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The Work of God

 This is my body, this is my blood. Catholic Gospels - Homilies - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit

Year B

 -  The Body and Blood of Christ

This is my body, this is my blood.

This is my body, this is my blood. Catholic Gospels - Matthew, Luke, Mark, John - Inspirations of the Holy Spirit Mark 14:12-16 16:22-26

12 Now on the first day of the unleavened bread, when they sacrificed the Passover lamb, the disciples said to him: Where do you want us to go, and prepare for you to eat the Passover lamb?
13 And he sent two of his disciples, and said to them: Go to the city; and there you shall meet you a man carrying a pitcher of water, follow him;
14 And wherever he shall go in, say to the master of the house, the master says, where is my dining room, where I may eat the Passover lamb with my disciples?
15 And he will show you a large dining room furnished; and there prepare for us.
16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the Passover lamb.
22 And while they were eating, Jesus took bread; and blessing it, he broke it, and gave to them, and said: Take it. This is my body.
23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.
24 And he said to them: This is my blood of the new covenant, which shall be shed for many.
25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.
26 And when they had said an hymn, they went forth to the mount of Olives.

Inspiration of the Holy Spirit - From the Sacred Heart of Jesus

The Body and Blood of Christ - This is my body, this is my blood. Nothing happens in this world unless it is allowed by the will of my Father. Many will question the divine will for all the evil that afflicts the world, but I tell you in truth, this is a product of the evil one who has been given power by those who reject God. My Father allows evils to chastise humanity for its disobedience.

You could live in a better world if you obeyed God’s commandments and loved one another as I have loved you.

I sent my apostles to prepare the upper room where I would institute the great sacrament of the Holy Eucharist. I foresaw all future events just I foresaw the future of my Church. I had the power to perform miracles and I used it, not to impress people, not to display my power but in order to fulfill the messianic promises announced by Isaiah (Is. 29:18), and to glorify my Father who sent me.

The moment came when I had to become the sacrificial lamb that takes away the sins of the world, this was going to put a stop to animal sacrifices, in fact this would be the only sacrifice that would satisfy the justice of God. This would be my last night with the disciples and by no coincidence was the Feast when they sacrificed the Passover Lamb in memory of the deliverance of Israel from the slavery of the Egyptians.

I was about to be crucified the following day, my flesh, blood, soul and divinity would be offered to my Father for the forgiveness of sins and the time had come to perpetuate this sacrifice in a sacramental form.

I had already told my disciples that I was the bread that comes down from Heaven, the heavenly manna that gives eternal life. I had told them, unless you eat of my flesh and drink of my blood, you will have no life in you.

Now, with my heavenly power I was about to perform my greatest miracle.

As the eternal High Priest in the order of Melchizedek, I took the bread, I blessed it, then I looked up to Heaven, I broke the bread and gave it to my disciples, I drew from my divine power and said: “Take and eat, this is my body”
In the same way I took the cup with wine, blessed it, and gave it to my disciples to drink, then by my divine power I said, “this is my blood, the blood of the new and everlasting covenant, that will be shed for the forgiveness of sins. Do this in memory of me.”

I designated my apostles as priests and ministers of the Holy Eucharist, anointed with the power to transmit this ministry in my Church to other priests.

By my command, I instituted the priesthood and the sacrament of immortality. I make my self truly available to you every time the bread and wine is consecrated by one of my anointed priests.

In human terms they say “you are what you eat”, I tell you solemnly, when you repent of your sins and receive me in a state of grace, then as you eat my flesh which is the bread of life and drink my blood which is the elixir of immortality, you are purified and prepared for eternal life, where you will become like me.

I am waiting for you to receive me worthily when you come to Holy Mass; I am also truly present in every tabernacle, ready to listen to your prayers and to bless you when you acknowledge me. I love you.

Author: Joseph of Jesus and Mary


18 posted on 06/09/2012 10:13:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Archdiocese of Washington

This Sunday in many places features the (moved) Solemnity of the Most Holy Body and Blood of Christ, Our Lord.

While you may puzzle over my title, allow me to explain it later. On a Solemn feast like this many things occur that might be preached and taught. Allow three areas for reflection: The Reality of the Eucharist, The Requirement of the Eucharist, the Remembrance of the Eucharist. We will look at each in order.

I. The Reality of the Eucharist - On this solemn feast we are called above all to faith in the fact, as revealed by the Lord himself, that the Eucharist, the Holy Communion we partake of, is in fact, a reception of the very Body, Blood, Soul and Divinity of Jesus Christ, whole and entire, in his glorified state. We do not partake of a symbol, the Eucharist is not a metaphor, it is truly the Lord. Neither is it a “piece” of his flesh, but is Christ, whole and entire. Scripture attests to this in many places:

A. Luke 22:19-20 And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.

B. 1 Cor 10:16 The cup of blessing which we bless, is it not a partaking in the blood of Christ? The bread which we break, is it not a partaking in the body of Christ?

C. Luke 24:35 They recognized him in the breaking of the bread.

D. 1 Cor 11:29 For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.

E. John 6:51 I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.”

This last quote is from our Gospel for today’s feast. The passage is a profound theology of the Eucharist from Jesus himself and he makes it clear that we are not permitted to think of the Eucharist in symbolic or metaphor.

As he speaks the words, the bread is my flesh, the Jewish people hearing him grumbled in protest. Jesus did not seek to reassure them or insist that we was speaking only symbolically when he said they must eat his flesh. Rather he becomes even more adamant by shifting his vocabulary from the polite form of eating, φάγητε (phagete – meaning simply “to eat”) to the impolite form, τρώγων (trogon – meaning to “munch, gnaw or chew”).

So insistent was he that they grasp this that he permitted the fact that most left him that day and would no longer follow in his company due to this teaching (cf Jn 6:66). Yes the Lord paid quite a price for his graphic and “hard” teaching (Jn 6:60).

Today, he asks us, Do you also want to leave me? (Jn 6:67). We must supply our answer each time we approach the altar and hear the word, The Body of Christ. It is here that we answer the Lord, Amen as if to say, Lord, to whom shall we go, you have the word of eternal life! (Jn 6:68).

Would that people grasped that the Lord himself was truly present in our Churches! Were that so, one could never empty our parishes of those seeking to pray with the Lord. As it is, only 27% come to Mass regularly. This is more evidence of the narrow road and how few there are who find it. As Jesus experienced that most left him, so too many continue to leave him or stand far away, either through indifference or false notions.

What father would not be severely alarmed if one of his children stopped eating. Consider too God’s alarm that many of us have stopped eating. This leads us to the next point.

II. The Requirement of the Eucharist – And here is where the title “Unless!” comes in. When I was a kid I just thought of Church and Communion as something my mom made me do, it was just rituals and stuff. I never thought of it as essential for my survival. But Jesus teaches something very profound in John’s Gospel today when he was teaching about Holy Communion (the Eucharist). In effect he says that without Holy Communion we will starve and die spiritually.

Here is what Jesus says, Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. (John 6:53)

As a kid and even a young adult I never thought of Holy Communion as essential for my life, as something that, if I didn’t receive it regularly, I would die spiritually. But it makes sense doesn’t it? If we don’t eat food in our physical lives we grow weak and eventually die. It is the same with Holy Communion.

Remember in the Book of Exodus: the people were without food in the desert and they feared for their lives. So God gave them bread from heaven called “manna” that they collected each morning. Without eating that bread from heaven they would never have made it to the Promised Land, they would have died in the desert.

It is the same with us. Without receiving Jesus, our Living Manna from heaven in Holy Communion we will not make it to our Promised Land of Heaven! I guess it’s not just merely a ritual after all. It is essential for our survival.

Don’t miss Holy Communion! Jesus urges you to eat.

A mother and father in my parish recently noticed their daughter wasn’t eating. Within a very short time they took her to the doctor who discovered the problem and now the young girl is able to eat again. Those parents would have moved heaven and earth to make sure their daughter was able to eat.

It is the same with God. Jesus urges us to eat, to receive the Holy Communion every Sunday without fail. Jesus urges us with this word: “Unless!” Holy Communion is our required food.

III. The Remembrance of the Eucharist. The word remembrance comes up a lot in reference to Holy Communion and today’s readings. Consider the following

A. Remember how for forty years now the LORD, your God, has directed all your journeying in the desert…and then fed you with manna (Deut 8).

B. Do not forget the LORD, your God, who brought you out of the land of Egypt (Deut 8:24)

C. Do this in remembrance of me….(1 Cor 11:24 inter al).

What is remembrance and why is it important? In effect, to “remember” is to have present in your mind what God has done for you so that you’re grateful, to have it so present to you, so that you are different. God has saved us, made us his children, and opened heaven for us. Yet, our minds are very weak and we too easily let this slip from our conscious thoughts. Thus, the summons to an ἀνάμνησιν (anamnesin) or “remembrance” that is so common in the Eucharistic liturgy, is a summons to our minds to be open to, and powerfully aware of what the Lord has done for us, “Don’t just stand or kneel there, forgetting, let this be present to you as a living and conscious reality, that changes you!”

Are you a mouse or a man? Back in seminary days we were all given the example of a mouse who runs across the altar and takes a consecrated host and runs off and eats it. And we were asked, “Does he eat the body of Christ?” Yes! For the Eucharist has a reality unto itself. “But does he receive a sacrament?” No! A mouse has no mind. It eats the very Body of Christ but to no avail for it has no conscious awareness or appreciation of of what (whom) it eats. And so here comes the question – Are you a mouse or a man?

How do you receive Holy Communion? Do you go up mindlessly, shuffling along in the Communion line in a mechanistic way? Or do you go up powerfully aware of He, whom you are bout to receive? Do you remember, do you have vividly present to your mind what the Lord has done for you? Are you grateful and amazed at what he has done and what he offers? Or are you just like a mouse having something mindlessly put into your mouth?

Some people put more faith in Tylenol than they do the Eucharist. Why? Because when they take Tylenol they actually expect something to happen, for the pain to go away, and for there to be relief and healing. But when it comes to Holy Communion, they expect next to nothing. To them, it’s just a ritual, time to go up and get the wafer, (pardon the expression).

Really?! Nothing? How can this be? Poor catechesis? Sure. Little faith? Sure. Boredom? Yes indeed. At some level it can be no better than a mouse eating a host. We are receiving the Lord of all creation, yet most expect little.

To this the Church says, “Remember!” “Have present to your mind all that the Lord has done for you and what he is about to do. Let this reality of the Lord’s presence be alive in your mind so that it changes you and makes you profoundly grateful and joyful. Become the One you receive!”

Jesus is more powerful than Tylenol and we are men (and women) not mice.

On this Solemnity of the Body of Christ we are summoned to deepen our faith in the Lord, present in the Eucharist, and acting through his Sacraments. Routine may have dulling effects, but it cannot be so that we receive the Lord of glory each Sunday in any way that would be called mindless.

Ask the Lord to anoint your mind so that you remember and never forget.


19 posted on 06/09/2012 10:20:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Sunday gospel Reflections

Body and Blood of Christ
Reading I:
Exodus 24:3-8 II: Hebrews 9:11-15
Gospel
Mark 14:12-16, 22-26

12 And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where will you have us go and prepare for you to eat the passover?"
13 And he sent two of his disciples, and said to them, "Go into the city, and a man carrying a jar of water will meet you; follow him,
14 and wherever he enters, say to the householder, 'The Teacher says, Where is my guest room, where I am to eat the passover with my disciples?'
15 And he will show you a large upper room furnished and ready; there prepare for us."
16 And the disciples set out and went to the city, and found it as he had told them; and they prepared the passover.
22 And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, "Take; this is my body."
23 And he took a cup, and when he had given thanks he gave it to them, and they all drank of it.
24 and he said to them, "This is my blood of the covenant, which is poured out for many.
25 Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."
26 And when they had sung a hymn, they went out to the Mount of Olives.


Interesting Details
  • (v.12) The Last Supper is identified as a Passover meal. Many Jewish prophets tie their teachings to dramatic actions, so that the teachings are more likely to be remembered. Jesus did the same thing here, giving new meaning to the history of Israel. The Passover meal celebrates Israel's liberation from slavery in Egypt.
  • (v.22) Jesus "took bread," "blessed," "broke," and "gave." These are the same words used in both feeding stories (Mk 6:41,8:6). Then the disciples "did not understand about the loaves"(8:17). Now, at the Last Supper, the mystery was revealed: after his death, Christ would be the "one loaf" that will feed the multitude. This was alluded to also in the Lord's Prayer "give us this day our daily bread."
  • (v.23) In the course of a Passover meal, 4 cups of wine were drunk, to remind the participants of the 4 promises of God in Exodus 6:6-7
    - 1st cup: "I will bring you out from under the burdens of the Egyptians"
    - 2nd cup:"I will rid you of their bondage"
    - 3rd cup:"I will redeem you with outstretched arm"
    - 4th cup:"I will take you to me for a people, and I will be your God"
    The cup in v.23 was the 3rd cup, taken after given thanks.
  • (v.24) The word "covenant" is used often in the Jewish religion. It means a contract, a relationship. In Exodus 24:3-8, God entered into a relationship with Israel. If the people keep God's law, then Israel "would be a kingdom of priests"(Ex 19:6), mediator between God and all nations. If the law is broken, then the contract is broken. It was a relationship dependent on obedience of the law. Jesus said "This is the blood of the (new) covenant." It is not dependent on obedience of the law, but on Jesus dying for us. That is, the new relationship between God and man is dependent only on Jesus' love. This is echoed in the promise in Ex. 6, "I will redeem you with outstretched arm." Blood is used in antiquity to seal a contract. Moses sealed the first covenant with the blood of sacrificial animals. God now seals the new covenant with the blood of Christ! "poured out for many" alludes to the Suffering Servant passage in Is.53:12, adding a sacrificial tone to this action of shedding blood. The phrase "for many" is from Hebrew, which means for all, not just for one or a few.
  • (v.25) Jesus' 4th cup will be drunk after the redemption is completed. The Eucharistic meal is not just the Last Supper but also connects to the glorious banquet in heaven. This is hope for all who share at his table.

One Main Point

Jesus let the disciples participate in the preparation of his passover meal. Likewise, by giving us the gift of his Body, he has given us the food that we need to participate in his salvation plan.


Reflections
  1. What is my usual attitude when I receive communion at Mass? Let the next time be a real encounter: as I receive his Body, may I grow in oneness of mind with my Lord and his words.
  2. When I take the Lord's Body and his Blood, I take in his spirit, his mission--all of him. As I am part of his body, everyone else is. Do I accept others as my brothers and sisters? Who are the people that I cannot accept as my spiritual family? I ask Jesus to help me see them in a new light.

20 posted on 06/09/2012 10:24:24 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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