Saint Cajetan of Thienna, Confessor
Aug 07, Invitatory for Tuesday of the 18th week of Ordinary Time
Lord, open my lips.
– And my mouth will proclaim your praise.
Ant. Come, let us worship the Lord, our mighty God.
Psalm 100
Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.
Ant.
Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.
Ant.
Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.
Ant.
Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.
Ant.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Come, let us worship the Lord, our mighty God.
Aug 07, Office of Readings for Tuesday of the 18th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 63
Psalter: Tuesday, Week II, 833
Christian Prayer:
Does not contain Office of Readings
Office of Readings for Tuesday in Ordinary Time
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Lift up your heads, ye mighty gates;
Behold, the King of glory waits;
The King of kings is drawing near;
The Savior of the world is here!
O blest the land, the city blest,
Where Christ the Ruler is confessed!
O happy hearts and happy homes
To whom this King in triumph comes!
Redeemer, come, with us abide;
Our hearts to Thee we open wide;
Let us Thy inner presence feel;
Thy grace and love in us reveal.
“Lift up your heads ye mighty gates” by Gloucester Cathedral Choir; Words: George Weissel, 1642. Music: Psalmodia Evangelica, 1789.
“Lift up your heads ye mighty gates” by Gloucester Cathedral Choir is available from Amazon.com
PSALMODY
Ant. 1 Surrender to God, and he will do everything for you.
Psalm 37
The lot of the wicked and the good
Blessed are the meek, for they shall inherit the earth (Matthew 5:5).
I
Do not fret because of the wicked;
do not envy those who do evil:
for they wither quickly like grass
and fade like the green of the fields.
If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.
Commit your life to the Lord,
trust in him and he will act,
so that your justice breaks forth like the light,
your cause like the noon-day sun.
Be still before the Lord and wait in patience;
do not fret at the man who prospers;
a man who makes evil plots
to bring down the needy and the poor.
Calm your anger and forget your rage;
do not fret, it only leads to evil.
For those who do evil shall perish;
the patient shall inherit the land.
A little longer — and the wicked shall have gone.
Look at his place, he is not there.
But the humble shall own the land
and enjoy the fullness of peace.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Surrender to God, and he will do everything for you.
Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.
II
The wicked man plots against the just
and gnashes his teeth against him;
but the Lord laughs at the wicked
for he sees that his day is at hand.
The sword of the wicked is drawn,
his bow is bent to slaughter the upright.
Their sword shall pierce their own hearts
and their bows shall be broken to pieces.
The just man’s few possessions
are better than the wicked man’s wealth;
for the power of the wicked shall be broken
and the Lord will support the just.
He protects the lives of the upright,
their heritage will last for ever.
They shall not be put to shame in evil days,
in time of famine their food shall not fail.
But the wicked shall perish
and all the enemies of the Lord.
They are like the beauty of the meadows,
they shall vanish, they shall vanish like smoke.
The wicked man borrows without repaying,
but the just man is generous and gives.
Those blessed by the Lord shall own the land,
but those he has cursed shall be destroyed.
The Lord guides the steps of a man
and makes safe the path of the one he loves.
Though he stumble he shall never fall
for the Lord holds him by the hand.
I was young and now I am old,
but I have never seen the just man forsaken
nor his children begging for bread.
All the day he is generous and lends
and his children become a blessing.
Then turn away from evil and do good
and you shall have a home for ever;
for the Lord loves justice
and will never forsake his friends.
The unjust shall be wiped out for ever
and the children of the wicked destroyed.
The just shall inherit the land;
there they shall live forever.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.
Ant. 3 Wait for the Lord to lead, then follow in his way.
III
The just man’s mouth utters wisdom
and his lips speak what is right;
the law of his God is in his heart,
his steps shall be saved from stumbling.
The wicked man watches for the just
and seeks occasion to kill him.
The Lord will not leave him in his power
nor let him be condemned when he is judged.
Then wait for the Lord, keep to his way.
It is he who will free you from the wicked,
raise you up to possess the land
and see the wicked destroyed.
I have seen the wicked triumphant,
towering like a cedar of Lebanon.
I passed by again; he was gone.
I searched; he was nowhere to be found.
See the just man, mark the upright,
for the peaceful man a future lies in store,
but sinners shall all be destroyed.
No future lies in store for the wicked.
The salvation of the just comes from the Lord,
their stronghold in time of distress.
The Lord helps them and delivers them
and saves them: for their refuge is in him.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.
Ant. Wait for the Lord to lead, then follow in his way.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Teach me goodness and holy wisdom.
– For I have put my trust in your guidance.
READINGS
First reading
From the book of the Prophet Amos
7:1-17
Visions of destruction
This is what the Lord God showed me: He was forming a locust swarm when the late growth began to come up (the late growth after the king’s mowing). While they were eating all the grass in the land, I said:
Forgive, O Lord God!
How can Jacob stand?
He is so small!
And the Lord repented of this. “It shall not be,” said the Lord God.
Then the Lord God showed me this: he called for a judgment by fire. It had devoured the great abyss, and was consuming the land, when I said:
Cease, O Lord God!
How can Jacob stand?
He is so small!
The Lord repented of this. “This also shall not be,” said the Lord God.
Then the Lord God showed me this: he was standing by a wall, plummet in hand. The Lord asked me, “What do you see, Amos?” And when I answered, “A plummet,” the Lord said:
See, I will lay the plummet
in the midst of my people Israel;
I will forgive them no longer.
The high places of Isaac shall be laid waste,
and the sanctuaries of Israel made desolate;
I will attack the house of Jeroboam with the sword.
Amaziah, the priest of Bethel, sent word to Jeroboam, king of Israel: “Amos has conspired against you here within Israel; the country cannot endure all his words. For this is what Amos says:
Jeroboam shall die by the sword,
and Israel shall surely be exiled from its land.”
To Amos, Amaziah said: “Off with you, visionary, flee to the land of Judah! There earn your bread by prophesying, but never again prophesy in Bethel; for it is the king’s sanctuary and a royal temple.”
Amos answered Amaziah, “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, Go, prophesy to my people Israel. Now hear the word of the Lord!”
You say: prophesy not against Israel,
preach not against the house of Isaac.
Now thus says the Lord:
Your wife shall be made a harlot in the city,
and your sons and daughters shall fall by the sword;
Your land shall be divided by measuring line,
and you yourself shall die in an unclean land;
Israel shall be exiled far from its land.
RESPONSORY Amos 3:7, 8; 7:15
The Lord does nothing without revealing his plan to his servants, the prophets.
– The Lord has spoken; who will not prophesy?
The Lord took me as I was following the flock, and said to me: Go, prophesy to my people.
– The Lord has spoken; who will not prophesy?
Second reading
From a letter attributed to Barnabas
The new creation
The Lord was willing to hand over his body for destruction so that by the shedding of his blood we might be made holy through the remission of our sins. According to Scripture this refers to both Israel and us. He was wounded for our transgressions and bruised by our iniquities; by his wounds we are healed. He was led like a sheep to the slaughter, like a lamb that is dumb before its shearer. What a debt of gratitude, then, do we owe to the Lord for letting us see the meaning of the past, for instructing us about the present and not leaving us in ignorance about the future. In the words of Scripture: Not unjustly are nets spread for birds. This means that a man is justly condemned if, knowing the right way, he heads into the way of darkness.
The Lord was ready to undergo suffering for our souls’ sake, even though he is Lord of the whole earth, the one to whom God said at the foundation of the world: Let us make man in our own image and likeness. But, in that case, my brothers, how could he allow himself to suffer at the hands of men? This is the explanation. The prophets inspired by his grace foretold what he would do; he allowed himself to suffer because he had to be seen in the flesh, in order that he might destroy the power of death and manifest the resurrection from the dead. In this way he would carry out the promise that had been made to our forefathers, and while still on earth prepare for himself a new people; he would also show that, after the resurrection, he was to be our judge. Furthermore, by teaching Israel and working such great signs and wonders, he proclaimed the good news and showed the depths of his love for that people.
Having thus renewed us by forgiving our sins, he refashioned us; he gave us the souls of children, as though we had been born anew. For it is to us that Scripture refers when the Father says to the Son: Let us make man according to our own image and likeness; and let him rule over the beasts on the earth and the birds in the air and the fish in the sea. The Lord saw the beauty of our fashioning and added: Increase and multiply and fill the earth.
All this God said to his Son. But let me now point out to you how he also speaks to us. It is indeed a second act of creation that the Lord has performed in these last days; that is why he says: Behold, I am making the last things like the first. It was this that the prophet had in mind when he said: Enter into a land flowing with milk and honey, and rule over it. It is true, you see that we had been completely remade, this is what God means by the words of another prophet: Behold, says the Lord, I will take the stony hearts out of this people, that is, the people whom the Spirit of the Lord foreknew, and put hearts of flesh into them. For he willed to appear in the flesh and live among us.
And so, my brothers, the dwelling place of our hearts is a temple sacred to the Lord. Again, the Lord says: Let me give thanks to you in the assembly of the people. So it is we whom he has led into a fertile land.
RESPONSORY Acts 3:25; Galatians 3:8
You are the children of the prophets, heirs of the covenant God made with our fathers, when he said to Abraham:
– In your offspring all the families of the earth shall be blessed.
The Scriptures foresaw how God would justify the nations through faith, and they proclaimed this good news to Abraham:
– In your offspring all the families of the earth shall be blessed.
CONCLUDING PRAYER
Draw near to your servants,
O Lord, and answer their prayers
with unceasing kindness, that,
for those who glory in you as their Creator and guide,
you may restore what you have created
and keep safe what you have restored.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.
ACCLAMATION (only added when praying in community)
Let us praise the Lord.
– And give him thanks.
Aug 07, Morning Prayer for Tuesday of the 18th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Tuesday, Week II, 874
Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Tuesday, Week II, 838
Christian Prayer:
Ordinary: 689
All from the Psalter: Tuesday, Week II, 802
Morning Prayer for Tuesday in Ordinary Time
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
This day God gives me strength of high heaven
Sun and moon shining, flame in my hearth
Flashing of lightning, wind in its swiftness
Deeps of the ocean, firmness of earth.
This day God sends me Strength as my guardian
Might to uphold me, Wisdom as guide.
Your eyes are watchful, Your ears are listening
Your lips are speaking, Friend at my side.
God’s way is my way, God’s shield is round me
God’s host defends me, saving from ill.
Angels of heaven drive from me always
All that would harm me, stand by me still.
Rising I thank You, Mighty and Strong One
King of Creation, Giver of Rest.
Firmly confessing Threeness of Persons
Oneness of Godhead, Trinity blest.
Text attributed to St. Patrick, 372-466; Adapted by James Quinn, S.J. (Jesuit), born 1919 ©1969; Tune: Bunessan 55 54 D
“This Day God Gives Me” performed by Valerie Ann Knies is available from Amazon.com.
PSALMODY
Ant. 1 Lord, send forth your light and your truth.
Psalm 43
Longing for the temple
I have come into the world to be its light (John 12:46).
Defend me, O God, and plead my cause
against a godless nation.
From deceitful and cunning men
rescue me, O God.
Since you, O God, are my stronghold,
why have you rejected me?
Why do I go mourning,
oppressed by the foe?
O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.
And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp,
O God, my God.
Why are you cast down, my soul,
why groan within me?
Hope in God; I will praise him still,
my savior and my God.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Almighty Father, source of everlasting light, send forth your truth into our hearts and pour over us the brightness of your light.
Ant. Lord, send forth your light and your truth.
Ant. 2 Lord, keep us safe all the days of our life.
Canticle – Isaiah 38:10-14, 17-20
Anguish of a dying man and joy in his restoration
I am living, I was dead… and I hold the keys of death (Revelation 1:17-18).
Once I said,
“In the noontime of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years.”
I said, “I shall see the Lord no more
in the land of the living.
No longer shall I behold my fellow men
among those who dwell in the world.”
My dwelling, like a shepherd’s tent,
is struck down and borne away from me;
you have folded up my life, like a weaver
who severs the last thread.
Day and night you give me over to torment;
I cry out until the dawn.
Like a lion he breaks all my bones;
day and night you give me over to torment.
Like a swallow I utter shrill cries;
I moan like a dove.
My eyes grow weak, gazing heaven-ward:
O Lord, I am in straits; be my surety!
You have preserved my life
from the pit of destruction,
when you cast behind your back
all my sins.
For it is not the nether world that gives you thanks,
nor death that praises you;
Neither do those who go down into the pit
await your kindness.
The living, the living give you thanks,
as I do today.
Fathers declare to their sons,
O God, your faithfulness.
The Lord is our savior;
we shall sing to stringed instruments
in the house of the Lord
all the days of our life.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Lord, keep us safe all the days of our life.
Ant. 3 To you, O God, our praise is due in Zion.
Psalm 65
Solemn thanksgiving
Zion represents heaven (Origen).
To you our praise is due
in Zion, O God.
To you we pay our vows,
you who hear our prayer.
To you all flesh will come
with its burden of sin.
Too heavy for us, our offenses,
but you wipe them away.
Blessed is he whom you choose and call
to dwell in your courts.
We are filled with the blessings of your house,
of your holy temple.
You keep your pledge with wonders,
O God our savior,
the hope of all the earth
and of far distant isles.
You uphold the mountains with your strength,
you are girded with power.
You still the roaring of the seas,
the roaring of their waves
and the tumult of the peoples.
The ends of the earth stand in awe
at the sight of your wonders.
The lands of sunrise and sunset
you fill with your joy.
You care for the earth, give it water,
you fill it with riches.
Your river in heaven brims over
to provide its grain.
And thus you provide for the earth;
you drench its furrows,
you level it, soften it with showers,
you bless its growth.
You crown the year with your goodness.
Abundance flows in your steps,
in the pastures of the wilderness it flows.
The hills are girded with joy,
the meadows covered with flocks,
the valleys are decked with wheat.
They shout for joy, yes, they sing.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord God, hope of all the earth, hear the humble prayer of your children as we sing your praises. Pour out your Spirit on us so that our lives may bear fruit abundantly.
Ant. To you, O God, our praise is due in Zion.
READING 1 Thessalonians 5:4-5
You are not in the dark, brothers, that the day should catch you off guard, like a thief. No, all of you are children of light and of the day. We belong neither to darkness nor to night.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
RESPONSORY
Lord, listen to my cry; all my trust is in your promise.
– Lord, listen to my cry; all my trust is in your promise.
Dawn finds me watching, crying out for you,
– all my trust is in your promise.
Glory to the Father, and to the Son, and to the Holy Spirit,
– Lord, listen to my cry; all my trust is in your promise.
CANTICLE OF ZECHARIAH
Ant. Lord, save us from the hands of all who hate us.
Luke 1:68 – 79
The Messiah and his forerunner
Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.
You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Lord, save us from the hands of all who hate us.
INTERCESSIONS
Let us bless our Savior who enlightens the world by his resurrection. Let us humbly beg him:
– Keep us, Lord, on your path.
Lord Jesus, we honor your resurrection in our morning prayer,
the hope of your glory enlightens our day.
– Keep us, Lord, on your path.
Accept, Lord, our prayers and petitions,
as the firstfruits of our day.
– Keep us, Lord, on your path.
Grant that we may progress today in your love,
and that all things may work together for our good and the good of all.
– Keep us, Lord, on your path.
Make our light shine so brightly before men,
that seeing our good works they may give glory to the Father.
– Keep us, Lord, on your path.
Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Concluding Prayer
Lord Jesus Christ,
true light of the world,
you guide all mankind to salvation.
Give us the courage, strength and grace
to build a world of justice and peace,
ready for the coming of that kingdom.
You live and reign for ever and ever.
– Amen.
DISMISSAL
May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.
Aug 07, Midday Prayer for Tuesday of the 18th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Tuesday, Week II, 881 (Midday)
Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Tuesday, Week II, 845 (Midday)
Midday Prayer for Tuesday using Current Psalmody
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Lord of all hopefulness, Lord of all joy,
Whose trust, ever childlike, no cares could destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.
Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.
Lord of all kindliness, Lord of all grace,
Your hand swift to welcome, your arms to embrace,
Be there at our homing, and give us we pray,
Your love in our hearts, Lord, at the eve of the day.
Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.
“Lord of All Hopefulness”; Words: Jan Struther (20thC); Music: Slane Irish ballad melody
Lord of All Hopefulness by Saint Clement’s Choir is available from Amazon.com
PSALMODY
Ant. 1 During my pilgrimage, I have kept your commandments.
Psalm 119
VII (Zain)
Remember your word to your servant
by which you gave me hope.
This is my comfort in sorrow
that your promise gives me life.
Though the proud may utterly deride me
I keep to your law.
I remember your decrees of old
and these, Lord, console me.
I am seized with indignation at the wicked
who forsake your law.
Your commands have become my song
in the land of exile.
I think of your name in the night-time
and I keep your law.
This has been my blessing,
the keeping of your precepts.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord you raise us up from our lowliness by giving us the hope of eternal life. May we always serve you in this our pilgrimage and come to enjoy the happiness of our home with you.
Ant. During my pilgrimage, I have kept your commandments.
Ant. 2 God will deliver his people from bondage, and bring us home rejoicing.
Psalm 53
The foolishness of sinners
We all have sinned and are deprived of God’s glory (Romans 3:23).
The fool has said in his heart:
“There is no God above.”
Their deeds are corrupt, depraved;
not a good man is left.
God looks down from heaven
on the sons of men
to see if any are wise,
if any seek God.
All have left the right path,
depraved, every one.
There is not a good man left,
no, not even one.
Will the evil-doers not understand?
They eat up my people
as though they were eating bread:
they never pray to God.
See how they tremble with fear
without cause for fear:
for God scatters the bones of the wicked.
They are shamed; God rejects them.
O that Israel’s salvation might come from Zion!
When God delivers his people from bondage,
then Jacob will be glad and Israel rejoice.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Almighty Father, apart from you there is nothing true, nothing holy on earth. Dismiss our sins, and give us strength in our weakness so that all who believe in your Son may rejoice in his glory.
Ant. God will deliver his people from bondage, and bring us home rejoicing.
Ant. 3 God is my helper and my strong support.
Psalm 54
Plea for help
The prophet prays that God will deliver him from the malice of his enemies (Cassian).
O God, save me by your name;
by your power, uphold my cause.
O God, hear my prayer;
listen to the words of my mouth.
For proud men have risen against me,
ruthless men seek my life.
They have no regard for God.
But I have God for my help.
The Lord upholds my life.
I will sacrifice to you with willing heart
and praise your name for it is good:
for you have rescued me from all my distress
and my eyes have seen the downfall of my foes.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
We humbly ask you, Father, to save us from every evil and trial on earth, that we may seek with our hearts and deeds our Lord and helper, Jesus Christ, whom we look to in the heavens.
Ant. God is my helper and my strong support.
READING 1 Corinthians 12:12-13
The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Holy Father, keep us true to yourself.
– That we may be perfectly one.
CONCLUDING PRAYER
Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
– Amen.
ACCLAMATION (only added when praying in community)
Let us praise the Lord.
– And give him thanks.
Aug 07, Night Prayer for Tuesday of the 18th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1178
Vol II, Page 1635
Vol III, Page 1278
Vol IV, Page 1242
Christian Prayer:
Page 1044
Night Prayer for Tuesday
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Examination of conscience:
We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.
Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
– Lord, have mercy.
Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
– Christ, have mercy.
Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
– Lord, have mercy.
HYMN
The Lord is my shepherd,
I shall not want;
He makes me lie down in green pastures.
He leads me beside still waters;
He restores my soul.
He leads me in paths of righteousness
for His name’s sake.
Even though I walk through the valley
of the shadow of death,
I fear no evil;
for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.
Surely goodness and mercy shall follow me
all the days of my life;
and I shall dwell in the house of the
Lord forever.
Psalm 23 by Melinda Kirigin-Voss
“Psalm 23? performed by Melinda Kirigin-Voss is available from Amazon.com
PSALMODY
Ant. 1 Do not hide your face from me; in you I put my trust.
Psalm 143
Prayer in distress
Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).
Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.
The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.
I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.
Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.
In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.
Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.
For your name’s sake, Lord, save my life;
in your justice save my soul from distress.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Do not hide your face from me; in you I put my trust.
READING 1 Peter 5:8-9a
Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.
RESPONSORY
Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord God of truth.
– I commend my spirit.
Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.
CANTICLE OF SIMEON
Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.
Luke 2:29-32
Christ is the light of the nations and the glory of Israel
Lord, now you let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.
Concluding Prayer
Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
– Amen.
BLESSING
May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.
Antiphon or song in honor of the Blessed Virgin Mary
Aug 07, Evening Prayer for Tuesday of the 18th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Tuesday, Week II, 885
Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Tuesday, Week II, 849
Christian Prayer:
Ordinary: 694
All from the Psalter: Tuesday, Week II, 807
Evening Prayer for Tuesday in Ordinary Time
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
For the fruit of all creation,
thanks be to God.
gifts bestowed on every nation,
thanks be to God.
For the plowing, sowing, reaping,
silent growth while we are sleeping,
future needs in earth’s safekeeping,
thanks be to God.
In the just reward of labor,
God’s will is done.
In the help we give our neighbor,
God’s will is done.
In our worldwide task of caring
for the hungry and despairing,
in the harvests we are sharing,
God’s will is done.
For the harvests of the Spirit,
thanks be to God.
For the good we all inherit,
thanks be to God.
For the wonders that astound us,
for the truths that still confound us,
most of all that love has found us,
thanks be to God.
Words: Fred Pratt Green © 1970; Music: Ar hyd y nos, All through the night, East Acklam; Meter: 84 84 88 84
“For the Fruits of His Creation” performed by Wells Cathedral Choir is available from Amazon.com.
PSALMODY
Ant. 1 You cannot serve both God and mammon.
Definition of Mammon: Mammon is a term that was used to describe riches, avarice, and worldly gain in Biblical literature. It was personified as a false god in the New Testament. The term is often used to refer to excessive materialism or greed as a negative influence.
Psalm 49
Emptiness of riches
It is difficult for a rich man to enter the kingdom of heaven (Matthew 19:23).
I
Hear this, all you peoples,
give heed, all who dwell in the world,
men both low and high,
rich and poor alike!
My lips will speak words of wisdom.
My heart is full of insight.
I will turn my mind to a parable,
with the harp I will solve my problem.
Why should I fear in evil days
the malice of the foes who surround me,
men who trust in their wealth,
and boast of the vastness of their riches?
For no man can buy his own ransom,
or pay a price to God for his life.
The ransom of his soul is beyond him.
He cannot buy life without end,
nor avoid coming to the grave.
He knows that wise men and fools must both perish
and leave their wealth to others.
Their graves are their homes for ever,
their dwelling place from age to age,
though their names spread wide through the land.
In his riches, man lacks wisdom:
he is like the beasts that are destroyed.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. You cannot serve both God and mammon.
Ant. 2 Store up for yourselves treasure in heaven, says the Lord.
II
This is the lot of those who trust in themselves,
who have others at their beck and call.
Like sheep they are driven to the grave,
where death shall be their shepherd
and the just shall become their rulers.
With the morning their outward show vanishes
and the grave becomes their home.
But God will ransom me from death
and take my soul to himself.
Then do not fear when a man grows rich,
when the glory of his house increases.
He takes nothing with him when he dies,
his glory does not follow him below.
Though he flattered himself while he lived:
“Men will praise me for all my success,”
yet he will go to join his fathers,
who will never see the light any more.
In his riches, man lacks wisdom:
he is like the beasts that are destroyed.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Make our mouths speak your wisdom, Lord Jesus, and help us to remember that you became man and redeemed us from death that we might merit the beauty of your light.
Ant. Store up for yourselves treasure in heaven, says the Lord.
Ant. 3 Adoration and glory belong by right to the Lamb who was slain.
Canticle — Revelation 4:11; 5:9, 10, 12
Redemption hymn
O Lord our God, you are worthy
to receive glory and honor and power.
For you have created all things;
by your will they came to be and were made.
Worthy are you, O Lord,
to receive the scroll and break open its seals.
For you were slain;
with your blood you purchased for God
men of every race and tongue,
of every people and nation.
You made of them a kingdom,
and priests to serve our God,
and they shall reign on the earth.
Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and praise.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Adoration and glory belong by right to the Lamb who was slain.
READING Romans 3:23-25a
All men have sinned and are deprived of the glory of God. All men are now undeservedly justified by the gift of God, through the redemption wrought in Christ Jesus. Through his blood, God made him the means of expiation for all who believe. He did so to manifest his own justice.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
RESPONSORY
I shall know the fullness of joy, when I see your face, O Lord.
– I shall know the fullness of joy, when I see your face, O Lord.
Fulfillment and endless peace in your presence,
– when I see your face, O Lord.
Glory to the Father, and to the Son, and to the Holy Spirit,
– I shall know the fullness of joy, when I see your face, O Lord.
CANTICLE OF MARY
Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.
Luke 1:46-55
The soul rejoices in the Lord
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.
INTERCESSIONS
Let us praise Christ, the shepherd and guardian of our souls, who loves and protects his people. Placing our hope in him, we cry out:
– Protect your people, Lord.
Eternal shepherd, protect our bishop,
and all the shepherds of your Church.
– Protect your people, Lord.
Look kindly on those who suffer persecution,
hasten to free them from all adversity.
– Protect your people, Lord.
Have mercy on the needy, Lord,
provide food for the hungry.
– Protect your people, Lord.
Enlighten all legislators,
to enact laws in the spirit of wisdom and justice.
– Protect your people, Lord.
Come to the aid of our departed brothers and sisters,
whom you have redeemed with your blood,
make them worthy to enter your wedding feast.
– Protect your people, Lord.
Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Concluding Prayer
Father,
yours is the morning
and yours is the evening.
Let the Sun of Justice, Jesus Christ,
shine for ever in our hearts
and draw us to that light
where you live in radiant glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.
DISMISSAL
May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.
| Matthew | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Matthew 14 |
|||
| 22. | And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people. | Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas. | και ευθεως ηναγκασεν ο ιησους τους μαθητας εμβηναι εις το πλοιον και προαγειν αυτον εις το περαν εως ου απολυση τους οχλους |
| 23. | And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone. | Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi : | και απολυσας τους οχλους ανεβη εις το ορος κατ ιδιαν προσευξασθαι οψιας δε γενομενης μονος ην εκει |
| 24. | But the boat in the midst of the sea was tossed with the waves: for the wind was contrary. | navicula autem in medio mari jactabatur fluctibus : erat enim contrarius ventus. | το δε πλοιον ηδη μεσον της θαλασσης ην βασανιζομενον υπο των κυματων ην γαρ εναντιος ο ανεμος |
| 25. | And in the fourth watch of the night, he came to them walking upon the sea. | Quarta enim vigilia noctis, venit ad eos ambulans super mare. | τεταρτη δε φυλακη της νυκτος απηλθεν προς αυτους ο ιησους περιπατων επι της θαλασσης |
| 26. | And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear. | Et videntes eum super mare ambulantem, turbati sunt, dicentes : Quia phantasma est. Et præ timore clamaverunt. | και ιδοντες αυτον οι μαθηται επι την θαλασσαν περιπατουντα εταραχθησαν λεγοντες οτι φαντασμα εστιν και απο του φοβου εκραξαν |
| 27. | And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not. | Statimque Jesus locutus est eis, dicens : Habete fiduciam : ego sum, nolite timere. | ευθεως δε ελαλησεν αυτοις ο ιησους λεγων θαρσειτε εγω ειμι μη φοβεισθε |
| 28. | And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters. | Respondens autem Petrus, dixit : Domine, si tu es, jube me ad te venire super aquas. | αποκριθεις δε αυτω ο πετρος ειπεν κυριε ει συ ει κελευσον με προς σε ελθειν επι τα υδατα |
| 29. | And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus. | At ipse ait : Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum. | ο δε ειπεν ελθε και καταβας απο του πλοιου ο πετρος περιεπατησεν επι τα υδατα ελθειν προς τον ιησουν |
| 30. | But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me. | Videns vero ventum validum, timuit : et cum cœpisset mergi, clamavit dicens : Domine, salvum me fac. | βλεπων δε τον ανεμον ισχυρον εφοβηθη και αρξαμενος καταποντιζεσθαι εκραξεν λεγων κυριε σωσον με |
| 31. | And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt? | Et continuo Jesus extendens manum, apprehendit eum : et ait illi : Modicæ fidei, quare dubitasti ? | ευθεως δε ο ιησους εκτεινας την χειρα επελαβετο αυτου και λεγει αυτω ολιγοπιστε εις τι εδιστασας |
| 32. | And when they were come up into the boat, the wind ceased. | Et cum ascendissent in naviculam, cessavit ventus. | και εμβαντων αυτων εις το πλοιον εκοπασεν ο ανεμος |
| 33. | And they that were in the boat came and adored him, saying: Indeed thou art the Son of God. | Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes : Vere Filius Dei es. | οι δε εν τω πλοιω ελθοντες προσεκυνησαν αυτω λεγοντες αληθως θεου υιος ει |
| 34. | And having passed the water, they came into the country of Genesar. | Et cum transfretassent, venerunt in terram Genesar. | και διαπερασαντες ηλθον εις την γην γεννησαρετ |
| 35. | And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased. | Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes : | και επιγνοντες αυτον οι ανδρες του τοπου εκεινου απεστειλαν εις ολην την περιχωρον εκεινην και προσηνεγκαν αυτω παντας τους κακως εχοντας |
| 36. | And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole. | et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt. | και παρεκαλουν αυτον ινα μονον αψωνται του κρασπεδου του ιματιου αυτου και οσοι ηψαντο διεσωθησαν |
| Matthew | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Matthew 15 |
|||
| 1. | THEN came to him from Jerusalem scribes and Pharisees, saying: | Tunc accesserunt ad eum ab Jerosolymis scribæ et pharisæi, dicentes : | τοτε προσερχονται τω ιησου οι απο ιεροσολυμων γραμματεις και φαρισαιοι λεγοντες |
| 2. | Why do thy disciples trangress the tradition of the ancients? For they wash not their hands when they eat bread. | Quare discipuli tui transgrediuntur traditionem seniorum ? non enim lavant manus suas cum panem manducant. | δια τι οι μαθηται σου παραβαινουσιν την παραδοσιν των πρεσβυτερων ου γαρ νιπτονται τας χειρας αυτων οταν αρτον εσθιωσιν |
| [...] | |||
| 10. | And having called together the multitudes unto him, he said to them: Hear ye and understand. | Et convocatis ad se turbis, dixit eis : Audite, et intelligite. | και προσκαλεσαμενος τον οχλον ειπεν αυτοις ακουετε και συνιετε |
| 11. | Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man. | Non quod intrat in os, coinquinat hominem : sed quod procedit ex ore, hoc coinquinat hominem. | ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον |
| 12. | Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized? | Tunc accedentes discipuli ejus, dixerunt ei : Scis quia pharisæi audito verbo hoc, scandalizati sunt ? | τοτε προσελθοντες οι μαθηται αυτου ειπον αυτω οιδας οτι οι φαρισαιοι ακουσαντες τον λογον εσκανδαλισθησαν |
| 13. | But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up. | At ille respondens ait : Omnis plantatio, quam non plantavit Pater meus cælestis, eradicabitur. | ο δε αποκριθεις ειπεν πασα φυτεια ην ουκ εφυτευσεν ο πατηρ μου ο ουρανιος εκριζωθησεται |
| 14. | Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit. | Sinite illos : cæci sunt, et duces cæcorum ; cæcus autem si cæco ducatum præstet, ambo in foveam cadunt. | αφετε αυτους οδηγοι εισιν τυφλοι τυφλων τυφλος δε τυφλον εαν οδηγη αμφοτεροι εις βοθυνον πεσουνται |
From: Matthew 15:1-2, 10-14
True Cleanness
[10] And he called the people to him and said to them, “Hear and understand:
[11] “Not what goes into the mouth defiles a man, but what comes out of the
mouth, this defiles a man.” [12] Then the disciples came and said to him, “Do
you know that the Pharisees were offended when they heard this saying?” [13]
He answered, “Every plant which my heavenly Father has not planted will be
rooted up. [14] Let them alone; they are blind guides. And if a blind man leads
a blind man, both will fall into a pit.”
*********************************************************************************************
Commentary:
10-20. Our Lord proclaims the true meaning of moral precepts and makes it clear
that man has to answer to God for his actions. The scribes’ mistake consisted in
concentrating on externals and not giving pride of place to interior purity of heart.
For example, they saw prayer in terms of exact recital of fixed forms of words ra-
ther than as a raising of the soul to God (cf. Mt 6:5-6). The same thing happened
in the case of dietary regulations.
Jesus avails of the particular cases dealt with in this passage to teach us where
to find the true center of moral action: it lies in man’s personal decision, good or
evil, a decision which is shaped in his heart and which then is expressed in the
form of action. For example, the sins which our Lord lists are sins committed in
the human heart prior to being acted out. In the Sermon on the Mount he already
said this: “Every one who looks at a woman lustfully has already committed adul-
tery with her in his heart” (Mt 5:28).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.