August 23, 2012

Thursday of the Twentieth Week in Ordinary Time

Reading 1 Ez 36:23-28

Thus says the LORD:
I will prove the holiness of my great name,
profaned among the nations,
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your ancestors;
you shall be my people, and I will be your God.

Responsorial Psalm Ps 51:12-13, 14-15, 18-19

R. (Ezekiel 36:25) I will pour clean water on you and wash away all your sins.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. I will pour clean water on you and wash away all your sins.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. I will pour clean water on you and wash away all your sins.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. I will pour clean water on you and wash away all your sins.

Gospel Mt 22:1-14

Jesus again in reply spoke to the chief priests and the elders of the people in parables saying,
"The Kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
'Tell those invited: "Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast."'
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then the king said to his servants, 'The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.'
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests
he saw a man there not dressed in a wedding garment.
He said to him, 'My friend, how is it
that you came in here without a wedding garment?'
But he was reduced to silence.
Then the king said to his attendants, 'Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.'
Many are invited, but few are chosen."

From: Ezekiel 36:23-28

Restoration; return from exile

[23] And I will vindicate the holiness of my great name, which has been profaned
among the nations, and which you have profaned among them; and the nations
will know that I am the Lord, says the Lord God, when through you I vindicate my
holiness before their eyes. [24] For I will take you from the nations, and gather
you from all the countries, and bring you into your own land.

Inner renewal

[25] I will sprinkle clean water upon you, and you shall be clean from all your un-
cleannesses, and from all your idols I will cleanse you. [26] A new heart I will give
you, and a new spirit I will put within you; and I will take out of your flesh the heart
of stone and give you a heart of flesh. [27] And I will put my spirit within you, and
cause you to walk in my statutes and be careful to observe my ordinances. [28]
You shall dwell in the land which I gave to your fathers; and you shall be my peo-
ple, and I will be your God.

*********************************************************************************************
Commentary:

36:16-39:29. In this second last section of the book, the prophet uses a series
of metaphors to paint the scene of a restored Israel. The oracles have an escha-
tological dimension to them, particularly the latter ones (38:1-39:29).

Overall, what we are given here is a song celebrating hope; nothing is impossible
to the Lord: he is able to renew Israel (36:16-38), by giving her a new heart and
a new spirit (v. 25); he can make the people come back to life (37:1-14); and the
unity between this new people and their Lord will he almost like the way things
were in Eden (37:15-28) — so wonderful that it will astonish the nations (37:28).
The final oracles (38:1-39:29) are a dramatic climax that convey an idea of the
vicissitudes of the chosen people up to when their fortunes will be permanently
restored. The empires seem to be those determining the course of events, but
that is not the case: the Lord is always in control and, when the end comes,
his victory will be so amazing that not only Israel but all other nations, too, will
know that he truly is the Lord.

36:16-38. In these oracles, which continue the proclamation of Israel’s restoration
-purification, we can see the core of Ezekiel’s teaching, namely, that the Lord,
who is above all things, is the one who determines the election, punishment and
restoration of his people. People have an obligation to accept the gifts that God
offers; they must acknowledge that the Lord is sovereign and free, and render him
due worship. This teaching can be seen in the announcement about restoration
and a return to the promised land (vv. 16-24) and in the Lord’s promise of inner
renewal (vv. 25-38).

“They defiled it by their ways” (v. 17): the people’s straying, their sins, defiled the
promised land, the most precious of all the gifts God had given them. As Ezekiel
explains it, their exile was a necessary punishment (v. 19), but it is also a condi-
tion for restoring to the land its lost honour.

“The holiness of my great name, which has been profaned among the nations”
(v. 22): when the pagan nations saw the Israelites being deported, they thought
that the God of Israel had been defeated or, at least, that he had failed to protect
his people. In this sense the exile caused the name of the Lord to be profaned
among the nations. The return of the people to the promised land was a neces-
sary part of their deliverance (v. 24), but it was also needed to vindicate the name
of the Lord (v. 22). This “theology” of the Name of God carries over into the New
Testament, where we find it as a petition in the Our Father (cf. Mt 6:9; Lk 11:2,
and from there it becomes part of the whole Christian tradition. The Catechism
of the Council of Trent has this to say about these verses of Ezekiel: “Many peo-
ple judge the truth of religion and of its Author by the deeds and lives of Chris-
tians. Those who truly profess their faith and put it into practice in their lives car-
ry out the most valuable apostolate, provoking in others the desire to glorify the
name of the heavenly Father” (Roman Catechism, 4, 10, 9).

“You shall be clean[sed]” (v. 25): Ezekiel views the renewal of Israel from the per-
spective of divine worship — sprinkling with water and other purification rites being
a sign of inner change. This passage can be read as an announcement of the ef-
fects of Baptism: “Baptism, by the power of God, remits and pardons all sin — the
original sin that we inherited from our first parents, and all our personal sins, no
matter how grave and terrible they may seem to us, no matter how grave and ter-
rible they were. This truth was foretold long ago by the prophet Ezekiel, through
whom the Lord God spoke: I will sprinkle clean water upon you, and you shall be
clean from all your uncleannesses (Ezek 36:25)” (ibid., 2, 2, 42).

“A new heart” and “a new spirit” (v. 26): renewal affects a person’s disposition
(heart) and motivation (spirit). The Israelites will have a completely new life-force:
as a result, their conduct will be perfect (v. 27), the Covenant will never again be
broken (v. 28), and the land, also cleansed of defilement, will he abundant in the
fruit it yields (v. 30).

God’s patent initiative in repatriating and renewing Israel is a proof of his disinter-
ested love for his people. Jesus makes this very clear, for example, in his dis-
course on the bread of life: “No one can come to me unless the Father who sent
me draws him” (Jn 6:44). “Our salvation flows from God’s initiative of love for us,
because ‘he loved us and sent his Son to be the expiation for our sins’ (Jn 4:10)’’
(Catechism of the Catholic Church, 620).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 22:1-14

The Parable of the Marriage Feast

[1] And again Jesus spoke to them in parables, saying, [2] “The kingdom of
heaven may be compared to a king who gave a marriage feast for his son, [3]
and sent his servants to call those who were invited to the marriage feast; but
they would not come. [4] Again he sent other servants, saying, ‘Tell those who
are invited, Behold, I have made ready my dinner, my oxen and my fat calves
are killed, and everything is ready; come to the marriage feast.’ [5] But they
made light of it and went off, one to his farm, another to his business, [6] while
the rest seized his servants, treated them shamefully, and killed them. [7] The
king was angry, and he sent his troops and destroyed those murderers and
burned their city. [8] Then he said to his servants, “The wedding is ready, but
those invited were not worthy. [9] Go therefore to the thoroughfares, and invite
to the marriage feast as many as you find.’ [10] And those servants went out
into the streets and gathered all whom they found, both bad and good; so the
wedding hall was filled with guests.

[11] “But when the king came in to look at the guests, he saw there a man who
had no wedding garment; [12] and he said to him, ‘Friend, how did you get in
here without a wedding garment?’ And he was speechless. [13] Then the king
said to the attendants, ‘Bind him hand and foot, and cast him into the outer dark-
ness; there men will weep and gnash their teeth.’ [14] For many are called, but
few are chosen.”

*********************************************************************************************
Commentary:

1-14. In this parable Jesus reveals how intensely God the Father desires the
salvation of all men—the banquet is the Kingdom of heaven —and the mysterious
malice that lies in willingly rejecting the invitation to attend, a malice so vicious
that it merits eternal punishment. No human arguments make any sense that go
against God’s call to conversion and acceptance of faith and its consequences.

The Fathers see in the first invitees the Jewish people: in salvation history God
addresses himself first to the Israelites and then to all the Gentiles (Acts 13:46).

Indifference and hostility cause the Israelites to reject God’s loving call and there-
fore to suffer condemnation. But the Gentiles also need to respond faithfully to
the call they have received; otherwise they will suffer the fate of being cast “into
outer darkness”.

“The marriage”, says St Gregory the Great (”In Evangelia Homiliae”, 36) “is the
wedding of Christ and his Church, and the garment is the virtue of charity: a per-
son who goes into the feast without a wedding garment is someone who believes
in the Church but does not have charity.”

The wedding garment signifies the dispositions a person needs for entering the
Kingdom of heaven. Even though he belongs to the Church, if he does not have
these dispositions he will be condemned on the day when God judges all man-
kind. These dispositions essentially mean responding to grace.

13. The Second Vatican Council reminds us of the doctrine of the “last things”,
one aspect of which is covered in this verse. Referring to the eschatological di-
mension of the Church, the Council recalls our Lord’s warning about being on
the watch against the wiles of the devil, in order to resist in the evil day (cf. Eph
6:13). “Since we know neither the day nor the hour, we should follow the advice
of the Lord and watch constantly so that, when the single course of our earthly
life is completed (cf. Heb 9:27), we may merit to enter with him into the marriage
feast and be numbered among the blessed (cf. Mt 25:31-46) and not, like the
wicked and slothful servants (cf. Mt 25:26), be ordered to depart into the eternal
fire (cf. Mt 25:41), into the outer darkness where “men will weep and gnash their
teeth’” (”Lumen Gentium”, 48).

14. These words in no way conflict with God’s will that all should be saved (cf. 1
Tim 2:4). In his love for men, Christ patiently seeks the conversion of every single
soul, going as far as to die on the cross (cf. Mt 23:37; Lk 15:4-7). St Paul teaches
this when he says that Christ loved us and “gave himself up for us, a fragrant offe-
ring and sacrifice to God” (Eph 5:2). Each of us can assert with the Apostle that
Christ “loved me and gave himself for me” (Gal 2:20). However, God in his infinite
wisdom respects man’s freedom: man is free to reject grace (cf. Mt 7:13-14).

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	Ezekiel 36:23-28 ©

The word of the Lord was addressed to me as follows: ‘I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord–it is the Lord who speaks– when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land. I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God.’

Psalm	Psalm 50:12-15,18-19 ©

I shall pour clean water over you and all your sins will be washed away.

A pure heart create for me, O God,

put a steadfast spirit within me.

Do not cast me away from your presence,

nor deprive me of your holy spirit.

I shall pour clean water over you and all your sins will be washed away.

Give me again the joy of your help;

with a spirit of fervour sustain me,

that I may teach transgressors your ways

and sinners may return to you.

I shall pour clean water over you and all your sins will be washed away.

For in sacrifice you take no delight,

burnt offering from me you would refuse,

my sacrifice, a contrite spirit.

A humbled, contrite heart you will not spurn.

I shall pour clean water over you and all your sins will be washed away.

Gospel Acclamation	Ps118:27

Alleluia, alleluia!

Make me grasp the way of your precepts,

and I will muse on your wonders.

Alleluia!

Or	Ps94:8

Alleluia, alleluia!

Harden not your hearts today,

but listen to the voice of the Lord.

Alleluia!

Gospel	Matthew 22:1-14 ©

Jesus said to the chief priests and the elders of the people, ‘The kingdom of heaven may be compared to a king who gave a feast for his son’s wedding. He sent his servants to call those who had been invited, but they would not come. Next he sent some more servants. “Tell those who have been invited” he said “that I have my banquet all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding.” But they were not interested: one went off to his farm, another to his business, and the rest seized his servants, maltreated them and killed them. The king was furious. He despatched his troops, destroyed those murderers and burnt their town. Then he said to his servants, “The wedding is ready; but as those who were invited proved to be unworthy, go to the crossroads in the town and invite everyone you can find to the wedding.” So these servants went out on to the roads and collected together everyone they could find, bad and good alike; and the wedding hall was filled with guests. When the king came in to look at the guests he noticed one man who was not wearing a wedding garment, and said to him, “How did you get in here, my friend, without a wedding garment?” And the man was silent. Then the king said to the attendants, “Bind him hand and foot and throw him out into the dark, where there will be weeping and grinding of teeth.” For many are called, but few are chosen.’

PRAYERS AFTER

HOLY MASS AND COMMUNION

Leonine Prayers

Complete Prayer to St. Michael

Prayer Before the Crucifix

Anima Christi Prayer

Prayer for Vocations

Leonine Prayers
Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.

Latin
Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)
    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular
   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)
   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.
   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.

Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.
V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.

Prayer Before the Crucifix
   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)
Anima Christi - Soul of Christ
Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.
Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)
Prayer for Vocations
   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

August Devotion -- The Immaculate Heart [of Mary]

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.

This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.

On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.

INVOCATIONS

O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.

Sweet heart of Mary, be my salvation.

ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.

Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."

Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.

Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. — Pope Pius XII

IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Sacred Heart Of Jesus

Sacred Heart Of Jesus image

Immaculate Heart of Mary

Immaculate Heart of Mary image

Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen.

....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439

From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power.
Amen. - - St. Margaret Mary Alacoque

The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669

The Salutation to the Heart of Jesus and Mary

An Offering of the Hearts of Jesus and Mary

Novena Prayer to Sacred Heart of Jesus

Prayer to the Wounded Heart of Jesus

Act of Consecration to the Sacred Heart

Meditation & Novena Prayer on the Sacred Heart

Beads to the Sacred Heart

Novena Prayer to the Immaculate Heart of Mary

A Solemn Act of Consecration to the Immaculate Heart of Mary

The Daily Offering to the Immaculate Heart of Mary

Exaltation of the Immaculate Heart of Mary

Prayer to the Blessed Virgin

The Holy Heart of Mary Is, After the Heart of Jesus, the Most Exalted Throne of Divine Love
Let us recollect that God has given us the feast of the most pure Heart of the Blessed Virgin so that we may render on that day all the respect, honor and praise that we possibly can. To enkindle this spirit within us let us consider our motivating obligations.

The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.

This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?

How much then are we not obliged to love this exalted and most lovable Heart?

— St. John Eudes

Today: Immaculate Heart of Mary [DEVOTIONAL]

The Immaculate Heart of Mary [Devotional] Catholic/Orthodox Caucus
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND
Devotion to the Immaculate Heart of Mary

Aug 23, Office of Readings for Thursday of the 20th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 136
Psalter: Thursday, Week IV, 1174

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Under the shadow of Thy throne
Thy saints have dwelt secure;
Sufficient is Thine arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting Thou art God,
To endless years the same.

A thousand ages in Thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all its sons away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be Thou our guard while troubles last,
And our eternal home.

O God, Our Help in Ages Past by Sheffield Cathedral Choir; Words: Isaac Watts, 1719. Music: William Croft, 1708
“O God, Our Help in Ages Past” by Sheffield Cathedral Choir is available from Amazon.com

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).

We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations:
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face: for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

Yet now you have rejected us, disgraced us:
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me:
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

IIII

This befell us though we had not forgotten you;
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Let the light of your face shine on me, O Lord.
– Teach me your way of holiness.

READINGS

First reading
From the book of the prophet Isaiah
11:1-16
The root of Jesse and the return of the remnant of God’s people

Thus says the Lord:
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the Lord shall rest upon him:
a spirit of wisdom and of understanding,
A spirit of counsel and of strength,
a spirit of knowledge and of fear of the Lord,
and his delight shall be the fear of the Lord.

Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.

Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the Lord,
as water covers the sea.

On that day,
The root of Jesse,
set up as a signal for the nations,
The Gentiles shall seek out,
for his dwelling shall be glorious.
On that day,
The Lord shall again take it in hand
to reclaim the remnant of his people
that is left from Assyria and Egypt,
Pathros, Ethiopia, and Elam,
Shinar, Hamath, and the isles of the sea.

He shall raise a signal to the nations
and gather the outcasts of Israel;
The dispersed of Judah he shall assemble
from the four corners of the earth.
The envy of Ephraim shall pass away,
and the rivalry of Judah be removed;
Ephraim shall not be jealous of Judah,
and Judah shall not be hostile to Ephraim;
But they shall swoop down on the foothills
of the Philistines to the west,
together they shall plunder the Kedemites;
Edom and Moab shall be their possessions,
and the Ammonites their subjects.

The Lord shall dry up the tongue of the Sea of Egypt,
and wave his hand over the Euphrates in his fierce anger
And shatter it into seven streamlets,
so that it can be crossed in sandals.
There shall be a highway for the remnant of his people
that is left from Assyria,
As there was for Israel
when he came up from the land of Egypt.

RESPONSORY Isaiah 55:12; 11:16

You will depart with joy;
you will be led away in peace.
– Mountains and hills will break into joyful song before you,
and all the trees of the forest will clap their hands.

There will be a highway for the remnant of my people
as there was for Israel when they came out of the land of Egypt.
– Mountains and hills will break into joyful song before you,
and all the trees of the forest will clap their hands.

Second reading
From a treatise On the Hail Mary by Baldwin of Canterbury, bishop
A flower rises from the root of Jesse

Every day we devoutly greet the most Blessed Virgin Mary with the angel’s greeting and we usually add: Blessed is the fruit of your womb. After she was greeted by the Virgin, Elizabeth added this phrase as if she were echoing the salutation of the angel: Blessed are you among women and blessed is the fruit of your womb. This is the fruit of which Isaiah spoke: On that day the shoot of the Lord shall be splendid and radiant–the sublime fruit of earth. What is this fruit but the holy one of Israel, the seed of Abraham, the shoot of the Lord, the flower arising from the root of Jesse, the fruit of life, whom we have shared?

Blessed surely in seed and blessed in the shoot, blessed in the flower, blessed in the gift, finally blessed in thanksgiving and praise, Christ, the seed of Abraham, was brought forth from the seed of David into the flesh.

He alone among men is found perfected in every good quality, for the Spirit was given to him without measure so that he alone could fulfill all justice. For his justice is sufficient for all nations, according to Scriptures. As the earth brings forth its buds, and as the garden germinates its own seed, so the Lord God shall bring forth justice and praise before all the nations. For this is the shoot of justice, which the flower of glory adorns with its blessings when it has grown. But how great is this glory? How can anyone think of anything more glorious, or rather, how can anyone conceive of this at all? For the flower rises from the root of Jesse. You ask: “How far?” Surely it rises even to the highest place, because Jesus Christ is in the glory of God the Father. His magnificence is elevated above the heavens so that he, the issue of the Lord, is splendid and glorious, the sublime fruit of the earth.

But what is our benefit from this fruit? What other than the fruit of blessing from the blessed fruit? From this seed, this shoot, this flower, surely the fruit of blessing comes forth. It has come even to us; first as a seed it is planted through the grace of pardon, then germinated with the increase of perfection, and finally it flowers in the hope or the attainment of glory. For the fruit was blessed by God, and in God, so that God may be glorified through it. For us, too, the fruit was blessed, so that blessed by God we may be glorified in him through the promise spoken to Abraham. God made the fruit a blessing for all nations.

RESPONSORY Romans 15:12; Psalm 72:17, 7

The root of Jesse will appear and will rise up to rule the nations;
in him will the Gentiles place their trust;
– may his name be praised for ever!

In his days justice will flourish and peace will abound.
– May his name be praised for ever!

CONCLUDING PRAYER

O God,
who have prepared for those who love you
good things which no eye can see,
fill our hearts, we pray,
with the warmth of your love, so that,
loving you in all things and above all things,
we may attain your promises,
which surpass every human desire.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Aug 23, Morning Prayer for Thursday of the 20th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Thursday, Week IV, 1211

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Thursday, Week IV, 1177

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Thursday, Week IV, 968

Morning Prayer for Thursday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O Lord my God! when I in awesome wonder
Consider all the worlds Thy hands have made,
I see the stars, I hear the mighty thunder,
Thy power throughout the universe displayed:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

”How Great Thou Art” by Melinda Kirigin-Voss; Originally this was a Swedish folk melody, “O Store Gud” by Carl Boberg (1859-1940) and was translated by Stuart K. Hine in 1899.

PSALMODY

Ant. 1 At daybreak, be merciful to me, O Lord.

Psalm 143
Prayer in distress
A man is not justified by observance of the law but only through faith in Jesus Christ (Galatians 2:16).

Lord, listen to my prayer;
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, early in the morning of your resurrection, you made your love known and brought the first light of dawn to those who dwell in darkness. Your death has opened a path for us. Do not enter into judgment with your servants; let your Holy Spirit guide us together into the land of justice.

Ant. At daybreak, be merciful to me, O Lord.

Ant. 2 The Lord will make a river of peace flow through Jerusalem.

Canticle – Isaiah 66:10-14a
Joys of heaven
The heavenly Jerusalem is a free woman and our mother (Galatians 4:26).

Rejoice with Jerusalem and be glad because of her,
all you who love her;
exult, exult with her,
all you who were mourning over her!

Oh, that you may suck fully
of the milk of her comfort,
that you may nurse with delight
at her abundant breasts!

For thus says the Lord:
Lo, I will spread prosperity over her like a river,
and the wealth of the nations like an overflowing torrent.

As nurslings, you shall be carried in her arms,
and fondled in her lap;
as a mother comforts her son,
so will I comfort you;
in Jerusalem you shall find your comfort.

When you see this, your heart shall rejoice,
and your bodies flourish like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord will make a river of peace flow through Jerusalem.

Ant. 3 Let us joyfully praise the Lord our God.

Psalm 147
The loving kindness of God who can do all he wills
You are God: we praise you; you are the Lord: we acclaim you.

Praise the Lord for he is good;
sing to our God for he is loving:
to him our praise is due.

The Lord builds up Jerusalem
and brings back Israel’s exiles,
he heals the broken-hearted,
he binds up all their wounds.
He fixes the number of the stars;
he calls each one by its name.

Our Lord is great and almighty;
his wisdom can never be measured.
The Lord raises the lowly;
he humbles the wicked to the dust.
O sing to the Lord, giving thanks;
sing psalms to our God with the harp.

He covers the heavens with clouds;
he prepares the rain for the earth,
making mountains sprout with grass
and with plants to serve man’s needs.
He provides the beasts with their food
and young ravens that call upon him.

His delight is not in horses
nor his pleasure in warriors’ strength.
The Lord delights in those who revere him,
in those who wait for his love.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God our Father, great builder of the heavenly Jerusalem, you know the number of the stars and call each of them by name. Heal hearts that are broken, gather together those who have been scattered, and enrich us all from the plenitude of your eternal wisdom.

Ant. Let us joyfully praise the Lord our God.

READING Romans 8:18-21

The sufferings of the present are as nothing compared with the glory to be revealed in us. Indeed, the whole created world eagerly awaits the revelation of the sons of God. Creation was made subject to futility, not of its own accord but by him who once subjected it; yet not without hope, because the world itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.

RESPONSORY

In the early hours of the morning, I think of you, O Lord.
– In the early hours of the morning, I think of you, O Lord.

Always you are there to help me,
– I think of you, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
– In the early hours of the morning, I think of you, O Lord.

CANTICLE OF ZECHARIAH

Ant. Give your people knowledge of salvation, Lord, and forgive us our sins.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Give your people knowledge of salvation, Lord, and forgive us our sins.

INTERCESSIONS

Let us pray to God, who gives salvation to his people:
– You are our life, O Lord.

Blessed are you, Father of our Lord Jesus Christ, for by your mercy we have been reborn to a living hope,
through the resurrection of Jesus Christ from the dead.
– You are our life, O Lord.

You made man in your image and renewed him in Christ,
mold us into the likeness of your Son.
– You are our life, O Lord.

Pour out your love through the Holy Spirit,
heal our hearts, wounded by hatred and jealousy.
– You are our life, O Lord.

Today grant work to laborers, bread to the hungry, joy to the sorrowful,
grace and redemption to all men.
– You are our life, O Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
let the knowledge of salvation
enlighten our hearts,
so that, freed from fear and from the power of our enemies,
we may serve you faithfully all the days of our life.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Aug 23, Midday Prayer for Thursday of the 20th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Thursday, Week IV, 1219 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Thursday, Week IV, 1183 (Midday)

Midday Prayer for Thursday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Glory to God in the highest
And peace to His people on earth
Lord God, Heavenly King, Almighty God and Father
We worship You
We give You thanks
We praise You for Your glory

Lord Jesus Christ, only Son of the Father
Lord God, Lamb of God
You take away the sins of the world
Lord, have mercy on us
You are seated at the right hand of the Father
Receive our prayer

For You alone are the Holy One
For You alone are the Lord
For You alone are the Most High
Jesus Christ
With the Holy Spirit
In the glory of God the Father

Amen.

Glory to God in the highest by St. Paul’s Choir Indianapolis; Lyrics are based upon the text of the Sacred Liturgy
Glory to God in the highest by St. Paul’s Choir Indianapolis is available from Amazon.com

PSALMODY

Ant. 1 If you love me, says the Lord, keep my commandments.

Psalm 119
XX (Resh)

See my affliction and save me
for I remember your law.
Uphold my cause and defend me;
by your promise give me life.

Salvation is far from the wicked
who are heedless of your commands.
Numberless, Lord, are your mercies;
with your decrees give me life.

Though my foes and oppressors are countless
I have not swerved from your will.
I look at the faithless with disgust;
they ignore your promise.

See how I love your precepts;
in your mercy give me life.
Your word is founded on truth:
your decrees are eternal.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Help us always to rejoice in your promise, Father, and to praise the glory of your deeds. Keep us united in the love of your peace; then we shall have little to fear from the threats of the mighty.

Ant. If you love me, says the Lord, keep my commandments.

Ant. 2 May the Lord bless you, and peace will be yours all the days of your life.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion” refers to the Church (Arnobius).

O blessed are those who fear the Lord
and walk in his ways!
By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Give lasting happiness, Lord, to those who reverence your name, so that our life and work may be such as to deserve your commendation, and bring us, laden with good fruit, to our everlasting home.

Ant. May the Lord bless you, and peace will be yours all the days of your life.

Ant. 3 God will gain the victory for you over all your enemies.

Psalm 129
God’s people reaffirm their trust in time of affliction
The voice of the Church lamenting its suffering is heard in this psalm (Saint Augustine).

“They have pressed me hard from my youth,”
this is Israel’s song.
“They have pressed me hard from my youth
but could never destroy me.

They ploughed my back like ploughmen,
drawing long furrows.
But the Lord, who is just, has destroyed
the yoke of the wicked.”

Let them be shamed and routed,
those who hate Zion!
Let them be like grass on the roof
that withers before it flowers.

With that no reaper fills his arms,
no binder makes his sheaves
and those passing by will not say:
“On you the Lord’s blessing!”
“We bless you in the name of the Lord.”

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, living in glory as the Son of Man, remember that when our sins had ploughed long furrows on your back, your death broke the bonds of sin and Satan for ever. Bless your Church, wounded in its members, and strengthen it by your invincible power and grace.

Ant. God will gain the victory for you over all your enemies.

READING Wisdom 1:1-2

Love justice, you who judge the earth;
think of the Lord in goodness,
and seek him in integrity of heart;
Because he is found by those who test him not,
and he manifests himself to those who do not disbelieve him.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Trust firmly in the Lord and do his will.
– And you will dwell secure in the land of promise.

CONCLUDING PRAYER

All-powerful and ever-living God,
with you there is no darkness,
from you nothing is hidden.
Fill us with the radiance of your light:
may we understand the law you have given us
and live it with generosity and faith.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.