luke 4:31-37

The Call to Adoration

Christ: Humble Master of the Humble

One Bread, One Body

THE SCHOOL OF THE SPIRIT

September 4, 2012

Tuesday of the Twenty-second Week in Ordinary Time

Reading 1 1 Cor 2:10b-16

Responsorial Psalm Ps 145:8-9, 10-11, 12-13ab, 13cd-14

Gospel Lk 4:31-37

St. Rose of Viterbo

Daily Readings for: September 04, 2012(Readings on USCCB website)

RECIPES

ACTIVITIES

PRAYERS

LIBRARY

Ordinary Time: September 4th

Tuesday of the Twenty-Second Week of Ordinary Time

Meditation: Luke 4:31-37

The Call to Adoration

Christ: Humble Master of the Humble

One Bread, One Body

THE SCHOOL OF THE SPIRIT

Daily Readings for: September 04, 2012
(Readings on USCCB website)