Catholic Caucus: Daily Mass Readings, 05-18-12, Opt. Mem. St. John I, Pope, Martyr

USCCB.org/RNAB ^ | 05-18-12 | Revised New American Bible

[Salvation]

May 18, 2012

 

Friday of the Sixth Week of Easter

 

Reading 1 Acts 18:9-18

One night while Paul was in Corinth, the Lord said to him in a vision,
"Do not be afraid.
Go on speaking, and do not be silent, for I am with you.
No one will attack and harm you,
for I have many people in this city."
He settled there for a year and a half
and taught the word of God among them.

But when Gallio was proconsul of Achaia,
the Jews rose up together against Paul
and brought him to the tribunal, saying,
"This man is inducing people to worship God contrary to the law."
When Paul was about to reply, Gallio spoke to the Jews,
"If it were a matter of some crime or malicious fraud,
I should with reason hear the complaint of you Jews;
but since it is a question of arguments over doctrine and titles
and your own law, see to it yourselves.
I do not wish to be a judge of such matters."
And he drove them away from the tribunal.
They all seized Sosthenes, the synagogue official,
and beat him in full view of the tribunal.
But none of this was of concern to Gallio.

Paul remained for quite some time,
and after saying farewell to the brothers he sailed for Syria,
together with Priscilla and Aquila.
At Cenchreae he had shaved his head because he had taken a vow.

Responsorial Psalm Ps 47:2-3, 4-5, 6-7

R. (8a) God is king of all the earth.
or:
R. Alleluia.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God is king of all the earth.
or:
R. Alleluia.
He brings people under us;
nations under our feet.
He chooses for us our inheritance,
the glory of Jacob, whom he loves.
R. God is king of all the earth.
or:
R. Alleluia.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God is king of all the earth.
or:
R. Alleluia.

Gospel Jn 16:20-23

Jesus said to his disciples:
"Amen, amen, I say to you, you will weep and mourn,
while the world rejoices;
you will grieve, but your grief will become joy.
When a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.
On that day you will not question me about anything.
Amen, amen, I say to you,
whatever you ask the Father in my name he will give you."

[markomalley]

Vespers

The Optional Memorial of Saint John I, Pope and Martyr, may be observed today using the ferial texts with the Proper Closing Prayer. If it is desired to use any texts from the Common, these may be taken from the Common of One Marytr during the Easter Season or the Common of Pastors: For a Pope, found in the ‘Prayers’ section of the iBreviary.

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come, O Christian people sing
In triumphant gladness;
God has rescued Israel,
Given joy for sadness;
Freed from Pharaoh’s bitter yoke
Jacob’s sons and daughters;
Leading them beyond all death
Through the Red Sea waters.

Spring is in our hearts today;
Christ has burst his prison
And from three days’ sleep in death
As a sun has risen.
All the winter of our sins,
Long and dark, is flying
From his light, to whom we give
Song and praise undying.

Now the queen of seasons, bright
With the day of splendor,
With the royal feast of feasts,
Far from dark December,
Comes to glad Jerusalem,
Who with true affection,
Welcomes with untiring praise
Jesus’ resurrection.

Neither could the gates of death,
Nor the tomb’s dark portal,
Nor the watchers, nor the seal,
Hold you as a mortal.
But today amid your own
You have stood bestowing
Your own peace which evermore
Passes human knowing.

Tune: Ave Virgo Virginum (Gaudeamus Pariter) 76.76 D
Music: Johann Horn, 1544
Text: As?µe? pa?te? ?a??, John of Damascus, c. 740
Translation: John Mason Neale, 1818-1866

Or:

I know that my Redeemer lives;
What joy the blest assurance gives!
He lives, he lives, who once was dead;
He lives, my everlasting Head!

He lives, to bless me with his love;
He lives, to plead for me above;
He lives, my hungry soul to feed;
He lives, to help in time of need.

He lives, and grants me daily breath;
He lives, and I shall conquer death;
He lives, my mansion to prepare;
He lives, to bring me safely there.

He lives, all glory to his name;
He lives, my Savior still the same;
What joy the blest assurance gives;
I know that my Redeemer lives!

Tune: Duke Street L.M.
Music: John Hatton, 1710-1793
Text: Samuel Medley, 1738-1799

PSALMODY

Ant. 1 The Lord has rescued my life from the grasp of hell, alleluia.

Psalm 116:1-9
Thanksgiving

We must endure many trials before entering God’s kingdom (Acts 14:21).

I love the Lord for he has heard *
the cry of my appeal;
for he turned his ear to me *
in the day when I called him.

They surrounded me, the snares of death, *
with the anguish of the tomb;
they caught me, sorrow and distress. *
I called on the Lord’s name.

O Lord, my God, deliver me!

How gracious is the Lord, and just; *
our God has compassion.
The Lord protects the simple hearts; *
I was helpless so he saved me.

Turn back, my soul, to your rest *
for the Lord has been good;
he has kept my soul from death, †
my eyes from tears *
and my feet from stumbling.

I will walk in the presence of the Lord *
in the land of the living.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

God of power and mercy, though your Son’s passion and resurrection you have freed us from the bonds of death and the anguish of separation from you. Be ever with us on our pilgrimage; then we shall sing rather than weep. Keep our feet from stumbling, so that we may be able to follow you until we come to eternal rest.

Ant. The Lord has rescued my life from the grasp of hell, alleluia.

Ant. 2 The Lord watches over his people, and protects them as the apple of his eye, alleluia.

Psalm 121
Guardian of his people

Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16).

I lift up my eyes to the mountains: *
from where shall come my help?
My help shall come from the Lord *
who made heaven and earth.

May he never allow you to stumble! *
Let him sleep not, your guard.
No, he sleeps not nor slumbers, *
Israel’s guard.

The Lord is your guard and your shade; *
at your right side he stands.
By day the sun shall not smite you *
nor the moon in the night.

The Lord will guard you from evil, *
he will guard you soul.
The Lord will guard your going and coming *
both now and for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
is now, and will be for ever. Amen.

Psalm Prayer

Lord Jesus Christ, you have prepared a quiet place for us in your Father’s eternal home. Watch over our welfare on this perilous journey, shade us from the burning heat of day, and keep our lives free of evil until the end.

Ant. The Lord watches over his people, and protects them as the apple of his eye, alleluia.

Ant. 3 The Lord is my strength, I shall always praise him, for he has become my Savior, alleluia.

Canticle: Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works, *
Lord God Almighty!
Righteous and true are your ways, *
O King of the nations!

Who would dare refuse you honor, *
or the glory due your name, O Lord?

Since you alone are holy, *
all nations shall come
and worship in your presence. *
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is my strength, I shall always praise him, for he has become my Savior, alleluia.

READING
Hebrews 5:8-10

Son though he was, Christ learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

RESPONSORY

Before the Ascension:

The disciples rejoiced, alleluia, alleluia.
– The disciples rejoiced, alleluia, alleluia.

When they saw the risen Lord,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– The disciples rejoiced, alleluia, alleluia.

After the Ascension:

The Holy Spirit is the Paraclete, alleluia, alleluia.
– The Holy Spirit is the Paraclete, alleluia, alleluia.

He will teach you all things,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– The Holy Spirit is the Paraclete, alleluia, alleluia.

CANTICLE OF MARY

Ant. To those who ask him, the Father will send the Holy Spirit, alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My + soul proclaims the greatness of the Lord, †
my spirit rejoices in God my Savior *
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed: †
the Almighty has done great things for me, *
and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel *
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. To those who ask him, the Father will send the Holy Spirit, alleluia.

INTERCESSIONS

Before the Ascension:

Let us praise Christ, the source of all life and the foundation of all virtue:
Lord, establish your kingdom in the world.

Jesus our Savior, you died in your human nature but were restored to life by the Spirit,
– make us die to sin, and live by the Spirit.
Lord, establish your kingdom in the world.

You sent your disciples into the whole world to preach the Gospel to every creature,
– inspire those who preach the Gospel to live by your Spirit.
Lord, establish your kingdom in the world.

All power in heaven and on earth has been given to you, to bear witness to the truth,
– keep the hearts of those who govern us faithful to the truth.
Lord, establish your kingdom in the world.

You make all things new, and command us to wait and watch for your kingdom,
– grant that the more we look forward to a new heaven and a new earth, the more we may seek to better this present world.
Lord, establish your kingdom in the world.

You went down among the dead to bring them the good news of the Gospel,
– be the great joy and hope of all the dead.
Lord, establish your kingdom in the world.

After the Ascension:

All praise and glory to Christ, who promised that the power of the Holy Spirit would come down on the apostles. Let us cry out:
Send forth your light and your truth.

Jesus, word of truth, wisdom and splendor of the Father, send forth your light and your truth,
– that our words and deeds today may bear witness to you before our brothers and sisters.
Send forth your light and your truth.

May we always understand and savor the things of the Spirit,
– so as not to fall into sin but enter into life and peace.
Send forth your light and your truth.

May your Spirit help us in our weakness,
– that we may know how to pray as we ought.
Send forth your light and your truth.

Fill us with love and all knowledge,
– that we may instruct andcorrect one another.
Send forth your light and your truth.

You went down among the dead to bring them the good news of the Gospel,
– be the great joy and hope of all the dead.
Send forth your light and your truth.

THE LORD’S PRAYER

(Remember us, Lord, when you come to your kingdom and teach us how to pray:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING  PRAYER

Before the Ascension:

Lord,
hear our prayer
that your gospel may reach all men
and that we who reaceive salvation through your Word
may be your children in deed as well as in name.
We ask this through our Lord Jesus Chirst, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

O God, who restore us to eternal life
in the Resurrection of Christ,
raise us up, we pray, to the author of our salvation,
who is seated at your right hand,
so that, when our Savior comes again in majesty,
those you have given new birth in Baptism
may be clothed with blessed immortality.
Through our Lord Jesus Chirst, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

After the Ascension:

Father,
you have given us eternal life
through Christ your Son who rose from the dead
and now sits at your right hand.
When he comes again in glory,
may he clothe with immortality
all who have been born again in baptism.
We ask this through our Lord Jesus Chirst, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Hear our prayers, O Lord,
so that what was promised
by the sanctifying power of your Word
may everywhere be accomplished
through the working of the Gospel
and that all your adopted children may obtain
what the testimony of truth has foretold.
Through our Lord Jesus Christ, your Son.
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
– Amen.

---

For the Memorial of Saint John I:

CONCLUDING PRAYER

God our Father,
rewarder of all who believer,
hear our prayers
as we celebrate the martyrdom of Pope John.
Help us follow him in loyalty to the faith.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

O God, who reward faithful souls
and who have consecrated this day
by the martyrdom of Pope Saint John the First,
graciously hear the prayers of your people
and grant that we, who venerate his merits,
may imitate his constancy in the faith.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.

DISMISSAL

May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
– Amen.

[markomalley]

Compline

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of Conscience

A brief examination of conscience may be made. In the communal celebration of the Office, a Penitential Rite using the formulas of the Mass may be inserted here.

[I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,

And, striking their breast, they say:

through my fault, through my fault,
through my most grievous fault;

Then they continue:

therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

The absolution by the Priest follows:

May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
– Amen.]

HYMN

At the Lamb’s high feast we sing
Praise to our victorious King,
Who has washed us in the tide
Flowing from his wounded side;
Praise the Lord, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast,
Christ the victim, Christ the priest.

Where the Paschal blood is poured,
Death’s dark angel sheathes his sword;
Israel’s host in triumph go
Through the waves that drown the foe.
Christ the Lamb whose blood was shed,
Paschal victim, Paschal bread;
Let us with a fervent love
Taste the manna from above.

Mighty Victim from on high,
Pow’rs of hell now vanquished lie;
Sin is conquered in the fight:
You have brought us life and light;
Your resplendent banners wave,
You have risen from the grave;
Christ has opened Paradise,
And in him all men shall rise.

Easter triumph, Easter joy,
Sin alone can this destroy;
Souls form sin and death set free
Glory in their liberty.
Hymns of glory, hymns of praise
Father unto you we raise;
Risen Lord, for joy we sing;
Let our hymns through heaven ring.

Tune: Salzburg 77.77 D
Music: Jacob Hintze, 1622-1702
Text: Ad regias Agni dapes
Translation: Robert Campbell, 1814-1868, adapted by Geoffrey Laycock

Or:

Holy God, we praise thy Name!
Lord of all, we bow before thee!
All on earth they scepter claim,
All in heaven above adore thee!
Infinite thy vast domain,
Everlasting is thy reign.

Hark the loud celestial hymn
Angel choirs above are raising;
Cherubim and Seraphim,
In unceasing chorus praising,
Fill the heavens with sweet accord:
Holy, Holy, Holy Lord!

Holy Father, Holy Son,
Holy Spirit, Three we name thee,
While in essence only One,
Undivided God we claim thee;
And adoring bend the knee,
While we own the mystery.

Melody: Großer Gott 78.78.77
Music: Katholisches Gesangbuch, Vienna, c. 1774
Text: Ignaz Franz, 1719-1790
Translation: Clarence Walsworth, 1820-1900

PSALMODY

Ant. Alleluia, alleluia, alleluia.

Psalm 88
Prayer of a very sick person

This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day; *
I cry at night before you.
Let my prayer come into your presence. *
O turn your ear to my cry.

For my soul is filled with evils; *
my life is on the brink of the grave.
I am reckoned as one in the tomb: *
I have reached the end of my strength,

like one alone among the dead; *
like the slain lying in their graves;
like those you remember no more, *
cut off, as they are, from your hand.

You have laid me in the depths of the tomb, *
in places that are dark, in the depths.
Your anger weighs down upon me: *
I am drowned beneath your waves.

You have taken away my friends *
and made me hateful in their sight.
Imprisoned, I cannot escape; *
my eyes are sunken with grief.

I call to you, Lord, all the day long; *
to you I stretch out my hands.
Will you work your wonders for the dead? *
Will the shades stand and praise you?

Will your love be told in the grave *
or your faithfulness among the dead?
Will your wonders be known in the dark *
or your justice in the land of oblivion?

As for me, Lord, I call to you for help: *
in the morning my prayer comes before you.
Lord, why do you reject me? *
Why do you hide your face?

Wretched, close to death from my youth, *
I have borne your trials; I am numb.
Your fury has swept down upon me; *
your terrors have utterly destroyed me.

They surround me all the day like a flood, *
they assail me all together.
Friend and neighbor you have taken away: *
my one companion is darkness.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Alleluia, alleluia, alleluia.

READING
Jeremiah 14:9a

You are in our midst, O Lord,
   your name we bear:
   do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit, alleluia, alleluia.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

You have redeemed us, Lord God of truth.
– Alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, + now you let your servant go in peace; *
your word has been fulfilled:

my own eyes have seen the salvation *
which you have prepared in the sight of every people:

a light to reveal you to the nations *
and the glory of your people Israel.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

CONCLUDING PRAYER

Let us pray.

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
– Amen.

BLESSING

May the all-powerful Lord
grant us a restful night
and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Queen of heaven, rejoice, alleluia.
The Son whom you merited to bear, alleluia,
has risen as he said, alleluia.
Pray for us to God, alleluia.

Rejoice and be glad, O Virgin Mary, alleluia!
For the Lord has truly risen, alleluia!

Or:

Regina caeli, laetare, alleluia,
quia quem meruisti portare, alleluia,
resurrexit sicut dixit, alleluia;
ora pro nobis Deum, alleluia.

Gaude et laetare, Virgo Maria, alleluia.
Quia surrexit Dominus vere, alleluia.

Or:

Hail, holy Queen, mother of mercy,
our life, our sweetness, and our hope.
To you do we cry,
poor banished children of Eve.
To you do we send up our sighs
mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
your eyes of mercy toward us,
and after this exile
show us the blessed fruit of your womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

Or:

Hail Mary, full of grace,
the Lord is with you!
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

Or:

Salve, Regina, mater misericordiae;
 vita, dulcedo et spes nostra, salve,
Ad te clamamus, exsules filii Evae.
Ad te suspiramus, gementes et flentes
 in hac lacrimarum valle.

Eia ergo, advocata nostra,
 illos tuos misericordes occulos
 ad nos converte.
Et Iesum, benedictum fructum ventris tui,
 nobis post hoc exilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

Or:

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen yet strive to rise again.
To the wonderment of nature you bore your Creator,
yet remained a virgin after as before.
You who received Gabriel’s joyful greeting,
have pity on us poor sinners.

[Salvation]

Saint John I, Pope & Martyr

Saint Pope John I, Pope & Martyr
Optional Memorial
May 18th

St. John I was elected Pope in 523. The Arian King Theodoric sent him as his ambassor to Emperor Justin in Constantinople. On his return, he was captured by the king, who was displeased at the outcome of the embassy. He was cast into prison at Ravenna, where he died of ill treatment a few days later.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
O God, who reward faithful souls
and who have consecrated this day
by the martyrdom of Pope Saint John the First,
graciously hear the prayers of your people
and grant that we, who venerate his merits,
may imitate his constancy in the faith.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen

First Reading: Revelation 3:14b, 20-22
The words of the Amen, the faithful and true witness, the beginning of God's creation.

Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with Me. He who conquers, I will grant him to sit with Me on My throne, as I Myself conquered and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.'"

Gospel Reading: Luke 22:24-30
A dispute also arose among the twelve, which of them was to be regarded as the greatest. And He said to them, "The kings of the Gentiles exercise lordship over them; and those in authority over them are called benefactors. But not so with you; rather let the greatest among you become as the youngest, and the leader as one who serves. For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves.

"You are those who have continued with Me in My trials; and I assign to you, as My Father assigned to Me, a kingdom, that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.

[Salvation]

Information: St. John I

Feast Day:	May 18
Born:	Populonia, Tuscany, Italy
Died:	18 May 526 in Ravenna, Italy

[Salvation]

Interactive Saints for Kids

St. John I

Feast Day: May 18
Died: 526

John I was a priest of Rome who became the fifty-third pope. At that time, Italy's ruler, Theodoric the Goth, was an Arian. (The Arians did not believe that Jesus is God.)

When Theodoric became Emperor, he let the Catholics live in peace at the start of his reign. But later, he changed and became rude and suspicious of everyone. He imagined that everyone was plotting against him.

After a while, he believed the whole world was out to get his throne and his power. The one person who most certainly did not want either was Pope John I.

Theodoric then got Pope John involved in his political problems. The Emperor Theodoric was having trouble with Emperor Justin I of Constantinople. He heard that Justin was being too hard on the Arians in the east. Theodoric sent a group of people to make peace with Justin.

The party was headed by Pope John I. Emperor Justin was very happy to meet the pope and received him and his companions with rejoicing. Justin willingly agreed to change his harsh policy. Pope John's mission was successful.

But Emperor Theodoric was not pleased. He now imagined that Pope John and Justin I were against him. When the pope was returning to Rome, he got as far as Ravenna, Theodoric's capital. There Pope John was kidnapped and thrown into prison by Theodoric's soldiers. He was left to die of thirst and starvation in 526.

Reflection: Let us ask always the Holy Spirit for light and guidance so that we may see the goodness in people.

[Salvation]

 

Catholic

Almanac:

Friday, May 18
Liturgical Color: White
St. Felix of Cantalice died on this day in 1587. Although uneducated, theologians consulted him on matters of spirituality because of his holiness. His simple manner made him a favorite with children to whom he taught the faith.

[Salvation]

Catholic Culture

Daily Readings for: May 18, 2012
(Readings on USCCB website)

Collect: O God, who reward faithful souls and who have consecrated this day by the martyrdom of Pope Saint John the First, graciously hear the prayers of your people and grant that we, who venerate his merits, may imitate his constancy in the faith. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

ACTIVITIES

• ’Tis Said of Our Dear Lady
• Beautiful, Glorious
• Salve Regina
• Stella Matutina

PRAYERS

• Regina Coeli (Queen of Heaven)
• Roman Ritual Blessing Before and After Meals: Easter Season (2nd Plan)
• Ascension and Pentecost Prayer Suggestions
• Prayer for Pope Benedict XVI
• Prayer Cards for Easter Grace at Meals
• Prayers for the Easter Season
• Prayers between Ascension and Pentecost
• Novena to the Holy Spirit
• Roman Ritual Blessing Before and After Meals: Easter (1st Plan)
• Novena to St. Rita

Easter: May 18th

Optional Memorial of St. John I, pope and martyr

Old Calendar: St. Venantius, martyr

John I was elected Pope in 523. The Arian King Theodoric sent him as his ambassador to Emperor Justin in Constantinople. On John I's return, he was captured by the king, who was displeased at the outcome of the embassy, and cast him into prison at Ravenna where he died a few days later. As pope he was responsible for introducing the Alexandrian computation of the date of Easter; it came to be accepted throughout the West.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Venantius, who was born at Camerino in Umbria, and was led at the age of fifteen before Antiochus, governor of the town under the Emperor Decius. He was made to suffer cruel torments, but angels came and assisted him. His tormentors were touched with repentance by his constancy and many were converted. He was beheaded around the year 250. His body lies at Camerino in the church dedicated to him. St. John I's feast in the Ordinary Form of the Roman Rite is celebrated on May 27.

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St. John I
This Tuscan was destined to be glorified not only during his lifetime but after his death as well. Although peace with the East had been restored, a suspicious Theodoric grumbled in his castle at Ravenna. An Arian, the king saw the new friendliness between East and West as a serious threat to his reign. To further alarm him, Emperor Justin had reinstated the laws against heretics, Arians included, and had embarked on a campaign of confiscating churches and excluding heretics from public office, causing many Arians to abandon their faith. Infuriated, Theodoric summoned John to Ravenna and ordered him to head a delegation to the orthodox emperor to ask that the persecution stop and allow forced converts to return to Arianism. At first John refused, then fearing that the king's wrath would be taken out on Western Catholics, he agreed to do Theodoric's bidding on every count save one. He boldly told the king that he would not ask the emperor to allow converts to return to heresy.

The pope arrived in Constantinople shortly before Easter in 526, and since he was the first pope to leave Italy, his reception was more than he could have dreamed. He had been met by the entire city at the twelfth milestone, where the clergy led the procession carrying candles and crosses, and even the emperor prostrated himself before the Holy Father. The day of Easter, John was seated in a throne higher than the one occupied by the patriarch, in the church of Sancta Sophia, where he celebrated Mass in the Latin tradition. John was accorded the highest honor when he placed the customary Easter crown on the head of Emperor Justin.

After meeting with Justin on Theodoric's behalf, the pope made the exhausting trip back to Ravenna. The king's fury raged. Jealous of the pope's grand reception in the East, Theodoric accused the pope of failing his mission by not securing all of the demands put to Justin. The king then ordered John to remain in Ravenna at his disposal. The aged pope was spent; the prospects before him were dismal. Already ailing, Pope John died and was hastily buried outside the castle walls. Pope John's body was exhumed and on May 27, 526, was returned to Rome and placed in the nave of St. Peter's.

— Excerpted from The Popes: A Papal History, J.V. Bartlett

Things to Do:

• The Church has had a long, unbroken line of popes. Have your children answer the following questions: How many popes has the Church had?; How many popes are honored with the title of saint, blessed or venerable?; Which pope reigned longest?; Which three names have been chosen most frequently by popes? You can check this page to help get the answers.

• Pray especially for the Holy Father today. Make sure your children know the Morning Offering in which we pray for the Holy Father's intentions.

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St. Venantius
When still a boy of fifteen, Venantius was martyred for his faith in his native city under the Emperor Decius (249-251). With heroic steadfastness he endured many and unspeakably cruel tortures. According to legend, he was scourged, burned with torches and hung headfirst over a smoking fire. He was then thrown to the lions; while they lay like lambs at his feet, he preached the Gospel to the people. This induced many pagans to accept the faith. Finally he was beheaded.

— Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Camerino, Italy.

Symbols: Roman armour; banner; plan of Camerino; fountain.
Often portrayed as: Young man crucified upside-down with smoke coming from his head; young man holding the citadel of Camerino; young man holding the city of Camerino, a palm, and a book; young man with a banner holding a city wall.

Things to do:

• Today, let us renew our commitment to reading Scripture and take some time to mediate on a passage of the Gospel.

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John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 16
20.	Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.	Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit ; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.	αμην αμην λεγω υμιν οτι κλαυσετε και θρηνησετε υμεις ο δε κοσμος χαρησεται υμεις δε λυπηθησεσθε αλλ η λυπη υμων εις χαραν γενησεται
21.	A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.	Mulier cum parit, tristitiam habet, quia venit hora ejus ; cum autem pepererit puerum, jam non meminit pressuræ propter gaudium, quia natus est homo in mundum.	η γυνη οταν τικτη λυπην εχει οτι ηλθεν η ωρα αυτης οταν δε γεννηση το παιδιον ουκετι μνημονευει της θλιψεως δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον
22.	So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.	Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.	και υμεις ουν λυπην μεν νυν εχετε παλιν δε οψομαι υμας και χαρησεται υμων η καρδια και την χαραν υμων ουδεις αιρει αφ υμων
23.	And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.	Et in illo die me non rogabitis quidquam. Amen, amen dico vobis : si quid petieritis Patrem in nomine meo, dabit vobis.	και εν εκεινη τη ημερα εμε ουκ ερωτησετε ουδεν αμην αμην λεγω υμιν οτι οσα αν αιτησητε τον πατερα εν τω ονοματι μου δωσει υμιν

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20. Verily, verily, I say to you, That you shall weep and lament, but the world shall rejoice; and you shall be sorrowful, but your sorrow shall be turned into joy.
21. A woman when she is in travail has sorrow, because her hour is come; but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.
22. And you now therefore have sorrow, but I will see you again, and your heart shall rejoice, and your joy no man takes from you.

CHRYS. Then He shows that sorrow brings forth joy, short sorrow infinite joy, by an example from nature: A woman when she is in travail has sorrow, because her hour is come; but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.

AUG This comparison does not seem difficult to understand. It was one which lay near at hand, and He Himself immediately shows its application. And you now therefore have sorrow; but I will see you again, and your heart shall rejoice. The bringing forth is compared to sorrow, the birth to joy, which is especially true in the birth of a boy. And your joy no man takes from you: their joy is Christ. This agrees with what the Apostle said, Christ being risen from the dead dies no more (Romans 6:9).

CHRYS. By this example He also intimates that He loosens the chains of death, and creates men anew. He does not say however that she should not have tribulation, but that she should not remember it; so great is the joy which follows. And so is it with the saints. He said not that a boy is born, but that a man, a tacit allusion to His own resurrection.

AUG. To this joy it is better to refer what was said above: A little while and you shall not see Me, and again, a little while and you shall see Me. For the whole space of time that this world continues is but a little while. Because I go to the Father, refers to the former clause, a little while and you shall not see Me, not to the latter, a little while and you shall see Me. His going to the Father was the reason why they would not see Him. So to them who then saw Him in the body He says, A little while and you shall not see Me; for He was about to go to the Father, and mortals would thenceforth never see Him again, as they saw Him now. The next words, A little while and you shall see Me, are a promise to the whole Church. For this little while appears long to us while it is passing, but when it is finished we shall then see how little a time it has been.

ALCUIN. The woman is the holy Church, who is fruitful in good works, and brings forth spiritual children to God. This woman, while she brings forth, i.e. while she is making her progress in the world, amidst temptations and afflictions, has sorrow because her hour is come; for no one ever hated his own flesh.

AUG. Nor yet in this bringing forth of joy, are we entirely without joy to lighten our sorrow, but, as the Apostle said, we rejoice in hope (Romans 12:12); for even the woman, to whom we are compared, rejoices more for her future offspring, than she sorrows for her present pain.

ALCUIN. But as soon as she is delivered, i.e. when her laborious struggle is over, and she has got the palm, she remembers no more her former anguish, for joy at reaping such a reward, for joy that a man is born into the world. For as a woman rejoices when a man is born into the world, so the Church is filled with exultation when the faithful are born into life eternal.

BEDE. Nor should it appear strange, if one who departs from this life is said to be born. For as a man is said to be born when he comes out of his mother's womb into the light of day, so may he be said to be born who from out of the prison of the body, is raised to the light eternal. Whence the festivals of the saints, which are the days on which they died, are called their birthdays.

ALCUIN. I will see you again, i.e. I will take you to Myself. Or, I will see you again, i.e. I shall appear again and be seen by you; and your heart shall rejoice.

AUG. This fruit indeed the Church now yearns for in travail, but then will enjoy in her delivery. And it is a male child, because all active duties are for the sake of devotion; for that only is free which is desired for its own sake, not for any thing else, and action is for this end. This is the end which satisfies and is eternal; for nothing can satisfy but what is itself the ultimate end. Wherefore of them it is well said, Your joy no man takes from you.

23. And in that day you shall ask me nothing. Verily, verily, I say to you, Whatsoever you shall ask the Father in my name, he will give it you.

CHRYS, Again our Lord shows that it is expedient that He should go: And in that day shall you ask Me nothing.

AUG. The word ask here means not only to seek for, but to ask a question: the Greek word from which it is translated has both meanings.

CHRYS. He says, And in that day, i.e. when I shall have risen again, you shall ask Me nothing, i.e. not say to Me, Show us the Father, and, Where do You go? since you will know this by the teaching of the Holy Ghost; or, you shall ask Me nothing, i.e. not want Me for a Mediator to obtain your requests, as My name will be enough, if you only call upon that: Verily, verily, I say to you, whatsoever you shall ask the Father in My Name, He will give it you. Wherein He shows His power; that neither seen, or asked, but named only to the Father, He will do miracles.

Do not think then, He said, that because for the future I shall not be with you, that you are therefore forsaken; for My name will be a still greater protection to you than My presence: Hitherto have you asked nothing in My Name; ask, and you shall receive, that your joy may be full.

Catena Aurea John 16

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The Joy of All Who Sorrow

Russian icon

[Salvation]

The Word Among Us

Meditation: John 16:20-23

“No one will take your joy away from you.” (John 16:22)

Suppose you were to find a very old locket that was engraved inside. The words on the inscription may not mean much to you, but they were probably very special to the original owner of the locket. That is, after all, the nature of an engrav­ing: to convey a lasting message to a loved one.

Do you know that God has been engraving your heart with words of love since the day he created you? These declarations are uniquely yours. He has permanently etched them into your being, and nothing can ever remove them.

What does the engraving say? Only you can discover that. But you can be sure that they are words of love and delight from your heavenly Father. You are precious to him, and he wants you to know this every day. It’s a truth that can guide you through this life with all of its ups and downs. Just as God does not change, his truth, written on your heart, will not change. He is always with you, ready to brush away any discouragement or hurt or fear that may have covered up the words. He is always ready to open your eyes so that you can read the prom­ises he has made to you. Do you remember the times you were filled with peace? Do you recall the times you knew that you were forgiven? Each of these events uncovers that inscription a little more.

As you go about your day today, try to discover your inscription. Your Father’s love never fades, never changes, never weakens. The words are just as clear today as they were a month, a year, even decades ago. The joy he gave you then, the hope he poured out on you before, is still fresh and new today. Your Father can make everything new again, so feel free to declare his words whenever you face temptation or frustration. Nothing can stand against God’s promises. In the light of his love, all darkness is scattered and overcome!

“Father, I am grateful for every word of love you have inscribed in my heart. Thank you for filling my heart with your love and making that the foundation for my whole life.”

Acts 18:9-18; Psalm 47:2-7

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Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for May 18, 2012:

(Reader’s Tip) I make a pot of coffee every morning, put two cups on a tray with a smattering of M&M’s…and deliver it to her when she steps out of the shower.

[Salvation]

Vultus Christi

Gardening for God

By

Father Mark

 on May 18, 2012 9:41 AM |

My very dear friend, author Jane Mossendew has written a little jewel of a book, just in time for spring and summer garden work: Gardening for God is available from the Catholic Truth Society. Jane had the exquisite kindness of dedicating Gardening for God to Monsignor Guido Marino, Papal Master of Ceremonies . . . and to me!

The CTS announcement of the new publication has this to say:

Gardens have always occupied an important place in Holy Scripture, from the garden of Eden to the many horticultural images used by Christ himself.

This booklet is an invitation to remember God when we head out of our back door. It shows how we are brought closer to God through being surrounded by, and helping to grow, His creation.

From the different flowers that accompany us throughout the liturgical year, to the importance of making time for reflection, a garden has an eloquent language that this text helps to unpack.

Jane Mossendew was raised as an Anglican and converted to Catholicism in 1959. In 2006, after a career in education, Jane retired from London to her garden in the south of France.

[Salvation]

Regnum Christi

On Grieving and Rejoicing

| SPIRITUAL LIFE

Friday of the Sixth Week of Easter

Father John Doyle, LC

John 16:20-23a

Jesus said to his disciples: "Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world. So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you. Amen, amen, I say to you, whatever you ask the Father in my name he will give you."

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Lord, give me great peace and interior joy in the midst of life’s trials.

1. “You Will Weep” Grief is not an agreeable experience in itself. Jesus doesn’t promise his disciples that by following him they will be shielded from the sorrow characteristic of any exile in a foreign land. A Christian’s value system is diametrically opposed to the worldly view. Be honest and the common opinion will consider you backward or naive. Be kind and you will be seen as gullible. Be faithful to the love of your spouse and you will be seen as having repressive tendencies. The list could go on and on. An authentic Christian stands out among the fingers of the world as truly the sorest thumb. Have I accepted this unpleasant and challenging element of Christianity?

2. “I Will See You Again” “Your grief will become joy.” The disciples were surprised and discouraged by Jesus’ crucifixion, but Jesus’ death would not be the final scene in the play. After the dramatic events of Calvary came the joy of the Resurrection, a new and glorious life. How happy the disciples must have been to see Our Lord again! But even then Jesus seems to play “peek-a-boo” with his disciples. He walks through walls bringing them joy and then he just disappears again. We can have a similar experience in prayer. The alternation of dryness and consolation is an essential part of God’s pedagogy with us. Sometimes it seems that the Lord is right beside us and other times that he is on foreign business. Am I able to exercise my faith in the presence of the Lord beyond the state of my feelings at the moment?

3. “Your Hearts Will Rejoice” Sometimes the charge is leveled against Christianity that its moral prohibitions are a source of sorrow and frustration. A closer look shows a different picture entirely. The closeness of the Lord, along with the recognition that the goods of this world are fundamentally good gifts lavished by the Father upon his children, brings profound joy. When we are able to distinguish the presence and action of the Lord in every created thing and through every circumstance, we experience a joy unknown to the world. “I will see you again, and your hearts will rejoice, and no one will take your joy away from you.” Do I have this joy founded on my faith and the awareness of God’s immense personal love? Does my obedience to the moral law stem from a complete trust in God who desires my happiness?

Conversation with Christ: My Jesus, when you are near me I experience great joy. I know that you are always with me. Help me to exercise my faith and to be able to strengthen the faith of those of my brothers and sisters who need me to show them your love.

Resolution: I will offer up any difficulty that the Lord sends me today for those who do not yet have the joy of his friendship.

[Salvation]

God’s Love

• Homily of the Day
• May 18th, 2012
• Food For Thought

In the first reading, St. Paul encounters persecution from the Jews
for preaching the Good News. But God protects him from any harm and he
is able to escape from his enemies.

The life of a Christian is not without trials, difficulties and
tribulations. Sometimes we have to suffer for doing what is right. God
invites us to be steadfast and to stand firm, for He will be there to
help us. God always protects His missionaries, His preachers and His
priests. So we must have faith in Him and not be afraid.

The Gospel also tells us that we will experience much sorrow in this
world, but this sorrow will be turned into joy. God always gives His
most ardent followers more trials than the others. All of us have a
mission – to carry in our bodies the dying of Jesus so that in us may
appear his resurrection. That is when our sorrow will be turned into
joy. Since we are called to save people from their wrongdoings,
immoral thinking, selfish attitudes, etc., we will surely encounter
much resistance from them. But if we hold on till the end, the fruits
of our labor will be in their conversion to God. Jesus said before he
ascended into heaven, “I will always be with you, until the end of the
world.” This promise is what emboldens the disciple of Christ to keep
on doing good to others. He has the guarantee of our Lord’s help and
protection.

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Friday, May 18, 2012 >>

Pope St. John I Pentecost Novena - Day 1 Saint of the Day

Acts 18:9-18
View Readings

Psalm 47:2-7

John 16:20-23

GUILTY AS CHARGED?

" 'This fellow,' they charged, 'is influencing people to worship God...' " —Acts 18:13

 

Paul was dragged into court and charged with "influencing people to worship God" (Acts 18:13). That's fantastic! What a marvelous "blemish" to have on your criminal record, personnel file, or reputation!

Undoubtedly the Corinthian Jews were ready to produce any number of witnesses who could testify before the court about Paul's influence in their worship of God (see Acts 18:4, 5, 8). Paul left behind a solid trail of evidence, available for all to see (see 2 Cor 3:2). He was guilty as charged.

If you were charged with such a "crime," could your accusers produce any evidence against you? Would there be people now worshipping God, receiving the Holy Spirit, going to Mass, repenting of sin, or working for justice because of your influence? Hopefully, your accusers would find plenty of these people who could provide the evidence to convict you.

Today is the first day of the Pentecost novena, nine days of prayer preparing to receive the Holy Spirit in new ways on Pentecost Sunday. May our reception of the Holy Spirit this Pentecost have life-changing and world-shaking ramifications. Come, Holy Spirit!

 

Prayer: Father, use me to bring many people to worship You in spirit and in truth (Jn 4:24). May they in turn lead many others to likewise worship You.

Promise: "The Lord said to Paul: 'Do not be afraid. Go on speaking and do not be silenced, for I am with you.' " —Acts 18:9-10

Praise: Pope St. John I reconciled the schismatic Eastern Church, but gained a martyr's crown from Rome's heretical Emperor.

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