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To: All
Vultus Christi

Praying for Rain in Oklahoma

 on July 23, 2012 11:49 AM |
rainfall.jpg

Answering Paula

Our dear friend Paula Cole (Oblate Sister Lioba), who lives outside Tulsa, Oklahoma, wrote me to ask that we pray for rain there. We will, of course, pray for a soaking downpour in Oklahoma. I also want Paula and her friends to know that the very Roman Missal used in her parish contains a special Collect for Rain. In the edition of the (Novus Ordo) Roman Missal in our library it is Collect 35.

O God, in whom we live and move and have our being,
grant us sufficient rain,
so that, being supplied with what sustains us in this present life,
we may seek more confidently what sustains us for eternity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Ask Your Parish Priest

In times past it was not uncommon for a bishop to command that the Collect for Rain be added to the Collect of the day at Holy Mass until the faithful obtained the needed deluge. There is no reason why this cannot be done now. A parish priest may also conclude the Prayer of the Faithful with the same Collect every day at Holy Mass. A parish might also mobilize all the faithful, men, women, and children in a solemn procession for rain. Make it known to your parish priest that you want a procession for rain.

In this painting, Saint Benedict is saying to Saint Scholastica, "God forgive thee, sister! What hast thou done?" She has just obtained by her prayers a mighty downpour of rain.

Benedict and Scholastica.jpg

Saint Scholastica

In some Benedictine monasteries, it is not uncommon to organize extraordinary processions for rain. These would include the Litany of the Saints, various Psalms, and antiphons to Saint Scholastica, who by her heartfelt prayer obtained a spectacular downpour from God to keep her brother, Saint Benedict, close to her for one final night together before her death. In other Benedictine monasteries the Collect for Rain is recited nightly after Compline.

In the Roman Ritual

The Roman Ritual -- that most under-used treasury among the liturgical books of the Roman Rite -- provides a procession for rain. The formulae are the same ones used for the Rogation Processions, until the invocation in the litany That you grant eternal rest to all the faithful departed. After this invocation the following is sung twice:

V. That you grant to your faithful the much needed rainfalls.

R. We beg you to hear us.

At the end of the litany the following is added:

P: Our Father (secretly, until)

P: And lead us not into temptation.

All: But deliver us from evil.

Psalm 146

O praise the Lord,
for it is good to sing praises to our God :
and to praise him is joyful and right.

The Lord is rebuilding Jerusalem :
he is gathering together the scattered outcasts of Israel.

He heals the broken in spirit :
and binds up their wounds.

He counts the number of the stars :
and calls them all by name.

Great is our Lord, and great is his power :
there is no measuring his understanding.

The Lord restores the humble :
but he brings down the wicked to the dust.

O sing to the Lord a song of thanksgiving :
sing praises to our God upon the harp.

He covers the heavens with cloud,
and prepares rain for the earth :
and makes the grass to sprout upon the mountains.

He gives the cattle their food :
and feeds the young ravens that call to him.

He takes no pleasure in the strength of a horse :
nor does he delight in any man's legs,

But the Lord's delight is in those that fear him :
who wait in hope for his mercy.

Glory be to the Father, and to the Son,
and to the Holy Spirit.

As it was in the beginning, is now, and ever shall be,
world without end. Amen.

At the end of the psalm the following prayers are said:

P: Lord, cover the heavens with clouds.

All: And prepare rain for the earth.

P: That grass may spring up in the hills.

All: And vegetation for men's use.

P: Sprinkle the hills from the clouds up above.

All: And the earth will be saturated from the work of your hands.

P: Lord, heed my prayer.

All: And let my cry be heard by you.

P: The Lord be with you.

All: And with your spirit.

Let us pray.

God, in whom we live and move and have our being, grant us rain in plenty, so that as we amply experience your gifts of the present time we may all the more confidently desire those of eternity.

Grant, we beg you, almighty God, that we who put our trust in you in this affliction may ever be shielded from all adversities.

Lord, give us, we pray, a plentiful rainfall, and graciously pour out on the parched earth moisture from the heavenly vaults; through Christ our Lord.
All: Amen.

P: The Lord be with you.

All: And with your spirit.

P: Let us bless the Lord.

All: Thanks be to God.

P: May the almighty and merciful Lord be pleased to hear us.
All: Amen.

P: May the souls of the faithful departed through the mercy of God rest in peace.


33 posted on 07/23/2012 7:09:23 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

“They Love Me… They Love Me Not…”
| SPIRITUAL LIFE | SPIRITUALITY
Monday of the Sixteenth Week in Ordinary Time

  

Matthew 12:38-42

Some of the scribes and Pharisees said to Jesus, "Teacher, we wish to see a sign from you." He said to them in reply, "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here."

Introductory Prayer: Lord, my prayer will “work” only if I have humility in your presence. So I am approaching you with meekness and humility of heart. I have an infinite need for you and your grace. Thinking about this helps me grow in humility. I trust in you and your grace. Thank you for the unfathomable gift of your love.

Petition: Lord, let me love the way you love – with self-giving generosity.  

1. The Hurdle of Pride: “Teacher, we wish to see a sign from you.” The relationship of the scribes and Pharisees with Jesus is uni-directional. They demand that he perform a sign if he wishes to be found worthy of their esteem, but they have closed their hearts to any possible openness toward him in advance. Pride makes impossible demands on others and will not be satisfied until these impossible demands are met! Thus pride is never satisfied. It is the cause of division, resentment and bitterness in relationships. Rather than make demands on Christ, we need to make demands on ourselves. We need to make demands that we grow in humility, selflessness and authentic love in imitation of the Lord.



2. To Love or Not to Love: Pope Benedict XVI teaches us about self-giving love in his encyclical letter, Deus Caritas Est. Commenting on the Song of Songs, he writes: “The poems contained in this book were originally love-songs, perhaps intended for a Jewish wedding feast and meant to exalt conjugal love. In this context it is highly instructive to note that in the course of the book two different Hebrew words are used to indicate ‘love.’ First there is the word dodim, a plural form suggesting a love that is still insecure, indeterminate and searching. This comes to be replaced by the word ahabà. By contrast with an indeterminate, ‘searching’ love, this word expresses the experience of a love which involves a real discovery of the other, moving beyond the selfish character that prevailed earlier. Love now becomes concern and care for the other. No longer is it self-seeking, a sinking in the intoxication of happiness; instead it seeks the good of the beloved, it becomes renunciation and it is ready, and even willing, for sacrifice” (no. 6).

3. Nineveh and Love: Jesus tells us that at the Judgment, the men of Nineveh will arise with the generation of people surrounding him and condemn it. The reason is that the contemporaries of Jonah repented at his preaching. True self-giving love begins with repentance. When I repent I acknowledge the person of God who is worthy of all my love. I feel remorse for having loved him so little or for having offended him who is all love. Love-filled remorse implies a bending of my will affectionately toward the other. This is a form a self-giving love that we can all achieve at any moment of our lives.

Conversation with Christ: Lord, I love you. I want to strengthen the habit of self-giving love within me. Presently my love is weak and short-lived. I can always practice loving sorrow for having offended you. Lord, grant me the grace of practicing contrition of heart throughout the day.

Resolution: Today I will practice contrition in order to grow in effective love.


34 posted on 07/23/2012 7:15:20 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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