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Catholic Caucus: Daily Mass Readings, 08-28-12, M, St. Augustine, Bishop & Doctor of the Church
USCCB.org/RNAB ^ | 08-28-12 | Revised New American Bible

Posted on 08/27/2012 7:48:24 PM PDT by Salvation

August 28, 2012

 

Memorial of St. Augustine, Bishop and Doctor of the Church

 

Reading 1 2 Thes 2:1-3a, 14-17

We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly,
or to be alarmed either by a 'spirit,' or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.
Let no one deceive you in any way.

To this end he has also called you through our Gospel
to possess the glory of our Lord Jesus Christ.
Therefore, brothers and sisters, stand firm
and hold fast to the traditions that you were taught,
either by an oral statement or by a letter of ours.

May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them
in every good deed and word.

Responsorial Psalm Ps 96:10, 11-12, 13

R. (13b) The Lord comes to judge the earth.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. The Lord comes to judge the earth.
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.
R. The Lord comes to judge the earth.
Before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. The Lord comes to judge the earth.

Gospel Mt 23:23-26

Jesus said:
"Woe to you, scribes and Pharisees, you hypocrites.
You pay tithes of mint and dill and cummin,
and have neglected the weightier things of the law:
judgment and mercy and fidelity.
But these you should have done, without neglecting the others.
Blind guides, who strain out the gnat and swallow the camel!

"Woe to you, scribes and Pharisees, you hypocrites.
You cleanse the outside of cup and dish,
but inside they are full of plunder and self-indulgence.
Blind Pharisee, cleanse first the inside of the cup,
so that the outside also may be clean."


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
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Vultus Christi

8 August: Saint Augustine
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Here are some lovely texts for the feast of Saint Augustine.

At First Vespers

Holy Father Saint Augustine,
Hearken to thy children's cry;
Plea for us as now thou standest
Near the throne of God on high:
Guide thy flock, O loving Shepherd,
Who to us in Christ art nigh.

Holy poverty's true lover,
All Christ's poor ones hymn thy praise,
Truth's own champion and defender,
Loved by all who seek her ways;
Scripture's God-enlightened teacher,
All her wealth thy pen displays.

Lighting depths obscure and hidden,
Thou dost break us heavenly bread
From the doctrine of our Saviour,
From the gracious words He said;
With the Psalms life-giving nectar
All who learn of thee are fed.

For the white-robed canon's choir
Laws of wisdom thou didst frame:
Those who love thy words and keep them,
Thy sure patronage may claim;
Safe, they tread the ways of Sion,
Calling on thy worthy name.

Glory to the King of Ages;
Praise and triumph to his reign;
Joining with the choir of Angels,
Let us sound our answering strain;
E'en now, 'neath our Patron's banner,
Citizens of heaven's domain. Amen.

V. Blessed is the man that Thou chastenest, O Lord.
R. And teachest in Thy law.

On this day the holy prelate Augustine was set free
from the bonds of the flesh
and received amongst the Angels;
and there for ever he doth rejoice with the Apostles and Prophets;
full of whose spirit he was able to expound upon earth
the heavenly mysteries which they had set forth;
and following in whose steps he shone pre-eminent
as a dispenser of the Word of God.

Let us pray.

O God, who openedst the eyes of blessed Augustine
to the deep mysteries of Thy wisdom,
and in his heart didst set alight the fire of divine charity:
give us grace at his intercession;
that seeing clearly in Thy light,
and burning with godly love,
we may run in the way of Thy commandments.
Through our Lord Jesus Christ, Thy Son,
who with Thee liveth and reigneth
in the unity of the Holy Ghost,
ever one God, world without end.


41 posted on 08/28/2012 6:52:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Vultus Christi

I went astray and still I remembered Thee

 on August 28, 2012 8:30 AM |
 
This is a most unusual depiction of Saint Augustine washing the feet of Christ. A friar named Strozzi painted it in 1629. Augustine, wearing an apron over his black monastic habit, is assisted by an angel. A tonsured monk looks on from a distance. With his right hand Augustine clasps the foot of Our Lord. His gaze is wholly turned towards the Face of Christ, who appears to be instructing him on what he is doing.

augustin-1.jpg

I preached this homily in 2007.

1 John 4:7-16
Psalm 118: 9, 10, 11, 12, 13, 14
Matthew 23; 8-12

The Doctor of Charity

The words of Saint John in today's First Lesson are the perfect expression of Saint Augustine's own experience. Augustine is called the "Doctor of Charity," and with good reason. Saint John speaks of the discovery of charity that grounds every Christian life:

"Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God. He that loveth not, knoweth not God: for God is charity. By this hath the charity of God appeared towards us, because God hath sent His only begotten Son into the world, that we may live by Him. In this is charity: not as though we had loved God, but because He hath first loved us, and sent His Son to be a propitiation for our sins" (1 Jn 4:7-10).

He Hath First Loved Me

For Saint Augustine, however, the words of the Beloved Disciple became intensely personal: "By this hath the charity of God appeared towards me, Augustine, because God hath sent His only begotten Son into the world, that I may live by Him. In this is charity: not as though I had loved God, but because He hath first loved me, and sent His Son to be a propitiation for my sins."

The discovery of the love of God came late in Augustine's life. It is always late. One cannot discover the love of God too soon. And so, the Doctor of Charity laments his tardy discovery of the One Thing Necessary:

Late have I loved Thee, O Beauty so ancient and so new!
Too late have I loved Thee.
And lo, Thou wert inside me and I outside,
and I sought for Thee there, and in all my unsightliness
I flung myself on those beautiful things which Thou hast made.
Thou wert with me and I was not with Thee.
Those beauties kept me away from Thee,
though if they had not been in Thee, they would not have been at all.
Thou didst call and cry to me and break down my deafness.
Thou didst flash and shine on me and put my blindness to flight.
Thou didst blow fragrance upon me and I drew breath,
and now I pant after Thee.
I tasted of Thee and now I hunger and thirst for Thee.
Thou didst touch me and I am aflame for Thy peace....

(Confessions, Book X:38)

Praise of the Divine Perfections

The Responsorial Psalm is drawn on this feast of Saint Augustine from that long litany in praise of the Law that is Psalm 118. What was the Law for Israel? It was, before anything else, a revelation of the Heart of God and an epiphany of all that reflects the Divine Perfections. One who praises the Law praises Truth, Goodness, and Beauty, the very things that every human heart seeks, the only things that can satisfy one's deepest longings.

In the Scriptures: the Heart of God

Saint Augustine loved the Scriptures. In the Scriptures he found the Heart of Christ. In the Scriptures he mined the treasures of Truth, Goodness, and Beauty, hidden in Christ. In Augustine's mouth, the psalmist's passionate attachment to the Law becomes a passionate attachment to Christ.

"By what doth a young man correct his way? by observing Thy words.
With my whole heart have I sought after Thee:
let me not stray from Thy commandments.
Thy words have I hidden in my heart, that I may not sin against Thee.
Blessed art Thou, O Lord: teach me Thy justifications.
With my lips I have pronounced all the judgments of Thy mouth.
I have been delighted in the way of Thy testimonies, as in all riches.
I will meditate on Thy commandments: and I will consider Thy ways” (Ps 118:9-15).

And Their Words Are Very Deep

Listen to our saint address God on the Word of God:

O Truth, O Light of my heart, let not my own darkness speak to me!
I had fallen into that darkness and was darkened thereby.
But in it, even in its depths, I came to love Thee.
I went astray and still I remembered Thee.
I heard Thy voice behind me, bidding me return,
though I could scarcely hear it for the tumults of my boisterous passions.
And now, behold, I am returning, burning and thirsting after Thy fountain.
Let no one hinder me; here will I drink and so have life.
Let me not be my own life; for of myself I have lived badly.
I was death to myself; in Thee I have revived.
Speak to me; converse with me.
I have believed Thy books, and their words are very deep.

(Confessions, Book XII, Chapter 10)

The Servanthood of Christ

Finally, we learn from the Church's choice of today's Gospel that Augustine encountered the meek and humble Christ, the Servant Christ. Contemplating Our Lord in His servanthood, Augustine was compelled to follow Him there.

"He that is the greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted” (Mt 23:11-12).

Victor and Victim, Priest and Sacrifice

Addressing the Eternal Father, Saint Augustine speaks of the Humble Christ, calling Him: " . . . the true Mediator, whom Thou in Thy secret mercy hast revealed to the humble, and hast sent to them so that through His example they also might learn the same humility.” His contemplation of the Humble Christ overflows in what is, I think, one of his most beautiful prayers to the Father:

How hast Thou loved us, O good Father,
who didst not spare Thy only Son, but didst deliver Him up for us wicked ones!
How hast Thou loved us, for whom He who did not count it robbery to be equal with Thee "became obedient unto death, even the death of the cross”!
He alone was "free among the dead.”
He alone had power to lay down His life and power to take it up again,
and for us He became to Thee both Victor and Victim;
and Victor because He was the Victim.
For us, He was to Thee both Priest and Sacrifice,
and Priest because He was the Sacrifice.
Out of slaves, He maketh us Thy sons,
because He was born of Thee and did serve us.
Rightly, then, is my hope fixed strongly on Him,
that Thou wilt "heal all my diseases” through Him, who sitteth at Thy right hand
and maketh intercession for us.
Otherwise I should utterly despair.
For my infirmities are many and great;
indeed, they are very many and very great.
But Thy medicine is still greater.
Otherwise, we might think that Thy Word was removed from union with man,
and despair of ourselves,
if it had not been that He was "made flesh and dwelt among us.”
Terrified by my sins and the load of my misery,
I had resolved in my heart and considered flight into the wilderness.
But Thou didst forbid me, and Thou didst strengthen me, saying
that "since Christ died for all,
they who live should not henceforth live unto themselves,
but unto Him who died for them.”
Behold, O Lord, I cast all my care on Thee,
that I may live and "behold wondrous things out of Thy law.”
Thou knowest my incompetence and my infirmities; teach me and heal me.
Thy only Son -- He "in whom are hid all the treasures of wisdom and knowledge”
-- hath redeemed me with His blood.
Let not the proud speak evil of me, because I keep my ransom before my mind,
and eat and drink and share my food and drink.
For, being poor, I desire to be satisfied from Him,
together with those who eat and are satisfied:
"and they shall praise the Lord that seek Him.”

(Confessions, Book X:69-70)


42 posted on 08/28/2012 6:53:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Christ in the Psalms

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Christ in the Psalms, by Patrick Henry Reardon

Sheila and Charles Michie, (Oblate Sister and Brother Thérèse and Paul), our monastery's beloved senior Oblates in Tulsa, recently wrote me and asked if I might say something about two books that I recommended to our Novice Oblates as part of their formative reading. Although it has taken me more than a fortnight to get to my desk to do this, I am very happy to do so. The two books in question belong on every Oblate's bookshelf. Today, I will present the first of the two.

The Psalter: A Benedictine's Daily Bread

The Psalter is a Benedictine's daily bread. The Psalter accompanies a monk -- and by extension, an Oblate -- through all of life, day by day, and hour by hour. The 150 Psalms of David were inspired by the Holy Ghost and entrusted to the children of Israel in view of the day when the Word made flesh would stand in need of a human language of prayer in order to express in words -- with rhythm, and inner music, and accent, and poetry -- the mystery of His ineffable dialogue with the Father from all eternity.

Prayer of Christ and of the Church

These same Psalms, that Jesus learned from Saint Joseph, from His Virgin Mother, and in the village synagogue, accompanied Him throughout His earthly life until, from the altar of the Cross, He used them as the final expression of His filial and priestly prayer to the Father. The Church, being Christ's bride and the mother of God's children by adoption, took up the Psalter, and made it her own. By means of the sacred liturgy, she teaches it to her children, from generation to generation, thus transmitting to souls, as if by a sacrament, the prayer of Christ to the Father, uttered in the Holy Ghost.

The Face of Christ in the Psalms

Behold he standeth behind our wall, looking through the windows, looking through the lattices. Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come. (Canticle 2:9-10)

In what ways is the Psalter a kind of sacrament of Christ? First of all, the prophetic character of the psalms allows us to catch glimpses of the adorable Face of Christ in His mysteries. One cannot pray the psalms without seeing, at least from time to time, the Face of Jesus appearing, all radiant, through the lattice-work of the text.

The Voice of Christ in the Psalms

The Lord hath said to me: Thou art my son, this day have I begotten thee. (Psalm 2:7)

Secondly, the Psalms allow us to hear the voice of Christ as He pours out His Sacred Heart to the Father in prayer. Like the Our Father, the Psalter is Our Lord's answer to the request of His disciples, "Lord, teach us how to pray."

Christ in His Mysteries

They have dug my hands and feet. They have numbered all my bones. And they have looked and stared upon me. [19] They parted my garments amongst them; and upon my vesture they cast lots. (Psalm 21:18-19)
I rose up and am still with thee. (Psalm 138:18)
God is ascended with jubilee, and the Lord with the sound of trumpet. (Psalm 46:6)

Thirdly, the Psalms reveal Christ in His mysteries. Nowhere is this more apparent than in the choice of the Psalms that the Church makes in the celebration of the seasons and festivals of the liturgical year.

The Psalms: Communion with the Prayer of Christ

Finally, the Psalms are the species under which those who pray them receive a real holy communion with Our Lord in the mystery of His prayer to the Father. To pray the psalms, especially in the Divine Office, is to receive the prayer of Christ. The holy communion o the Psalms sustains one all through life. The Psalter is, in its own way, a manna given to sustain us in the exodus of our passage from this world to the Father. At the hour of death, the same Psalms will, God willing, accompany us out of time and into eternity.

A Book to Keep Close at Hand

For all of these reasons, and for many others besides, Father Patrick Henry Reardon's book, Christ in the Psalms, is a resource for all who make the Psalms their prayer, and find their prayer in the Psalms.

Father Reardon's approach is simple, practical, and profound. He takes each of the 150 Psalms in turn, and shows us Christ in it. In one Psalm after another, he helps us recognize the features of the Face of Christ, hear His voice, and enter into His prayer.

Christ in the Psalms is not a book that one reads once and then relegates to an out of the way shelf to collect dust. It is a tool to be used daily. Monks and Oblates will refer to it again and again to deepen their participation in the prayer of the Church. Priests and deacons will find it especially helpful in the preparation of homilies. I regret that, for copyright reasons, I am unable to reproduce a sampling of the book here. Father Reardon's book is a worthwhile investment. You will want to keep it close at hand, alongside your breviary, your missal, and your Bible.


43 posted on 08/28/2012 6:54:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

First Things First
| SPIRITUAL LIFE | SPIRITUALITY
Memorial of Saint Augustine, bishop and doctor of the Church

  Matthew 23:23-26

Jesus said: "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others. You blind guides! You strain out a gnat but swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that the outside also may become clean.

 Introductory Prayer: Lord, I come to you again in prayer. Even though I cannot see you, I know through faith that you are present in my life. I hope in your promise to be with me. I love you, and I know you love me. Accept this prayer as a token of my love.

 Petition: Lord, help me to dedicate my life to weightier matters rather than mere appearances.

 1. Tithed Up in Knots: When God originally commanded his people to tithe, it was so that they would acknowledge him as the source of all the gifts in their lives. It was to be the recognition on their part that all they had was from him, that he is Lord, and that his law is the way to salvation. Yet it became easy for the Israelites to fall into legalism and forget the true purpose of the tithe. They observed the letter of the law and forgot the meaning of the law: acknowledge the sovereignty of God. In the end, all we are and all we have belongs to God. We have to use our talents, wealth and possessions all for him and his kingdom. Is there some area in which I do not acknowledge his sovereignty in my life?

 2. What Really Counts: What are the weightier matters of the law? Jesus speaks of justice and mercy and faith. When we neglect these, we are distorting true religion, for true religion is not a question of formalisms and actions to appease God, but rather of turning our hearts to his word. We need to make our hearts more like his, in charity and mercy toward others. How many times do we miss the most important things and work only at side issues? How often do we try to please God in the wrong way, by supposing we are doing his will when really we are only doing our own will instead? How often do we forget the true essence of devotion to the law of God?

 3. Interior Cleaning: “First clean the inside of the cup…” We should tend to our soul and make sure the intentions behind our actions are holy motivations. We need to check our heart frequently so that we can work with purity of intention. Sometimes we work only to present an appearance to others, to appear virtuous and holy, but inside we are filled with negative judgments, such as lack of charity. Virtue comes from within the heart of a person, where the Spirit dwells and inspires as he wills. We need to be attentive to the Holy Spirit and follow his lead.

 Conversation with Christ: Lord, you know what is in my heart. Purify it and recast it in the image of your divine heart, so that I may love you and love others as you love them. Let me put aside all vanity and desire for appearances that does not give glory to you.

 Resolution: I will examine my conscience as to the motives of my actions each day, making sure I am inspired by mercy, justice and faith.


44 posted on 08/28/2012 6:59:57 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Tithes of Material Goods or Tithes of Contrition?

First Reading: 2 Thes. 2:1-3a, 14-17

Psalm: Ps. 96:10, 11-12, 13

Gospel: Mt. 23:23-26

Why were the scribes and Pharisees so obsessed with their tithes of mint, dill and cumin? Because these were the things that people saw. They cleaned the outside of the cup because that was what was seen. Their lack of faith, their judgmental thoughts, their lack of mercy, their greed and self-indulgence were personal and not seen by people, so they did not care to “clean” them.

Are we not like the scribes and Pharisees? Do we not distort the importance of our obligations, worrying more about what is seen by people? Then we do need to change for the better if we do not wish to hear from Jesus these harsh words: “Woe to you on judgment day!”

How do we clean the inside of our lives? Greed and self-indulgence come from the heart. If our heart is set on evil, then we will be covering our actions with the appearances of good. On the other hand, if our heart is set on what is good, then good actions will naturally follow.

Let us ask the Lord Jesus to enlighten our mind and hearts so that we can see ourselves as he sees us.


45 posted on 08/28/2012 7:04:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
One Bread, One Body

One Bread, One Body


<< Tuesday, August 28, 2012 >> St. Augustine
 
2 Thessalonians 2:1-3, 14-17
View Readings
Psalm 96:10-13 Matthew 23:23-26
 

AN INSIDE JOB

 
"You cleanse the outside of cup and dish, and leave the inside filled with loot and lust!" —Matthew 23:25
 

The religious leaders of Jesus' time were more interested in exterior than interior cleanness. Likewise, today we are more interested in baths, showers, dry cleaners, dishwashers, washing machines, mouthwashes, shampoos, toothpastes, dental floss, disinfectants, clean air, clean water, street cleaners, etc. than we are interested in the interior cleaning from our sins by means of repentance, Confession, prayer, and penance.

We have things backwards, for interior cleanness is much more important than exterior cleanness. Without interior cleanness, we will lose perspective on reality (see Mt 23:23-24), gradually go spiritually blind (see 2 Cor 4:4), be enslaved (Jn 8:34), and become spiritually paralyzed (see Mk 2:3, 5). Unless we let the Lord cleanse us interiorly, we will apostatize (see 2 Thes 2:3), deprive ourselves of the saving value of Jesus' death (1 Cor 1:17), "surely die" in our sins (Jn 8:21, 24), and go to hell forever.

God has provided for us "a fountain to purify from sin and uncleanness" (Zec 13:1). Go to Confession as soon as possible and pray: "A clean heart create for me, O God" (Ps 51:12). "Thoroughly wash me from my guilt and of my sin cleanse me" (Ps 51:4).

 
Prayer: Father, make me pure as Jesus is pure (1 Jn 3:3).
Promise: "Therefore, brothers, stand firm. Hold fast to the traditions you received from us, either by our word or by letter." —2 Thes 2:15
Praise: St. Augustine discovered the worthlessness of the earthly and the true worth of the heavenly. He wrote: "See what I was in myself and by myself. I had destroyed myself, but He Who made me remade me."

46 posted on 08/28/2012 7:07:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Celebrate The Sanctity of Life
 
Celebrate the Sanctity of Life!

47 posted on 08/28/2012 7:08:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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