From: Matthew 8:28-34

The Demoniacs of Gadara

[28] And when He (Jesus) came to the other side, to the country of the Gada-
renes, two demoniacs met Him coming out of the tombs, so fierce that no one
could pass that way. [29] And behold, they cried out, “What have You to do
with us, O Son of God? Have You come here to torment us before the time?”
[30] Now a herd of many swine was feeding at some distance from them. [31]
And the demons begged Him, “If You cast us out, send us away into the herd
of swine.” [32] And He said to them, “Go.” So they came out and went into the
swine; and behold, the whole herd rushed down the steep bank into the sea,
and perished in the waters. [33] The herdsmen fled, and going into the city they
told everything, and what had happened to the demoniacs. [34] And behold, all
the city came out to meet Jesus; and when they saw Him, they begged Him to
leave their neighborhood.

*********************************************************************************************
Commentary:

28. Most Gospel codices and the New Vulgate say “Gadarenes”; but the Vul-
gate and parallel texts in Mark and Luke have “Gerasenes”. Both names are
possible; the two main towns in the area were Gerasa and Gadara. The event
reported here could have happened close to both towns (limits were not very
well defined), though the swine running down into the lake or sea of Galilee
makes Gadara somewhat more likely. “Gergesenes” was a suggestion put for-
ward by Origen.

28-34. In this episode Jesus once more shows His power over the devil. That it
occurred in Gentile territory (Gerasa and Gadara were in the Decapolis, east of
Jordan) is borne out by the fact that Jews were forbidden to raise swine, which
the Law of Moses declared to be unclean. This and other instances of expul-
sion of demons narrated in the Gospel are referred to in the Acts of the Apos-
tles, when St. Peter addressed Cornelius and his household: “He went about
doing good and healing all that were oppressed by the devil” (Acts 10:38). It
was a sign that the Kingdom of God had begun (cf. Matthew 12:28).

The attitude of local people towards this miracle reminds us that meeting God
and living a Christian life require us to subordinate personal plans to God’s de-
signs. If we have a selfish or materialistic outlook we fail to appreciate the va-
lue of divine things and push God out of our lives, begging Him to go away, as
these people did.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	Amos 5:14-15,21-24 ©

Seek good and not evil

so that you may live,

and that the Lord, God of Hosts, may really be with you

as you claim he is.

Hate evil, love good,

maintain justice at the city gate,

and it may be that the Lord, God of Hosts, will take pity

on the remnant of Joseph.

I hate and despise your feasts,

I take no pleasure in your solemn festivals.

When you offer me holocausts,

I reject your oblations,

and refuse to look at your sacrifices of fattened cattle.

Let me have no more of the din of your chanting,

no more of your strumming on harps.

But let justice flow like water,

and integrity like an unfailing stream.

Psalm	Psalm 49:7-13,16-17 ©