August 7, 2012

Tuesday of the Eighteenth Week in Ordinary Time

Reading 1 Jer 30:1-2, 12-15, 18-22

The following message came to Jeremiah from the LORD:
For thus says the LORD, the God of Israel:
Write all the words I have spoken to you in a book.

For thus says the LORD:
Incurable is your wound,
grievous your bruise;
There is none to plead your cause,
no remedy for your running sore,
no healing for you.
All your lovers have forgotten you,
they do not seek you.
I struck you as an enemy would strike,
punished you cruelly;
Why cry out over your wound?
your pain is without relief.
Because of your great guilt,
your numerous sins,
I have done this to you.

Thus says the LORD:
See! I will restore the tents of Jacob,
his dwellings I will pity;
City shall be rebuilt upon hill,
and palace restored as it was.
From them will resound songs of praise,
the laughter of happy men.
I will make them not few, but many;
they will not be tiny, for I will glorify them.
His sons shall be as of old,
his assembly before me shall stand firm;
I will punish all his oppressors.
His leader shall be one of his own,
and his rulers shall come from his kin.
When I summon him, he shall approach me;
how else should one take the deadly risk
of approaching me? says the LORD.
You shall be my people,
and I will be your God.

Responsorial Psalm Ps 102:16-18, 19-21, 29 and 22-23

R. (17) The Lord will build up Zion again, and appear in all his glory.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. The Lord will build up Zion again, and appear in all his glory.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. The Lord will build up Zion again, and appear in all his glory.
The children of your servants shall abide,
and their posterity shall continue in your presence,
That the name of the LORD may be declared on Zion;
and his praise, in Jerusalem,
When the peoples gather together
and the kingdoms, to serve the LORD.
R. The Lord will build up Zion again, and appear in all his glory.

Gospel Mt 14:22-36

Jesus made the disciples get into a boat
and precede him to the other side of the sea,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
"It is a ghost," they said, and they cried out in fear.
At once Jesus spoke to them, "Take courage, it is I; do not be afraid."
Peter said to him in reply,
"Lord, if it is you, command me to come to you on the water."
He said, "Come."
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, "Lord, save me!"
Immediately Jesus stretched out his hand and caught him,
and said to him, "O you of little faith, why did you doubt?"
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
"Truly, you are the Son of God."

After making the crossing, they came to land at Gennesaret.
When the men of that place recognized him,
they sent word to all the surrounding country.
People brought to him all those who were sick
and begged him that they might touch only the tassel on his cloak,
and as many as touched it were healed.

The following text may be substituted,
especially in Year A when the above Gospel is read on Monday.

or Mt 15:1-2, 10-14

Some Pharisees and scribes came to Jesus from Jerusalem and said,
"Why do your disciples break the tradition of the elders?
They do not wash their hands when they eat a meal."
He summoned the crowd and said to them, "Hear and understand.
It is not what enters one's mouth that defiles the man;
but what comes out of the mouth is what defiles one."
Then his disciples approached and said to him,
"Do you know that the Pharisees took offense
when they heard what you said?"
He said in reply, "Every plant that my heavenly Father has not planted
will be uprooted.
Let them alone; they are blind guides of the blind.
If a blind man leads a blind man,
both will fall into a pit."

Aug 07, Morning Prayer for Tuesday of the 18th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Tuesday, Week II, 874

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Tuesday, Week II, 838

Christian Prayer:
Ordinary: 689
All from the Psalter: Tuesday, Week II, 802

Morning Prayer for Tuesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

This day God gives me strength of high heaven
Sun and moon shining, flame in my hearth
Flashing of lightning, wind in its swiftness
Deeps of the ocean, firmness of earth.

This day God sends me Strength as my guardian
Might to uphold me, Wisdom as guide.
Your eyes are watchful, Your ears are listening
Your lips are speaking, Friend at my side.

God’s way is my way, God’s shield is round me
God’s host defends me, saving from ill.
Angels of heaven drive from me always
All that would harm me, stand by me still.

Rising I thank You, Mighty and Strong One
King of Creation, Giver of Rest.
Firmly confessing Threeness of Persons
Oneness of Godhead, Trinity blest.

Text attributed to St. Patrick, 372-466; Adapted by James Quinn, S.J. (Jesuit), born 1919 ©1969; Tune: Bunessan 55 54 D
“This Day God Gives Me” performed by Valerie Ann Knies is available from Amazon.com.

PSALMODY

Ant. 1 Lord, send forth your light and your truth.

Psalm 43
Longing for the temple
I have come into the world to be its light (John 12:46).

Defend me, O God, and plead my cause
against a godless nation.
From deceitful and cunning men
rescue me, O God.

Since you, O God, are my stronghold,
why have you rejected me?
Why do I go mourning,
oppressed by the foe?

O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.

And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp,
O God, my God.

Why are you cast down, my soul,
why groan within me?
Hope in God; I will praise him still,
my savior and my God.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Father, source of everlasting light, send forth your truth into our hearts and pour over us the brightness of your light.

Ant. Lord, send forth your light and your truth.

Ant. 2 Lord, keep us safe all the days of our life.

Canticle – Isaiah 38:10-14, 17-20
Anguish of a dying man and joy in his restoration
I am living, I was dead… and I hold the keys of death (Revelation 1:17-18).

Once I said,
“In the noontime of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years.”

I said, “I shall see the Lord no more
in the land of the living.
No longer shall I behold my fellow men
among those who dwell in the world.”

My dwelling, like a shepherd’s tent,
is struck down and borne away from me;
you have folded up my life, like a weaver
who severs the last thread.

Day and night you give me over to torment;
I cry out until the dawn.
Like a lion he breaks all my bones;
day and night you give me over to torment.

Like a swallow I utter shrill cries;
I moan like a dove.
My eyes grow weak, gazing heaven-ward:
O Lord, I am in straits; be my surety!

You have preserved my life
from the pit of destruction,
when you cast behind your back
all my sins.

For it is not the nether world that gives you thanks,
nor death that praises you;
Neither do those who go down into the pit
await your kindness.

The living, the living give you thanks,
as I do today.
Fathers declare to their sons,
O God, your faithfulness.

The Lord is our savior;
we shall sing to stringed instruments
in the house of the Lord
all the days of our life.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, keep us safe all the days of our life.

Ant. 3 To you, O God, our praise is due in Zion.

Psalm 65
Solemn thanksgiving
Zion represents heaven (Origen).

To you our praise is due
in Zion, O God.
To you we pay our vows,
you who hear our prayer.

To you all flesh will come
with its burden of sin.
Too heavy for us, our offenses,
but you wipe them away.

Blessed is he whom you choose and call
to dwell in your courts.
We are filled with the blessings of your house,
of your holy temple.

You keep your pledge with wonders,
O God our savior,
the hope of all the earth
and of far distant isles.

You uphold the mountains with your strength,
you are girded with power.
You still the roaring of the seas,
the roaring of their waves
and the tumult of the peoples.

The ends of the earth stand in awe
at the sight of your wonders.
The lands of sunrise and sunset
you fill with your joy.

You care for the earth, give it water,
you fill it with riches.
Your river in heaven brims over
to provide its grain.
And thus you provide for the earth;

you drench its furrows,
you level it, soften it with showers,
you bless its growth.

You crown the year with your goodness.
Abundance flows in your steps,
in the pastures of the wilderness it flows.

The hills are girded with joy,
the meadows covered with flocks,
the valleys are decked with wheat.
They shout for joy, yes, they sing.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, hope of all the earth, hear the humble prayer of your children as we sing your praises. Pour out your Spirit on us so that our lives may bear fruit abundantly.

Ant. To you, O God, our praise is due in Zion.

READING 1 Thessalonians 5:4-5

You are not in the dark, brothers, that the day should catch you off guard, like a thief. No, all of you are children of light and of the day. We belong neither to darkness nor to night.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Lord, listen to my cry; all my trust is in your promise.
– Lord, listen to my cry; all my trust is in your promise.

Dawn finds me watching, crying out for you,
– all my trust is in your promise.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Lord, listen to my cry; all my trust is in your promise.

CANTICLE OF ZECHARIAH

Ant. Lord, save us from the hands of all who hate us.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, save us from the hands of all who hate us.

INTERCESSIONS

Let us bless our Savior who enlightens the world by his resurrection. Let us humbly beg him:
– Keep us, Lord, on your path.

Lord Jesus, we honor your resurrection in our morning prayer,
the hope of your glory enlightens our day.
– Keep us, Lord, on your path.

Accept, Lord, our prayers and petitions,
as the firstfruits of our day.
– Keep us, Lord, on your path.

Grant that we may progress today in your love,
and that all things may work together for our good and the good of all.
– Keep us, Lord, on your path.

Make our light shine so brightly before men,
that seeing our good works they may give glory to the Father.
– Keep us, Lord, on your path.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord Jesus Christ,
true light of the world,
you guide all mankind to salvation.
Give us the courage, strength and grace
to build a world of justice and peace,
ready for the coming of that kingdom.
You live and reign for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Aug 07, Midday Prayer for Tuesday of the 18th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Tuesday, Week II, 881 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Tuesday, Week II, 845 (Midday)

Midday Prayer for Tuesday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lord of all hopefulness, Lord of all joy,
Whose trust, ever childlike, no cares could destroy,
Be there at our waking, and give us, we pray,
Your bliss in our hearts, Lord, at the break of the day.

Lord of all eagerness, Lord of all faith,
Whose strong hands were skilled at the plane and the lathe,
Be there at our labors, and give us, we pray,
Your strength in our hearts, Lord, at the noon of the day.

Lord of all kindliness, Lord of all grace,
Your hand swift to welcome, your arms to embrace,
Be there at our homing, and give us we pray,
Your love in our hearts, Lord, at the eve of the day.

Lord of all gentleness, Lord of all calm,
Whose voice is contentment, whose presence is balm,
Be there at our sleeping, and give us, we pray,
Your peace in our hearts, Lord, at the end of the day.

“Lord of All Hopefulness”; Words: Jan Struther (20thC); Music: Slane Irish ballad melody
Lord of All Hopefulness by Saint Clement’s Choir is available from Amazon.com

PSALMODY

Ant. 1 During my pilgrimage, I have kept your commandments.

Psalm 119
VII (Zain)

Remember your word to your servant
by which you gave me hope.
This is my comfort in sorrow
that your promise gives me life.

Though the proud may utterly deride me
I keep to your law.
I remember your decrees of old
and these, Lord, console me.

I am seized with indignation at the wicked
who forsake your law.
Your commands have become my song
in the land of exile.

I think of your name in the night-time
and I keep your law.
This has been my blessing,
the keeping of your precepts.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord you raise us up from our lowliness by giving us the hope of eternal life. May we always serve you in this our pilgrimage and come to enjoy the happiness of our home with you.

Ant. During my pilgrimage, I have kept your commandments.

Ant. 2 God will deliver his people from bondage, and bring us home rejoicing.

Psalm 53
The foolishness of sinners
We all have sinned and are deprived of God’s glory (Romans 3:23).

The fool has said in his heart:
“There is no God above.”
Their deeds are corrupt, depraved;
not a good man is left.

God looks down from heaven
on the sons of men
to see if any are wise,
if any seek God.

All have left the right path,
depraved, every one.
There is not a good man left,
no, not even one.

Will the evil-doers not understand?
They eat up my people
as though they were eating bread:
they never pray to God.

See how they tremble with fear
without cause for fear:
for God scatters the bones of the wicked.
They are shamed; God rejects them.

O that Israel’s salvation might come from Zion!
When God delivers his people from bondage,
then Jacob will be glad and Israel rejoice.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Father, apart from you there is nothing true, nothing holy on earth. Dismiss our sins, and give us strength in our weakness so that all who believe in your Son may rejoice in his glory.

Ant. God will deliver his people from bondage, and bring us home rejoicing.

Ant. 3 God is my helper and my strong support.

Psalm 54
Plea for help
The prophet prays that God will deliver him from the malice of his enemies (Cassian).

O God, save me by your name;
by your power, uphold my cause.
O God, hear my prayer;
listen to the words of my mouth.

For proud men have risen against me,
ruthless men seek my life.
They have no regard for God.
But I have God for my help.
The Lord upholds my life.

I will sacrifice to you with willing heart
and praise your name for it is good:
for you have rescued me from all my distress
and my eyes have seen the downfall of my foes.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

We humbly ask you, Father, to save us from every evil and trial on earth, that we may seek with our hearts and deeds our Lord and helper, Jesus Christ, whom we look to in the heavens.

Ant. God is my helper and my strong support.

READING 1 Corinthians 12:12-13

The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit.

Holy Father, keep us true to yourself.
– That we may be perfectly one.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

Aug 07, Night Prayer for Tuesday of the 18th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1178
Vol II, Page 1635
Vol III, Page 1278
Vol IV, Page 1242

Christian Prayer:
Page 1044

Night Prayer for Tuesday

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
– Lord, have mercy.

Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
– Christ, have mercy.

Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
– Lord, have mercy.

HYMN

The Lord is my shepherd,
I shall not want;
He makes me lie down in green pastures.
He leads me beside still waters;
He restores my soul.
He leads me in paths of righteousness
for His name’s sake.

Even though I walk through the valley
of the shadow of death,
I fear no evil;
for You are with me;
Your rod and Your staff, they comfort me.

You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.

Surely goodness and mercy shall follow me
all the days of my life;
and I shall dwell in the house of the
Lord forever.

Psalm 23 by Melinda Kirigin-Voss
“Psalm 23? performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Do not hide your face from me; in you I put my trust.

Psalm 143
Prayer in distress
Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust.

READING 1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
– Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Aug 07, Evening Prayer for Tuesday of the 18th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Tuesday, Week II, 885

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Tuesday, Week II, 849

Christian Prayer:
Ordinary: 694
All from the Psalter: Tuesday, Week II, 807

Evening Prayer for Tuesday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For the fruit of all creation,
thanks be to God.
gifts bestowed on every nation,
thanks be to God.
For the plowing, sowing, reaping,
silent growth while we are sleeping,
future needs in earth’s safekeeping,
thanks be to God.

In the just reward of labor,
God’s will is done.
In the help we give our neighbor,
God’s will is done.
In our worldwide task of caring
for the hungry and despairing,
in the harvests we are sharing,
God’s will is done.

For the harvests of the Spirit,
thanks be to God.
For the good we all inherit,
thanks be to God.
For the wonders that astound us,
for the truths that still confound us,
most of all that love has found us,
thanks be to God.

Words: Fred Pratt Green © 1970; Music: Ar hyd y nos, All through the night, East Acklam; Meter: 84 84 88 84
“For the Fruits of His Creation” performed by Wells Cathedral Choir is available from Amazon.com.

PSALMODY

Ant. 1 You cannot serve both God and mammon.

Definition of Mammon: Mammon is a term that was used to describe riches, avarice, and worldly gain in Biblical literature. It was personified as a false god in the New Testament. The term is often used to refer to excessive materialism or greed as a negative influence.

Psalm 49
Emptiness of riches
It is difficult for a rich man to enter the kingdom of heaven (Matthew 19:23).

Hear this, all you peoples,
give heed, all who dwell in the world,
men both low and high,
rich and poor alike!

My lips will speak words of wisdom.
My heart is full of insight.
I will turn my mind to a parable,
with the harp I will solve my problem.

Why should I fear in evil days
the malice of the foes who surround me,
men who trust in their wealth,
and boast of the vastness of their riches?

For no man can buy his own ransom,
or pay a price to God for his life.
The ransom of his soul is beyond him.
He cannot buy life without end,
nor avoid coming to the grave.

He knows that wise men and fools must both perish
and leave their wealth to others.
Their graves are their homes for ever,
their dwelling place from age to age,
though their names spread wide through the land.

In his riches, man lacks wisdom:
he is like the beasts that are destroyed.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. You cannot serve both God and mammon.

Ant. 2 Store up for yourselves treasure in heaven, says the Lord.

This is the lot of those who trust in themselves,
who have others at their beck and call.
Like sheep they are driven to the grave,
where death shall be their shepherd
and the just shall become their rulers.

With the morning their outward show vanishes
and the grave becomes their home.
But God will ransom me from death
and take my soul to himself.

Then do not fear when a man grows rich,
when the glory of his house increases.
He takes nothing with him when he dies,
his glory does not follow him below.

Though he flattered himself while he lived:
“Men will praise me for all my success,”
yet he will go to join his fathers,
who will never see the light any more.

In his riches, man lacks wisdom:
he is like the beasts that are destroyed.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Make our mouths speak your wisdom, Lord Jesus, and help us to remember that you became man and redeemed us from death that we might merit the beauty of your light.

Ant. Store up for yourselves treasure in heaven, says the Lord.

Ant. 3 Adoration and glory belong by right to the Lamb who was slain.

Canticle — Revelation 4:11; 5:9, 10, 12
Redemption hymn

O Lord our God, you are worthy
to receive glory and honor and power.

For you have created all things;
by your will they came to be and were made.

Worthy are you, O Lord,
to receive the scroll and break open its seals.

For you were slain;
with your blood you purchased for God
men of every race and tongue,
of every people and nation.

You made of them a kingdom,
and priests to serve our God,
and they shall reign on the earth.

Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Adoration and glory belong by right to the Lamb who was slain.

READING Romans 3:23-25a

All men have sinned and are deprived of the glory of God. All men are now undeservedly justified by the gift of God, through the redemption wrought in Christ Jesus. Through his blood, God made him the means of expiation for all who believe. He did so to manifest his own justice.

RESPONSORY

I shall know the fullness of joy, when I see your face, O Lord.
– I shall know the fullness of joy, when I see your face, O Lord.

Fulfillment and endless peace in your presence,
– when I see your face, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
– I shall know the fullness of joy, when I see your face, O Lord.

CANTICLE OF MARY

Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.

INTERCESSIONS

Let us praise Christ, the shepherd and guardian of our souls, who loves and protects his people. Placing our hope in him, we cry out:
– Protect your people, Lord.

Eternal shepherd, protect our bishop,
and all the shepherds of your Church.
– Protect your people, Lord.

Look kindly on those who suffer persecution,
hasten to free them from all adversity.
– Protect your people, Lord.

Have mercy on the needy, Lord,
provide food for the hungry.
– Protect your people, Lord.

Enlighten all legislators,
to enact laws in the spirit of wisdom and justice.
– Protect your people, Lord.

Come to the aid of our departed brothers and sisters,
whom you have redeemed with your blood,
make them worthy to enter your wedding feast.
– Protect your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
yours is the morning
and yours is the evening.
Let the Sun of Justice, Jesus Christ,
shine for ever in our hearts
and draw us to that light
where you live in radiant glory.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

Saint Cajetan, Priest

Saint Cajetan, Priest
Optional Memorial
August 7th

Francesco Solimena
Saint Cajetan Appeasing Divine Anger
Fresco
Basilica di S. Paolo Maggiore, Naples

History:
Born October, 1480 at Vicenza in Venetian territory.
At the age of 24 he received a degree as doctor utriusque juris In 1506 he became at Rome a prothonotary Apostolic in the court of Julius II, and took an important share in reconciling the Republic of Venice with that pontiff. On the death of Julius in 1523 he withdrew from the court, and is credited with founding, shortly after, an association of pious priests and prelates called the Oratory of Divine Love, which spread to other Italian towns. Though remarkable for his intense love of God, he did not advance to the priesthood till 1516. Recalled to Vicenza in the following year by the death of his mother, he founded there a hospital for incurables, thus giving proof of the active charity that filled his whole life. But his zeal was more deeply moved by the spiritual diseases that, in those days of political disorder, infected the clergy of all ranks, and, like St. Augustine in earlier times, he strove to reform them by instituting a body of regular clergy, who should combine the spirit of monasticism with the exercises of the active ministry.
In Rome in 1523 he began the foundations of his new congregation, which was canonically erected by Clement VII in 1524. Paul IV was elected first superior. In Venice, Cajetan met St. Hieronymus Æmiliani, whom he assisted in the establishment of his Congregation of Clerks Regular. He died in 1547 He was beatified by Urban VIII in 1629, and canonized by Clement X in 1671.
(Principal source - Catholic Encyclopedia - 1913 edition )

Collect:
O God, who endowed the Priest Saint Cajetan
with the grace of imitating
the apostolic way of life,
grant us, through his example and intercession,
to trust in you at all times
and to seek unceasingly your Kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Ecclesiasticus 2:7-11
You who fear the Lord, wait for his mercy; and turn not aside, lest you fall.
You who fear the Lord, trust in him, and your reward will not fail; you who fear the Lord, hope for good things, for everlasting joy and mercy. Consider the ancient generations and see: who ever trusted in the Lord and was put to shame?
Or who ever persevered in the fear of the Lord and was forsaken? Or who ever called upon him and was overlooked? For the Lord is compassionate and merciful; he forgives sins and saves in time of affliction. Woe to timid hearts and to slack hands, and to the sinner who walks along two ways! Woe to the faint heart, for it has no trust! Therefore it will not be sheltered.
Gospel Reading: Luke 12:32-34
"Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.
Novena to Saint Cajetan
Patron of the Unemployed
Cajetan was ordained priest in 1516. He left the papal court and dedicated himself entirely to the service of the Lord. With his own hands he cared for the sick. Such zeal did he show for the salvation of his fellowmen that he was surnamed the "huntsman for souls."
St. Cajetan often prayed eight hours daily. While attending the Christmas celebration at St. Mary of the Crib, he is said to have been given the grace of receiving from Mary the Child Jesus into his arms.
St. Cajetan founded in 1524 a community of priests who were to lead an apostolic life. They were to look with disdain all earthly belongings, to accept no salaries from the faithful; only from that which was freely donated were they allowed to retain the means of livelihood.
He founded a bank to help the poor and offer an alternative to usurers (loan sharks). It later became the Bank of Naples. His concern for the unemployed, giving them the necessary financial help in their time of need, made him their patron. His feast is celebrated on August 7.

Daily Prayer
O glorious St. Cajetan, you studied to be a lawyer, but when you felt that the Lord was calling you to his service, you abandoned everything and became a priest. You excelled in virtues, shunning all material rewards for your labor, helping the many unemployed people of your time. You provided loans without interest and you attracted a lot of benefactors who donated to your resources so that you could go on with your activities. Look on us with mercy. We wish to find employment that could help us and our families live with dignity. Listen to our petitions, dear saint; you, who could easily give up the food on your table for the needy, bring our petitions to Jesus (here make your request). Amen.
First Day
You were a model of virtue among the priests of your time, O St. Cajetan. You sought not to receive payments from your ministry, and you taught people how to pray the rosary and develop devotions to saints. You were truly a spiritual shepherd, and your concern was always focused on the salvation of souls. But despite this, you were also aware that with hungry stomachs, the faithful would have difficulty in understanding God’s Word. You embarked to help them, not just by giving them bread but helping them gain their living by work. Look on us with pity, O glorious saint. We have many unemployed people in our midst and their families go hungry. We ask you to guide the fathers and mothers who are looking for work. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Second Day
Despite your busy schedule, dear saint, you spent eight hours a day in prayer. Your happiness consists in being united with Jesus, to savor his presence in the Eucharist. Guide us to be like you by giving priority to prayer in our life. Enable us to savor Jesus’ presence and help us become contemplatives like you. Inspire us to understand that prayer is not just asking Jesus for our needs, but being with him, delighting in his presence. We ask you, dear saint, to lead us in this direction that we may learn to delight in Jesus’ presence. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Third Day
Since your death, dear St. Cajetan, the unemployed people of the world had sought your intercession. Work is the key to a happy life. Look with pity on the millions of people in our country who wake up each morning without certainty of finding food because they don’t have work. These people become victims of desperation and some even resort to crimes to survive. Help our government leaders formulate policies that will bring about employment. You who established a bank for the needy inspire our leaders to extend loans for the poor so that they may provide for the needs of their families. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Fourth Day
O glorious St. Cajetan, like the society where you lived, we are also beset by the same economic set up where the poor are becoming poorer and the rich, richer. You fasted so that the money you saved could be used to buy food for the poor, you did not accept any payment for your ministries because you wanted people to help the needy. You lived very frugally because you wanted to teach the rich about the need to share. Look with pity on our society where resources are wasted in buying useless goods, while the poor and the needy among us have not received the basic necessities. Inspire us to share that nobody among us would go hungry, and that everybody may live with dignity. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Fifth Day
O glorious St. Cajetan, you spent long hours helping the sick and worked yourself to exhaustion in helping victims of plagues which were frequent in your time. You cared for the sick not just to heal them, but to guide them to a happy death. You wanted their souls, not their bodies. Help us to understand that we have to prepare ourselves to a happy death. May we likewise see that the most terrible sickness is our sinfulness, and we always have to examine ourselves for the sins we commit daily. Inspire us to have repentant hearts that we may always be prepared to meet the Lord. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Sixth Day
O humble St. Cajetan, you spoke with rulers and kings, but you never gave them much importance. You know that prestige, honor, and positions in society could only be good if they are use to help the needy and the poor. For this reason, you also confronted tyrants and stood against armies that looted, killed, and raped. Your humility did not prevent you from becoming a prophet. You only feared Jesus. Help us to remain humble and self-effacing, knowing that before God, we remain nothing. We can only be someone if we stand close to Jesus. Inspire us to follow your footsteps so that we, too, may fight for justice and help stop corruption in our government. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Seventh Day
O glorious St. Cajetan, your unceasing fasting and penance help people understand that God must be loved above all things and above all persons. You sacrificed anything or anyone that could block you from loving God with your whole soul, mind, heart and body. By eating little, you showed to others that man does not live on bread alone. You renewed the faith of many people, touched their hearts, and helped much in the reformation of the Church. Inspire us to fast and do penance for our sins. Instill on us the spirit of sacrifice that we, too, may love God intensely as you did. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Eight Day
O glorious St. Cajetan, it pained you to see the Catholic Church divided into hostile groups. You always prayed for unity in the Church, asking laypersons, priests, and bishops to support the Pope through preaching, prayer, and sacrifices. You see the Church as the bride of Christ, the sacrament by which men and women can become holy. You worked hard for the return of the Protestants to the Catholic Church, and you preached against Protestant reformers who were attacking the heart of Catholic teachings. Teach us then to work for unity in our Church and at the same time, to defend her from sects and religious movements that attack her. Inspire us to follow your path. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.
Ninth Day
O glorious St. Cajetan, you received many special blessings from Jesus, visions and mystical experiences because of your union with him. While contemplating the mystery of incarnation, Mary appeared to you and put on your lap the baby Jesus. You held on to the baby and made your heart his dwelling place. Jesus truly loved you and his Mother trusted you. Listen then to our petitions on this last day of our novena and bring them to Jesus. Prove to us that now in heaven you are closer to Jesus and he listens to you. Amen.
Daily Prayer
(3) Our Father, (3) Hail Mary, (3) Glory Be
(3) St. Cajetan, pray for us.

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 14
22.	And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.	Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas.	και ευθεως ηναγκασεν ο ιησους τους μαθητας εμβηναι εις το πλοιον και προαγειν αυτον εις το περαν εως ου απολυση τους οχλους
23.	And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.	Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi :	και απολυσας τους οχλους ανεβη εις το ορος κατ ιδιαν προσευξασθαι οψιας δε γενομενης μονος ην εκει
24.	But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.	navicula autem in medio mari jactabatur fluctibus : erat enim contrarius ventus.	το δε πλοιον ηδη μεσον της θαλασσης ην βασανιζομενον υπο των κυματων ην γαρ εναντιος ο ανεμος
25.	And in the fourth watch of the night, he came to them walking upon the sea.	Quarta enim vigilia noctis, venit ad eos ambulans super mare.	τεταρτη δε φυλακη της νυκτος απηλθεν προς αυτους ο ιησους περιπατων επι της θαλασσης
26.	And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.	Et videntes eum super mare ambulantem, turbati sunt, dicentes : Quia phantasma est. Et præ timore clamaverunt.	και ιδοντες αυτον οι μαθηται επι την θαλασσαν περιπατουντα εταραχθησαν λεγοντες οτι φαντασμα εστιν και απο του φοβου εκραξαν
27.	And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.	Statimque Jesus locutus est eis, dicens : Habete fiduciam : ego sum, nolite timere.	ευθεως δε ελαλησεν αυτοις ο ιησους λεγων θαρσειτε εγω ειμι μη φοβεισθε
28.	And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.	Respondens autem Petrus, dixit : Domine, si tu es, jube me ad te venire super aquas.	αποκριθεις δε αυτω ο πετρος ειπεν κυριε ει συ ει κελευσον με προς σε ελθειν επι τα υδατα
29.	And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.	At ipse ait : Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum.	ο δε ειπεν ελθε και καταβας απο του πλοιου ο πετρος περιεπατησεν επι τα υδατα ελθειν προς τον ιησουν
30.	But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.	Videns vero ventum validum, timuit : et cum cœpisset mergi, clamavit dicens : Domine, salvum me fac.	βλεπων δε τον ανεμον ισχυρον εφοβηθη και αρξαμενος καταποντιζεσθαι εκραξεν λεγων κυριε σωσον με
31.	And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?	Et continuo Jesus extendens manum, apprehendit eum : et ait illi : Modicæ fidei, quare dubitasti ?	ευθεως δε ο ιησους εκτεινας την χειρα επελαβετο αυτου και λεγει αυτω ολιγοπιστε εις τι εδιστασας
32.	And when they were come up into the boat, the wind ceased.	Et cum ascendissent in naviculam, cessavit ventus.	και εμβαντων αυτων εις το πλοιον εκοπασεν ο ανεμος
33.	And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.	Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes : Vere Filius Dei es.	οι δε εν τω πλοιω ελθοντες προσεκυνησαν αυτω λεγοντες αληθως θεου υιος ει
34.	And having passed the water, they came into the country of Genesar.	Et cum transfretassent, venerunt in terram Genesar.	και διαπερασαντες ηλθον εις την γην γεννησαρετ
35.	And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.	Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes :	και επιγνοντες αυτον οι ανδρες του τοπου εκεινου απεστειλαν εις ολην την περιχωρον εκεινην και προσηνεγκαν αυτω παντας τους κακως εχοντας
36.	And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.	et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt.	και παρεκαλουν αυτον ινα μονον αψωνται του κρασπεδου του ιματιου αυτου και οσοι ηψαντο διεσωθησαν

22. And straightway Jesus constrained his disciples to get into a ship, and to go before him to the other side, while he sent the multitudes away.
23. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
24. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
25. And in the fourth watch of the night Jesus went to them, walking on the sea.
26. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27. But straightway Jesus spoke to them, saying, Be of good cheer; it is I; be not afraid.
28. And Peter answered him and said, Lord, if it be you, bid me come to you on the water.
29. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
30. But when he saw the wind boisterous, he was afraid, and beginning to sink, he cried, saying, Lord, save me.
31. And immediately Jesus stretched forth his hand, and caught him, and said to him, O you of little faith, why did you doubt?
32. And when they were come into the ship, the wind ceased.
33. Then they that were in the ship came and worshipped him, saying, Of a truth you are the Son of God.

CHRYS; Desiring to occasion a diligent examination of the things that had been done, He commanded those who had beheld the foregoing sign to be separated from Him; for even if He had continued present it would have been said that He had wrought the miracle fantastically, and not in verity; but it would never be urged against Him that He had done it in His absence; and therefore it is said, And straightway Jesus compelled his disciples to get into a ship, and to go before him to the other side, while he sent the multitudes away.

JEROME; These words show that they left the Lord unwillingly, not desiring through their love for their teacher to be separated from Him even for a moment.

CHRYS; It should be observed, that when the Lord works a great miracle, He sends the multitudes away, teaching us thereby never to pursue the praise of the multitude, nor to attract them to us. Further, He teaches us that we should not be ever mixed with crowds, nor yet always shunning them; but that both may be done with profit; whence it follows, And when he had sent the multitude away, he went up into a mountain apart to pray; showing us that solitude is good, when we have need to pray to God. For this also He goes into the desert, and there spends the night in prayer, to teach us that for prayer we should seek stillness both in time and place.

JEROME; That He withdraws to pray alone, you should refer not to Him who fed five thousand on five loaves, but to Him who on hearing of the death of John withdrew into the desert; not that we would separate the Lord's person into two parts, but that His actions are divided between the God and the mall.

AUG; This may, seem contrary to that Matthew says, that having sent the multitudes away, He went up into a mountain that He might pray alone; and John again says, that it was on a mountain that He fed this same multitude. But since John himself says further, that after that miracle He retired to a mountain that He might not be held by the multitude, who sought to make Him a king, it is clear that He had come down from the mountain when He fed them. Nor do Matthew's words, He went up into a mountain alone to pray, disagree with this, though John says, When he knew that they would come to make him a king, he withdrew into a mountain himself alone.

For the cause of His praying is not contrary to the cause of His retiring, for herein the Lord teaches us that we have great cause for prayer when we have cause for flight. Nor, again, is it contrary to this that Matthew says first, that He bade His disciples go into the boat, and then that He sent the multitudes away, and went into a mountain alone to pray; while John relates that He first withdrew to the mountain, and then, when it was late, his disciples went down to the sea, and when they had entered into a boat, &c. for who does not see that John is relating as afterwards done by His disciples what Jesus had commanded before He retired into the mountain?

JEROME; Rightly had the Apostles departed from the Lord as unwilling, and slow to leave Him lest they should suffer shipwreck while He was not with them. For it follows, when it was evening he was there alone; that is, in the mountain; but the boat was in the middle of the sea tossed with the waves; for the wind was contrary.

CHRYS; Again, the disciples suffer shipwreck, as they had done before; but then they had Him in the boat, but now they are alone. Thus gradually He leads them to higher things, and instructs them to endure all manfully.

JEROME; While the Lord tarries in the top of the mountain, straightway a wind arises contrary to them, and stirs up the sea, and the disciples are in imminent peril of shipwreck, which continues till Jesus comes.

CHRYS; But He suffers them to be tossed the whole night, exciting their hearts by fear, and inspiring them with greater desire and more lasting recollection of Him; for this reason He did not stand by them immediately, but as it follows, in the fourth watch of the night he came to them walking upon the sea.

JEROME; The military guards and watches are divided into portions of three hours each. When then he says that the Lord came to them in the fourth watch, this shows that they had been in danger the whole night.

CHRYS; Teaching them not to seek a speedy riddance of coming evil, but to bear manfully such things as befall them. But when they thought that they were delivered, then was their fear increased, whence it follows, And seeing him walking upon the sea, they were troubled, saying, It is a vision, and through fear they cried out. For this the Lord ever does; when He is to rescue from any evil, He brings in things terrible and difficult. For since it is impossible that our temptation should continue a long time, when the warfare of the righteous is to be finished, then He increases their conflicts, desiring to make greater gain of them; which He did also in Abraham, making his hot conflict his trial of the loss of his son.

JEROME; A confused noise and uncertain sound is the mark of great fear. But if, according to Marcion and Manichaeus, our Lord was not born of a virgin, but was seen in a phantasm, how is it that the Apostles now fear that they have seen a phantasm (or vision)?

CHRYS; Christ then did not reveal Himself to His disciples until they cried out; for the more intense their fear, the more did they rejoice in His presence; whence it follows, And immediately Jesus spoke to them, saying, Be of good cheer, it is I, be not afraid. This speech took away their fear, and prepared their confidence.

JEROME; Whereas He says, It is I, without saying who, either they might be able to understand Him speaking through the darkness of night; or they might know that it was He who had spoken to Moses, Say to the children of Israel, He that is has sent me to you. On every occasion Peter is found to be the one of the most ardent faith. And with the same zeal as ever, so now, while the others are silent, he believes that by the will of his Master he will be able to do that which by nature he cannot do; whence it follows, Peter answered and said to him, Lord, if it be you, bid me come to you upon the water. As much as to say, Do you command, and straightway it will become solid; and that body which is in itself heavy will become light.

AUG; This I am not able by myself, but in you I am able. Peter confessed what he was in himself, and what he should receive from Him by whose will he believed he should be enabled to do that which no human infirmity was equal to.

CHRYS; See how great his warmth, how great his faith. He said not, Pray and entreat for me; but Bid me; he believes not only that Christ can Himself walk on the sea, but that He can lead others also thereon ; also he wishes to come to Him speedily, and this, so great a thing, he asks not from ostentation, but from love. For he said not, Bid me walk upon the waters, but, Bid me come to you. And it seems that having shown in he first miracle that He has power over the sea, He now leads them to a more powerful sign; He said to him, Come. And Peter, going forth of the boat, walked on the sea, that he might go to Jesus.

JEROME; Let those who think that the Lord's body was not real, because He walked upon the yielding waters as a light ethereal substance, answer here how Peter walked, whom they by no means deny to be man.

RABAN; Lastly, Theodorus wrote that the Lord had not bodily weight in respect of His flesh, but without weight walked on the sea. But the catholic faith preaches the contrary; for Dionysius says that He walked on the wave, without the feet being immersed, having bodily weight, and the burden of matter

CHRYS; Peter overcame that which was greater, the waves, namely, of the sea, but is troubled by the lesser, the blowing wind, for it follows, But seeing the wind boisterous, he was afraid. Such is human nature, in great trials oft times holding itself aright, and in lesser falling into fault. This fear of Peter showed the difference between Master and disciple, and thereby appeased the other disciples. For if they had indignation when the two brothers prayed to sit on the right and left hand, much more had they now. For they were not yet made spiritual; afterwards when they had been made spiritual, they every where yield the first place to Peter, and appoint him to lead in harangues to the people.

JEROME; Moreover he is left to temptation for a short season, that his faith may be increased, and that he may understand that he is saved not by his ability to ask, but by the power of the Lord. For faith burned at his heart, but human frailty drew him into the deep.

AUG. Peter then presumed on the Lord, he tottered as man, but returned to the Lord, as it follows, And when he began to sink, he cried out, saying, Lord, save me. Does the Lord then desert him in his peril of failure whom he had hearkened to when he first called on Him? Immediately Jesus stretched forth his hand, and caught him.

CHRYS; He bade not the winds to cease, but stretched forth His hand and caught him, because his faith was required. For when our own means fail, then those which are of God stand. Then to show that not the strength of the tempest, but the smallness of his faith worked the danger, He said to him, O you of little faith, why did you doubt? which shows that not even the wind would have been able to hurt him, if his faith had been firm. But as the mother bears on her wings and brings back to the nest her chick which has left the nest before its time and has fallen, so did Christ.

And when they were come into the boat, the wind ceased. Then they that were in the boat came and worshipped him, saying, Truly you are the Son of God.

RABAN; This may be understood either of the sailors, or of the Apostles.

CHRYS; Observe how He leads all gradually to that which is above them; He had before rebuked the sea, now He shows forth His power yet more by walking upon the sea, by bidding another to do the same, and by saving him in his peril, therefore they said to Him, Truly you are the Son of God, which they had not said above.

JEROME; If then upon this single miracle of stilling the sea, a thing which often happens by accident after even great tempests, the sailors and pilots confessed them to be truly the Son of God, how does Arrius preach in the Church itself that He is a creature?

PSEUDO-AUG; Mystically; The mountain is loftiness. But what is higher than the heavens in the world? And Who it was that ascended into heaven, that our faith knows. Why did He ascend alone into heaven? Because no man has ascended into heaven, but He that came down from heaven. For even when He shall come in the end, and shall have exalted us into heaven, He will yet ascend alone, inasmuch as the head with its body is One Christ, and now the head only is ascended. He went up to pray, because He is ascended to make intercession to His Father for us.

HILARY; Or, that He is alone in the evening, signifies His sorrow at the time of His passion, when the rest were scattered from Him in fear.

JEROME; Also He ascends into the mountain alone because the multitude cannot follow Him aloft, until He has instructed it by the shore of the sea.

AUG; But while Christ prays on high, the boat is tossed with great waves in the deep; and forasmuch as the waves rise, that boat can be tossed; but because Christ prays, it cannot be sum;. Think of that boat as the Church, and the stormy sea as this world.

HILARY; That He commands His disciples to enter the ship and to go across the sea, while He sends the multitudes away, and after that He goes up into the mountain to pray; He therein bids us to be within the Church, and to be in peril until such time as returning in His splendor He shall give salvation to all the people that shall be remaining of Israel, and shall forgive their sins; and having dismissed them into His Father's Kingdom, returning thanks to His Father, He shall sit down in His glory and majesty. Meanwhile the disciples are tossed by the wind and the waves; struggling against all the storms of this world, raised by the opposition of the unclean spirit.

AUG; For when any of a wicked will and of great power, proclaims a persecution of the Church, then it is that a mighty wave rises against the boat of Christ.

RABAN; Whence it is well said here, that the ship was in the middle of the sea, and He alone on the land, because the Church is sometimes oppressed with such persecution that her Lord may seem to have forsaken her for a season.

AUG; The Lord came to visit His disciples who are tossed on the sea in the fourth watch of the night - that is, at its close; for each watch consisting of three hours, the night has thus four watches.

HILARY; The first watch was therefore of the Law, the second of the Prophets, the third His coming in the flesh, the fourth His return in glory.

AUG; Therefore in the fourth watch of the night, that is when the night is nearly ended, He shall come, in the end of the world, when the night of iniquity is past, to judge the quick and the dead. But His coming was with a wonder. The waves swelled, but they were trodden upon. Thus howsoever the powers of this world shall swell themselves, our Head shall crush their head.

HILARY; But Christ coming in the end shall find His Church wearied, and tossed by the Spirit of Anti-Christ, and by the troubles of the world. And because by their long experience of Anti-Christ they will be troubled at every novelty of trial, they shall have fear even at the approach of the Lord, suspecting deceitful appearances. But the good Lord banishes their fear, saying, It is I; and by proof of His presence takes away their dread of impending shipwreck.

AUG. Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ. That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire.

HILARY; Or; That Peter alone out of all the number of those that were in the vessel has courage to answer, and to pray that the Lord would bid him come to Him upon the waters, figures the forwardness of his will in the Lord's passion, when following after the Lord's steps he endeavored to attain to despise death. But his fearfulness shows his weakness in his after trial, when through fear of death, he was driven to the necessity of denial. His crying out here is the groaning of his repentance there.

RABAN; The Lord looked back upon him, and brought him to repentance; He stretched forth His hand, and forgave him, and thus the disciple found salvation, which is not of him that wills or of him that runs but of God that shows mercy.

HILARY; That when Peter was seized with fear, the Lord gave him not power of coming to Him, but held him by the hand and sustained him, this is the signification thereof; that He who alone was to suffer for all alone forgave the sins of all; and no partner is admitted into that which was bestowed upon mankind by one.

AUG; For in one Apostle, namely Peter, first and chief in the order of Apostles in whom was figured the Church, both kinds were to be signified; that is, the strong, in his walking upon the waters; the weak, in that he doubted; for to each of us our lusts are as a tempest. Do you love God? you walks on the sea; the fear of this world is under your feet. Do you love the world? It swallows you up. But when your heart is tossed with desire, then that you may overcome your lust, call upon the divine person of Christ.

REMIG; And the Lord will be with you to help you, when lulling to rest the perils of your trials, He restores the confidence of His protection, and this towards the break of day; for when human frailty beset with difficulties considers the weakness of its own powers, it looks upon itself as in darkness; when it raises its view to the protection of heaven, it straightway beholds the rise of the morning star, which gives its light through the whole of the morning watch.

RABAN; Nor should we wonder that the wind ceased when the Lord had entered into the boat; for in whatsoever heart the Lord is present by grace, there all wars cease.

HILARY; Also by this entrance of Christ into the boat, and the calm of the wind and sea thereupon, is pointed out the eternal peace of the Church, and that rest which shall be after His return in glory. And forasmuch as He shall then appear manifestly, rightly do they all cry out now in wonder, Truly you are the Son of God. For there shall then be a free and public confession of all men that the Son of God is come no longer in lowliness of body, but that He has given peace to the Church in heavenly glory.

AUG; For it is here conveyed, to us that His glory will then be made manifest, seeing that now they who walk by faith see it in a figure.

34. And when they were gone over, they came into the land of Gennezareth.
35. And when the men of that place had knowledge of him, they sent out into all that country round about, and brought to him all that were diseased;
36. And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

REMIG; The Evangelist had related above that the Lord had commanded His disciples to enter the boat, and to go before Him across the strait; he now proceeds with the same intention to relate whither they arrived by their passage, And when they were gone over, they came into the land of Gennezareth.

RABAN; The land of Gennezar, by the lake of Gennezareth, takes its name from a natural power which it is said to has e of spontaneously modulating its waters so as to excite a breeze; the Greek words importing, creating for itself the breeze.

CHRYS; But the Evangelist shows that it was now long time since Christ had come into these parts; for it follows, And when the men of that place knew him, they sent into all that region.

JEROME; They knew Him by fame, not by sight; although indeed by reason of the greatness of the signs which He did among the people, He was known by face to great numbers. And note how great the faith of the men of the land of Gennezareth, that they were not content with the healing of the men of that country only, but sent to all the towns round about.

CHRYS; Nor do they now as before drag Him to their houses, and seek the touch of His hand, but they draw Him by their greater faith, for they brought to him all them that were sick, and besought him that they might touch but the hem of his garment. For the women who suffered under the issue of blood had taught them all this wisdom, namely, that by touching the hem only of Christ's garment they might be saved, therefore it follows, And as many as touched, were made whole.

JEROME; If we knew what the word Gennezareth would convey in our tongue, we might understand how under the type of the Apostles and the boat, Jesus guides to shore the Church when hen He has delivered it from the wreck of persecution, and makes it to rest in a most tranquil harbor.

RABAN; Genezar is interpreted, 'rise', 'beginning'. For then will complete rest be given to us, when Christ shall have restored to us our inheritance of Paradise, and the joy of our first robe.

HILARY; Otherwise; When the times of the Law were ended, and five thousand out of Israel were entered within the Church, it was then that the people of believers met Him, then those that were saved out of the Law by faith set before the Lord the rest of their sick and weak; and they that were thus brought sought to touch the hem of His garment, because through their faith they would be healed. And as the virtue of the hem proceeded from the whole garment, so the virtue of the grace of the Holy Spirit went forth from our Lord Jesus Christ, and imparted to the Apostles, who proceeded as it were from the same body, administers salvation to such as desire to touch.

JEROME; Or, by the hem of the garment understand His least commandment, which whosoever transgresses, shall be called least in the kingdom of heaven; or, again, His assumption of the body, by which we come to the Word of God.

CHRYS; But we have not a hem or a garment only of Christ, but have even His body, that we may eat thereof. If then they who touched the hem of his garment derived so much virtue therefrom, much more they that shall receive Himself whole.

Catena Aurea Matthew 14

1. Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
2. Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

RABAN; The men of Gennezareth and the less reamed believe; but they who seem to be wise come to dispute with Him; according to that, you have hid these things from the wise and prudent, and has revealed them to babes. Whence it is said, Then came to him from Jerusalem Scribes and Pharisees.

AUG; The Evangelist thus constructs the order of his narrative, Then came to him, that, as appeared in the passage over the lake, the order of the events that followed that might be shown.

CHRYS; For this reason also the Evangelist marks the time that He may show their iniquity overcome by nothing; for they came to Him at a time when He had wrought many miracles, when He had healed the sick by the touch of His hem. That the Scribes and Pharisees are here said to have come from Jerusalem, it should be known that they were dispersed through all the tribes, but those that dwelt in the Metropolis were worse than the others, their higher dignity inspiring them with a greater degree of pride.

REMIG; They were faulty for two reasons ; because they had come from Jerusalem, from the holy city; and because they were elders of the people, and doctors of the Law, and had not come to learn but to reprove the Lord; for it is added, saying, Why do your disciples transgress the tradition of the elders?

JEROME; Wonderful infatuation of the Pharisees and Scribes! They accuse the Son of God that He does not keep the traditions and commandments of men.

CHRYS; Observe, how they are taken in their own question. They say not, 'Why do they transgress the Law of Moses?' but, the tradition of the elders; whence it is manifest that the Priests had introduced many new things, although Moses had said, you shall not add ought to the word which I set before you this day, neither shall you take ought away from it; and when they ought to have been set free from observances, then they bound themselves by many more; fearing lest any should take away their rule and power, they sought to increase the awe in which they were held, by setting themselves forth as legislators.

REMIG; Of what kind these traditions were, Mark shows when he says, The Pharisees and all the Jews, except they wash their hands oft, eat not. Here then also they find fault with the disciples, saying, For they wash not their hands when they eat bread.

BEDE; Taking carnally those words of the Prophets, in which it is said, Wash, and be you clean, they observed it only in washing the body; hence they had laid it down that we ought not to eat with unwashed hands.

JEROME; But the hands that are to be washed are the acts not of the body, but of the mind; that the word of God may be done in them.

CHRYS; But the disciples now did not eat with washed hands, because they already despise all things superfluous, and attended only to such as were necessary; thus they accepted neither washing nor not washing as a rule, but did either as it happened. For how should they who even neglected the food that was necessary for them, have any care about this rite?

REMIG; Or the Pharisees found fault with the Lord's disciples, not concerning that washing which we do from ordinary habit, and of necessity, but of that superfluous washing which was invented by the tradition of the elders.

10. And he called the multitude, and said to them, Hear, and understand:
11. Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.

CHRYS; Having added weight to His accusation of the Pharisees by the testimony of the Prophet, and not having amended them, He now ceases to speak to them, and turns to the multitudes, And he called the multitude, and said to them, Hear and understand. Because He was about to set before them a high dogma, and full of much philosophy, He does not utter it nakedly, but so frames His speech that it should be received by them.

First, by exhibiting anxiety on their account, which the Evangelist expresses by the words, And he called the multitude to him. Secondly, the time He chooses recommends His speech; after the victory He has just gained over the Pharisees. And He not merely calls the multitude to Him, but rouses their attention by the words, Hear and understand; that is, Attend, and give your minds to what you are to hear. But He said not to them, The observance of meats is nothing; nor, Moses bade you wrongly; but in the way of warning and advice, drawing His testimony from natural things; Not what enters in at the mouth defiles a man, but what goes forth of the mouth that defiles a man.

JEROME; The word here 'makes a man common' is peculiar to Scripture, and is not hackneyed in common parlance. The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine's flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales. Hence in the Acts of the Apostles we read, What God has cleansed, that call not you common. Common then in this sense is that which is free to the rest of mankind, and as though not in part of God, is therefore called unclean.

AUG; This declaration of the Lord, Not that which enters into the mouth defiles a man, is not contrary to the Old Testament. As the Apostle also speaks, To the pure all things are pure; and Every creature of God, is good. Let the Manicheans understand, if they can, that the Apostle said this of the very natures and qualities of things; while that letter (of the ritual law) declared certain animals unclean, not in their nature but typically, for certain figures which were needed for a time.

Therefore to take an instance in the swine and the lamb, by nature both are clean, because naturally every creature of God is good; but in a certain typical meaning the lamb is clean, and the swine unclean. Take the two words, 'fool,' and 'wise,' in their own nature, as sounds, or letters, both of them are pure, but one of them because of the meaning attached to it, not because of any thing in its own nature may be said to be impure. And perhaps what the swine are in typical representation, that among mankind is the fool; and the animal, and this word of two syllables (stultus) signify someone and the same thing.

That animal is reckoned unclean in the law because it does not chew the cud; but this is not its fault but its nature. But the men of whom this animal is the emblem, are impure by their own fault, not by nature; they readily hear the words of wisdom, but never think upon them again. Whatever of profit you may hear, to summon this up from the internal region of the memory through the sweetness of recollection into the mouth of thought, what is this but spiritually to chew the cud? They who do not this are represented by this species of animal.

Such resemblances as these in speech, or in ceremonies, having figurative signification, profitably and pleasantly move the rational mind; but by the former people, many such things were not only to be heard, but to be kept as precepts. For that was a time when it is necessary not in words only, but in deeds, to prophesy those things which hereafter were to be revealed. When these had been revealed through Christ, and in Christ, the burdens of observances were not imposed on the faith of the Gentiles; but the authority of the prophecy was yet confirmed. But I ask of the Manicheans, whether this declaration of the Lord, when He said that a man is not defiled by what enters into his mouth, is true or false? If false, why then does their doctor Adimantus bring it forward against the Old Testament? If true, why contrary to its tenor do they consider that they are thus defiled?

JEROME; The thoughtful reader may here object and say, If that which enters into the mouth defiles not a man, why do we not feed on meats offered to idols? Be it known then that meats and every creature of God is in itself clean; but the invocation of idols and demons makes them unclean with those at least who with conscience of the idol eat that which is offered to idols; and their conscience being weak is polluted, as the Apostle says.

REMIG; But if any one's faith be so strong that he understands that God's creature can in no way be defiled, let him eat what he will, after the food has been hallowed by the word of God and of prayer; yet so that this his liberty be not made au offense to the weak, as the Apostle speaks.

12. Then came his disciples, and said to him, Did you know that the Pharisees were offended, after they heard this saying?
13. But he answered and said, Every plant, which my heavenly Father has not planted, shall be rooted up.
14. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

JEROME; In one of the Lord's discourses the whole superstition of Jewish observances had been cut down. They placed their whole religion in using or abstaining from certain meats.

CHRYS; When the Pharisees heard the things that went before, they made no reply to them, because He had so mightily overthrown them, not only refuting their arguments, but detecting their fraud, but they, not the multitudes, were offended at them; Then came his disciples to him and said, did you know that the Pharisees were offended after they heard this saying?

JEROME; As this word 'scandalum' (offense or stumbling block) is of such frequent use in ecclesiastical writings, we will shortly explain it. We might render it in Latin, 'offendiculum,' or 'ruina,' or 'impactio;' and so when we read, Whosoever shall scandalize, we understand, Who by word or deed has given an occasion of falling to any.

CHRYS; Christ does not remove the stumbling block out of the way of the Pharisees, but rather rebukes them; as it follows, But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. This Manichaeus affirmed was spoken of the Law, but what has been already said is a sufficient refutation of this. For if He had said this of the Law, how would He have above contended for the Law, easing, Why transgress you the commandment of God through your tradition? Or would He have cited the Prophet? Or how, if God said, Honor your father and your mother, is not this, being spoken in the Law, a plant of God?

HILARY; What He intends then by a plant not planted of Hid Father, is that tradition of men under cover of which the Law had been transgressed, this He instructs them must be rooted up.

REMIG; Every false doctrine and superstitious observance with the workers thereof cannot endure; and because it is not from God the Father, it shall be rooted up with the same. And that only shall endure which is of God.

JEROME; Shall that plant also be rooted up of which the Apostle says, I planted, Apollos watered? The question is answered by what follows, but God gave the increase. He says also, you are God's husbandry a building of God; and in another place, We are workers together of God. And if when Paul plants, and Apollos waters, they are in so doing workers together with God, then God plants and waters together with them. This passage is abused by some who apply it at once to two different kinds of men; they say, 'If every plant which the Father has not planted shall be rooted up, then that which He has planted cannot be rooted up.' But let them hear these words of Jeremiah, I had planted you a true vine, wholly a right seed, how then art you turned into the bitterness of a strange vine? God indeed has planted it, and none may root up His planting. But since that planting was through the disposition of the will of him which w as planted, none other can root it up unless its own will consents thereto.

GLOSS; Or, the plant here spoken of may be the doctors of the Law with their followers, who had not Christ for their foundation. Why they are to be rooted up, He adds, Let them alone; they are blind, leaders of the blind.

RABAN; They are blind, that is, they want the light of God's commandments; and they are leaders of the blind, inasmuch as they draw others headlong, erring, and leading into error whence it is added, If the blind lead the blind, they both fall into the ditch.

JEROME; This is also the same as that Apostolic injunction,, A heretic after the first and second admonition reject, knowing that such a one is perverse. To the same end the Savior commands evil teachers to be left to their own will, knowing that it is hardly that they can be brought to the truth.

Catena Aurea Matthew 15

Catholic Culture

Daily Readings for: August 07, 2012
(Readings on USCCB website)

Collect: By the power of the Holy Spirit, we pray, almighty God, make us docile in believing the faith and courageous in confessing it, just as you granted Saint Sixtus and his companions that they might lay down their lives for the sake of your word and in witness to Jesus. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

ACTIVITIES

PRAYERS

The Immaculate Heart

Ordinary Time: August 7th

Optional Memorial of Sts. Sixtus II, pope and martyr and companions, martyrs and Optional Memorial of St. Cajetan, priest

Old Calendar: St. Cajetan, confessor; St. Donatus, bishop and martyr

With the future Pope Paul IV, St. Cajetan founded the first congregation of Clerks Regular, a new form of institute which corresponded with the needs of the time. Trust in God was its principal rule; its members were forbidden to ask for alms and depended entirely on the spontaneous charity of the faithful. Such was Cajetan's zeal in seeking the salvation of souls that he came to be called "the hunter of souls." He died at Naples on August 7, 1547.

Today is also the feast of Sts. Sixtus II and his companions, Felicissimus and Agapitus. Pope Sixtus II was one of the first victims of the persecution under the Emperor Valerian. Felicissimus and Agapitus were two of his deacons who were executed with him. Sixtus governed the Church from 256 to 258. His name is mentioned in the Canon of the Mass.

St. Sixture and St. Cajetan's feasts are celebrated today both in the Ordinary Form and the Extraordinary Form of the Roman Rite.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Donatus. His name occurs second on the list of the bishops of the See of Arezzo. Little is known of him. The Acts of his martyrdom, unfortunately, do not merit credence.

St. Sixtus II and companions
Even as the storm of persecution created by Emperor Valerian raged against the Church, the papal throne was not vacant. Sixtus, a Greek, was elected to succeed Stephen. The emperor's decrees had ordered the Christians to take part in state religious ceremonies and forbade them to assemble in cemeteries. For nearly a year Sixtus managed to evade the authorities before he was gloriously martyred.

Valerian issued his second edict ordering the execution of Christian bishops, priests, and deacons. Sixtus had taken to holding services in the private cemetery of Praetextatus because it was not watched as closely by the authorities as was the cemetery of Calixtus. But in early August of 258, while Sixtus was seated on his episcopal chair and surrounded by the brethren, the soldiers broke in arresting Sixtus and four deacons who were in attendance. After a formal judgment, Sixtus was led back to the very place where he had been arrested, to face execution. His chief deacon Lawrence, upon hearing the news, hastened to his side, desiring to die with his bishop. Sixtus consoled his deacon by telling him that he would follow in three days with even greater glory. The soldiers then placed Sixtus in his chair and swiftly beheaded him. True to the great pope's words, Lawrence was arrested three days later and executed the same day.

Excerpted from The Popes: A Papal History, J.V. Bartlett

Symbols: Cross; sword.
Often Portrayed As: Giving Saint Lawrence a bag of money to give to the poor; with Saint Lawrence; with Saint Lawrence and Saint John the Baptist.

St. Cajetan
Cajetan, a co-founder of the Theatines, received the office of protonotary at Rome from Pope Julius II when still quite young. After he was ordained priest in 1516, he left the papal court and dedicated himself entirely to the service of the Lord. With his own hands he cared for the sick. Such zeal did he show for the salvation of his fellowmen that he was surnamed the "huntsman for souls."

In order to raise the standards of ecclesiastical discipline among the clergy, Cajetan founded in 1524 a community of Clerks Regular who were to lead an apostolic life. They were to look with disdain upon all earthly belongings, to receive no income, to accept no salaries from the faithful; only from that which was freely offered were they allowed to retain the means of livelihood. Thus they were to rely unreservedly upon Divine Providence.

St. Cajetan often prayed eight hours daily. He was particularly active during the Breviary reform under Pope Clement VII. He was kind, mild, but above all, humble. He asked God that no one should know the place of his burial. While attending the Christmas celebration at St. Mary of the Crib, he is said to have been given the grace of receiving from Mary the Child Jesus into his arms. During the sack of Rome by the soldiers of Charles V in 1527, he was tortured and cast into prison because he refused to surrender certain church monies which, in fact, he had distributed among the poor. An insurrection filled him with such grief and sorrow that he took sick and died.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: job seekers; unemployed.

St. Donatus
"At Arezzo in Tuscany the death of the holy bishop Donatus. Besides other miracles, he restored, by means of his prayer, a chalice broken by pagans, according to the account of Pope St. Gregory I. He was slain under Julian the Apostate about the year 363" (Martyrology).

Legend says that he was born at Nicomedia of parents who had both been slain for Christ's sake. With the holy monk Hilarinus he fled to Arezzo in Tuscany, of which city he afterwards became Bishop. There the Prefect Quadratian, during the persecution under Julian, about 362, commanded both Hilarinus and Donatus to worship idols, and when they both refused, they were slain. Hilarinus was beaten to death with clubs. Donatus was in diverse ways savagely tortured, and then put to the sword. The Christians buried their bodies honourably close by the city.

Symbols: Dragon emerging from a well; chalice; crozier; sword.

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Feast Day:	August 7
Born:	October 1, 1480, Vicenza, Veneto, Republic of Venice (now Italy)
Died:	August 7, 1547, Naples, Campania, Kingdom of Naples
Canonized:	April 12, 1671, Rome by Pope Clement X
Patron of:	workers; gamblers; job seekers; unemployed people

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 15
1.	THEN came to him from Jerusalem scribes and Pharisees, saying:	Tunc accesserunt ad eum ab Jerosolymis scribæ et pharisæi, dicentes :	τοτε προσερχονται τω ιησου οι απο ιεροσολυμων γραμματεις και φαρισαιοι λεγοντες
2.	Why do thy disciples trangress the tradition of the ancients? For they wash not their hands when they eat bread.	Quare discipuli tui transgrediuntur traditionem seniorum ? non enim lavant manus suas cum panem manducant.	δια τι οι μαθηται σου παραβαινουσιν την παραδοσιν των πρεσβυτερων ου γαρ νιπτονται τας χειρας αυτων οταν αρτον εσθιωσιν
[...]
10.	And having called together the multitudes unto him, he said to them: Hear ye and understand.	Et convocatis ad se turbis, dixit eis : Audite, et intelligite.	και προσκαλεσαμενος τον οχλον ειπεν αυτοις ακουετε και συνιετε
11.	Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.	Non quod intrat in os, coinquinat hominem : sed quod procedit ex ore, hoc coinquinat hominem.	ου το εισερχομενον εις το στομα κοινοι τον ανθρωπον αλλα το εκπορευομενον εκ του στοματος τουτο κοινοι τον ανθρωπον
12.	Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?	Tunc accedentes discipuli ejus, dixerunt ei : Scis quia pharisæi audito verbo hoc, scandalizati sunt ?	τοτε προσελθοντες οι μαθηται αυτου ειπον αυτω οιδας οτι οι φαρισαιοι ακουσαντες τον λογον εσκανδαλισθησαν
13.	But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.	At ille respondens ait : Omnis plantatio, quam non plantavit Pater meus cælestis, eradicabitur.	ο δε αποκριθεις ειπεν πασα φυτεια ην ουκ εφυτευσεν ο πατηρ μου ο ουρανιος εκριζωθησεται
14.	Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.	Sinite illos : cæci sunt, et duces cæcorum ; cæcus autem si cæco ducatum præstet, ambo in foveam cadunt.	αφετε αυτους οδηγοι εισιν τυφλοι τυφλων τυφλος δε τυφλον εαν οδηγη αμφοτεροι εις βοθυνον πεσουνται

Tuesday, August 7
Liturgical Color: Green
The Jesuit order was restored by Pope Pius VII on this day in 1814. Pope Clement XIV reluctantly suppressed it in 1773 due to threats from monarchies in France and Spain. Founded in 1540, the Jesuits have over 20,000 priests.

August 7, 2012

Tuesday of the Eighteenth Week in Ordinary Time

Reading 1 Jer 30:1-2, 12-15, 18-22

Responsorial Psalm Ps 102:16-18, 19-21, 29 and 22-23

Gospel Mt 14:22-36

or Mt 15:1-2, 10-14

St. Cajetan

Daily Readings for: August 07, 2012(Readings on USCCB website)

ACTIVITIES

PRAYERS

Ordinary Time: August 7th

Optional Memorial of Sts. Sixtus II, pope and martyr and companions, martyrs and Optional Memorial of St. Cajetan, priest

Daily Readings for: August 07, 2012
(Readings on USCCB website)