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To: Salvation
Vultus Christi

Saint Oliver Plunkett

 on July 4, 2012 7:24 AM |
 
Today, we are keeping the feast of Saint Oliver Plunkett, mindful in prayer of our own dear Oblate Brother Oliver Plunkett (Alex Carroll) in Tulsa. Elsewhere Saint Oliver is kept on 1 July; as the feast of the Most Precious Blood occurs on the same day in our calendar, Saint Oliver is moved to 4 July. It is believed that Saint Oliver was received as a Confrater or Oblate of Saint Benedict by the English Benedictine, Dom J. Corker. Saint Oliver Plunkett's head is venerated in Saint Peter's Church, Drogheda; his body rests at Downside Abbey in England.

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Saint Oliver Plunkett (1 November 1625 - 1 July 1681) was the Roman Catholic Archbishop of Armagh and Primate of All Ireland. He cared for the Church in Ireland in the face of English persecution. living in poverty, lowliness, and ceaseless apostolic labours. Betrayed by two disgruntled and libelous Franciscan Friars, John MacMoyer and Hugh Duffy, who had been nurturing a resentment against him, Dr Plunkett was eventually arrested and tried for treason in London.

Saint Oliver readily forgave his betrayers and, wearing a Benedictine scapular, the sign of his spiritual union with his friends, the sons of Saint Benedict, went to his death with serenity and good cheer, professing his loyalty to the Catholic Faith and to the Holy See until the end. On 1 July 1681 he was hanged, drawn and quartered at Tyburn, and became the last Roman Catholic martyr to die in England. Oliver Plunkett was beatified in 1920 and canonised in 1975, the first new Irish saint for almost seven hundred years.

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The Benedictine, Dom J. Corker, writes of his friend, Saint Oliver Plunkett:

In Prison

I cannot as yet pretend to give you, as you desire, a description of the virtues of the glorious archbishop and martyr, Dr Oliver Plunkett. After his transportation hither, he was, as you know, closely confined and secluded from all conversation, save that of his keepers, until his arraignment, so that I can only inform you of what I learned, as it were, by chance, from the mouths of the said keepers, that is, that he spent his time in almost continual prayer; that he fasted usually three or four days a week with nothing but bread; that he appeared to them always modestly cheerful, without any anguish or concern at his danger or strict confinement.; but that by his sweet and pious demeanour he attracted an esteem and reverence from the few that came near him.

His Countenance

The trial being ended, we had free intercourse by letters with each other. And now it was that I clearly perceived the Spirit of God in him and those lovely fruits of the Holy Ghost, charity, joy, peace, etc., transparent in his soul. And not only I, but many other Catholics who came to receive his blessing and were eye-witnesses, can testify, there appeared in his words, in his actions, in his countenance, something so divinely elevated, such a composed mixture of cheerfulness, constancy, love, sweetness, and candour, as manifestly denoted the divine goodness had made him fit for a victim, and destined him for heaven.

The Benefits of His Company

None saw or came near him but received new comfort, new fervour, new desires to please, serve, and suffer for Jesus Christ by his very presence. His love had extinguished in him all fear of death. Hence the joy of our holy martyr seemed still to increase with his danger, and was fully accomplished by an assurance of death.

He Divested Himself of Himself

After he certainly knew God Almighty had chosen him to the crown and dignity of martyrdom, he continually studied how to divest himself of himself, and become more and more an entirely pleasing and perfect holocaust; to which end he gave up his soul, with all its faculties, to the conduct of God; so, for God's sake, he resigned the care and disposal of his body to unworthy me.

37 posted on 07/04/2012 8:35:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Casting out Evil
| SPIRITUAL LIFE | SPIRITUALITY
Wednesday of the Thirteenth Week in Ordinary Time



Father Steven Liscinsky, LC
Matthew 8: 28-34

When Jesus came to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. They cried out, "What have you to do with us, Son of God? Have you come here to torment us before the appointed time?" Some distance away a herd of many swine was feeding. The demons pleaded with him, "If you drive us out, send us into the herd of swine." And he said to them, "Go then!" They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned. The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

 Introductory Prayer: Lord, I believe that you are present within me. I want to live this day close to you and see everything through the prism of faith. I want to put my trust and confidence in you. You will grant me all the graces I need today. All I have to do is ask. I want to love you with all my heart, especially in charity; giving myself to everyone I meet today so that I can communicate your love to them.  

  Petition: Lord, help me defeat the evil of sin in my life.

 1. Sin Keeps Us Away from God: We learn in the catechism that mortal sin takes sanctifying grace away from our soul and cuts us off from God. Today’s Gospel illustrates that separation, as the two possessed men keep their distance from Christ and want him to leave them alone. Our sin, whether mortal or venial, pushes God away from our lives. It is like telling him that we do not need him, that we do not want him in our lives. Have I willfully accepted sin in my life, thereby shunning God? Even in the slightest way?

 2. Sin Hurts Our Relationships with Others: Clearly the evil of the possessed men has hurt their relationship with their fellow men. They can no longer be a part of their community, but have to live apart from society. Every sin, in a way, is a “social sin” because it has social consequences. Even our most personal sins – in our thoughts – injure the Mystical Body of the Church, and so have an effect on others. Those sins that others see are even greater, because they cause scandal and could lead others into sin. Christ is inviting us to reject sin. Let us join him and cast out the devil from our daily lives.

 3. Sin Harms Us, Too: The evil that we do is harmful above all to ourselves. The demoniacs often gashed and cut themselves. The physical injury to their bodies signifies a deeper spiritual affliction. Our souls are made for God, and so separation from him is truly heart-wrenching. Sin avoids present ing its ugly face, but after we have committed it, our conscience begins to bother us. Then we realize that our wrong choice has separated us from the One we are drawn to by nature. We feel the pain of separation and of that rupture which divides us interiorly.

 Conversation with Christ: Lord, help me to cast out sin from my life. I need your help, since I cannot do it on my own. Just like the demoniacs who longed to be freed from their torment, I also long to defeat sin in my life. So often I am overpowered by my passions or the temptations of the devil. Grant me the strength I need, Lord.

 Resolution: I will promise Christ that today I will reject one specific sin or imperfection that I usually fall into.


38 posted on 07/04/2012 8:38:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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