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From: 2 Thessalonians 2:1-3a, 14-17

The Coming of the Lord

[1] Now concerning the coming of our Lord Jesus Christ and our assembling to
meet him, we beg you, brethren, [2] not to be quickly shaken in mind or excited,
either by spirit or by word, or by letter purporting to be from us, to the effect that
the day of the Lord has come. [3] Let no one deceive you in any way[.]

The Need for Steadfastness

[14] To this he called you through our gospel, so that you may obtain the glory of
our Lord Jesus Christ. [15] So then, brethren, stand firm and hold to the traditions
which you were taught by us, either by word of mouth or by letter.

[16] Now may our Lord Jesus Christ himself, and God our Father, who loved us
and gave us eternal comfort and good hope through grace, [17] comfort your
hearts and establish them in every good work and word.

*********************************************************************************************
Commentary:

1-2. The main theme of the letter is given here—the timing of the second coming
of the Lord. Some people had been unsettling the minds of the Thessalonians
by saying that the Parousia was about to happen.

The phrase “by spirit” is a reference to people claiming to have a charismatic gift
of prophecy from the Holy Spirit who were spreading their own ideas as if they
came from God. Others preferred to pass off what they had to say as coming
from St. Paul (orally or in writing).

Those who try to mislead the people of God by teachings contrary to Christian
faith often use methods of the same sort. By twisting the meaning of Sacred
Scripture (cf. Mt 4:6) they not infrequently promote wrong teaching as if it were
a revelation from the Holy Spirit. The Second Vatican Council has reminded us
how to identify subjective interpretation of that kind: “The task of giving an au-
thentic interpretation, whether in its written form or in the form of Tradition, has
been entrusted to the living teaching office of the Church alone. Its authority is
exercised in the name of Jesus Christ” (”Dei Verbum”, 10).

Even in our own day there are sects and impressionable people who put a lot of
effort into working out when the second coming will take place, sometimes ma-
king specific predictions which the passage of time disproves. They are missing
the main point, which is that we should be always on the watch, always ready
to joyfully meet the Lord.

“To the effect that the day of the Lord has come”: this is literally what the Greek
says — or “as if the day of the Lord is here”, in the sense of “about to come any
minute now”. The New Vulgate [and the Navarre Spanish: trs.] translate it as “as
if the day of the Lord were imminent”, which is faithful to the tenor of the text and
reads more clearly.

3-4. Our Lord’s second coming is not imminent, for two things must happen first
— the “rebellion” and the advent of the “man of lawlessness”. It is extremely diffi-
cult to make any definite predictions as to the nature of these events because
the Apostle says very little about them—and nothing to indicate WHEN they may
occur.

The “rebellion” or apostasy seems to suggest that a massive flight from God, af-
fecting a substantial part of the world’s population, will signal that time is coming
to an end. When speaking about the fall of Jerusalem and the destruction of the
temple (events prefiguring what would happen at the end of the world) Jesus him-
self predicted (cf. Mt 24:11-13) that this would happen. He said that most peo-
ple’s love would grow cold (cf. Mt 24:12), to such as extent that they would lose
all knowledge of God; when their rebellion had run its course, the End would
come and the general judgment would take place.

“The man of lawlessness”: it is not clear whether this refers to a particular indivi-
dual, someone uniquely evil, or whether this is a literary device indicating a mul-
titude of people given over to sin and actively hostile to Christ’s work in the world.
It is more likely to refer to all the forces of evil taken together as a tool used by
Satan to pursue his ends. “Man of lawlessness” and “son of perdition” are Semi-
tic expressions indicating that these people have a particularly close connection
with sin and with eternal perdition.

The “man of lawlessness” is a declared enemy of God who is systematically hos-
tile to everything to do with the service of God. The Apostle stresses that he is
so brazen that “he takes his seat in the temple of God”, that is, insists on divine
honors. He will go to great lengths to induce people to rebel against God before
the end of the world, just as false prophets tried to lead people astray prior to the
fall of Jerusalem (cf. Mt 24:4-5, 11, 23-24).

The description of this adversary of God is very like that of the “antichrist” whom
St. John speaks of (cf. 1 Jn 2:18 and note on same).

13-14. Although there may be some people who refuse to accept the truth, the
Apostle feels moved to thank God for his readers’ “sanctification by the Spirit”
and their “belief in the truth”. This will bring them to salvation. The brethren too
should thank God for choosing them, for the election shows that they are “belo-
ved by the Lord”. (On the meaning of the expression “beloved by God”, see the
note on 1 Thess 1:4).

The mention of the three divine Persons reminds us that salvation is the joint
work of the Blessed Trinity: “God the Father” chooses the person to obtain the
glory of our “Lord Jesus Christ” through the sanctifying action of the “Spirit”. Man,
who is submerged in sin and unable to free himself by his own efforts, is offered,
by the entire Trinity, the means to attain faith, salvation and sanctification: “There
was no power great enough to raise us and free us from such a catastrophic and
eternal death. But God, the Creator of the human race, who is infinitely merciful,
did this through his only-begotten Son. By his kindness, man was not only re-
stored to the position and nobility whence he had fallen, but was adorned with
even richer gifts. No one can express the greatness of this work of divine grace
in the souls of men. Because of it, men, both in Sacred Scripture and in the wri-
tings of the Fathers of the Church, are described as being reborn, new creatures,
sharers in the divine nature, sons of God, deified” (”Divinum Illud Munus”, 9).

For the fifth time in these two short letters to the Thessalonians we find the verb
“to give thanks” (cf. 1 Thess 1:2; 2:13; 5:18: 2 Thess 1:3 and 2:13). It is good to
realize that in these two earliest New Testament texts there is evidence of fre-
quent, spontaneous thanks to God for his fatherly kindness. It is not a matter of
a minion thanking his master for benefits received; rather it is an expression of fi-
lial, heartfelt, joyful gratitude (cf. Jn 11:41).

“From the beginning”: as the RSV note says, “other ancient authorities read “as
the first converts”, that is, as the first fruits—probably a reference to the fact that
the church as Thessalonica was one of the first churches founded by St. Paul in
Europe.

15. To avoid being led astray by unsound or unreliable teaching the thing to do is
to hold fast to the faith one received and to apostolic tradition.

“Tradition”: this term (cf. also 2 Thess 3:6) seems to refer to the Christian tea-
ching St. Paul himself received which he preached to them. Elsewhere the Apo
stle uses a term with a more specific meaning, the “paratheke” (”deposit”) of
teachings concerning the Christian faith (cf. 1 Tim 6:20 and 2 Tim 1:14 and
notes on same). He makes the point a number of times (cf. 1 Cor 11:23; 15:1-3)
that he was not preaching his personal opinions but rather passing on truths gi-
ven him as revealed doctrine. That is why he cannot allow his message to be
tampered with.

“It is obvious”, St. Thomas Aquinas observes, “that many things which are not
written down in the Church were taught by the Apostles and therefore should be
followed” (”Commentary on 2 Thess, ad loc.”). Thus, the truth revealed by God is
passed on through Sacred Scripture and Sacred Tradition. The Second Vatican
Council teaches that both “are bound closely together, and communicate one
with the other. For both of them, flowing out from the same divine well-spring,
come together in some fashion to form one thing, and move towards the same
goal [...]. Tradition transmits in its entirety the Word of God which has been en-
trusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to
the successors of the apostles so that, enlightened by the Spirit of truth, they
may faithfully preserve, expound and spread it abroad by their preaching. Thus
it comes about that the Church does not draw her certainty about all revealed
truths from the Sacred Scriptures alone. Hence, both Scripture and Tradition
must be accepted and honored with equal feelings of devotion and reverence”
(”Dei Verbum”, 9).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 23:23-26

Jesus Indicts the Scribes and Pharisees

(Jesus said to the scribes and Pharisees,) [23] “Woe to you, scribes and Phari-
sees, hypocrites! for you tithe mint and dill and cummin, and have neglected the
weightier matters of the law, justice and mercy and faith; these you ought to have
done, without neglecting the others. [24] You blind guides, straining out a gnat
and swallowing a camel!

[25] “Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside
of the cup and of the plate, but inside they are full of extortion and rapacity.” [26]
You blind Pharisee! first cleanse the inside of the cup and of the plate, that the
outside also may be clean.”

*********************************************************************************************
Commentary:

23. Mint, dill (aniseed) and cummin were herbs the Jews used in cooking or to
perfume rooms. They were such insignificant items that they were not covered
by the Mosaic precept on paying tithes (Leviticus 27:30-33; Deuteronomy 14:
22ff); the precept did not apply to domestic animals and the more common ag-
ricultural products such as wheat, wine and olive oil. However, the Pharisees,
being so intent on showing their scrupulous observance of the Law, paid tithes
even of these herbs. Our Lord does not despise or reject the Law; He is simply
telling people to get their priorities right: there is no point in attending to secon-
dary details if one is neglecting what is really basic and important—justice, mer-
cy and faith.

24. The Pharisees were so scrupulous about not swallowing any insect which
the Law declared to be unclean that they went as far as to filter drinks through
a linen cloth. Our Lord criticizes them for being so inconsistent—straining mos-
quitos, being so scrupulous about little things, yet quite happily “swallowing a
camel”, committing serious sins.

25-26. After reproaching the Pharisees for their hypocrisy in religious practice,
our Lord now goes on to indict their two-facedness in matters of morality. The
Jews used to perform elaborate washings of plates, cups and other tableware,
in line with the regulations on legal cleansing (cf. Mark 7:1-4).

The example He chooses suggests a deeper level of meaning—concern for that
moral purity which should characterize man’s interior life. What is of prime im-
portance is cleanliness of heart, an upright intention, consistency between what
one says and what one does, etc.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Readings at Mass

First reading	2 Thessalonians 2:1-3,14-17 ©

To turn, brothers, to the coming of our Lord Jesus Christ and how we shall all be gathered round him: please do not get excited too soon or alarmed by any prediction or rumour or any letter claiming to come from us, implying that the Day of the Lord has already arrived. Never let anyone deceive you in this way.

It cannot happen until the Great Revolt has taken place and the Rebel, the Lost One, has appeared. Through the Good News that we brought he called you to this so that you should share the glory of our Lord Jesus Christ. Stand firm, then, brothers, and keep the traditions that we taught you, whether by word of mouth or by letter. May our Lord Jesus Christ himself, and God our Father who has given us his love and, through his grace, such inexhaustible comfort and such sure hope, comfort you and strengthen you in everything good that you do or say.

Psalm	Psalm 95:10-13 ©

The Lord comes to rule the earth.

Proclaim to the nations: ‘God is king.’

The world he made firm in its place;

he will judge the peoples in fairness.

The Lord comes to rule the earth.

Let the heavens rejoice and earth be glad,

let the sea and all within it thunder praise,

let the land and all it bears rejoice,

all the trees of the wood shout for joy

at the presence of the Lord for he comes,

he comes to rule the earth.

The Lord comes to rule the earth.

With justice he will rule the world,

he will judge the peoples with his truth.

The Lord comes to rule the earth.

Gospel Acclamation	cf.Ac16:14

Alleluia, alleluia!

Open our heart, O Lord,

to accept the words of your Son.

Alleluia!

Or	Heb4:12

Alleluia, alleluia!

The word of God is something alive and active:

it can judge secret emotions and thoughts.

Alleluia!

Gospel	Matthew 23:23-26 ©

Jesus said, ‘Alas for you, scribes and Pharisees, you hypocrites! You who pay your tithe of mint and dill and cumin and have neglected the weightier matters of the Law – justice, mercy, good faith! These you should have practised, without neglecting the others. You blind guides! Straining out gnats and swallowing camels!

‘Alas for you, scribes and Pharisees, you hypocrites! You who clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that the outside may become clean as well.’

PRAYERS AFTER

HOLY MASS AND COMMUNION

Leonine Prayers

Complete Prayer to St. Michael

Prayer Before the Crucifix

Anima Christi Prayer

Prayer for Vocations

Leonine Prayers
Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.

Latin
Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)
    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular
   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)
   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.
   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.

Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.
V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.

Prayer Before the Crucifix
   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)
Anima Christi - Soul of Christ
Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.
Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)
Prayer for Vocations
   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.

Prayers for The Religion Forum (Ecumenical)

Continue to Pray for Pope Benedict [Ecumenical]

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama. Psalm 109:8"

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

August Devotion -- The Immaculate Heart [of Mary]

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.

This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.

On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.

INVOCATIONS

O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.

Sweet heart of Mary, be my salvation.

ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.

Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."

Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.

Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII

IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Sacred Heart Of Jesus

Sacred Heart Of Jesus image

Immaculate Heart of Mary

Immaculate Heart of Mary image

Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen.

....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439

From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power.
Amen. - - St. Margaret Mary Alacoque

The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669

The Salutation to the Heart of Jesus and Mary

An Offering of the Hearts of Jesus and Mary

Novena Prayer to Sacred Heart of Jesus

Prayer to the Wounded Heart of Jesus

Act of Consecration to the Sacred Heart

Meditation & Novena Prayer on the Sacred Heart

Beads to the Sacred Heart

Novena Prayer to the Immaculate Heart of Mary

A Solemn Act of Consecration to the Immaculate Heart of Mary

The Daily Offering to the Immaculate Heart of Mary

Exaltation of the Immaculate Heart of Mary

Prayer to the Blessed Virgin

The Holy Heart of Mary Is, After the Heart of Jesus, the Most Exalted Throne of Divine Love
Let us recollect that God has given us the feast of the most pure Heart of the Blessed Virgin so that we may render on that day all the respect, honor and praise that we possibly can. To enkindle this spirit within us let us consider our motivating obligations.

The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.

This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?

How much then are we not obliged to love this exalted and most lovable Heart?

— St. John Eudes

Today: Immaculate Heart of Mary [DEVOTIONAL]

The Immaculate Heart of Mary [Devotional] Catholic/Orthodox Caucus
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND
Devotion to the Immaculate Heart of Mary

August 2012

Pope's intentions

General Intention: That prisoners may be treated with justice and respect for their human dignity

Missionary Intention: Youth Witness to Christ. That young people, called to follow Christ, may be willing to proclaim and bear witness to the Gospel to the ends of the earth.

Tuesday, August 28, 2012
St. Augustine, Bishop, Doctor of the Church (Memorial)

First Reading:
Psalm:
Gospel:

2 Thessalonians 2:1-3, 14-17
Psalm 96:10-13
Matthew 23:23-26

Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.

-- Simeon at the presentation of Jesus (Lk 2:29-32)

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Aug 28, Invitatory for Augustine, B & D

Lord, open my lips.
– And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, fount of all wisdom.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, fount of all wisdom.

Aug 28, Office of Readings – Memorial for Augustine, B & D

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Tuesday, Week I, 686
Proper of Seasons: 160
Proper of Saints: 1355
Common of Pastors: 1748
Common of Doctors: 1777 (Invitatory)

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Tuesday in Ordinary Time, for the Memorial of Saint Augustine, Bishop and Doctor

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.
Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

She feeds her people with food of angels, heaven’s bread,
Her bread is insight her drink is understanding.

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

Come eat her bread and taste wisdom’s sweetness,
Her Bread is insight her drink is understanding.

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

Your word alone, not the fruit of the earth sustains and refreshes your faithful ones,
Her Bread is insight her drink is understanding.

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

“Happy Those Who Feast On Wisdom” by The University Of Notre Dame Folk Choir

PSALMODY

Ant. 1 The Lord is just; he will defend the poor.

Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).

I

Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish.
There is no God.” Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies regard him with contempt.
He thinks: “Never shall I falter;
misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression,
mischief and deceit under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets,
he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just; he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: “He will not punish”?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish his wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed
so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12
A cry for God’s help against powerful oppressors
The Father sent his Son into the world to defend the poor (Saint Augustine).

Help, O Lord, for good men have vanished:
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.

May the Lord destroy all lying lips,
the tongue that speaks high sounding words,
those who say: “Our tongue is our strength;
our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan
I myself will arise,” says the Lord.
“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
– You will tell others what I have said.

READINGS

First reading
From the beginning of the book of Jeremiah
1:1-19
The call of the prophet Jeremiah

The words of Jeremiah, son of Hilkiah, of a priestly family in Anathoth, in the land of Benjamin. The word of the Lord first came to him in the days of Josiah, son of Amon, king of Judah, in the thirteenth year of his reign, and continued through the reign of Jehoiakim, son of Josiah, king of Judah, and until the downfall and exile of Jerusalem in the fifth month of the eleventh year of Zedekiah, son of Josiah, king of Judah.

The word of the Lord came to me thus:
Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.
“Ah, Lord God!” I said,
“I know not how to speak; I am too young.”

But the Lord answered me,

Say not, “I am too young.”
To whomever I send you, you shall go;
whatever I command you, you shall speak.
Have no fear before them,
because I am with you to deliver you, says the Lord.

Then the Lord extended his hand and touched my mouth, saying,

See, I place my words in your mouth!
This day I set you
over nations and over kingdoms,
To root up and to tear down,
to destroy and to demolish,
to build and to plant.

The word of the Lord came to me with the question: What do you see, Jeremiah? “I see a branch of the watching-tree,” I replied.
Then the Lord said to me: Well have you seen, for I am watching to fulfill my word.

A second time the word of the Lord came to me with the question: What do you see? “I see a boiling cauldron,” I replied, “that appears from the north.”

And from the north, said the Lord to me, evil will boil over upon all who dwell in the land.

Lo, I am summoning
all the kingdoms of the north, says the Lord;
Each king shall come and set up his throne
at the gateways of Jerusalem,
Opposite her walls all around
and opposite all the cities of Judah.
I will pronounce my sentence against them
for all their wickedness in forsaking me,
And in burning incense to strange gods
and adoring their own handiwork.

But do you gird your loins;
stand up and tell them
all that I command you.
Be not crushed on their account,
as though I would leave you crushed before them;
For it is I this day
who have made you a fortified city,
A pillar of iron, a wall of brass,
against the whole land:
Against Judah’s kings and princes,
against its priests and people.
They will fight against you, but not prevail over you,
for I am with you to deliver you, says the Lord.

RESPONSORY Jeremiah 1:5,9; Isaiah 42:6

Before I formed you in the womb I knew you;
before you were born I consecrated you;
– I put my words in your mouth.

I, the Lord, have called you to serve the cause of justice;
I have appointed you as a covenant to all peoples,
as a light to all the nations.
– I put my words in your mouth.

Second reading
From the Confessions of Saint Augustine, bishop
O eternal truth, true love and beloved eternity

Urged to reflect upon myself, I entered under your guidance into the inmost depth of my soul. I was able to do so because you were my helper. On entering into myself I saw, as it were with the eye of the soul, what was beyond the eye of the soul, beyond my spirit: your immutable light. It was not the ordinary light perceptible to all flesh, nor was it merely something of greater magnitude but still essentially akin, shining more clearly and diffusing itself everywhere by its intensity. No, it was something entirely distinct, something altogether different from all these things; and it did not rest above my mind as oil on the surface of water, nor was it above me as heaven is above the earth. This light was above me because it had made me; I was below it because I was created by it. He who has come to know the truth knows this light.

O Eternal truth, true love and beloved eternity. You are my God. To you do I sigh day and night. When I first came to know you, you drew me to yourself so that I might see that there were things for me to see, but that I myself was not yet ready to see them. Meanwhile you overcame the weakness of my vision, sending forth most strongly the beams of your light, and I trembled at once with love and dread. I learned that I was in a region unlike yours and far distant from you, and I thought I heard your voice from on high: “I am the food of grown men; grow then, and you will feed on me. Nor will you change me into yourself like bodily food, but you will be changed into me.”

I sought a way to gain the strength which I needed to enjoy you.
But I did not find it until I embraced the mediator between God and men, the man Christ Jesus, who is above all, God blessed for ever. He was calling me and saying: I am the way of truth, I am the life. He was offering the food which I lacked the strength to take, the food he had mingled with our flesh. For the Word became flesh, that your wisdom, by which you created all things, might provide milk for us children.

Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.

RESPONSORY

O Truth, you are the light of my heart. Let your light speak to me, not my own darkness. I went astray, but I remembered you
– and now I return longing and thirsting for your fountain.

I myself cannot give life. Of myself I have lived wrongly; in you I have found life again.
– And now I return longing and thirsting for your fountain.

CONCLUDING PRAYER

Renew in your Church,
we pray, O Lord,
that spirit with which you endowed
your Bishop Saint Augustine that,
filled with the same spirit,
we may thirst for you,
the sole fount of true wisdom,
and seek you, the author of heavenly love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Aug 28, Morning Prayer for Tuesday of the 21st week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 618
Psalter: Tuesday, Week I, 690
Proper of Saints: 1357
Common of Doctors: 1777
Common of Pastors: 1748

Christian Prayer:
Ordinary: 689
Psalter: Tuesday, Week I, 728
Proper of Saints: 1207
Common of Doctors: 1436
Common of Pastors: 1426

Morning Prayer for Tuesday in Ordinary Time, for the Memorial of Saint Augustine, Bishop and Doctor

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Rise up, O men of God!
Have done with lesser things.
Give heart and mind and soul and strength
To serve the King of kings.

Rise up, O men of God!
The kingdom tarries long.
Bring in the day of brotherhood
And end the night of wrong.

Rise up, O men of God!
The church for you doth wait,
Her strength unequal to her task;
Rise up and make her great!

Lift high the cross of Christ!
Tread where His feet have trod.
As brothers of the Son of Man,
Rise up, O men of God!

Text: William Pierson Merrill, 1911, alt.; Music: William H. Walter, 1894; Artist: Steven Anderson
“Rise Up, O Men of God” on the album History Of The Hymnal is available from Amazon.com.

PSALMODY

Ant. 1 The man whose deeds are blameless and whose heart is pure will climb the mountain of the Lord.

Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

King of glory, Lord of power and might, cleanse our hearts from all sin, preserve the innocence of our hands, and keep our minds from vanity, so that we may deserve your blessing in your holy place.

Ant. The man whose deeds are blameless and whose heart is pure will climb the mountain of the Lord.

Ant. 2 Praise the eternal King in all your deeds.

Canticle – Tobit 13:1-8
God afflicts but only to heal
Blessed be the God and Father of our Lord Jesus Christ, who in his great love for us has brought us to a new birth (1 Peter 1:3).

Blessed be God who lives forever,
because his kingdom lasts for all ages.

For he scourges and then has mercy;
he casts down to the depths of the nether world,
and he brings up from the great abyss.
No one can escape his hand.

Praise him, you Israelites, before the Gentiles,
for though he has scattered you among them,
he has shown you his greatness even there.

Exalt him before every living being,
because he is the Lord our God,
our Father and God forever.

He scourged you for your iniquities,
but will again have mercy on you all.
He will gather you from all the Gentiles
among whom you have been scattered.

When you turn back to him with all your heart,
to do what is right before him,
then he will turn back to you,
and no longer hide his face from you.

So now consider what he has done for you,
and praise him with full voice.
Bless the Lord of righteousness,
and exalt the King of the ages.

In the land of my exile I praise him,
and show his power and majesty to a sinful nation.
“Turn back, you sinners! do the right before him:
perhaps he may look with favor upon you and show you mercy.

“As for me, I exalt my God,
and my spirit rejoices in the King of heaven.
Let all men speak of his majesty,
and sing his praises in Jerusalem.”

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Praise the eternal King in all your deeds.

Ant. 3 The loyal heart must praise the Lord.

Psalm 33
Song of praise for God’s continual care
Through the Word all things were made (John 1:3).

Ring out your joy to the Lord, O you just;
for praise is fitting for loyal hearts.

Give thanks to the Lord upon the harp,
with a ten-stringed lute sing him songs.
O sing him a song that is new,
play loudly, with all your skill.

For the word of the Lord is faithful
and all his works to be trusted.
The Lord loves justice and right
and fills the earth with his love.

By his word the heavens were made,
by the breath of his mouth all the stars.
He collects the waves of the ocean;
he stores up the depths of the sea.

Let all the earth fear the Lord,
all who live in the world revere him.
He spoke; and it came to be.
He commanded; it sprang into being.

He frustrates the designs of the nations,
he defeats the plans of the peoples.
His own designs shall stand for ever,
the plans of his heart from age to age.

They are happy, whose God is the Lord,
the people he has chosen as his own.
From the heavens the Lord looks forth,
he sees all the children of men.

From the place where he dwells he gazes
on all the dwellers on the earth,
he who shapes the hearts of them all
and considers all their deeds.

A king is not saved by his army,
nor a warrior preserved by his strength.
A vain hope for safety is the horse;
despite its power it cannot save.

The Lord looks on those who revere him,
on those who hope in his love,
to rescue their souls from death,
to keep them alive in famine.

Our soul is waiting for the Lord.
The Lord is our help and our shield.
In him do our hearts find joy.
We trust in his holy name.

May your love be upon us, O Lord,
as we place all our hope in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Nourish your people, Lord, for we hunger for your word. Rescue us from the death of sin and fill us with your mercy, that we may share your presence and the joys of all the saints.

Ant. The loyal heart must praise the Lord.

READING Wisdom 7:13-14

Simply I learned about Wisdom, and ungrudgingly do I share -
her riches I do not hide away;
For to men she is an unfailing treasure;
those who gain this treasure win the friendship of God,
to whom the gifts they have from discipline commend them.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Let the peoples proclaim the wisdom of the saints.
– Let the peoples proclaim the wisdom of the saints.

With joyful praise let the Church tell forth
– the wisdom of the saints.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Let the peoples proclaim the wisdom of the saints.

CANTICLE OF ZECHARIAH

Ant. You inspire us, O Lord, to delight in praising you, because you made us for yourself; our hearts are restless until they rest in you.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.

He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.

He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. You inspire us, O Lord, to delight in praising you, because you made us for yourself; our hearts are restless until they rest in you.

INTERCESSIONS

Christ is the Good Shepherd who laid down his life for his sheep. Let us praise and thank him as we pray:
– Nourish your people, Lord.

Christ, you decided to show your merciful love through your holy shepherds,
let your mercy always reach us through them.
– Nourish your people, Lord.

Through your vicars you continue to perform the ministry of shepherd of souls,
direct us always through our leaders.
– Nourish your people, Lord.

Through your holy ones, the leaders of your people, you served as physician of our bodies and our spirits,
continue to fulfill your ministry of life and holiness in us.
– Nourish your people, Lord.

You taught your flock through the prudence and love of your saints,
grant us continual growth in holiness under the direction of our pastors.
– Nourish your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done
on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Renew in your Church,
we pray, O Lord,
that spirit with which you endowed
your Bishop Saint Augustine that,
filled with the same spirit,
we may thirst for you,
the sole fount of true wisdom,
and seek you, the author of heavenly love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Aug 28, Midday Prayer for Tuesday of the 21st week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659 (Midday)
All from the Psalter: Tuesday, Week I, 733 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623 (Midday)
All from the Psalter: Tuesday, Week I, 697 (Midday)

Christian Prayer:
All from the Psalter: Tuesday, Week I, 1003 (Midday)

Midday Prayer for Tuesday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all hopefulness, Lord of all joy,
Whose trust, ever childlike, no cares could destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.

Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace,
Your hand swift to welcome, your arms to embrace,
Be there at our homing, and give us we pray,
Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.

“Lord of All Hopefulness”; Words: Jan Struther (20thC); Music: Slane Irish ballad melody
Lord of All Hopefulness by Saint Clement’s Choir is available from Amazon.com

PSALMODY

Ant. 1 They are happy who live by the law of God.

Psalm 119
I (Aleph)
Meditation on God’s law
Loving God means keeping his commandments (1 John 5:3).

They are happy whose life is blameless,
who follow God’s law!
They are happy who do his will,
seeking him with all their hearts,
who never do anything evil
but walk in his ways.

You have laid down your precepts
to be obeyed with care.
May my footsteps be firm
to obey your statutes.
Then I shall not be put to shame
as I heed your commands.

I will thank you with an upright heart
as I learn your decrees.
I will obey your statutes:
do not forsake me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you proclaim victorious those whose lives are blameless and give your law to those who seek it. Make us seek your righteous ways in our hearts.

Ant. They are happy who live by the law of God.

Ant. 2 You have saved me, Lord, and my heart is filled with joy.

Psalm 13
The lament of the just man who does not lose hope in God
May the God of hope fill you with every joy (Romans 15:13).

How long, O Lord, will you forget me?
How long will you hide your face?
How long must I bear grief in my soul,
this sorrow in my heart day and night?
How long shall my enemy prevail?

Look at me, answer me, Lord my God!
Give light to my eyes lest I fall asleep in death,
lest my enemy say: “I have overcome him”;
lest my foes rejoice to see my fall.

As for me, I trust in your merciful love.
Let my heart rejoice in your saving help:
Let me sing to the Lord for his goodness to me,
singing psalms to the name of the Lord, the Most High.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Saving God, by the resurrection of your Son, you have given light to our eyes, and they shall not sleep in death for ever. Look upon the sufferings of your Church so that our hearts may rejoice in your saving help and sing you songs of praise.

Ant. You have saved me, Lord, and my heart is filled with joy.

Ant. 3 God sees all men as sinners, that he might show them his mercy.

Psalm 14
The foolishness of sinners
Sin has increased but grace has far surpassed it (Romans 5:20).

The fool has said in his heart:
“There is no God above.”
Their deeds are corrupt, depraved;
not a good man is left.

From heaven the Lord looks down
on the sons of men
to see if any are wise,
if any seek God.

All have left the right path,
depraved, every one:
there is not a good man left,
no, not even one.

Will the evil-doers not understand?
They eat up my people
as though they were eating bread:
they never pray to the Lord.

See how they tremble with fear
without cause for fear:
for God is with the just.
You may mock the poor man’s hope,
but his refuge is the Lord.

O that Israel’s salvation might come from Zion!
When the Lord delivers his people from bondage,
then Jacob will be glad and Israel rejoice.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of wisdom and truth, without you neither truth nor holiness can survive. Safeguard the Church you have gathered into one and make us glad in proclaiming you.

Ant. God sees all men as sinners, that he might show them his mercy.

READING Proverbs 3:13-15

Happy the man who finds wisdom,
the man who gains understanding!
For her profit is better than profit in silver
and better than gold is her revenue;
She is more precious than corals,
and none of your choice possessions can compare with her.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, all you ask of me is truth.
– In the depths of my heart you have taught me wisdom.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

August 28, 2012

Memorial of St. Augustine, Bishop and Doctor of the Church

Reading 1 2 Thes 2:1-3a, 14-17

Responsorial Psalm Ps 96:10, 11-12, 13

Gospel Mt 23:23-26

Readings at Mass