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Choose ‘Divine Love’

Choose ‘Divine Love’

Not too long ago I attended a Catholic funeral of a close friend.  Knowing that half of the family in attendance was of the Muslim faith I asked the non-ordained ‘funeral assistant’ of the parish to please ask the priest to announce the guidelines for whether or not a person in attendance should receive the Holy Eucharist.  He responded, “We leave that up to Jesus”.  I asked him a second time to please be sure that the announcement was made.  Unfortunately, my request was ignored and over 15 Muslims stood and got in line to receive the Body of Christ.  They were sitting a few rows in front of me and so I could not help but observe that one of the college-aged women did not consume the consecrated Host.  After I received Our Lord myself I walked over to her pew and gently put out my hand and said, “I will take the Host, please”.  A bit startled, she reached into her purse and retrieved the consecrated Host and gave it to me.  I consumed it immediately.  Knowing the kindness of this Muslim family, I truly think that they went to Communion out of a courtesy for the family of the deceased so not to offend them.  The reality is that they had no clue or understanding of the true presence of Jesus in the Holy Eucharist.  Unfortunately, this extends to most Catholics who also fail to understand what constitutes a worthy reception of communion.

This experience highlighted for me the deep problem within our One, Holy, Catholic Church. In a world where young people are taught to question authority and everything that they are taught by parents and schools alike, it is clear that the Catholic Church has failed to properly prepare its members with the basic knowledge of this key spiritual weapon (the Eucharist) that is desperately needed to resist the twisted culture that seeks to consume them every day.   There is a widespread lack of understanding, lack of respect, and lack of teaching from the pulpit on the basic truths regarding the Holy Eucharist.   Do some of own priests not even believe in the True Presence of Jesus in the Eucharist?  Do Catholics today even understand what sets the Catholic Church apart from the Mega-Church-bring-your-own-latte experience?  Do Catholics, both active and fallen away, grasp or understand what the “Transubstantiation” even is?

These questions and so many other key issues are penetrated by the new and timely book published by Catholic Action for Faith and Family called “Divine Love Made Flesh:  The Holy Eucharist as the Sacrament of Charity” by Cardinal Raymond Burke.  In a sea of intellectually drowning Catholics who have been told for many years to ‘follow your conscience’ without having received the proper catechesis to have an ‘informed conscience’, Cardinal Burke has just thrown us all a lifeline to embrace and hold onto.  So many Catholics are too busy with their daily duties and the fast pace of their lives to read and research the true presence of Jesus in the Eucharist, worthy reception of communion, and the life-sustaining power of frequent communions.  In his first book ever, Cardinal Burke has provided great insight and summary on the Holy Eucharist while weaving in the teaching from two great Popes: Ecclesia de Eucharistia by Blessed Pope John Paul II and Sacramentum Caritatis, a Post-synodal Apostolic Exhortation by Pope Benedict XVIIn Divine Love Made Flesh Cardinal Burke shines further light upon the Church’s call to each of us to partake in “the new evangelization.” He enlightens us on the need to desire and receive the Holy Eucharist, a powerful grace to our souls that can transform us in the daily work of our individual vocations. He reminds us of the prophetic words of Blessed Pope John Paul II in saying:  “In the humble signs of the bread and wine, changed into His Body and Blood, Christ walks beside us as our strength and our food for the journey, and He enables us to become, for everyone, witnesses of hope.”

Cardinal Raymond Burke, Prefect of the Apostolic Signatura (photo credit: abbey-roads.blogspot.com

In chapter 6 of John’s Gospel Jesus says to a multitude of people:  “Amen, amen I say unto you:  unless you eat the flesh of the Son of man and drink His blood you shall not have life within you….after this many walked no more with Him”.  Indeed, many walked away from Jesus as He revealed to them what we now understand as the ‘source and summit’ of our Faith some 2000+ years later.  He knew exactly what he was saying to them.  He did not call after them and say “Wait, let me explain”.  He spoke the truth and offered the words of salvation for those who would choose to hear, embrace, and follow.  Cardinal Burke gently yet firmly reminds us that this same divine roadmap to salvation is extended to all of us today.

Trusting and believing in the true presence of Jesus in the Eucharist is a willful act of Faith for all of us. We must have the discipline to choose it.   The temptation of the human spirit is to doubt.  Doubt leads to internal fear and it becomes easy to think, “Am I the only one who is struggling to believe that is truly Jesus when the Host is elevated at Mass?”

The answer is “no”.  I recall 22 years ago sitting in Church and hearing a powerful sermon on the Eucharist.  The late Fr. Ben Wolf, a very holy and pious priest who was an inspiration in his vocation to all who knew him, said the following:

“How do we understand and comprehend that it is truly Jesus in the Eucharist?  We don’t.  We trust and we believe.  In my entire life and in over 50 years as a priest I have only had two times that I received a very warm internal consolation of understanding and closeness to Jesus in the Eucharist.  That was a gift.  The rest of the time I believe and know that I can trust it to be true because Jesus, Himself, told me so.  That is all any one of us needs to know.”

This was a shocking revelation and a profound moment for all those who knew this special priest. Every Mass he celebrated was a very holy experience and he had a special way that he pulled those in attendance into the reverence for Jesus in the Holy Eucharist. Divine Love Made Flesh has the very same effect on those who read it. Cardinal Burke has provided a gift to the world on a subject that requires great devotion and faith from the depths of our souls. We so often hear that ‘love is a choice’.  Divine Love Made Flesh is a book that stirs the soul to realize that we must choose Jesus, who is divine Love made flesh, in our lives again and again. It educates the reader in a way which helps us to understand in both intellectual and intangible spiritual ways the grace and daily help that awaits us in the Eucharist.  This book will lift your eyes to heaven as you gain a deeper understanding of what is happening at the point of Transubstantiation when the bread becomes Jesus, truly present on the altar. For those religious and laymen who believe, for those who do not believe, and for those who struggle with what the Church teaches on the true presence of Jesus in the Eucharist and the miracles that flow from it, Divine Love Made Flesh is gift wrapped and waiting for you just in time for the start of the “Year of Faith.”

How perfect that this beautiful labor of love is released to the public on the June 7, 2012, Feast of Corpus Christi.  Will you be open to hear, embrace, and follow?

“Increase my Faith, Dear Jesus, in Thy real presence here and make me feel most deeply that thou to me are near”. –from the hymn, Oh, Lord, I Am Not Worthy

For more information on how to order the book go to www.catholicaction.org

To read what the critics are saying go here.

Jenn Giroux has been a Registered Nurse and pro-life activist for over 25 years. She is the founder of "Speaking of Motherhood", an educational outreach to expose the harms of contraception and reveal the beauty of motherhood.  She is the former Executive Director of HLI America, a program of Human Life International, and she is the founder of Women Influencing the Nation (WIN), an organization dedicated to reclaiming traditional morals in our society with special emphasis on encouraging women to have more children once again in America.  A former radio talk show host with Salem Communications, Jenn has also been seen debating many political and religious issues on MSNBC, CNN, FOX, and COMCAST NEWS NETWORKS.  She and her husband, Dan, live in Cincinnati


48 posted on 06/10/2012 5:50:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
A Feast Day for the Eucharist

A Feast Day for the Eucharist

The Catholic Church teaches that in the Eucharist, the communion wafer and the altar wine are transformed and really become the body and blood of Jesus Christ.  Have you ever met anyone who has found this Catholic doctrine to be a bit hard to take?

If so, you shouldn’t be surprised.  When Jesus spoke about eating his flesh and drinking his blood in John 6, his words met with less than an enthusiastic reception.  ”How can this man give us his flesh to eat?” (v. 52) “This is a hard saying who can listen to it?” (v. 60)  In fact so many of his disciples abandoned him over this that Jesus had to ask the twelve if they also planned to quit.  It is interesting that Jesus did not run after his disciples saying, “Don’t go! I was just speaking metaphorically!”

How did the early Church interpret these challenging words of Jesus?  Interesting fact: one charge the pagan Romans lodged against the Christians was cannibalism.  Why?  You guessed it.  They heard that this sect regularly met to eat and drink human blood.  Did the early Christians say: “wait a minute, it’s only a symbol!” Not at all.  When trying to explain the Eucharist to the Roman Emperor around 155 AD, St. Justin did not mince his words: “For we do not receive these things as common bread or common drink; but as Jesus Christ our Sav­ior being incarnate by God’s word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the word of prayer which comes from him . . . is the flesh and blood of that incarnate Jesus.”

Not many Christians questioned the real presence of Christ’s body and blood in the Eucharist till the Middle Ages.  In trying to explain how bread and wine are changed into the body and blood of Christ, several theologians went astray and needed to be corrected by Church authority.  Then St. Thomas Aquinas came along and offered an explanation that became classic.  In all change that we observe in this life, he teaches, appearances change, but deep down, the essence of a thing stays the same.  Example: if, in a fit of mid-life crisis, I traded my minivan for a Ferrari, abandoned my wife and 5 kids to be a beach bum, got tanned, bleached my hair blonde, spiked it, buffed up at the gym, and took a trip to the plastic surgeon, I’d look a lot different on the surface. But for all my trouble, deep down I’d still substantially be the same old baby boomer.

St. Thomas said the Eucharist is the one instance of change we encounter in this world that is exactly the opposite.  The appearances of bread and wine stay the same, but the very essence or substance of these realities, which can’t be detected by a microscope, is totally transformed.  What was once bread and wine are now Christ’s body and blood.   A handy word was coined to describe this unique change.  Transformation of the “sub-stance”, what “stands under” the surface, came to be called “transubstantiation.”

What makes this happen?  The power of God’s Spirit and Word.  After praying for the Spirit to come (epiklesis), the priest, who stands in the place of Christ, repeats the words of the God-man: This is my Body, This is my Blood. Sounds to me like Genesis 1: the mighty wind (read “Spirit”) whips over the surface of the water and God’s Word resounds. “Let there be light” and there was light.  It is no harder to believe in transubstantiation than to believe in Creation.

But why did Jesus arrange for this transformation of bread and wine?  Because he intended another kind of transformation.  The bread and wine are transformed into the Body and Blood of Christ which are, in turn, meant to transform us.  Ever hear the phrase: you are you what you eat? The Lord desires us to be transformed from a motley crew of imperfect individuals into the Body of Christ, come to full stature.

Our evangelical brethren often speak of an intimate, personal relationship with Jesus.  But I ask you, how much more personal and intimate can you get?  We receive the Lord’s body into our physical bodies that we may become him whom we receive!

Such an awesome gift deserves its own feast.  And that’s why, back in the days of Thomas Aquinas and St. Francis of Assisi, the Pope decided to institute the Feast of Corpus Christi.

Dr. Marcellino D’Ambrosio writes from Texas.  For his audio CD on “Getting More out of Mass” or other resources on the Eucharist, visit www.crossroadsinitiative.com.

Cover Image: “Corpus Christi Procession” by Amadeo de Souza Cardoso, 1913


49 posted on 06/10/2012 6:00:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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