Polygamy opponents were swept aside in Nauvoo turmoil after Joseph Smith’s death

(To see Cal Grondahl’s cartoon that goes with this post click here) The months in Nauvoo following the murder of the LDS Church founder Joseph Smith were not surprisingly, filled with turmoil and political intrigue. The recent publication of “The Nauvoo City and High Council Minutes” by Signature Books provides detailed accounts of the Nauvoo Stake’s high council meetings. It’s very interesting reading. The High Council was a political tool, a body used to cast out prominent church members who did not support Brigham Young’s claim of leadership, or the church’s still-secret embrace of polygamy.

The purge of those who did not support Young in the months following Smith’s murder is an important part of LDS Church history. The Machiavellian tactics, while ruthless and arbitrary, ultimately underscored why the Mormons survived the Nauvoo disaster and thrived. They needed a “dictator,” — Young — not afraid to seize control and exercise it.

The Sept. 7, 1844 high council case of Leonard Soby, who publicly opposed polygamy in 1843 and helped publish The Nauvoo Expositor a year later, is a typical example of 1844 post-Martyrdom. Despite his past dissident status, which included an association with the anti-Smiths Nauvoo Expositor newspaper, Soby retained an uneasy status among the Nauvoo LDS religious hierarchy.

However, his support for Sidney Rigdon as church leader, and an altercation between Soby, Rigdon, Young and Orson Hyde on Sept. 3 over ordination authority for Rigdon, led to high council members “surprising” Soby with a motion that he be disfellowshipped. Soby protested vigorously, arguing that he was not a sinner, such as an adulterer or a moonshiner, but simply had honest differences with his high council colleagues.

It didn’t help. Soby may have been a bit naive, or disingenuous. By September 1844, among the Nauvoo High Council, any hesitancy to damn Rigdon as a false prophet trying to usurp authority was a one-way ticket out of the LDS Church. By the end of the night, Soby was effectively disfellowshipped. He followed Rigdon to his church in Pennsylvania, which eventually failed. Soby, 34 when drummed out of the LDS Church, died in 1891 in New Jersey. He remains a footnore in early LDS Church history.

For Young’s majority in the Mormon leadership, there was a far bigger fish to fry than Soby, or even Nauvoo Stake President William Marks, whose support for Rigdon and opposition to polygamy also ended his tenure later in 1844. On Sept. 8, 1844, in a public meeting, Rigdon would be kicked out of the church he had worked with Smith to build, with a litany of LDS Church apostles offering evidence against him.

As Brigham Young mentioned, Rigdon and Soby has been caught by Young and allies ordaining persons as “prophets” and “kings” etc. It was clear that Rigdon, who had already lost popular support in a contest with Young for church leadership, was attempting to take what members he could from Nauvoo with him to set up a rival church.

According to Young ally Orson Hyde, Rigdon, when asked that he surrender his license, threatened to publish “the history of this people since they came to Nauvoo of all their iniquity and midnight abominations.” Rigdon was referring to polygamy, and it was personal to him. His daughter, Nancy Rigdon, when 19, had resisted Joseph Smith’s efforts to make her a plural wife.

The stress of the Nauvoo polygamy battle caused Rigdon further deterioration of a long-taxed body and mind. By late 1844, he was a feeble adversary for Young and his allies. Young, who had long lost patience with Rigdon, chastised Rigdon with contempt. Other apostles provided anti-Rigdon rhetoric similar to what apostle John Taylor, future prophet, offered. He said “… he (Rigdon) is in possession of the same spirit which hurled the devil & those who we{r}e with him from heave(n) down to perdition(.)”

Only Marks offered support for Rigdon. To what must have been a very hostile audience, the Nauvoo Stake president bravely pointed out that over the course of years, allegations against Sidney Rigdon had always been unfounded. Marks also argued in favor of a first presidency-directed church, rather than one — as Young and others argued for — directed by the Quorum of the 12 Apostles.

Marks added, “… I do not know of any other man this day that has the same power to receive revelations as Sidney Rigdon(,) as he has been ordained to be a prophet unto this people, & if he is cut off from the body this day I wish to the man if there is any that has the same power as he (Elder Rigdon).”

Young caustically responded that “Sidney had done as much (as was needed to show his unworthiness) when he arrived from Missouri(;) he had done as much as would sever any man from the priesthood …” Various Young allies also began to charge that the late Joseph Smith had had very little regard for Rigdon, and that his reputation within the church had been overstated. This is not an uncommmon tactic to use, in war, business or religion, when a longtime member of a group is being deposed by a new generation.

As mentioned, the removal of Rigdon and allies such as Soby and Marks were needed if the Mormons were to survive as a religion. Rigdon was an ill man by 1844, both physically and emotionally. He had suffered great physical hardships due to persecution in the 1830s and severe depression and anguish brought on by the introduction of polygamy and attempts by Smith to marry his daughter. Had Rigdon somehow defeated Young as Smith’s successor the LDS Church would have withered away. Rigdon’s efforts to build his own church was a miserable failure, and he spent his later years as an obscure, almost iconic curio who few paid attention to. His eccentricities included long, rambling denunciations mailed to Brigham Young that were ignored or perhaps considered with bemusement by the Utah leader.

In fact, I suspect that support for Rigdon from Marks, Soby and others (several were excommunicated the same day that Rigdon was cast out) had more to do with disgust for polygamy and the knowledge that Young intended to continue the practice.

There’s no way to know if Joseph Smith — had he lived — would have abandoned his polygamy experiment.

Under Young’s leadership, however, it was here to stay, and opposition to “the principle” would not be tolerated.

Is this guy one of those militant atheists or something?

No, Ma'am!

We are NOT in the military; although we DO follow lots of rules (most of the time).

The Rules

Learn and obey all missionary rules.
Keep your thoughts, words, and actions in harmony with the gospel message.
Read only books, magazines, and other material authorized by the Church.
Don't debate or argue.
Center your mind on your mission.
Dress conservatively. Elders: white shirts, conservative ties, and business suits. Sisters: conservative colors and skirts that cover your knees. No floor-length skirts or dresses.
Cut your hair regularly.
Keep your hair clean and neatly combed at all times in the approved style.
Be neat and clean.
Bathe frequently.
Use deodorant.
Polish your shoes.
Iron your shirt and business suit.
Arise at 6:30 A.M.
Study for 2 hours every morning.
Proselytize for 10 hours between 9:30 A.M. and 9:30 P.M.
Turn off your lights at 10:30 P.M.
Exercise regularly.
Write in your journal regularly.
Follow the "Missionary Gospel Study Program" (31157) for your personal study.
Regularly study the Missionary Guide and the Discussions.
Attend Sunday priesthood or Relief Society meetings, Sunday School, and sacrament meeting.
Attend the general session of Stake Conference.
Attend general conference broadcasts if available.
Avoid all other church meetings unless you have a special assignment or are brining an investigator.
Proselytize as much as possible on weekends and holidays because this is when you'll find people home.
End your preparation day at 6:00 P.M. and proselytize from 6:00 P.M. to 9:30 P.M.
Wear your missionary uniform in public on preparation day while not engaged in recreational activities.
Arise at 6:30 on preparation day and study for 2 hours from the approved books.
Take care of your physical preparation for the week on preparation day: wash your clothes, clean your apartment, wash your car, get your haircut, and shop for groceries.
Write to your parents every week on preparation day.
Write less frequently to your siblings, friends, and acquaintances.
Don't communicate with any friends or acquaintances that are within or close to your mission boundaries, except as a part of official mission business.
Plan safe, wholesome, and uplifting activities for preparation day.
Stay with your companion during all activities.
Do not go on road trips.
Do not leave your assigned area without permission
Do not watch television.
Do not view unauthorized videocassettes.
Do not listen to the radio.
Do not listen to unauthorized audiocassettes or CD’s.
Do not participate in musical groups.
Do not participate in athletic teams.
Do not sponsor athletic teams.
Do not engage in contact sports.
Do not engage in water sports.
Do not engage in winter sports.
Do not engage in motorcycling.
Do not engage in horseback riding.
Do not engage in mountain climbing.
Do not embark on a private boat.
Do not embark in a private airplane.
Do not handle firearms.
Do not handle explosives.
Do not swim.
Do not play full court basketball.
Do not play basketball in leagues.
Do not play basketball in tournaments.
You may play half-court basketball.
Never be alone.
Seek advice from your mission president if your companion is "having difficulties".
Be loyal to your companion.
Ask your mission president for help if your companion doesn’t obey the rules.
Pray with your companion every day.
Study with your companion every day.
Plan your work with your companion every day.
Take time at least once a week for companionship inventory.
Seek to be one in spirit and purpose and help each other succeed.
Always address your companion as Elder or Sister.
Sleep in the same bedroom as your companion.
Do not sleep in the same bed as your companion.
Do not arise before your companion.
Do not retire after your companion. (apparently, being together is more important than getting the correct amount of sleep that your unique body requires.)
Frequently study with your companion the Missionary Guide section on companions.
Never be alone with anyone of the opposite sex.
Never associate inappropriately with anyone of the opposite sex (conversely, they don't mention whether or not it is against the rules to associate inappropriately with anyone of the same sex).
Do not flirt.
Do not date.
Do not communicate via phone or letter with anyone of the opposite sex living within or near mission boundaries.
Do not visit a single or divorced person of the opposite sex unless accompanied by a couple or another adult member of your sex.
Try to teach single investigators in a member’s home or have missionaries of the same sex teach them.
Always follow the above rules, even if the situation seems harmless.
Use the commitment pattern to get referrals from members.
Keep your dinner visits with member briefs and during the customary dinner hour in the area.
Remember to say thank you to those who feed you.
Visit members and nonmembers only at appropriate times.
Do not counsel or give medical treatment.
Do not stay in the homes of people when they are on vacation.
Only write letters to family members and friends at home.
Do not telephone parents
Do not telephone relatives.
Do not telephone friends.
Do not telephone girlfriends.
Contact your mission president in case of an emergency.
Take problems and questions to your mission president.
Do not write to the President of the Church or to other General Authorities. Letters from missionaries to General Authorities are referred back to the mission president
Respect the customs, traditions, and property of the people who you are trying to convert.
Obey all mission rules.
Obey the laws of the land.
Do not get involved in politics.
Do not get involved in commercial activities.
Do not give any information about the area.
Respect the customs and cultures of those who you are trying to convert to your own customs and culture.
Respect the beliefs, practices, and sites of other religions.
Do not say or write anything bad about the political and cultural circumstances where you serve.
Do not become involved in adoption proceedings.
Do not suggest or encourage emigration. (This rule is a bit ironic, given the now-defunct doctrine of gathering the believers to Zion)
Be courteous.
Provide community service.
Do not provide community service that isn’t approved by your mission president.
Do not provide more than 4 hours a week of community service.
Do not provide community service during the evening, weekend or holidays—those are peek proselytizing times.
Your mission president must approve your housing.
Keep your housing unit clean.
Do not live with single or divorced people of the opposite sex.
Do not live where the spouse is frequently absent.
Your living unit must have a private bath and entrance.
You may occasionally fast for a special reason, but generally the monthly fast is sufficient.
Do not fast longer than 24 hours at a time.
Do not ask friends, relatives, and members to join in special fasts for investigators.
Maintain your health.
Eat a healthy diet.
Sleep from 10:30 to 6:30.
Follow the approved exercise program.
Keep your body, clothes, dishes, linens, towels and housing unit clean.
Dispose of your garbage properly and promptly.
Follow the safety rules for all of your stuff.
Seek medical care if you are in an accident or become sick.
Be immunized.
Spend your money only on things relating to your mission.
Budget your money carefully.
Keep a record of what you spend.
Do not spend more than your companion.
Do not loan money.
Do not borrow money.
Keep a reserve fund of $50 to $100 at all times for transfers.
Pay your bills before leaving an area.
Pay cash for all resale literature and supplies ordered from the mission office.
Do not waste money on souvenirs.
Do not waste money on unnecessary items.
Be a frugal photographer.
Do not accumulate excess baggage.
Obey custom laws and regulations.
Pay fast offerings each fast Sunday to the bishop or branch president where you serve.
Pay tithing on outside sources of income (i.e. interest) to your home bishop or branch president.
Evaluate your funds a few months before the end of your mission. If you have more than you need, ask that less be sent so that you can return home without excess money.
Do not drive without a license.
Drive only Church-owned vehicles.
Do not drive members’ cars.
Do not drive nonmembers’ cars.
Do not give rides to members or investigators in Church-owned cars.
Use cars only on approved mission business.
Use cars only within the assigned geographical area.
Be conscious of safety at all times.
Drive defensively.
Wear your seat belt.
Pray for the Lord’s protection while driving.
If your companion is driving, assist him or her.
Do not tamper with the vehicle’s odometer.
Know bicycle safety rules.
Use extreme caution on your bicycle.
Do not ride your bicycle after dark.
Do not ride your bicycle in heavy traffic.
Do not ride your bicycle in adverse weather conditions.
Go directly to your new area when transferred.
Find your new companion without delay when transferred.
Have a maximum of two suitcases and a briefcase.

Guys, can you provide some comparison for this poster?

AGAIN?

I've done it a ZILLION times.

It seems to shut down a thread.

Ok; here goes...

'GOD' told JS that the KJV was full of errors, and his job was to 'correct' it.

Here we go with a sample of the JST: Joseph Smith Translation

See some differences between GOD's Word and the Joseph Smith's 'translation'

Color coding explanation:

Added stuff... Changed stuff... Rearranged stuff... Removed stuff...

*(UNDERLINED stuff is the DISTRACTING reference on every tenth word or so that infuses LDS 'scripture' online.)

JOSEPH SMITH—MATTHEW

An extract from the translation of the Bible as revealed to Joseph Smith the Prophet in 1831: Matthew 23: 39 and chapter 24.

Jesus foretells the impending destruction of Jerusalem—He also discourses on the second coming of the Son of Man, and the destruction of the wicked.

1 ^aFor I say unto you, that ye shall not see me henceforth and know that I am he of whom it is written by the prophets, until ye shall say: Blessed is he who ^bcometh in the name of the Lord, in the clouds of heaven, and all the holy angels with him. Then understood his disciples that he should come again on the earth, after that he was glorified and ^ccrowned on the right hand of God.

2 And Jesus went out, and departed from the temple; and his disciples came to him, for to ^ahear him, saying: Master, show us concerning the buildings of the temple, as thou hast said—They shall be thrown down, and left unto you desolate.

3 And Jesus said unto them: See ye not all these things, and do ye not understand them? Verily I say unto you, there shall not be left here, upon this temple, one ^astone upon another that shall not be thrown down.

4 And Jesus left them, and went upon the Mount of Olives. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying: Tell us when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the ^asign of thy ^bcoming, and of the ^cend of the world, or the destruction of the ^dwicked, which is the end of the world?

5 And Jesus answered, and said unto them: Take heed that no man deceive you;

6 For many shall come in my name, saying—I am ^aChrist—and shall deceive many;

7 Then shall they deliver you up to be ^aafflicted, and shall kill you, and ye shall be ^bhated of all nations, for my name’s sake;

8 And then shall many be ^aoffended, and shall betray one another, and shall hate one another;

9 And many ^afalse prophets shall arise, and shall deceive many;

10 And because iniquity shall abound, the ^alove of many shall wax cold;

11 But he that remaineth ^asteadfast and is not overcome, the same shall be saved.

12 When you, therefore, shall see the ^aabomination of ^bdesolation, spoken of by Daniel the prophet, concerning the destruction of ^cJerusalem, then you shall stand in the ^dholy place; whoso readeth let him understand.

13 Then let them who are in Judea flee into the ^amountains;

14 Let him who is on the housetop flee, and not return to take anything out of his house;

15 Neither let him who is in the field return back to take his clothes;

16 And wo unto them that are with ^achild, and unto them that give suck in those days;

17 Therefore, pray ye the Lord that your flight be not in the winter, neither on the Sabbath day;

18 For then, in those days, shall be great ^atribulation on the ^bJews, and upon the inhabitants of ^cJerusalem, such as was not before sent upon Israel, of God, since the beginning of their kingdom until this time; no, nor ever shall be sent again upon Israel.

19 All things which have befallen them are only the beginning of the sorrows which shall come upon them.

20 And except those days should be shortened, there should none of their flesh be ^asaved; but for the elect’s sake, according to the ^bcovenant, those days shall be shortened.

21 Behold, these things I have spoken unto you concerning the Jews; and again, after the tribulation of those days which shall come upon Jerusalem, if any man shall say unto you, Lo, here is Christ, or there, believe him not;

22 For in those days there shall also arise false ^aChrists, and false prophets, and shall show great signs and wonders, insomuch, that, if possible, they shall deceive the very elect, who are the elect according to the covenant.

23 Behold, I speak these things unto you for the ^aelect’s sake; and you also shall hear of ^bwars, and rumors of wars; see that ye be not troubled, for all I have told you must come to pass; but the end is not yet.

24 Behold, I have told you before;

25 Wherefore, if they shall say unto you: Behold, he is in the desert; go not forth: Behold, he is in the secret chambers; believe it not;

26 For as the light of the morning cometh out of the ^aeast, and shineth even unto the west, and covereth the whole earth, so shall also the coming of the Son of Man be.

27 And now I show unto you a parable. Behold, wheresoever the ^acarcass is, there will the eagles be ^bgathered together; so likewise shall mine elect be gathered from the four quarters of the earth.

28 And they shall hear of wars, and rumors of wars.

29 Behold I speak for mine elect’s sake; for nation shall rise against nation, and kingdom against kingdom; there shall be ^afamines, and pestilences, and earthquakes, in divers places.

30 And again, because iniquity shall abound, the love of men shall wax ^acold; but he that shall not be overcome, the same shall be saved.

31 And again, this ^aGospel of the Kingdom shall be preached in all the world, for a witness unto all ^bnations, and then shall the end come, or the destruction of the wicked;

32 And again shall the ^aabomination of desolation, spoken of by Daniel the prophet, be fulfilled.

33 And immediately after the tribulation of those days, the ^asun shall be ^bdarkened, and the moon shall not give her light, and the ^cstars shall fall from heaven, and the powers of heaven shall be shaken.

34 Verily, I say unto you, this ^ageneration, in which these things shall be shown forth, shall not pass away until all I have told you shall be fulfilled.

35 Although, the days will come, that heaven and earth shall pass away; yet my ^awords shall not pass away, but all shall be fulfilled.

36 And, as I said before, after the ^atribulation of those days, and the powers of the heavens shall be shaken, then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth ^bmourn; and they shall see the ^cSon of Man ^dcoming in the clouds of heaven, with power and great glory;

37 And whoso ^atreasureth up my word, shall not be deceived, for the Son of Man shall ^bcome, and he shall send his ^cangels before him with the great sound of a trumpet, and they shall gather together the ^dremainder of his elect from the four winds, from one end of heaven to the other.

38 Now learn a parable of the ^afig-tree—When its branches are yet tender, and it begins to put forth leaves, you know that summer is nigh at hand;

39 So likewise, mine elect, when they shall see all these things, they shall know that he is near, even at the doors;

40 But of that day, and hour, no one ^aknoweth; no, not the angels of God in heaven, but my Father only.

41 But as it was in the days of ^aNoah, so it shall be also at the coming of the Son of Man;

42 For it shall be with them, as it was in the days which were before the ^aflood; for until the day that Noah entered into the ark they were eating and drinking, marrying and giving in marriage;

43 And ^aknew not until the flood came, and took them all away; so shall also the coming of the Son of Man be.

44 Then shall be fulfilled that which is written, that in the ^alast days, two shall be in the field, the one shall be taken, and the other ^bleft;

45 Two shall be grinding at the mill, the one shall be taken, and the other left;

46 And what I say unto one, I say unto all men; ^awatch, therefore, for you know not at what hour your Lord doth come.

47 But know this, if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to have been broken up, but would have been ready.

48 Therefore be ye also ^aready, for in such an hour as ye think not, the Son of Man cometh.

49 Who, then, is a ^afaithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

50 Blessed is that ^aservant whom his lord, when he cometh, shall find so doing; and verily I say unto you, he shall make him ruler over all his goods.

51 But if that evil servant shall say in his heart: My lord ^adelayeth his coming,

52 And shall begin to smite his fellow-servants, and to eat and drink with the drunken,

53 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

54 And shall cut him asunder, and shall appoint him his portion with the hypocrites; there shall be weeping and ^agnashing of teeth.

55 And thus cometh the ^aend of the wicked, according to the prophecy of Moses, saying: They shall be cut off from among the people; but the end of the earth is not yet, but by and by.

KJV Matthew 23:38-39 24:1-51

39. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

1. And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4. And Jesus answered and said unto them, Take heed that no man deceive you.
5. For many shall come in my name, saying, I am Christ; and shall deceive many.
6. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8. All these are the beginning of sorrows.
9. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
10. And then shall many be offended, and shall betray one another, and shall hate one another.
11. And many false prophets shall rise, and shall deceive many.
12. And because iniquity shall abound, the love of many shall wax cold.
13. But he that shall endure unto the end, the same shall be saved.
14. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16. Then let them which be in Judaea flee into the mountains:
17. Let him which is on the housetop not come down to take any thing out of his house:
18. Neither let him which is in the field return back to take his clothes.
19. And woe unto them that are with child, and to them that give suck in those days!
20. But pray ye that your flight be not in the winter, neither on the sabbath day:
21. For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25. Behold, I have told you before.
26. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28. For wheresoever the carcase is, there will the eagles be gathered together.
29. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
33. So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34. Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35. Heaven and earth shall pass away, but my words shall not pass away.
36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37. But as the days of Noe were, so shall also the coming of the Son of man be.
38. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39. And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40. Then shall two be in the field; the one shall be taken, and the other left.
41. Two women shall be grinding at the mill; the one shall be taken, and the other left.
42. Watch therefore: for ye know not what hour your Lord doth come.
43. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46. Blessed is that servant, whom his lord when he cometh shall find so doing.
47. Verily I say unto you, That he shall make him ruler over all his goods.
48. But and if that evil servant shall say in his heart, My lord delayeth his coming;
49. And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50. The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51. And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

King James Version of the Holy Bible

Public domain

Polygamy: How it all got Started

Joe: Hey Emma! Guess what!?

Emma: You KNOW I hate these guessing games! What is it, Dear?

Joe: I heard a voice, probably the Lord, tell me I must take other wives.

Emma: WHAT!? You ding bat! Don't you KNOW what our precious BOOK says? After all; YOU are the one that translated it!

Joe: Books; schmooks. All I know is I've been COMMANDED to take other wives and you are to OBEY ME!!!

Emma: "Though shalt NOT commit ADULTERY!!!"

Joe: Silly Woman! You KNOW better than to take things out of CONTEXT!!!

...and the rest is HISTORY...

THE BOOK OF JACOB
THE BROTHER OF NEPHI

CHAPTER 2

24 Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord.
25 Wherefore, thus saith the Lord, I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a righteous branch from the fruit of the loins of Joseph.
26 Wherefore, I the Lord God will not suffer that this people shall do like unto them of old.
27 Wherefore, my brethren, hear me, and hearken to the word of the Lord: For there shall not any man among you have save it be one wife; and concubines he shall have none;
28 For I, the Lord God, delight in the chastity of women. And whoredoms are an abomination before me; thus saith the Lord of Hosts.
29 Wherefore, this people shall keep my commandments, saith the Lord of Hosts, or cursed be the land for their sakes.
30 For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things.
31 For behold, I, the Lord, have seen the sorrow, and heard the mourning of the daughters of my people in the land of Jerusalem, yea, and in all the lands of my people, because of the wickedness and abominations of their husbands.
32 And I will not suffer, saith the Lord of Hosts, that the cries of the fair daughters of this people, which I have led out of the land of Jerusalem, shall come up unto me against the men of my people, saith the Lord of Hosts.

Or even HERE:

1 Timothy 3:2-3
2. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
3. not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

1 Timothy 3:12
A deacon must be the husband of but one wife and must manage his children and his household well.

Titus 1:6
An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient.

Emma: That's IT! I'm LEAVING your sorry *!!!

Joe: DARN you Emma; you were TOLD to accept this!! Wait!!! I hear a voice again!!!

THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

SECTION 132

  51–57, Emma Smith is counseled (commanded) to be faithful and true; 58–66, Laws governing the plurality of wives are set forth.

  51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to ^aprove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.

  52 And let mine handmaid, Emma Smith, ^areceive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God.

  53 For I am the Lord thy God, and ye shall obey my voice; and I give unto my servant Joseph that he shall be made ruler over many things; for he hath been ^afaithful over a few things, and from henceforth I will strengthen him.

  54 And I command mine handmaid, Emma Smith, to abide and ^acleave unto my servant Joseph, and to none else. But if she will not abide this commandment she shall be ^bdestroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law.

  55 But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him and give unto him an ^ahundredfold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of ^beternal lives in the eternal worlds.

  56 And again, verily I say, let mine handmaid ^aforgive my servant Joseph his trespasses; and then shall she be forgiven her trespasses, wherein she has trespassed against me; and I, the Lord thy God, will bless her, and multiply her, and make her heart to ^brejoice.

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