Catholic Caucus: Daily Mass Readings, 05-17-12, Solemnity, Ascension of the Lord

USCCB.org/RNAB ^ | 05-17-12 | Revised New American Bible

[Salvation]

May 17, 2012

Solemnity of the Ascension of the Lord

Reading 1 Acts 1:1-11

In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with them,
he enjoined them not to depart from Jerusalem,
but to wait for "the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit."

When they had gathered together they asked him,
"Lord, are you at this time going to restore the kingdom to Israel?"
He answered them, "It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth."
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, "Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven."

Responsorial Psalm Ps 47:2-3, 6-7, 8-9

R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.

Reading 2 Eph 1:17-23

Brothers and sisters:
May the God of our Lord Jesus Christ, the Father of glory,
give you a Spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.
And he put all things beneath his feet
and gave him as head over all things to the church,
which is his body,
the fullness of the one who fills all things in every way.

or Eph 4:1-13

Brothers and sisters,
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ's gift.
Therefore, it says:
He ascended on high and took prisoners captive;
he gave gifts to men.
What does "he ascended" mean except that he also descended
into the lower regions of the earth?
The one who descended is also the one who ascended
far above all the heavens,
that he might fill all things.

And he gave some as apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature to manhood,
to the extent of the full stature of Christ.

or Eph 4:1-7, 11-13

Brothers and sisters,
I, a prisoner for the Lord,
urge you to live in a manner worthy of the calling
you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your calling;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ's gift.

And he gave some as apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature to manhood,
to the extent of the full stature of Christ.

Gospel Mk 16:15-20

Jesus said to his disciples:
"Go into the whole world
and proclaim the gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover."

So then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.

[Salvation]

Regina Coeli

 

This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.

In Latin

In English

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.   V. Gaude et laetare, Virgo Maria, Alleluia, R. Quia surrexit Dominus vere, alleluia.   Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum. R. Amen.

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.   V. Rejoice and be glad, O Virgin Mary, alleluia. R. Because the Lord is truly risen, alleluia.   Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord. R. Amen.

[markomalley]

Office of Readings

The texts to be used if the Solemnity of the Ascension of the Lord is celebrated are found after the texts for the ferial day of Easter. Please scroll down to view them.

INVITATORY

The Invitatory may be said for the first ‘hour’ recited in the day.

Lord, + open my lips.
– And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
   and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
   and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God, *
   the great king over all the gods.
He holds in his hands the depths of the earth *
   and the highest mountains as well.
He made the sea; it belongs to him, *
   the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship *
   bending the knee before the Lord, our maker.
For he is our God and we are his people, *
   the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
   in the wilderness, *
when at Meriba and Massah
   they challenged me and provoked me, *
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
   and they do not know my ways.”
So I swore in my anger, *
   “They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ the Lord is ris’n today;
Christians, haste your vows to pay;
Offer you your praises meet
At the Paschal Victim’s feet.
For the sheep the Lamb has bled,
Sinless in the sinner’s stead;
Christ, the Lord, is ris’n on high,
Now he lives no more to die!

Christ, the Victim undefiled,
Man to God has reconciled;
When in strange and awful strife
Met together death and life;
Christians, on this happy day
Haste with joy your vows to pay.
Christ, the Lord, is ris’n on high,
Now he lives no more to die!

Christ, who once for sinners bled,
Now the firstborn from the dead,
Throned in endless might and power,
Lives and reigns forevermore.
Hail, eternal Hope on high!
Hail, our King of Victory!
Hail, our Prince of life adored!
Help and save us, gracious Lord.

Tune: Victimae Paschali Laudes 77.77 D
Music: Traditional, alt.
Text: Victimae Paschali Laudes, Wipo, eleventh century

Or:

The day of resurrection!
Earth spread the news abroad;
The Paschal feast of gladness,
The Paschal feast of God.
From death to life eternal,
From earth to heaven’s height
Our Savior Christ has brought us,
The glorious Lord of Light.

Our hearts be free from evil
That we may see aright
The Savior resurrected
In his eternal light;
And hear his message plainly,
Delivered calm and clear:
“Rejoice with me in triumph,
Be glad and do not fear.”

Now let the heav’ns be joyful,
And earth her song begin,
The whole world keep high triumph
And all that is therein;
Let all things in creation
Their notes of gladness blend,
For Christ the Lord has risen,
Our joy that has no end.

Tune: Ellacombe or Aurelia 76.76 D
Music: (Ellacombe) Wurtemburg Gesangbuch, 1784, adapted in the Mainz Gesangbuch, 1833, and further adapted in the St. Gall Gesangbuch, 1863; (Aurelia) S. S. Wesley, 1810-1876
Text: John Mason Neale, 1818-1866, adapted by Anthony G. Petti

PSALMODY

Ant. 1 Lord, you are our savior; we will praise you for ever, alleluia.

Psalm 44
The misfortunes of God’s people

We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God, *
our fathers have told us the story
of the things you did in their days, *
you yourself, in days long ago.

To plant them you uprooted the nations: *
to let them spread you laid peoples low.
No sword of their own won the land; *
no arm of their own brought them victory.
It was your right hand, your arm *
and the light of your face: for you loved them.

It is you, my king, my God, *
who granted victories to Jacob.
Through you we beat down our foes; *
in your name we trampled down our aggressors.

For it was not in my bow that I trusted *
nor yet was I saved by my sword:
it was you who saved us from our foes, *
it was you who put our foes to shame.
All day long our boast was in God *
and we praised your name without ceasing.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Lord, you are our Savior; we will praise you for ever, alleluia.

Ant. 2 Spare us, O Lord; do not bring your own people into contempt, alleluia.

II

Yet now you have rejected us, disgraced us: *
you no longer go forth with our armies.
You make us retreat from the foe *
and our enemies plunder us at will.

You make us like sheep for the slaughter *
and scatter us among the nations.
You sell your own people for nothing *
and make no profit by the sale.

You make us the taunt of our neighbors, *
the laughing stock of all who are near.
Among the nations, you make us a byword, *
among the peoples a thing of derision.

All day long my disgrace is before me: *
my face is covered with shame
at the voice of the taunter, the scoffer, *
at the sight of the foe and avenger.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Spare us, O Lord; do not bring your own people into contempt, alleluia.

Ant. 3 Rise up, O Lord, and save us, for you are merciful, alleluia.

III

This befell us though we had not forgotten you; *
though we had not been false to your covenant,
though we had not withdrawn our hearts; *
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows *
and covered us with the shadow of death.

Had we forgotten the name of our God *
or stretched out our hands to another god
would not God have found this out, *
he who knows the secrets of the heart?
It is for you that we face death all day long *
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep? *
Arise, do not reject us for ever!
Why do you hide your face from us *
and forget our oppression and misery?

For we are brought down low to the dust; *
our body lies prostrate on the earth.
Stand up and come to our help! *
Redeem us because of your love!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.

Ant. Rise up, O Lord, and save us, for you are merciful, alleluia.

Christ Jesus, you have risen from the dead, alleluia.
– Let the heavens and the earth rejoice, alleluia.

READINGS

FIRST READING

From the first letter of the apostle John
3:1-10

We are children of God

See what love the Father has bestowed on us
in letting us be called children of God!
Yet that is what we are.
The reason the world does not recognize us
is that it never recognized the Son.

Dearly beloved,
we are God’s children now;
what we shall later be has not yet come to light.
We know that when it comes to light
we shall be like him,
for we shall see him as he is.

Everyone who has this hope based on him
keeps himself pure, as he is pure.
Everyone who sins acts lawlessly
for sin is lawlessness.
You know well that the reason he revealed himself
was to take away sins;
in him there is nothing sinful.
The man who remains in him does not sin.
The man who sins has not seen him or known him.

Little ones,
let no one deceive you;
the man who acts in holiness is holy indeed,
even as the Son is holy.
The man who sins belongs to the devil,
because the devil is a sinner from the beginning.
It was to destroy the devil’s works
that the Son of God revealed himself.
No one begotten of God acts sinfully
because he remains of God’s stock;
he cannot sin
because he is begotten of God.

This is the way to see who are God’s children,
and who are the devil’s.
No one whose actions are unholy belongs to God,
nor anyone who fails to love his brother.

RESPONSORY
1 John 3:1, 2

See how great is the love the Father has given us:
– we are called God’s children,
and that is what we are, alleluia.

We know that when he appears,
we shall be like him,
for we shall see him as he really is.
– We are called God’s children,
and that is what we are, alleluia.

SECOND READING

From a sermon by Saint Leo the Great, pope
(Sermo 2 de Ascensione 1-4; PL 54, 397-399)

Our faith is increased by the Lord’s ascension

At Easter, beloved brethren, it was the Lord’s resurrection which was the cause of our joy; our present rejoicing is on account of his ascension into heaven. With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of heaven, above all the ranks of angels, beyond the highest heavenly powers to the very throne of God the Father. It is upon this ordered structure of divine acts that we have been firmly established, so that the grace of God may show itself still more marvelous when, in spite of the withdrawal from men’s sight of everything that is rightly felt to command their reverence, faith does not fail, hope is not shaken, charity does not grow cold.
 
For such is the power of great minds, such is the light of truly believing souls, that they put unhesitating faith in what is not seen with the bodily eye; they fix their desires on what is beyond sight. Such fidelity could never be born in our hearts, nor could anyone be justified by faith, if our salvation lay only in what was visible.
 
And so our Redeemer’s visible presence has passed into the sacraments. Our faith is nobler and stronger because sight has been replaced by a doctrine whose authority is accepted by believing hearts, enlightened from on high. This faith was increased by the Lord’s ascension and strengthened by the gift of the Spirit; it would remain unshaken by fetters and imprisonment, exile and hunger, fire and ravening beasts, and the most refined tortures ever devised by brutal persecutors. Throughout the world women no less than men, tender girls as well as boys, have given their life’s blood in the struggle for this faith. It is a faith that has driven out devils, healed the sick and raised the dead.
 
Even the blessed apostles, though they had been strengthened by so many miracles and instructed by so much teaching, took fright at the cruel suffering of the Lord’s passion and could not accept his resurrection without hesitation. Yet they made such progress through his ascension that they now found joy in what had terrified them before. They were able to fix their minds on Christ’s divinity as he sat at the right hand of his Father, since what was presented to their bodily eyes no longer hindered them from turning all their attention to the realisation that he had not left his Father when he came down to earth, nor had he abandoned his disciples when he ascended into heaven.
 
The truth is that the Son of Man was revealed as Son of God in a more perfect and transcendent way once he had entered into his Father’s glory; he now began to be indescribably more present in his divinity to those from whom he was further removed in his humanity. A more mature faith enabled their minds to stretch upward to the Son in his equality with the Father; it no longer needed contact with Christ’s tangible body, in which as man he is inferior to the Father. For while his glorified body retained the same nature, the faith of those who believed in him was now summoned to heights where, as the Father’s equal, the only-begotten Son is reached not by physical handling but by spiritual discernment.

RESPONSORY
Hebrews 8:1; 10:22, 23

We have such a high priest
who sits at the right hand of the throne of majesty in heaven.
– Let us approach him in true sincerity and full of faith,
with our hearts cleansed and freed from an evil conscience, alleluia.

Let us stand firm in the profession of our hope,
for he who made the promise is faithful.
– Let us approach him in true sincerity and full of faith,
with our hearts cleansed and freed from an evil conscience, alleluia.

CONCLUDING PRAYER

Let us pray.

God of mercy,
may the Easter mystery we celebrate
be effective throughout our lives.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

---

If the Ascension is celebrated, then the following is used:

INVITATORY

The Invitatory may be said for the first ‘hour’ recited in the day.

Lord, + open my lips.
– And my mouth will proclaim your praise.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
  and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
  and sing joyful songs to the Lord.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

The Lord is God, the mighty God, *
  the great king over all the gods.
He holds in his hands the depths of the earth *
  and the highest mountains as well.
He made the sea; it belongs to him, *
  the dry land, too, for it was formed by his hands.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Come, then, let us bow down and worship *
  bending the knee before the Lord, our maker.
For he is our God and we are his people, *
  the flock he shepherds.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Today, listen to the voice of the Lord: *
Do not grow stubborn, as your fathers did
  in the wilderness,
when at Meriba and Massah †
  they challenged me and provoked me, *
Although they had seen all of my works.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Forty years I endured that generation. †
I said, “They are a people whose hearts go astray *
  and they do not know my ways.”
So I swore in my anger, *
  “They shall not enter into my rest.”

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Greeting the dawn of this great feast
Our hearts are filled with joy today,
When we recall how Christ our God
Ascended to his realms of light.

Winner for ever in the strife
Against the prince of death and sin,
Glory of all creation’s hope,
Before the Father’s face he stands.

Brightest of clouds hid him from sight,
But pledge remained of life to come,
Since Paradise can now be ours
Which our first parents host by sin.

Greatest of joys mankind can claim,
That he whom holy Mary bore,
Reigns at his Father’s side in pow’r,
His Cross and bitter Passion past.

Saving Avenger of our race,
To him our grateful hearts we raise;
In his immortal deity
Our mortal nature dwells on high.

We have a lasting cause for joy,
Which all the saints and angels share;
Theirs is the bliss of seeing him,
And we still know that he is near.

Jesus, in splendor bright enthroned,
Keep all our hearts at rest in you,
Sending your Spirit down to us,
To teach the Father’s love for all. Amen.

Melody: Duke Street, L.M.
Music: John Hatton, ca. 1710-1793
Text: Optatus votis omnium. © Benedictines of St. Cecilia’s Abbey, Ryde, UK. Used with permission.     .

PSALMODY

Ant. 1 Sing to God, sing psalms to his name, make a path for him who rides high above the clouds, alleluia.

Psalm 68
The Lord’s triumphant entrance into his sanctuary

Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).

I

Let God arise, let his foes be scattered. *
Let those who hate him flee before him.
As smoke is blown away so will they be blown away; †
like wax that melts before the fire, *
so the wicked shall perish at the presence of God.

But the just shall rejoice at the presence of God, *
they shall exult and dance for joy.
O sing to the Lord, make music to his name; †
make a highway for him who rides on the clouds. *
Rejoice in the Lord, exult at his presence.

Father of the orphan, defender of the widow, *
such is God in his holy place.
God gives the lonely a home to live in; †
he leads the prisoners forth into freedom; *
but rebels must dwell in a parched land.

When you went forth, O God, at the head of your people, *
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God, *
at the presence of God, Israel’s God.

You poured down, O God, a generous rain; *
when your people were starved you gave them new life.
It was there that your people found a home, *
prepared in your goodness, O God, for the poor.

Glory be to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Sing to God, sing psalms to his name, make a path for him who rides high above the clouds, alleluia.

Ant. 2 The Lord God ascended on high; he has led captivity captive, alleluia.

II

The Lord gives the word to the bearers of good tidings: *
The Almighty has defeated a numberless army
and king sand armies are in flight, in flight *
while you were at rest among the sheepfolds.

At home the women already share the spoil. *
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold *
and jewels flashing like snow on Mount Zalmon.

The mountains of Bashan are mighty mountains; *
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains, †
at the mountain where God has chosen to dwell? *
It is there that the Lord shall dwell for ever.

The chariots of God are thousands upon thousands. *
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives, †
receiving men and women in tribute, O God, *
even those who rebel, into your dwelling, O Lord.

May the Lord be blessed day after day. *
He bears our burdens, God our savior;
this God of ours is a God who saves. *
The Lord our God holds the keys of death.
And God will smite the head of his foes, *
the crown of those who persist in their sins.

The Lord said: “I will bring them back from Bashan; *
I will bring them back from the depth of the sea.
Then your feet will tread in their blood *
and the tongues of your dogs take their share of the foe.”

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord God ascended on high; he has led captivity captive, alleluia.

Ant. 3 They see your procession, O God, the procession of my God and king to the sanctuary, alleluia.

III

They see your solemn procession, O God, *
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last, *
between them, maidens sounding their timbrels.

“In festive gatherings, bless the Lord; *
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head, †
Judah’s princes, a mighty throng, *
Zebulun’s princes, Naphtali’s princes.

Show forth, O God, show forth your might, *
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem *
may nations come to you bringing their tribute.

Threaten the wild beast that dwells in the reeds, *
the bands of the mighty and lords of the peoples.
Let them bow down offering silver. *
Scatter the peoples who delight in war.
Princes will make their way from Egypt; *
Ethiopia will stretch out her hands to God.

Kingdoms of the earth, sing to God, praise the Lord *
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice. *
Come, acknowledge the power of God.

His glory is on Israel; his might is in the skies. *
God is to be feared in his holy place.
He is the Lord, Israel’s God. *
He gives strength and power to his people.

Blessed be God!

Glory be to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.

Ant. They see your procession, O God, the procession of my God and king to the sanctuary, alleluia.

The Lord opened their minds, alleluia.
– That they might understand the Scriptures, alleluia.

READINGS

FIRST READING

From the letter of the apostle Paul to the Ephesians
4:1-24

He ascended to heaven and led captivity captive

I plead with you, as a prisoner for the Lord, to live a life worthy of the calling you have received, with perfect humility, meekness, and patience, bearing with one another lovingly. Make every effort to preserve the unity which has the Spirit as its origin and peace as its binding force. There is but one body and one Spirit, just as there is but one hope given all of you by your call. There is one Lord, one faith, one baptism; one God and Father of all, who is over all, and works through all, and is in all.

Each of us has received God’s favor in the measure in which Christ bestows it. Thus you find Scripture saying:

   “When he ascended on high, he took a host of captives
   and gave gifts to men.”

“He ascended”—what does this mean but that he had first descended into the lower regions of the earth? He who descended is the very one who ascended high above the heavens, that he might fill all men with his gifts.

It is he who gave apostles, prophets, evangelists, pastors and teachers in roles of service for the faithful to build up the body of Christ, till we become one in faith and in the knowledge of God’s Son, and form that perfect man who is Christ come to full stature.

Let us, then, be children no longer, tossed here and there, carried about by every wind of doctrine that originates in human trickery and skill in proposing error. Rather, let us profess the truth in love and grow to the full maturity of Christ the head. Through him the whole body grows, and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up in love.

I declare and solemnly attest in the Lord that you must no longer live as the pagans do—their minds empty, their understanding darkened. They are estranged from a life in God because of their ignorance and their resistance; without remorse they have abandoned themselves to lust and the indulgence of every sort of lewd conduct.

That is not what you learned when you learned Christ! I am supposing, of course, that he has been preached and taught to you in accord with the truth that is in Jesus: namely, that you must lay aside your former way of life and the old self which deteriorates through illusion and desire, and acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.

RESPONSORY
Ephesians 4:8; Psalms 68:19; Psalms 47:6

When Christ ascended on high,
he led captivity captive,
– he gave gifts to men, alleluia.

God ascends to shouts of joy,
the Lord to the blasts of trumpets.
– He gave gifts to men, alleluia.

SECOND READING

From a sermon by Saint Augustine, bishop
(Sermo de Ascensione Domini, Mai 98, 1-2: PLS 2, 494-495)

No one has ever ascended into heaven except the one who descended from heaven

Today our Lord Jesus Christ ascended into heaven; let our hearts ascend with him. Listen to the words of the Apostle: If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth. For just as he remained with us even after his ascension, so we too are already in heaven with him, even though what is promised us has not yet been fulfilled in our bodies.

Christ is now exalted above the heavens, but he still suffers on earth all the pain that we, the members of his body, have to bear. He showed this when he cried out from above: Saul, Saul, why do you persecute me? and when he said: I was hungry and you gave me food.

Why do we on earth not strive to find rest with him in heaven even now, through the faith, hope and love that unites us to him? While in heaven he is also with us; and we while on earth are with him. He is here with us by his divinity, his power and his love. We cannot be in heaven, as he is on earth, by divinity, but in him, we can be there by love.

He did not leave heaven when he came down to us; nor did he withdraw from us when he went up again into heaven. The fact that he was in heaven even while he was on earth is borne out by his own statement: No one has ever ascended into heaven except the one who descended from heaven, the Son of Man, who is in heaven.

These words are explained by our oneness with Christ, for he is our head and we are his body. No one ascended into heaven except Christ because we also are Christ: he is the Son of Man by his union with us, and we by our union with him are the sons of God. So the Apostle says: Just as the human body, which has many members, is a unity, because all the different members make one body, so is it also with Christ. He too has many members, but one body.

Out of compassion for us he descended from heaven, and although he ascended alone, we also ascend, because we are in him by grace. Thus, no one but Christ descended and no one but Christ ascended; not because there is no distinction between the head and the body, but because the body as a unity cannot be separated from the head.

RESPONSORY
Acts 1:3, 9, 4

During the forty days after his passion,
he appeared to them and spoke with them about the kingdom of God.
– As they watched, he was lifted up,
and a cloud took him from their sight, alleluia.

While he was with them,
he told them not to leave Jerusalem,
but to wait there for the fulfillment of the Father’s promise.
– As they watched, he was lifted up,
and a cloud took him from their sight, alleluia.

If the Optional Vigil is not celebrated the Office continues with the Te Deum

---

OPTIONAL VIGIL

CANTICLES

Ant. Come, let us worship the Lord who has risen from the dead; through his cross joy came into the world, alleluia.

Canticle I: Isaiah 63:1-5
The Lord alone has triumphed over the enemy

By the blood of the Lamb they defeated the dragon (see Revelation 12:11).

Who is this that comes from Edom, *
in crimsoned garments, from Bozrah—
This one arrayed in majesty, *
marching in the greatness of his strength?

“It is I, I who announce vindication, *
I who am mighty to save.”
Why is your apparel red, *
and your garments like those of the wine presser?

“The wine press I have trodden alone, *
and of my people there was no one with me.
I trod them in my anger, *
and trampled them down in my wrath;
their blood spurted on my garments; *
all my apparel I stained.

For the day of vengeance was in my heart, *
my year for redeeming was at hand.
I looked about, but there was no one to help, *
I was appalled that there was no one to lend support;
so my own arm brought about the victory *
and my own wrath lent me its support.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Canticle II: Hosea 6:1-6
The Lord is compassionate; he desires mercy and not sacrifice

On the third day Christ rose from the dead in accordance with the Scriptures (1 Corinthians 15:4)

Come, let us return to the Lord, †
for it is he who has rent, but he will heal us; *
he has struck us, but he will bind our wounds.

He will revive us after two days; †
on the third day he will raise us up, *
to live in his presence.

Let us know, let us strive to know the Lord;
as certain as the dawn is his coming, *
and his judgment shines forth like the light of day!

He will come to us like the rain, *
like spring rain that waters the earth.

What can I do with you, Ephraim? *
What can I do with you, Judah?
Your piety is like a morning cloud, *
like the dew that early passes away.

For this reason I smote them through the prophets, *
I slew them by the words of my mouth;
for it is love that I desire, not sacrifice, *
and knowledge of God rather than holocausts.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Canticle III: Zephaniah 3:8-13
In the end the remnant of Israel will be saved

Isaiah proclaimed this about Israel: Though the Israelites be as numerous as the sands of the sea, only a remnant will be saved (Romans 9:27).

Wait for me, says the Lord, *
against the day when I arise as accuser;
for it is my decision to gather together the nations, *
to assemble the kingdoms,

in order to pour out upon them my wrath, *
all my blazing anger;
for in the fire of my jealousy *
shall all the earth be consumed.

For then I will change and purify *
the lips of the peoples,
that they all may call upon the name of the Lord, *
to serve him with one accord;

from beyond the rivers of Ethiopia †
and as far as the recesses of the North, *
they shall bring me offerings.

On that day *
you need not be ashamed
of all your deeds, *
your rebellious actions against me;

for then will I remove from your midst *
the proud braggarts,
and you shall no longer exalt yourself *
on my holy mountain.

But I will leave as a remnant in your midst *
a people humble and lowly,
who shall take refuge in the name of the Lord: *
the remnant of Israel.

They shall do no wrong *
and speak no lies;
nor shall there be found in their mouths *
a deceitful tongue;
they shall pasture and couch their flocks *
with none to disturb them.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Come, let us worship the Lord who has risen from the dead; through his cross joy came into the world, alleluia.

THE HOLY GOSPEL

+ A reading from the conclusion of the holy Gospel according to Matthew

28:16-20

All power in heaven and earth has been given to me.

The eleven disciples went to Galilee,
   to the mountain to which Jesus had ordered them.
When they saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
   “All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
   baptizing them in the name of the Father,
   and of the Son, and of the holy Spirit,
   teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”

Or:

+ A reading from the conclusion of the holy Gospel according to Luke
24:46-53

As he blessed them, he was taken up to heaven.

Jesus said to his disciples:
“Thus it is written that the Messiah would suffer
   and rise from the dead on the third day
   and that repentance, for the forgiveness of sins,
   would be preached in his name
    to all the nations, beginning from Jerusalem.
You are witnesses of these things.
And behold I am sending the promise of my Father upon you;
   but stay in the city
   until you are clothed with power from on high.”

Then he led them out as far as Bethany,
   raised his hands, and blessed them.
As he blessed them he parted from them
   and was taken up to heaven.
They did him homage
   and then returned to Jerusalem with great joy,
   and they were continually in the temple praising God.

A homily on the Gospel may be given.

---

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
   Holy, holy, holy Lord, God of power and might,
   heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
   Father, of majesty unbounded,
   your true and only Son, worthy of all worship,
   and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory,
the eternal Son of the Father.

When you became man to set us free
you did not shun the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

V. Save your people, Lord, and bless your inheritance.
R. Govern and uphold them now and always.
V. Day by day we bless you.
R. We praise your name for ever.
V. Keep us today, Lord, from all sin.
R. Have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope:
R. and we shall never hope in vain.

The final part of the hymn may be omitted.

CONCLUDING PRAYER

Let us pray.

God our Father,
make us joyful in the ascension of your Son Jesus Christ.
May we follow him into the new creation,
for his ascension is our glory and our hope.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before us in glory,
the Body is called to follow in hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Grant, we pray, almighty God,
that we, who believe that your Only Begotten Son, our Redeemer,
ascended this day to the heavens,
may in spirit dwell already in heavenly realms.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

[markomalley]

Lauds

The texts to be used if the Solemnity of the Ascension of the Lord is celebrated are found after the texts for the ferial day of Easter. Please scroll down to view them.

INVITATORY

The Invitatory may be said for the first ‘‘hour’ recited in the day.

Lord, + open my lips.
– And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
   and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
   and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God, *
   the great king over all the gods.
He holds in his hands the depths of the earth *
   and the highest mountains as well.
He made the sea; it belongs to him, *
   the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship *
   bending the knee before the Lord, our maker.
For he is our God and we are his people, *
   the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord: †
Do not grow stubborn, as your fathers did
   in the wilderness, *
when at Meriba and Massah
   they challenged me and provoked me, *
Although they had seen all of my works.

Ant.The Lord is risen, alleluia.

Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
   and they do not know my ways.”
So I swore in my anger, *
   “They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, will be for ever. Amen. Alleluia.

HYMN

Jesus Christ is ris’n today, Alleluia
Our triumphant holy day, Alleluia!
Who did once upon the cross, Alleluia!
Suffer to redeem our loss, Alleluia!

Hymns of praise then let us sing, Alleluia!
Unto Christ our heav’nly King, Alleluia!
Who endured the cross and grave, Alleluia!
Sinners to redeem and save, Alleluia!

But the pains which he endured, Alleluia!
Our salvation have procured, Alleluia!
Now He rules eternal King, Alleluia!
Where the angels ever sing, Alleluia!

Praise to God the Father sing, Alleluia!
Praise to God the Son, our King, Alleluia!
Praise to God the Spirit be, Alleluia!
Now and through eternity, Alleluia!

Tune: Easter Hymn 77.77 with alleluia
Music: Lyra Davidica, 1708
Text: I. Latin Carol, para. In Lyra Davidica, 1708, alt Stanzas 2,3, The Compleat Psalmodist, 1749, alt. St. 4, William Reynolds, 1860

Or:

Alleluia, alleluia, alleluia.
Ye sons and daughters, let us sing!
The King of Heav’n, the glorious King,
O’er death today rose triumphing.
Alleluia!

Alleluia, alleluia, alleluia.
That Easter morn, at break of day,
The faithful women went their way
To seek the tomb where Jesus lay.
Alleluia!

Alleluia, alleluia, alleluia.
An angel clad in white they see,
Who sat, and spoke unto the three,
“Your Lord doth go to Galilee.”
Alleluia!

Alleluia, alleluia, alleluia.
On this most holy day of days,
To God your hearts and voices raise,
In laud and jubilee and praise.
Alleluia!

Alleluia, alleluia, alleluia.
And we with Holy Church unite,
As evermore is just and right,
In glory to the King of light.
Alleluia!

Tune: O Filii et Filiae 88.88 with alleluias
Music: Seventeenth Century French Proper Melody
Text: Jean Tisserand, d. 1495
Translation: John Mason Neale, 1818-1866, alt.

PSALMODY

Ant. 1 I am the vine; you are the branches, alleluia.

Psalm 80
Lord, come, take care of your vineyard

Come, Lord Jesus (Revelation 22:20).

O shepherd of Israel, hear us, *
you who lead Joseph’s flock,
shine forth from your cherubim throne *
upon Ephraim, Benjamin, Manasseh.
O Lord, rouse up your might, *
O Lord, come to our help.

God of hosts, bring us back; *
let your face shine on us and we shall be saved.

Lord God of hosts, how long *
will you frown on your people’s plea?
You have fed them with tears for their bread, *
an abundance of tears for their drink.
You have made us the taunt of our neighbors, *
our enemies laugh us to scorn.

God of hosts, bring us back; *
let your face shine on us and we shall be saved.

You brought a vine out of Egypt; *
to plant it you drove out the nations.
Before it you cleared the ground; *
it took root and spread through the land.

The mountains were covered with its shadow, *
the cedars of God with its boughs.
It stretched out its branches to the sea, *
to the Great River it stretched out its shoots.

Then why have you broken down its walls? *
It is plucked by all who pass by.
It is ravaged by the boar of the forest, *
devoured by the beasts of the field.

God of hosts, turn again, we implore, *
look down from heaven and see.
Visit this vine and protect it, *
the vine your right hand has planted.
Men have burnt it with fire and destroyed it. *
May they perish at the frown of your face.

May your hand be on the man you have chosen, *
the man you have given your strength.
And we shall never forsake you again: *
give us life that we may call upon your name.

God of hosts, bring us back; *
let your face shine on us and we shall be saved.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord God, eternal shepherd, you so tend the vineyard you planted that now it extends its branches even to the farthest coast. Look down on your Church and come to us. Help us remain in your Son as branches on the vine, that, planted firmly in your love, we may testify before the whole world to your great power working everywhere.

Ant. I am the vine; you are the branches, alleluia.

Ant. 2 Rejoicing, you will draw water from the well-springs of the Savior, alleluia.

Canticle: Isaiah 12:1-6
Joy of God’s ransomed people

If anyone thirsts, let him come to me and drink (John 7:37).

I give you thanks, O Lord; †
though you have been angry with me, *
your anger has abated, and you have consoled me.

God indeed is my savior; *
I am confident and unafraid.
My strength and my courage is the Lord, *
and he has been my savior.

With joy you will draw water *
at the fountain of salvation, and say on that day:
Give thanks to the Lord, acclaim his name; †
among the nations make known his deeds, *
proclaim how exalted is his name.

Sing praise to the Lord for his glorious achievement; *
let this be known throughout all the earth.

Shout with exultation, O city of Zion, †
for great in your midst *
is the Holy One of Israel!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Rejoicing, you will draw water from the well-springs of the Savior, alleluia.

Ant. 3 The Lord has fed us with the finest wheat, alleluia.

Psalm 81
Solemn renewal of the Covenant

See that no one among you has a faithless heart (Hebrews 3:12).

Ring out your joy to God our strength, *
shout in triumph to the God of Jacob.

Raise a song and sound the timbrel, *
the sweet-sounding harp and the lute,
blow the trumpet at the new moon, *
when the moon is full, on our feast.

For this is Israel’s law, *
a command of the God of Jacob.
He imposed it as a rule on Joseph, *
when he went out against the land of Egypt.

A voice I did not know said to me: *
“I freed your shoulder from the burden;
your hands were freed from the load. *
You called in distress and I saved you.

I answered, concealed in the storm cloud, *
at the waters of Meribah I tested you.
Listen, my people, to my warning, *
O Israel, if only you would heed!

Let there be no foreign god among you, *
no worship of an alien god.
I am the Lord your God, †
who brought you from the land of Egypt. *
Open wide your mouth and I will fill it.

But my people did not heed my voice *
and Israel would not obey,
so I left them in their stubbornness of heart *
to follow their own designs.

O that my people would heed me, *
that Israel would walk in my ways!
At once I would subdue their foes, *
turn my hand against their enemies.

The Lord’s enemies would cringe at their feet *
and their subjection would last for ever.
But Israel I would feed with finest wheat *
and fill them with honey from the rock.”

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord God, open our mouths to proclaim your glory. Help us to leave sin behind and to rejoice in professing your name.

Ant. The Lord has fed us with the finest wheat, alleluia.

READING
Romans 8:10-11

If Christ is in you the body is dead because of sin, while the spirit lives because of justice. If the Spirit of him who raised Jesus from the dead dwells in you, then he who raised Jesus from the dead will bring your mortal bodies to life also, through his Spirit dwelling in you.

RESPONSORY

The Lord is risen from the tomb, alleluia, alleluia.
– The Lord is risen from the tomb, alleluia, alleluia.

He hung upon the cross for us,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– The Lord is risen from the tomb, alleluia, alleluia.

CANTICLE OF ZECHARIAH

Ant. In a little while you will no longer see me, says the Lord; then a little while later you will see me again since I am going to the Father, alleluia.

Luke 1:68-79
The Messiah and his forerunner

Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.

He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old †
  that he would save us from our enemies, *
  from the hands of all who hate us.

He promised to show mercy to our fathers *
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
   all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. In a little while you will no longer see me, says the Lord; then a little while later you will see me again since I am going to the Father, alleluia.

INTERCESSIONS

God the Father has given us his Son for the resurrection of his people. Let us turn with confidence to the Father, and say:
May the Lord Jesus be our very life.

As a pillar of fire, you lighted the way for your people in the desert,
– through his resurrection may Christ be today the light of our life.
May the Lord Jesus be our very life.

Through the voice of Moses you taught your people from the mountain,
– through his resurrection may Christ be today the light of our life.
May the Lord Jesus be our very life.

You fed your pilgrim people with your gift of manna,
– through his resurrection may Christ be today the light of our life.
May the Lord Jesus be our very life.

You gave your people water from the rock,
– through his resurrection may Christ be today the light of our life.
May the Lord Jesus be our very life.

THE LORD’S PRAYER

(Gathering our prayer and praises into one, let us offer the prayer Christ himself taught us:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER

Father,
may we always give you thanks
for raising Christ our Lord to glory,
because we are his people
and share the salvation he won,
for he lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
– Amen.

---

If the Ascension is celebrated, then the following is used:

INVITATORY

The Invitatory may be said for the first ‘hour’ recited in the day.

Lord, + open my lips.
– And my mouth will proclaim your praise.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
  and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
  and sing joyful songs to the Lord.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

The Lord is God, the mighty God, *
  the great king over all the gods.
He holds in his hands the depths of the earth *
  and the highest mountains as well.
He made the sea; it belongs to him, *
  the dry land, too, for it was formed by his hands.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Come, then, let us bow down and worship *
  bending the knee before the Lord, our maker.
For he is our God and we are his people, *
  the flock he shepherds.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Today, listen to the voice of the Lord: *
Do not grow stubborn, as your fathers did
  in the wilderness,
when at Meriba and Massah †
  they challenged me and provoked me, *
Although they had seen all of my works.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Forty years I endured that generation. *
I said, “They are a people whose hearts go astray
  and they do not know my ways.”
So I swore in my anger, *
  “They shall not enter into my rest.”

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Greeting the dawn of this great feast
Our hearts are filled with joy today,
When we recall how Christ our God
Ascended to his realms of light.

Winner for ever in the strife
Against the prince of death and sin,
Glory of all creation’s hope,
Before the Father’s face he stands.

Brightest of clouds hid him from sight,
But pledge remained of life to come,
Since Paradise can now be ours
Which our first parents host by sin.

Greatest of joys mankind can claim,
That he whom holy Mary bore,
Reigns at his Father’s side in pow’r,
His Cross and bitter Passion past.

Saving Avenger of our race,
To him our grateful hearts we raise;
In his immortal deity
Our mortal nature dwells on high.

We have a lasting cause for joy,
Which all the saints and angels share;
Theirs is the bliss of seeing him,
And we still know that he is near.

Jesus, in splendor bright enthroned,
Keep all our hearts at rest in you,
Sending your Spirit down to us,
To teach the Father’s love for all. Amen.

Melody: Duke Street, L.M.
Music: John Hatton, ca. 1710-1793
Text: Optatus votis omnium. © Benedictines of Saint Cecilia’s Abbey, Ryde, UK. Used with permission.

PSALMODY

Ant. 1 Men of Galilee, why are you looking up into the sky? This Jesus who has been taken up into heaven will return in the same way, alleluia.

Psalm 63:2-9
A soul thirsting for God

Whoever has left the darkness of sin yearns for God.

O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you *
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.

For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.

On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Father, creator of unfailing light, give that same light to those who call to you. May our lips praise you; our lives proclaim your goodness; our work give you honor, and our voices celebrate you for ever.

Ant. Men of Galilee, why are you looking up into the sky? This Jesus who has been taken up into heaven will return in the same way, alleluia.

Ant. 2 Give glory to the King of kings, sing praise to God, alleluia.

Canticle: Daniel 3:57-88, 56
Let all creatures praise the Lord

All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord.
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.

O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all forever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all forever.

Ant. Give glory to the King of kings, sing praise to God, alleluia.

Ant. 3 As they watched, he was lifted up, and a cloud took him from their sight, alleluia.

Psalm 149
The joy of God’s holy people

Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).

Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zion’s sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.

For the Lord takes delight in his people. * 
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,

to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.

Ant. As they watched, he was lifted up, and a cloud took him from their sight, alleluia.

READING
Hebrews 10:12-14

Jesus offered one sacrifice for sins and took his seat forever at the right hand of God; now he waits until his enemies are placed beneath his feet. By one offering he has forever perfected those who are being sanctified.

RESPONSORY

Christ ascended into heaven, alleluia, alleluia.
– Christ ascended into heaven, alleluia, alleluia.

He led captivity captive,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– Christ ascended into heaven, alleluia, alleluia.

CANTICLE OF ZECHARIAH

Ant. I am ascending to my Father and your Father, to my God and your God, alleluia.

Luke 1:68-79
The Messiah and his forerunner

Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.

He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old †
  that he would save us from our enemies, *
  from the hands of all who hate us.

He promised to show mercy to our fathers *
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
   all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. I am ascending to my Father and your Father, to my God and your God, alleluia.

INTERCESSIONS

The Lord has been lifted high above the earth and draws all things to himself. Let us cry out to him in our joy:
Lord Jesus, you are the King of glory.

Lord Jesus, King of glory, you were offered once as the victim for sins, and ascended to the right hand of the Father,
– make perfect for all time those whom you sanctify.
Lord Jesus, you are the King of glory.

Eternal Priest and minister of the new Covenant, you live for ever to make intercession for us,
– save the people that prays to you.
Lord Jesus, you are the King of glory.

You showed yourself alive after your passion and appeared to the disciples for forty days,
– confirm our faith today.
Lord Jesus, you are the King of glory.

Today you promised the Spirit to your apostles, to make them your witnesses to the ends of the earth,
– by the power of the Spirit strengthen our own witness.
Lord Jesus, you are the King of glory.

THE LORD’S PRAYER

(Remember us, Lord, when you come to your kingdom and teach us how to pray:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER

God our Father,
make us joyful in the ascension of your Son Jesus Christ.
May we follow him into the new creation,
for his ascension is our glory and our hope.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before us in glory,
the Body is called to follow in hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Grant, we pray, almighty God,
that we, who believe that your Only Begotten Son, our Redeemer,
ascended this day to the heavens,
may in spirit dwell already in heavenly realms.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless + us,
protect us from all evil
and bring us to everlasting life.
– Amen.

[markomalley]

Daytime Prayer

The texts to be used if the Solemnity of the Ascension of the Lord is celebrated are found after the texts for the ferial day of Easter. Please scroll down to view them.

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Alleluia! sing to Jesus!
His the scepter, his the throne;
Alleluia! his the triumph,
His the victory alone:
Hark! the songs of peaceful Sion
Thunder like a mighty flood;
Jesus, out of ev’ry nation,
Has redeemed us by his Blood.

Alleluia! not as orphans
Are we left in sorrow now;
Alleluia! He is near us,
Faith believes nor questions how:
Though the cloud from sight received him,
When the forty days were o’er
Shall our hearts forget his promise,
“I am with you evermore”?

Alleluia! Bread of angels,
Thou on earth our food, our stay;
Alleluia! here the sinful
Flee to thee from day to day:
Intercessor, friend of sinners,
Earth’s Redeemer, plead for me,
Where the songs of all the sinless
Sweep across the crystal sea.

Alleluia! King eternal,
Thee, the Lord of lords we own;
Alleluia! born of Mary,
Earth thy footstool, heav’n thy throne:
Thou within the veil has entered,
Robed in flesh, our great High Priest;
Thou on earth both Priest and Victim
In the Eucharistic feast.

Melody: Hyfrydol 87.87.D
Music: R. H. Prichard, 1811-1887
Text: William Chatterton Dix, 1837-1898

PSALMODY

Ant. Alleluia, alleluia, alleluia.

Psalm 119:65-72
IX (Teth)

A meditation on God’s law

Loving God means keeping his commandments (1 John 5:3).

Lord, you have been good to your servant *
according to your word.
Teach me discernment and knowledge *
for I trust in your commands.

Before I was afflicted I strayed *
but now I keep your word.
You are good and your deeds are good; *
teach me your commandments.

Though the proud smear me with lies *
yet I keep your precepts.
Their minds are closed to good *
but your law is my delight.

It was good for me to be afflicted, *
to learn your will.
The law from your mouth means more to me *
than silver and gold.

Glory to the Father, and to the Son *
and to the Holy Spirit:
As it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord, teach us your goodness, discipline, and wisdom, and these gifts will keep us from becoming hardened by evil, weakened by laziness, or ignorant because of foolishness.

Psalm 56:2-7b, 9-14
Trust in God’s word

This psalm shows Christ in his passion (Saint Jerome).

Have mercy on me, God, men crush me; †
they fight me all day long and oppress me. *
My foes crush me all day long,
for many fight proudly against me.

When I fear, I trust in you, *
in God, whose word I praise.
In God I trust, I shall not fear; *
what can mortal man do to me?

All day long they distort my words, *
all their thought is to harm me.
They band together in ambush, *
track me down and seek my life.

You have kept an account of my wanderings; †
you have kept a record of my tears; *
are they not written in your book?
Then my foes will be put to flight *
on the day that I call to you.

This I know, that God is on my side. *
In God, whose word I praise,
in the Lord, whose word I praise †
in God I trust; I shall not fear; *
what can mortal men do to me?

I am bound by the vows I made you. *
O God, I will offer you praise
for you have rescued my soul from death, *
you kept my feet from stumbling
that I may walk in the presence of God *
and enjoy the light of the living.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord Jesus Christ, victim for our sins, you trusted in your Father’s protection and kept silent when you were tormented. Give us that same confidence and we will gladly suffer with you and for you, offering the Father our sacrifice of praise and walking before him in the light of the living.

Psalm 57
Morning prayer in affliction

This psalm tells of our Lord’s passion (Saint Augustine).

Have mercy on me, God, have mercy *
for in you my soul has taken refuge.
In the shadow of your wings I take refuge *
till the storms of destruction pass by.

I call to God the Most High, *
to God who has always been my help.
May he send from heaven and save me *
and shame those who assail me.

May God send his truth and love.

My soul lies down among lions, *
who would devour the sons of men.
Their teeth are spears and arrows, *
their tongue a sharpened sword.

O God, arise above the heavens; *
may your glory shine on earth!

They laid a snare for my steps *
my soul was bowed down.
They dug a pit in my path *
but fell in it themselves.

My heart is ready, O God, *
my heart is ready.
I will sing, I will sing your praise. *
Awake, my soul;
awake, lyre and harp. *
I will awake the dawn.

I will thank you, Lord, among the peoples, *
I will praise you among the nations
for your love reaches to the heavens *
and your truth to the skies.

O God, arise above the heavens; *
may your glory shine on earth!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord, send your mercy and your truth to rescue us from the snares of the devil, and we will praise you among the peoples and proclaim you to the nations, happy to be known as companions of your Son.

Ant. Alleluia, alleluia, alleluia.

At the other hours, the complementary psalmody is used.

MIDMORNING

READING
1 Corinthians 12:13

It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit.

The Lord is risen, alleluia.
– He has appeared to Simon, alleluia.

CONCLUDING PRAYER

Let us pray.

God of mercy,
may the Easter mystery we celebrate
be effective throughout our lives.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

MIDDAY

READING
Titus 3:5b-7

God saved us through the baptism of new birth and renewal by the Holy Spirit. This Spirit he lavished on us through Jesus Christ our Savior, that we might be justified by his grace and become heirs, in hope, of eternal life.

The disciples rejoiced, alleluia.
– When they saw the risen Lord, alleluia.

CONCLUDING PRAYER

Let us pray.

God of mercy,
may the Easter mystery we celebrate
be effective throughout our lives.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

MIDAFTERNOON

READING
See Colossians 1:12-13

We give thanks to God the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son. Through him we have redemption, the forgiveness of our sins.

Stay with us, Lord, alleluia.
– For evening draws near, alleluia.

CONCLUDING PRAYER

Let us pray.

God of mercy,
may the Easter mystery we celebrate
be effective throughout our lives.
Grant this through Christ our Lord.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

---

If the Ascension is celebrated, then the following is used instead:

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Alleluia! sing to Jesus!
His the scepter, his the throne;
Alleluia! his the triumph,
His the victory alone:
Hark! the songs of peaceful Sion
Thunder like a mighty flood;
Jesus, out of ev’ry nation,
Has redeemed us by his Blood.

Alleluia! not as orphans
Are we left in sorrow now;
Alleluia! He is near us,
Faith believes nor questions how:
Though the cloud from sight received him,
When the forty days were o’er
Shall our hearts forget his promise,
“I am with you evermore”?

Alleluia! Bread of angels,
Thou on earth our food, our stay;
Alleluia! here the sinful
Flee to thee from day to day:
Intercessor, friend of sinners,
Earth’s Redeemer, plead for me,
Where the songs of all the sinless
Sweep across the crystal sea.

Alleluia! King eternal,
Thee, the Lord of lords we own;
Alleluia! born of Mary,
Earth thy footstool, heav’n thy throne:
Thou within the veil has entered,
Robed in flesh, our great High Priest;
Thou on earth both Priest and Victim
In the Eucharistic feast.

Melody: Hyfrydol 87.87.D
Music: R. H. Prichard, 1811-1887
Text: William Chatterton Dix, 1837-1898

PSALMODY

Antiphon

Midmorning: O God, your majesty is praised high above the heavens, alleluia.

Midday: From the heights of heaven he goes forth and to those heights he returns, alleluia.

Midafternoon: Raising his hands, he blessed them and was lifted up to heaven, alleluia.

Psalm 8
The majesty of the Lord and man’s dignity

The Father gave Christ lordship of creation and made him head of the Church (Ephesians 1:22).

How great is your name, O Lord our God, *
through all the earth!

Your majesty is praised above the heavens; *
on the lips of children and of babes
you have found praise to foil your enemy, *
to silence the foe and the rebel.

When I see the heavens, the work of your hands, *
the moon and the stars which you arranged,
what is man that you should keep him in mind, *
mortal man that you care for him?

Yet you have made him little less than a god; *
with glory and honor you crowned him,
gave him power over the works of your hand, *
put all things under his feet.

All of them, sheep and cattle, *
yes, even the savage beasts,
birds of the air, and fish *
that make their way through the waters.

How great is your name, O Lord our God, *
through all the earth!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Almighty Lord, how wonderful is your name. You have made every creature subject to you; make us worthy to give you service.

Psalm 19A
Praise of the Lord, Creator of all

The dawn from on high shall break on us . . . to guide our feet into the way of peace (Luke 1:78,79).

The heavens proclaim the glory of God *
and the firmament shows forth the work of his hands.
Day unto day takes up the story *
and night unto night makes known the message.

No speech, no word, no voice is heard †
yet their span extends through all the earth, *
their words to the utmost bounds of the world.

There he has placed a tent for the sun; †
it comes forth like a bridegroom coming from his tent, *
rejoices like a champion to run its course.

At the end of the sky is the rising of the sun; †
to the furthest end of the sky is its course. *
There is nothing concealed from its burning heat.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

To enlighten the world, Father, you sent to us your Word as the sun of truth and justice shining upon humankind. Illumine our eyes that we may discern your glory in the many works of your hand.

Psalm 19B
Praise of God who gave us the law of love

You must be perfect as your heavenly Father is perfect (Matthew 5:48).

The law of the Lord is perfect, *
it revives the soul.
The rule of the Lord is to be trusted, *
it gives wisdom to the simple.

The precepts of the Lord are right, *
they gladden the heart.
The command of the Lord is clear, *
it gives light to the eyes.

The fear of the Lord is holy, *
abiding for ever.
The decrees of the Lord are truth *
and all of them just.

They are more to be desired than gold, *
than the purest of gold,
and sweeter are they than honey, *
than honey from the comb.

So in them your servant finds instruction; *
great reward is in their keeping.
But who can detect all his errors? *
From hidden faults acquit me.

From presumption restrain your servant *
and let it not rule me.
Then shall I be blameless, *
clean from grave sin.

May the spoken words of my mouth, *
the thoughts of my heart,
win favor in your sight, O Lord, *
my rescuer, my rock!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

May our words in praise of your commandments find favor with you, Lord. May our faith prove we are not slaves, but sons, not so much subjected to your law as sharing your power.

Antiphon

Midmorning: O God, your majesty is praised high above the heavens, alleluia.

Midday: From the heights of heaven he goes forth and to those heights he returns, alleluia.

Midafternoon: Raising his hands, he blessed them and was lifted up to heaven, alleluia.

At the other hours, the complementary psalmody is used.

MIDMORNING

READING
Revelation 1:17c-18

I beheld the Son of Man, who said to me: I am the First and the Last and the One who lives. Once I was dead but now I live—forever and ever. I hold the keys of death and the nether world.

Do not let your heart be troubled, alleluia.
– I am going to the Father, alleluia.

CONCLUDING PRAYER

Let us pray.

God our Father,
make us joyful in the ascension of your Son Jesus Christ.
May we follow him into the new creation,
for his ascension is our glory and our hope.
We ask this through Christ our Lord.
– Amen.

Or:

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before us in glory,
the Body is called to follow in hope.
Through Christ our Lord.
– Amen.

Or:

Grant, we pray, almighty God,
that we, who believe that your Only Begotten Son, our Redeemer,
ascended this day to the heavens,
may in spirit dwell already in heavenly realms.
Who lives and reigns for ever and ever.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

MIDDAY

READING
Hebrews 8:1b-3a

We have such a high priest who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by man, but by the Lord. Now every high priest is appointed to offer gifts and sacrifices.

The Lord in heaven has prepared a royal throne, alleluia.
– Christ has ascended on high, alleluia.

CONCLUDING PRAYER

Let us pray.

God our Father,
make us joyful in the ascension of your Son Jesus Christ.
May we follow him into the new creation,
for his ascension is our glory and our hope.
We ask this through Christ our Lord.
– Amen.

Or:

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before us in glory,
the Body is called to follow in hope.
Through Christ our Lord.
– Amen.

Or:

Grant, we pray, almighty God,
that we, who believe that your Only Begotten Son, our Redeemer,
ascended this day to the heavens,
may in spirit dwell already in heavenly realms.
Who lives and reigns for ever and ever.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

MIDAFTERNOON

READING
Colossians 3:1-2

Since you have been raised up in company with Christ, set your heart on what pertains to higher realms where Christ is seated at  God’s right hand. Be intent on things above rather than on things of earth.

Give glory to the King of kings, alleluia.
– Sing praise to God, alleluia.

CONCLUDING PRAYER

Let us pray.

God our Father,
make us joyful in the ascension of your Son Jesus Christ.
May we follow him into the new creation,
for his ascension is our glory and our hope.
We ask this through Christ our Lord.
– Amen.

Or:

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before us in glory,
the Body is called to follow in hope.
Through Christ our Lord.
– Amen.

Or:

Grant, we pray, almighty God,
that we, who believe that your Only Begotten Son, our Redeemer,
ascended this day to the heavens,
may in spirit dwell already in heavenly realms.
Who lives and reigns for ever and ever.
– Amen.

ACCLAMATION

Let us praise the Lord.
– And give him thanks.

[markomalley]

Vespers

The texts to be used if the Solemnity of the Ascension of the Lord is celebrated are found after the texts for the ferial day of Easter. Please scroll down to view them.

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Alleluia! Alleluia! Alleluia!
The strife is o’er, the battle done;
Now is the victor’s triumph won:
O let the song of praise be sung.
Alleluia!

Alleluia! Alleluia! Alleluia!
On the third morn he rose again,
Glorious in majesty to reign:
O let us swell the joyful strain:
Alleluia!

Alleluia! Alleluia! Alleluia!
O risen Lord, all praise to thee,
Who from our sins has set us free,
That we may live eternally:
Alleluia!

Tune: Victory 888 with alleluias
Music: G.P. da Palestrina, 1588 adapted with alleluias by W.H. Monk, 1861
Text: Cologne, 1695
Translation: Francis Pott, 1861, alt.

Or:

Christ Jesus lay in death’s strong bands
For our offenses given:
But now at God’s right hand he stands
And brings us life from heaven;
Therefore let us joyful be,
And praise the Father thankfully
With songs of Alleluia.
Alleluia.

How long and bitter was the strife
When life and death contended,
The victory remained with life,
The reign of death was ended:
Stripped of power, no more it reigns,
And empty form alone remains.
Death’s sting is lost for ever.
Alleluia.

So let us keep this festival
To which Our Lord invites us,
The Savior who is joy of all,
The Sun that warms and lights us:
By his grace he shall impart
Eternal sunshine to the heart;
The night of sin has ended.
Alleluia.

Tune: Christ lag in Todesbanden
87.87.787 with alleluia
Music: Walther’s Gesangbuchlein, 1524
Text: Martin Luther, 1483-1546, based on Victimae Paschali laudes
Translation: Richard Massie, 1800-1887, adapted by Anthony G. Petti

Or:

Ad cenam Agni providi,
stolis salutis candidi,
post transitum maris Rubri
Christo canamus principi.

Cuius corpus sanctissimum
in ara crucis torridum,
sed et cruorem roseum
gustando, Deo vivimus.

Protecti paschae vespero
a devastante angelo,
de Pharaonis aspero
sumus erepti imperio.

Iam pascha nostrum Christus est,
agnus occisus innocens;
sinceritatis azyma
qui carnem suam obtulit.

O vera, digna hostia,
per quam franguntur tartara,
captiva plebs redimitur,
redduntur vitae praemia!

Consurgit Christus tumulo,
victor redit de barathro,
tyrannum trudens vinculo
et paradisum reserans.

Esto perenne mentibus
paschale, Iesu, gaudium
et nos renatos gratiae
tuis triumphis aggrega.

Iesu, tibi sit gloria,
qui morte victa praenites,
cum Patre et almo Spiritu,
in sempiterna saecula. Amen.

PSALMODY

Ant. 1 God has appointed him to judge the living and the dead, alleluia.

Psalm 72
The Messiah’s royal power

Opening their treasures, they offered him gifts: gold, frankincense and myrrh (Matthew 2:11).

I

O God, give your judgment to the king, *
to a king’s son your justice,
that he may judge your people in justice *
and your poor in right judgment.

May the mountains bring forth peace for the people *
and the hills, justice.
May he defend the poor of the people †
and save the children of the needy *
and crush the oppressor.

He shall endure like the sun and the moon *
from age to age.
He shall descend like rain on the meadow, *
like raindrops on the earth.

In his days justice shall flourish *
and peace till the moon fails.
He shall rule from sea to sea, *
from the Great River to earth’s bounds.

Before him his enemies shall fall, *
his foes lick the dust.
The kings of Tarshish and the sea coasts *
shall pay him tribute.

The kings of Sheba and Seba *
shall bring him gifts.
Before him all kings shall fall prostrate, *
all nations shall serve him.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. God has appointed him to judge the living and the dead, alleluia.

Ant. 2 All the peoples of the earth will be blessed in him, alleluia.

II

For he shall save the poor when they cry *
and the needy who are helpless.
He will have pity on the weak *
and save the lives of the poor.

From oppression he will rescue their lives, *
to him their blood is dear.
Long may he live, *
may the gold of Sheba be given him.
They shall pray for him without ceasing *
and bless him all the day.

May corn be abundant in the land *
to the peaks of the mountains.
May its fruit rustle like Lebanon; †
may men flourish in the cities *
like grass on the earth.

May his name be blessed for ever *
and endure like the sun.
Every tribe shall be blessed in him, *
all nations bless his name.

Blessed be the Lord, God of Israel, *
who alone works wonders,
ever blessed his glorious name. *
Let his glory fill the earth.

Amen! Amen!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
is now, and will be for ever. Amen.

Psalm Prayer

We call upon your name, Father, and pronounce it blessed above the earth. Give your people the fullness of peace and justice in your kingdom.

Ant. All the peoples of the earth will be blessed in him, alleluia.

Ant. 3 Christ yesterday and today: he is the same for ever, alleluia.

Canticle: Revelation 11:17-18; 12:10b-12a
The judgment of God

We praise you, the Lord God Almighty, *
who is and who was.
You have assumed your great power, *
you have begun your reign.

The nations have raged in anger, *
but then came your day of wrath
and the moment to judge the dead: *
the time to reward your servants the prophets
and the holy ones who revere you, *
the great and the small alike.

Now have salvation and power come, †
the reign of our God and the authority *
of his Anointed One.
For the accuser of our brothers is cast out, *
who night and day accused them before God.

They defeated him by the blood of the Lamb *
and by the word of their testimony;
love for life did not deter them from death. †
So rejoice, you heavens, *
and you that dwell therein!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Christ yesterday and today: he is the same for ever, alleluia.

READING
1 Peter 3:18, 22

The reason why Christ died for sins once for all, the just man for the sake of the unjust, was that he might lead you to God. He was put to death insofar as fleshly existence goes, but was given life in the realm of the spirit. He went to heaven and is at God’s right hand, with angelic rulers and powers subjected to him.

RESPONSORY

The disciples rejoiced, alleluia, alleluia.
– The disciples rejoiced, alleluia, alleluia.

When they saw the risen Lord,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– The disciples rejoiced, alleluia, alleluia.

CANTICLE OF MARY

Ant. Your sorrow will be turned into joy, and that joy no one will take from you, alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My + soul proclaims the greatness of the Lord, †
my spirit rejoices in God my Savior *
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed: †
the Almighty has done great things for me, *
and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel *
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Your sorrow will be turned into joy, and that joy no one will take from you, alleluia.

INTERCESSIONS

The Father has established in Christ the foundation of all our hope and the principle of our resurrection. Let us rejoice in Christ, and cry out to him, saying:
King of glory, hear our prayer.

Lord Jesus, through your resurrection you entered the sanctuary of heaven to offer the blood of your own sacrifice,
– lead us with you into the glory of the Father.
King of glory, hear our prayer.

Through your resurrection you confirmed the faith of your disciples and sent them out into the world,
– make all bishops and priests faithful preachers of the Gospel.
King of glory, hear our prayer.

Through your resurrection you became our peace and reconciliation,
– unite the baptized in perfect communion of faith and love.
King of glory, hear our prayer.

Through your resurrection the crippled man was healed at the gate of the temple,
– look on the sick and reveal in them the power of your glory.
King of glory, hear our prayer.

You became the firstborn from the dead, the firstfruits of the resurrection,
– grant to the dead who hoped in you a share in your glory.
King of glory, hear our prayer.

THE LORD’S PRAYER

(Gathering our prayer and praises into one, let us offer the prayer Christ himself taught us:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER

Father,
may we always give you thanks
for raising Christ our Lord to glory,
because we are his people
and share the salvation he won,
for he lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
– Amen.

---

Where the Ascension is observed, the following is said instead:

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The head that once was crowned with thorns
Is crowned with glory now:
A royal diadem adorns
The mighty victor’s brow.

The highest place that heav’n affords
Is surely his by right:
The King of kings and Lord of lords,
And heav’n’s eternal light.

The joy he is of all above,
The joy of all below:
To ev’ryone he shows his love,
And grants his name to know.

To them the cross, with all its shame,
With all its grace, is giv’n:
Their name an everlasting name.
Their joy the joy of heav’n.

The cross he bore is life and health,
Though shame and death to him:
His people’s hope, his people’s wealth,
Their everlasting theme.

Melody: St. Magnus (Nottingham) C.M.
Music: Jeremiah Clarke, 1659-1707
Text: Thomas Kelly, 1769-1854, slightly adapted

PSALMODY

Ant. 1 He ascended into heaven and is seated at the right hand of the Father, alleluia.

Psalm 110:1-5, 7
The Messiah, king and priest

Christ’s reign will last until all his enemies are made subject to him (1 Corinthians 15:25).

The Lord’s revelation to my Master: *
“Sit on my right:
your foes I will put beneath your feet.” *
The Lord will yield from Zion
your scepter of power: *
rule in the midst of all your foes.

A prince from the day of your birth †
on the holy mountains; *
from the womb before the dawn I begot you.

The Lord has sworn an oath he will not change. †
“You are a priest for ever, *
a priest like Melchizedeck of old.”

The Master standing at your right hand *
will shatter kings in the day of his wrath.

He shall drink from the stream by the wayside *
and therefore he shall lift up his head.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.

Ant. He ascended into heaven and is seated at the right hand of the Father, alleluia.

Ant. 2 God ascends to shouts of joy, the Lord to the blast of trumpets, alleluia.

Psalm 47
The Lord Jesus is King of all

He is seated at the right hand of the Father, and his kingdom will have no end.

All peoples, clap your hands, *
cry to God with shouts of joy!
For the Lord, the Most High, we must fear, *
great king over all the earth.

He subdues peoples under us *
and nations under our feet.
Our inheritance, our glory, is from him, *
given to Jacob out of love.

God goes up with shouts of joy; *
the Lord goes up with trumpet blast.
Sing praise for God, sing praise, *
sing praise to our king, sing praise.

God is king of all the earth, *
sing praise with all your skill.
God is king over the nations; *
God reigns on his holy throne.

The princes of the people are assembled *
with the people of Abraham’s God.
The rulers of the earth belong to God, *
to God who reigns over all.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

God, King of all peoples and all ages, it is your victory we celebrate as we sing with all the skill at our command. Help us always to overcome evil by good, that we may rejoice in your triumph for ever.

Ant. God ascends to shouts of joy, the Lord to the blast of trumpets, alleluia.

Ant. 3 Now the Son of Man has been glorified and God has been glorified in him, alleluia.

Canticle: Revelation 11:17-18; 12:10b-12a
The judgment of God

We praise you, the Lord God Almighty, *
who is and who was.
You have assumed your great power, *
you have begun your reign.

The nations have raged in anger, *
but then came your day of wrath
and the moment to judge the dead: *
The time to reward your servants the prophets
and the holy ones who revere you, *
the great and the small alike.

Now have salvation and power come, †
the reign of our God and the authority *
of his Anointed One.
For the accuser of our brothers is cast out, *
who night and day accused them before God.

They defeated him by the blood of the Lamb †
and by the word of their testimony; *
love for life did not deter them from death.
So rejoice, you heavens, *
and you that dwell therein!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Now the Son of Man has been glorified and God has been glorified in him, alleluia.

READING
1 Peter 3:18, 22

The reason why Christ died for sins once for all, the just man for the sake of the unjust, was that he might lead you to God. He was put to death insofar as fleshly existence goes, but was given life in the realm of the spirit. He went to heaven and is at God’s right hand, with angelic rulers and powers subjected to him.

RESPONSORY

I am ascending to my Father and your Father, alleluia, alleluia.
– I am ascending to my Father and your Father, alleluia, alleluia.

To my God and your God,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– I am ascending to my Father and your Father, alleluia, alleluia.

CANTICLE OF MARY

Ant. O Victor King, Lord of power and might, today you have ascended in glory above the heavens. Do not leave us orphans, but send us the Father’s promised gift, the Spirit of truth, alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My + soul proclaims the greatness of the Lord, †
my spirit rejoices in God my Savior *
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed: †
the Almighty has done great things for me, *
and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel *
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. O Victor King, Lord of power and might, today you have ascended in glory above the heavens. Do not leave us orphans, but send us the Father’s promised gift, the Spirit of truth, alleluia.

INTERCESSIONS

In joy of spirit let us acclaim Christ, who sits at the right hand of the Father:
Lord Jesus, you are the King of glory.

King of glory, you took with you our frail humanity to be glorified in heaven; remove the sins of the world,
– and restore us to the innocence which was ours before the Fall.
Lord Jesus, you are the King of glory.

You came down from heaven on a pilgrimage of love,
– grant that we may take the same path to your presence.
Lord Jesus, you are the King of glory.

You promised to draw all things to yourself,
– do not allow any one of us to be separated from your body.
Lord Jesus, you are the King of glory.

Where you have gone before us in glory,
– may we follow you in mind and heart.
Lord Jesus, you are the King of glory.

True God, we await your coming as our judge,
– may we see the vision of your glory and your mercy in company with all the dead.
Lord Jesus, you are the King of glory.

THE LORD’S PRAYER

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER

God our Father,
make us joyful in the ascension of your Son Jesus Christ.
May we follow him into the new creation,
for his ascension is our glory and our hope.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before us in glory,
the Body is called to follow in hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Grant, we pray, almighty God,
that we, who believe that your Only Begotten Son, our Redeemer,
ascended this day to the heavens,
may in spirit dwell already in heavenly realms.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless + us,
protect us from all evil
and bring us to everlasting life.
– Amen.

[markomalley]

Compline

The texts to be used if the Solemnity of the Ascension of the Lord is celebrated are found after the texts for the ferial day of Easter. Please scroll down to view them.

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of Conscience

A brief examination of conscience may be made. In the communal celebration of the Office, a Penitential Rite using the formulas of the Mass may be inserted here.

[I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,

And, striking their breast, they say:

through my fault, through my fault,
through my most grievous fault;

Then they continue:

therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

The absolution by the Priest follows:

May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
– Amen..]

HYMN

At the Lamb’s high feast we sing
Praise to our victorious King,
Who has washed us in the tide
Flowing from his wounded side;
Praise the Lord, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast,
Christ the victim, Christ the priest.

Where the Paschal blood is poured,
Death’s dark angel sheathes his sword;
Israel’s host in triumph go
Through the waves that drown the foe.
Christ the Lamb whose blood was shed,
Paschal victim, Paschal bread;
Let us with a fervent love
Taste the manna from above.

Mighty Victim from on high,
Pow’rs of hell now vanquished lie;
Sin is conquered in the fight:
You have brought us life and light;
Your resplendent banners wave,
You have risen from the grave;
Christ has opened Paradise,
And in him all men shall rise.

Easter triumph, Easter joy,
Sin alone can this destroy;
Souls form sin and death set free
Glory in their liberty.
Hymns of glory, hymns of praise
Father unto you we raise;
Risen Lord, for joy we sing;
Let our hymns through heaven ring.

Tune: Salzburg 77.77 D
Music: Jacob Hintze, 1622-1702
Text: Ad regias Agni dapes
Translation: Robert Campbell, 1814-1868, adapted by Geoffrey Laycock

Or:

We praise you, Father, for your gifts
Of dusk and nightfall over earth,
Foreshadowing the mystery
Of death that leads to endless day.

Within your hands we rest secure;
In quiet sleep our strength renew;
Yet give your people hearts that wake
In love to you, unsleeping Lord.

Your glory may we ever seek
In rest, as in activity,
Until its fullness is revealed,
O source of life, O Trinity.

Melody: Te lucis ante terminum (plainchant) L.M.
Music: Anonymous, Gregorian
Text: West Malling Abbey

PSALMODY

Ant. In you, my God, my body will rest in hope, alleluia.

Psalm 16
God is my portion, my inheritance

The Father raised up Jesus from the dead and broke the bonds of death (Acts 2:24).

Preserve me, God, I take refuge in you. †
I say to the Lord: “You are my God. *
My happiness lies in you alone.”

He has put into my heart a marvelous love *
for the faithful ones who dwell in his land.
Those who choose other gods increase their sorrows. †
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.

O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!

I will bless the Lord who gives me counsel, *
who even at night directs my heart.
I keep the Lord ever in my sight: *
since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.

You will show me the path of life, †
the fullness of joy in your presence, *
at your right hand happiness for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. In you, my God, my body will rest in hope, alleluia.

READING
1 Thessalonians 5:23

May the God of peace make you perfect in holiness. May he preserve you whole and entire, spirit, soul, and body, irreproachable at the coming of our Lord Jesus Christ.

RESPONSORY

Into your hands, Lord, I commend my spirit, alleluia, alleluia.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

You have redeemed us, Lord God of truth.
– Alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, + now you let your servant go in peace; *
your word has been fulfilled:

my own eyes have seen the salvation *
which you have prepared in the sight of every people:

a light to reveal you to the nations *
and the glory of your people Israel.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

CONCLUDING PRAYER

Let us pray.

Lord God,
send peaceful sleep
to refresh our tired bodies.
May your help always renew us
and keep us strong in your service.
We ask this through Christ our Lord.
– Amen.

BLESSING

May the all-powerful Lord
grant us a restful night
and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Queen of heaven, rejoice, alleluia.
The Son whom you merited to bear, alleluia,
has risen as he said, alleluia.
Pray for us to God, alleluia.

Rejoice and be glad, O Virgin Mary, alleluia!
For the Lord has truly risen, alleluia!

Or:

Regina caeli, laetare, alleluia,
quia quem meruisti portare, alleluia,
resurrexit sicut dixit, alleluia;
ora pro nobis Deum, alleluia.

Gaude et laetare, Virgo Maria, alleluia.
Quia surrexit Dominus vere, alleluia.

Or:

Hail, holy Queen, mother of mercy,
our life, our sweetness, and our hope.
To you do we cry,
poor banished children of Eve.
To you do we send up our sighs
mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
your eyes of mercy toward us,
and after this exile
show us the blessed fruit of your womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

Or:

Hail Mary, full of grace,
the Lord is with you!
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

Or:

Salve, Regina, mater misericordiae;
 vita, dulcedo et spes nostra, salve,
Ad te clamamus, exsules filii Evae.
Ad te suspiramus, gementes et flentes
 in hac lacrimarum valle.

Eia ergo, advocata nostra,
 illos tuos misericordes occulos
 ad nos converte.
Et Iesum, benedictum fructum ventris tui,
 nobis post hoc exilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

Or:

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen yet strive to rise again.
To the wonderment of nature you bore your Creator,
yet remained a virgin after as before.
You who received Gabriel’s joyful greeting,
have pity on us poor sinners.

---

For the Solemnity of the Ascension of the Lord:

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of Conscience

A brief examination of conscience may be made. In the communal celebration of the Office, a Penitential Rite using the formulas of the Mass may be inserted here.

[I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,

And, striking their breast, they say:

through my fault, through my fault,
through my most grievous fault;

Then they continue:

therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

The absolution by the Priest follows:

May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
– Amen.]

HYMN

At the Lamb’s high feast we sing
Praise to our victorious King,
Who has washed us in the tide
Flowing from his wounded side;
Praise the Lord, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast,
Christ the victim, Christ the priest.

Where the Paschal blood is poured,
Death’s dark angel sheathes his sword;
Israel’s host in triumph go
Through the waves that drown the foe.
Christ the Lamb whose blood was shed,
Paschal victim, Paschal bread;
Let us with a fervent love
Taste the manna from above.

Mighty Victim from on high,
Pow’rs of hell now vanquished lie;
Sin is conquered in the fight:
You have brought us life and light;
Your resplendent banners wave,
You have risen from the grave;
Christ has opened Paradise,
And in him all men shall rise.

Easter triumph, Easter joy,
Sin alone can this destroy;
Souls form sin and death set free
Glory in their liberty.
Hymns of glory, hymns of praise
Father unto you we raise;
Risen Lord, for joy we sing;
Let our hymns through heaven ring.

Tune: Salzburg 77.77 D
Music: Jacob Hintze, 1622-1702
Text: Ad regias Agni dapes
Translation: Robert Campbell, 1814-1868, adapted by Geoffrey Laycock

Or:

God who made the earth and heaven,
    Darkness and light;
You the day for work have giv’n
    For rest the night.
May your angel guards defend us,
Slumber sweet your mercy send us,
Holy dreams and hope attend us,
    All through the night.

And when morn again shall call us
    To run life’s way,
May we still whate’er befall us,
    Your will obey.
From the pow’r of evil hide us,
In the narrow pathway guide us,
Never be your smile denied us
    All through the day.

Guard us waking, guard us sleeping,
    And, when we die,
May we in your mighty keeping
    All peaceful lie.
When the last dread call shall wake us,
Then O Lord, do not forsake us,
But to reign in glory take us
  With you on high.

Melody: Ar Hyd Y Nos 84.84.88.84
Music: Welsh Carol
Text: st 1 Reginald Heber, 1783-1826; st. 2 William Mercer, 1811-1876; st. 3 Richard Whately, 1787-1863

PSALMODY

Ant. Alleluia, alleluia, alleluia.

Psalm 91
Safe in God’s sheltering care

I have given you the power to tread upon serpents and scorpions (Luke 10:19).

He who dwells in the shelter of the Most High *
and abides in the shade of the Almighty
says to the Lord: “My refuge, *
my stronghold, my God in whom I trust!”

It is he who will free you from the snare *
of the fowler who seeks to destroy you;
he will conceal you with his pinions *
and under his wings you will find refuge.

You will not fear the terror of the night *
nor the arrow that flies by day,
nor the plague that prowls in the darkness *
nor the scourge that lays waste at noon.

A thousand may fall at your side, *
ten thousand fall at your right,
you, it will never approach; *
his faithfulness is buckler and shield.

Your eyes have only to look *
to see how the wicked are repaid,
you who have said: “Lord, my refuge!” *
and have made the Most High your dwelling.

Upon you no evil shall fall, *
no plague approach where you dwell.
For you has he commanded his angels, *
to keep you in all your ways.

They shall bear you upon their hands *
lest you strike your foot against a stone.
On the lion and the viper you will tread *
and trample the young lion and the dragon.

Since he clings to me in love, I will free him; *
protect him for he knows my name.
When he calls I shall answer: “I am with you,” *
I will save him in distress and give him glory.

With length of life I will content him; *
I shall let him see my saving power.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Alleluia, alleluia, alleluia.

READING
Revelation 22:4-5

They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever

RESPONSORY

Into your hands, Lord, I commend my spirit, alleluia, alleluia.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

You have redeemed us, Lord God of truth.
– Alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

GOSPEL CANTICLE

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, + now you let your servant go in peace; *
your word has been fulfilled:

my own eyes have seen the salvation *
which you have prepared in the sight of every people:

a light to reveal you to the nations *
and the glory of your people Israel.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

CONCLUDING PRAYER

Let us pray.

Lord, we beg you to visit this house
and banish from it
all the deadly power of the enemy.
May your holy angels dwell here
to keep us in your peace,
and may your blessing be upon us always.
We ask this through Christ our Lord.
– Amen.

BLESSING

May the all-powerful Lord
grant us a restful night
and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Queen of heaven, rejoice, alleluia.
The Son whom you merited to bear, alleluia,
has risen as he said, alleluia.
Pray for us to God, alleluia.

Rejoice and be glad, O Virgin Mary, alleluia!
For the Lord has truly risen, alleluia!

Or:

Regina caeli, laetare, alleluia,
quia quem meruisti portare, alleluia,
resurrexit sicut dixit, alleluia;
ora pro nobis Deum, alleluia.

Gaude et laetare, Virgo Maria, alleluia.
Quia surrexit Dominus vere, alleluia.

Or:

Hail, holy Queen, mother of mercy,
our life, our sweetness, and our hope.
To you do we cry,
poor banished children of Eve.
To you do we send up our sighs
mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
your eyes of mercy toward us,
and after this exile
show us the blessed fruit of your womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

Or:

Hail Mary, full of grace,
the Lord is with you!
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

Or:

Salve, Regina, mater misericordiae;
 vita, dulcedo et spes nostra, salve,
Ad te clamamus, exsules filii Evae.
Ad te suspiramus, gementes et flentes
 in hac lacrimarum valle.

Eia ergo, advocata nostra,
 illos tuos misericordes occulos
 ad nos converte.
Et Iesum, benedictum fructum ventris tui,
 nobis post hoc exilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

Or:

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen yet strive to rise again.
To the wonderment of nature you bore your Creator,
yet remained a virgin after as before.
You who received Gabriel’s joyful greeting,
have pity on us poor sinners.

[Lower55]

yw

[Salvation]

The Ascension of the Lord

The Ascension of the Lord
Feast Day
Thursday after the sixth Sunday of Easter or on the seventh Sunday of Easter

Christ in Glory
Detail from Disputa dei Sacramento - The Triumph of the Christian Faith
Raphael (ca 1508) Stanza della Segnatura, Apostolic Palace, Vatican

Readings - Hymn

The feast of the Ascension is celebrated on the fortieth day after Easter Sunday*, commemorating the Ascension of Christ into Heaven and His completion of the work of our redemption. The liturgy on this day celebrates the entry of Christ into heaven with our human nature glorified, and the pledge of our glorification with Him. In the past, processions outside the church were held on this day to imitate Christ's leading the Apostles out of the city to the Mount of Olives, and to commemorate the entry of Christ into heaven.

* In some dioceses of the United States, this feast is celebrated on the Seventh Sunday of Easter. See local liturgical calendar.

Readings

This high priest of ours is one who has taken His seat in heaven, on the right hand of that throne where God sits in majesty, monistering now in the sanctuary, in that true tabernacle which the Lord, not man, has set up. After all, it is ther very function of a pirest to offer gift and sacrifice.

Hebrews 8:1b:3a
Feast of the Ascension - Prayers for Midday

 

Collect at the Vigil Mass:

O God, whose Son today ascended to the heavens
as the Apostles looked on,
grant, we pray, that, in accordance with his promise,
we may be worthy for him to live with us always on earth,
and we with him in heaven.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

Collect:

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before in glory,
the Body is called to follow in hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

or

Grant, we pray, almighty God,
that we, who believe that your Only Begotten Son, our Redeemer,
ascended this day dwell already in heavenly realms.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading for Mass: Acts of the Apostles 1:1-11 Year A,B,C

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when He was taken up, after He had given commandment through the Holy Spirit to the apostles whom He had chosen. To them He presented Himself alive after His passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them He charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, "you heard from Me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit."

So when they had come together, they asked Him, "Lord, will You at this time restore the kingdom to Israel?" He said to them, "It is not for you to know times or seasons which the Father has fixed by His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be My witness in Jerusalem and in all Judea and Samaria and to the end of the earth." And when He had said this, as they were looking on, He was lifted up, and a cloud took Him out of their sight. And while they were gazing into heaven as He went, behold, two men stood by them in white robes, and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven."

Second Reading: Ephesians 1:17-23 Year A,B,C

Jesus came and preached peace to you who were far off and peace to those who were near; for through Him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.

Year B Optional Readings: Eph 4:1-13 or Eph 4:1-7, 11-13
Year C Optional Readings: Heb 9:24-28 - 10:19-23

Year A
Gospel Reading: Matthew 28:16-20
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshipped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age."

Year B
Gospel Reading: Mark 16:15-20
Jesus said to His disciples, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Year C
Gospel Reading: Luke 24:46-53
Jesus said to His disciples, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of My Father upon you; but stay in the city, until you are clothed with power from on high."

Then He led them out as far as Bethany, and lifting up His hands He blessed them. While He blessed them, He parted from them, and was carried up into heaven. And they worshipped Him, and returned to Jerusalem with great joy, and were continually in the temple blessing God.

(Scripture: RSV-CE Ignatius Bible)

Hymn for the Ascension

Hail the day that sees Him rise

Hail the day that sees Him rise, Alleluia!
Glorious to His native skies: Alleluia!
Christ, awhile to mortals giv'n, Alleluia!
Enters now the highest heav'n! Alleluia

There the glorious triumph waits; Alleluia!
Lift your heads, eternal gates! Alleluia!
Wide unfold the radiant scene; Alleluia!
Take the King of glory in! Alleluia!

See! He lifts His hands above, Alleluia!
See! He shows the prints of love: Alleluia!
Hark! His gracious lips bestow, Alleluia!
Blessings on His Church below. Alleluia!

Lord, beyond our mortal signt, Alleluia!
Raise our hearts to reach Thy height, Alleluia!
There Thy face unclouded see, Alleluia!
Find our heav'n of heav'ns in Thee. Alleluia!

Text: Charles Wesley (1707-88); Melody: Robert Williams (1781-1821)

[Salvation]

Please Let us Celebrate Ascension on Thursday Again
English Bishops May Transfer Ascension, Epiphany Back to Traditional Days
[CATHOLIC/ORTHODOX CAUCUS] 2nd Glorious Mystery: The Ascension (Patristic Rosary)
Jesus' Ascension gives a foretaste of life in Heaven, teaches Pope Benedict
The denial of the Ascension is as grave a departure from Christian teaching as is ...
[Our Lord's] Ascension
Podcast: Fr. Z Reads Pope St. Leo the Great's Sermon 74 (On the Ascension)
ASCENSION THURSDAY - Holy Day of Obligation in certain dioceses

Ascension Sunday(Sigh)
New Roman">Ascension Thursday Sermons
Today's the Solemnity of the Ascension of Our Lord
Ascension reveals the 'ultimate vocation' of all human beings, says Pope during prayer today
Extinguish the Paschal Candle on the Feast of Ascension . . . or Else!
HOMILIES PREACHED BY FATHER ALTIER ON THE SOLEMNITY OF THE ASCENSION
Ascension Thursday
Thursday of the Ascension of Our Lord
Feast of the Ascension - Catholic Holy Day of Obligation
The Ascension of Christ and His Glorified Existence

[Salvation]

Information: St. Paschal Baylon

Feast Day:	May 17
Born:	1540, Torrehermosa, Aragon
Died:	17 May 1592
Canonized:	October 16, 1690 by Alexander VIII
Major Shrine:	Royal Chapel in Villareal
Patron of:	Patron of Eucharistic congresses and Eucharistic associations

[Salvation]

Interactive Saints for Kids

St. Paschal Baylon

Feast Day: May 17
Born: 1540 :: Died: 1592

Paschal was born at Torre Hermosa, in Aragon (which today is Spain). His pious parents Martin Baylon and Elizabeth Jubera were peasants. From the time he was seven, he worked as a shepherd. His parents could not afford to send him to school but he taught himself to read and write by asking everyone he met to help him. He did this so that he could read from holy books and he often whispered prayers during the day as he took care of the sheep.

When he was twenty-four, Paschal became a Franciscan brother. The other friars liked him. Paschal was easy to get along with and kind. They noticed that he often did the most unpleasant and hardest jobs that no one wanted to do.

He did hard penances that were even stricter than their rules. Yet he was a happy person. When he was a shepherd, he had wished he could be in church praying to Jesus. Now his wish had come true. He loved to keep Jesus in the Blessed Sacrament company. He was also very happy to serve at Mass.

St. Paschal's two great loves were the Holy Eucharist and the Blessed Mother. Every day Paschal prayed the Rosary with great love. He also wrote beautiful prayers to our Heavenly Mother.

Out of some scraps of paper, St. Paschal made himself a little notebook. In it, he wrote down some beautiful thoughts and prayers. After he died, his superior showed the little book to the local archbishop who reading it said, "These simple souls are stealing heaven from us!"

Paschal died in 1592 at the age of fifty-two.

Reflection: How can we grow closer to Jesus in the Eucharist and to Mary? We can make a special visit to Jesus in the Blessed Sacrament and ask Mary to help us be faithful to her Son.

[Salvation]

 

Catholic

Almanac:

Thursday, May 17

Liturgical Color: White

Today is the Solemnity of the Ascension of the Lord. We celebrated Christ's resurrection 40 days ago, and now celebrate His return to heaven. The Paschal Candle, lit during Mass since Easter, is extinguished after the Gospel today.

[Salvation]

Catholic Culture

Daily Readings for: May 17, 2012
(Readings on USCCB website)

Collect: O God, whose Son today ascended to the heavens as the Apostles looked on, grant, we pray, that, in accordance with his promise, we may be worthy for him to live with us always on earth, and we with him in heaven. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

---

O God, who made your people partakers in your redemption, grant, we pray, that we may perpetually render thanks for the Resurrection of the Lord. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

ACTIVITIES

• ’Tis Said of Our Dear Lady
• Ave Maria Dear
• Beautiful, Glorious
• Mary Garden
• May, the Month of Mary
• Salve Regina
• Stella Matutina

PRAYERS

• Regina Coeli (Queen of Heaven)
• Roman Ritual Blessing Before and After Meals: Easter Season (2nd Plan)
• Ascension and Pentecost Prayer Suggestions
• Litany of the Blessed Virgin Mary (Litany of Loretto)
• Prayer Cards for Easter Grace at Meals
• Prayers for the Easter Season
• Novena to the Holy Spirit
• Roman Ritual Blessing Before and After Meals: Easter (1st Plan)
• Litany of St. Paschal Baylon, Patron of Eucharistic Congresses
• Novena for the Ascension
• Novena to St. Rita

Easter: May 17th

Ascension of Our Lord or Thursday of the Sixth Week of Easter

Old Calendar: Ascension of Our Lord: St. Paschal Baylon, confessor

The ecclesiastical provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia have retained the celebration of the Ascension on the proper Thursday, while all other provinces have transferred this solemnity to the Seventh Sunday of Easter, May 20. If transferred today is observed as an Easter Weekday. The following readings are used: Acts 18:1-8/Jn 16:16-20 (294).

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Paschal Baylon, who lived and died in the kingdom of Aragon, Spain. He spent his early years as a shepherd and often gave religious instruction to the shepherds on the hills of Aragon. At the age of twenty-four he entered the Franciscan Order and embraced the humble, austere life of a lay brother. He was noted for his devotion to the Holy Eucharist. Pope Leo XIII declared him protector or all Eucharistic Congresses and works. His feast is no longer on the calendar in the United States.

---

St. Paschal Baylon
Paschal Baylon (named after the day of his birth and death: Pentecost Sunday—Pascha Pentekostes) was a simple, pious shepherd boy who later became an ardent spiritual son of St. Francis and the heavenly patron of adorers of the Most Blessed Sacrament. He belongs to that illustrious circle of saints who, by heroic holiness of life, refurbished the Church's crown that had been desecrated by the heretics of the sixteenth century. He hailed from the Spanish section of Valencia and died at the age of 52. As he lay dead upon the bier, he opened and closed his eyes twice when the sacred species were elevated at the consecration. Leo XIII declared him the heavenly patron of all Eucharistic leagues and societies.

One day Paschal heard the bells of a convent announce the approaching consecration at Mass. Such an ardent longing for God overcame him that, prompted by yearning and love, he involuntarily cried out: "O God, most worthy of all adoration, please let me see You!" Hardly had he uttered the prayer when a glowing star appeared in the sky. As he watched, the heavens opened; the star disappeared and was replaced by a chalice with the Host, flanked by two adoring angels. Christian art has selected this vision to show his chief virtue, viz., love for the most holy Eucharist.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Cooks; Eucharistic congresses and organizations (proclaimed by Pope Leo XIII); Obado, Bulacan, Phillipines.

Symbols: In adoration before a vision of the Host.

Things to Do:

• Whoever intends to live with the Church must make the holy Eucharist the primary concern of his life. But he can accomplish this only by participating as actively as possible with the priest in offering the Sacrifice and by receiving holy Communion as part of the sacrificial banquet. Receive the Blessed Sacrament today with the desire to fully appreciate this great gift.

[Salvation]

The Word Among Us

Meditation: Acts 18:1-8

“Greet Prisca and Aquila.” (Romans 16:3)

With all of its sermons, conver­sions, miracles, and travels, the Book of Acts gives us a bird’s eye view of the early church. It doesn’t give us the full stories of all the heroes and heroines of that first generation of Christians. To paraphrase what John said about his Gospel, “there wouldn’t be enough books in the entire world” to write down all those stories (John 21:25)!

Think, for example, about Barnabas. He was instrumental in starting Paul on his apostolic career, introducing him to the Apostles and journeying with him for a time (Acts 9:27; 13:1-3). But we don’t hear much more about him after that point.

Think, too, about Priscilla and Aquila. We meet them in today’s reading, recently arrived in Corinth after being ordered out of Italy by the emperor Claudius. They welcomed Paul into their home and worked beside him during his stay. Later on, they meet Apollos, realize he is not teaching the full Gospel, and invite him into their home to train him more fully. Later in the New Testament, we learn that they trav­eled with Paul, and on at least one occasion risked their lives for him (Romans 16:3-4). They were a gener­ous couple, opening their home to church services and constantly nur­turing new believers in the Lord (1 Corinthians 16:19).

Finally, think of the many people whose names are listed at the end of many of Paul’s letters—people like Epaenetus, Mary, Andronicus, Junias, Ampliatus, Urbanus, Stachys, Apelles, Aristobulus, Herodion, and Narcissus (Romans 16:3-11).

So many names—so many peo­ple—so many stories! And each one of them was essential to the growth and success of God’s work. And so are we! There is no such thing as nonessential support staff in the kingdom of God. There are no second-tier builders of the church—at least not in God’s eyes. He has a perfect plan for each of us. We will make a difference in the world as we embrace the calling God has for us. Regardless of whether or not we are in the spotlight, our faith­fulness is crucial. The kingdom of God depends on it!

“Holy Spirit, thank you for all the heroes of the faith! And thank you for calling me to be a hero, too. Help me to follow your lead.”

Psalm 98:1-4; John 16:16-20

[Salvation]

A Christian Pilgrim

THE ASCENSION OF OUR LORD JESUS CHRIST

(A biblical refection on the SOLEMNITY OF THE ASCENSION, THURSDAY, 17 May 2012) 

First Reading: Acts 1:1-11 

Psalms: Ps 47:2-3,6-9; Second Reading: Eph 1:17-23; Gospel Reading: Mk 16:15-20 

The Scripture Text

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when He was taken up, after He had given commandment through the Holy Spirit to the apostles whom He had chosen. To them He presented Himself alive after His passion by many proofs, appearing to them during forty days, and speaking of the Kingdom of God. And while staying with them He charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, He said, “you heard from Me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit.”

So when they had come together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons which the Father has fixed by His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth.” And when He had said this, as they were looking on, He was lifted up, and a cloud took Him out of their sight. And while they were gazing into heaven as He went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.” (Acts 1:1-11 RSV) 

A key description of today’s liturgy is found in the reading from the “Acts of the Apostles”: “He was lifted up, and a cloud took Him out of their sight” (Acts 1:9). Seven weeks previously, Jesus had died and was buried. Easter saw Him raised from the grave, and today He ascends from the earth to the right hand of the Father.

The venerated spot where this spectacular even took place is on top of a mountain populated by many ancient olive trees. It is aptly named the Mount of Olives. This lofty area which offers a magnificent view overlooking the city of Jerusalem, was frequented by Jesus as a place of prayer. It was here that He had taught the apostles to pray the Our Father. His terrible agony in the garden occurred nearby – in Gethsemaneat the base of the mountain.

Today a small chapel stand on top of the Mount of Olives with a single narrow door which causes most people to bow then entering. The roof is a large white dome that immediately pulls one’s attention toward the heavens. An indented footprint in solid rock is clearly evident, which tradition says is the exact spot where Jesus stood before ascending back to His Father. Two footprints were present formerly, but one was removed to be relocated in another sacred shrine.

The Mount of Olives is a sacred place of lingering glory, for the Ascension is Jesus’ victory celebration over sin and death. It is another convincing proof of the legitimacy of His title, “Lord.” Ascension day commemorates a victory for Jesus and a promise for us that we too can eventually triumph over all that binds us to earth.

It is significant how the Bible describes Jesus in the presence of the apostles, just before the Ascension. He gave His everlasting blessing and reminded them that His farewell gift was a message of peace. Jesus also encouraged them to have enduring faith, to spread His sacred Kingdom and told them to let their lives be ruled by the Holy Spirit, Whom He promised soon to send.

Today may be called a farewell to His terrestrial friends and His way of life on this earth. Although good-byes are normally difficult to face, this one was certainly lightened by their collective hope of a future reunion with the Lord in His eternal Kingdom. In the meantime they would keep in touch through faith and prayer.

We too believe that the ascended Lord still continues to keep in touch with us as we meditate on His precious words in scripture, receive His life-renewing sacraments and try to discern His will in our daily lives. We can especially find Him in our sisters and brothers. In loving and serving them we are doing the same for Him, just as truly as if He were visibly present to us.

Short Prayer: Heavenly Father, make us joyful in the ascension of Your Son Jesus Christ. May we follow Him into the new creation, for His ascension is our glory and our hope. We pray this in the most precious name of Jesus Christ, Your Son, our Lord and Savior, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

[Salvation]

Insight Scoop

The Image of Man Has Been Raised Up: On the Feast of the Ascension of the Lord

The Image of Man Has Been Raised Up: On the Feast of the Ascension of the Lord | Carl E. Olson 

"You ascended into glory, O Christ our God, and You delighted the disciples with the promise of the Holy Spirit. Through this blessing, they were assured that You are the Son of God, the Redeemer of the World."
—Troparion for the Liturgy of St. John Chrysostom, Feast of the Ascension of our Lord Jesus Christ

"Christ's Ascension is therefore not a spectacle for the disciples but an event into which they themselves are included. It is a sursum corda, a movement toward the above into which we are all called. It tells us that man can live toward the above, that he is capable of attaining heights. More: the altitude that alone is suited to the dimensions of being human is the altitude of God himself. Man can live at this height, and only from this height do we properly understand him. The image of man has been raised up, but we have the freedom to tear it down or to let ourselves be raised."
— Joseph Cardinal Ratzinger, from Images of Hope: Meditations On Major Feasts (Ignatius Press, 2006)

---

Readings:

• Acts 1:1-11
• Psa. 47:2-3, 6-7, 8-9
• Eph. 1:17-23 or Heb. 9:24-28; 10:19-23
• Lk 24:46-53

"As he blessed them he parted from them and was taken up to heaven." (Lk 24:51)

With these simple, matter-of-fact words, Luke describes the Ascension of Jesus, expressed even more concisely in the Creed: "He ascended into heaven." This event is so important for Luke that the Acts of the Apostles opens with a description of the same event. As the disciples looked on, Luke records, Jesus "was lifted up, and a cloud took him from their sight" (Acts 1:9). Mark's account, heard today, is equally direct and succinct: "So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God" (Mk. 16:19).

This dramatic moment has been celebrated in the Church on the fortieth day after Easter since the earliest centuries. Some of the Church Fathers, including Augustine, said that the feast had been observed since the time of the apostles, although the earliest evidence of its celebration dates to the fifth century. In the Latin Rite in the United States the Feast of the Ascension is one of six solemnities, the others being the solemnities of Mary, Mother of God (January 1); the Assumption of the Blessed Virgin Mary (August 15); All Saints (November 1), the Immaculate Conception (December 8), and the Nativity of Our Lord Jesus Christ (December 25).

Despite being a solemnity and a holy day of obligation, the Feast of the Ascension is sometimes completely overlooked or not given much attention. Ask Catholics what is the significance of the Feast and answers aren't always immediate. The rather mysterious nature of the Feast is heightened in some ecclesiastical provinces by its transference from the sixth Thursday of Easter to the following Sunday. [1] In a way, the Solemnity bears a resemblance to the sacrament of Confirmation, the exact meaning of which is not always understood well and suffers for not being more clearly explained and comprehended.

This occasional murkiness is unfortunate because the Ascension is such a joyful event in the work and life of Jesus Christ, as well as being a vital reality in the ongoing life and mission of the Church. To appreciate this joy and vitality we should keep in mind what the Catechism of the Catholic Church states about the liturgical calendar: The Church, "in the course of the year, . . . unfolds the whole mystery of Christ from his Incarnation and Nativity through his Ascension, to Pentecost and the expectation of the blessed hope of the coming of the Lord" (CCC, 1194).

Hinted at here are revealing parallels between the Incarnation and the Ascension and between the Nativity and Pentecost. In the Incarnation the eternal Son of God took on human nature in order to save mankind. By the power of the Holy Spirit, divinity and humanity were united in one Person; the Word became flesh (Jn 1:14) and lowered Himself to the level of dust and death. The Nativity is the physical, outward revelation of this reality: the Christ Child is born and history and the world are never the same.

At the Ascension the crucified, risen Son of God returns to His Father. Having descended to dusty earth, He now returns to heavenly glory. Having conquered death, He ascends to eternal life. But He returns to the right hand of the Father not just as the Word, but as the Incarnate Word. The doors of heaven are now open and humanity can now approach the throne room of God, the way having been paved by the life, death, and resurrection of the God-man. Pentecost, finally, is the manifestation of the God-man's Church, which is both human and divine. The Church was revealed to the world on that day—fifty days after Easter—by the power of the Holy Spirit.

All of this theology is nice enough, but what does it mean for us? It means the Feast of the Ascension is a celebration of salvation won. The Catholic Encyclopedia notes that "in the Eastern Church this feast was known as analepsis, the taking up, and also as the episozomene, the salvation, denoting that by ascending into His glory Christ completed the work of our redemption." The tendency is often to think of the Resurrection as the culmination of Jesus' salvific work, but it is the Ascension that places the final stamp of approval on the sacrificial and victorious work of our Savior. This is beautifully expressed in the first chapter of Paul's epistle to the Ephesians:

May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might: which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens ... (Eph. 1:17-20).

Now that the Incarnate Son of God has ascended into heaven and sits in the throne room of God, mankind can follow. United to the Son through baptism and deepening communion with Him through reception of the Holy Eucharist and the other sacraments, the hope of heaven is ours.

"The ascension of Christ is our elevation," declared Leo the Great in a sermon on the Ascension, "Hope for the body is also invited where the glory of the Head preceded us. Let us exult, dearly beloved, with worthy joy and be glad with a holy thanksgiving. Today we not only are established as possessors of paradise, but we have even penetrated the heights of the heavens in Christ." Where the sin of the first Adam closed the gates of Paradise, the righteousness of the new Adam has opened them wide.

Jesus promised His disciples that He would prepare a place for them (Jn. 14). Because of the Ascension, we know He has prepared a place for those who are His. Because of the Ascension, we have the hope of His return and of our future passage into glory. "The Ascension, then," Pope John Paul II explained in May 2000, "is a Trinitarian epiphany which indicates the goal to which personal and universal history is hastening. Even if our mortal body dissolves into the dust of the earth, our whole redeemed self is directed on high to God, following Christ as our guide."

Our Guide has come, died, rose from the dead, and ascended into heaven. Let us celebrate the Feast!

ENDNOTES:

[1] One question that often arises about the Feast of the Ascension is why do some provinces celebrate the solemnity on the following Sunday and not on the sixth Thursday of Easter? The short answer is that the bishops of those regions believe that it makes sense pastorally to do so.

The website for the United States Council of Catholic Bishops has a page explaining some of the situation based on the norms of the Code of Canon Law. It notes that Sunday and the six solemnities referred to above are holy days of obligation. It then quotes Canon 1246§2: "However, the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See." Further on, the page has the following explanation:

"In accord with the provisions of canon 1246§2 of the Code of Canon Law . . . the National Conference of Catholic Bishops of the United States decrees that the Ecclesiastical Provinces of the United States may transfer the Solemnity of the Ascension of Our Lord and Savior Jesus Christ from Thursday of the Sixth Week of Easter to the Seventh Sunday of Easter according to the following procedure.

"The decision of each Ecclesiastical Province to transfer the Solemnity of the Ascension is to be made by the affirmative vote of two-thirds of the bishops of the respective Ecclesiastical Province. The decision of the Ecclesiastical Province should be communicated to the Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments and to the President of the National Conference of Catholic Bishops. [dated August 6, 1999, Feast of the Transfiguration of the Lord]."

A reason often given for moving the day of the Feast from Thursday to Sunday is that many more Catholics (who are usually working on weekdays) can attend the holy day of obligation. It has also been suggested that this will allow priests, liturgists, and musicians to devote more time to prepare for the Feast of the Ascension.

(This article was originally published in 2004 in Our Sunday Visitor in a slightly different form.)

[Salvation]

Vultus Christi

When weakness becomes true prayer

By

Father Mark

 on May 17, 2012 9:04 AM |

 

Yesterday at the Wednesday General Audience, our Holy Father offered this profound and comforting teaching on prayer in the Letters of Saint Paul. I cannot begin to say how much the Holy Father's words went straight to my heart. He addressed struggles in prayer that I have known and that many souls familiar to me have also known. This text is a gift for the first day of the Pentecost Novena.

Dear brothers and sisters,

The Prayer of Saint Paul

In the last catecheses we reflected on prayer in the Acts of the Apostles. Today I would like to begin to speak about prayer in the Letters of St. Paul, the Apostle to the Gentiles. First, I would like to note that it is not by chance that his Letters are introduced and conclude with expressions of prayer: at the beginning, thanksgiving and praise; at the end, the wish that the grace of God guide the journey of the community to whom the writing is addressed. The content of the Apostle's Letters develops between the opening formula: "I thank my God through Jesus Christ" (Romans 1:8), and the final wishes: "The grace of the Lord Jesus be with you" (1 Corinthians 16:23). The prayer of St. Paul manifests a great wealth of forms -- from thanksgiving to benediction, from praise to petition and intercession, from hymns to supplication: a variety of expressions, which demonstrate how prayer involves and penetrates all the situations of life, those which are personal as well as those of the community he is addressing.

Placing Our Time at God's Disposition

A first element that the Apostle wants us to understand is that prayer should not be seen merely as a good work that we carry out for God, an action of ours. First and foremost, it is a gift, the fruit of the living, vivifying presence of the Father of Jesus Christ in us. In the Letter to the Romans he writes: "Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words" (8:26). And we know how true the Apostle's saying is: "We do not know how to pray as we ought". We want to pray, but God is far off, we do not have the words, the language, to speak with God, nor even the thought to do so. We can only open ourselves, place our time at God's disposition, wait for Him to help us to enter into true dialogue. The Apostle says: this very lack of words, this absence of words, yet this desire to enter into contact with God, is prayer that the Holy Spirit not only understands, but brings and interprets before God. This very weakness of ours becomes -- through the Holy Spirit -- true prayer, true contact with God. The Holy Spirit is, as it were, the interpreter who makes us, and God, understand what it is we wish to say.

Rely Increasingly Upon Him

In prayer we experience -- more than in other aspects of life -- our weakness, our poverty, our being creatures, for we are placed before the omnipotence and transcendence of God. And the more we advance in listening and in dialogue with God, so that prayer becomes the daily breath of our souls, the more we also perceive the measure of our limitations, not only in the face of the concrete situations of everyday life, but also in our relationship with the Lord. The need to trust, to rely increasingly upon Him then grows in us; we come to understand that "we do not know ... how to pray as we ought" (Romans 8:26).

Toward the Heights of God

And it is the Holy Spirit who helps our inability, who enlightens our minds and warms our hearts, guiding us as we turn to God. For St. Paul, prayer is above all the work of the Holy Spirit in our humanity, to take our weakness and to transform us from men bound to material realities into spiritual men. In the First Letter to the Corinthians he says: "Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths in spiritual terms" (2:12-13). By means of His abiding in our fragile humanity, the Holy Spirit changes us; He intercedes for us; He leads us toward the heights of God (cf. Romans 8:26).

The Spirit of Christ

Our union with Christ is realized by this presence of the Holy Spirit, for He is the Spirit of the Son of God, in whom we are made children. St. Paul speaks of the Spirit of Christ (cf. Romans 8:9), and not only of the Spirit of God. It is obvious: if Christ is the Son of God, His Spirit is also the Spirit of God. Thus, if the Spirit of God -- the Spirit of Christ -- already drew near to us in the Son of God and Son of Man, then the Spirit of God also becomes the spirit of man and touches us; we can enter into the communion of the Spirit. It is as if to say that not only God the Father became visible in the Incarnation of the Son, but also that the Spirit of God revealed Himself in the life and action of Jesus, of Jesus Christ, who lived, was crucified, died and was raised.

Inebriated with the Holy Spirit and Rooted in Christ

The Apostles reminds us that "no one can say 'Jesus is Lord', except by the Holy Spirit" (1 Corinthians 12:3). The Spirit, then, directs our hearts toward Jesus Christ, such that "it is not longer we who live, but Christ who lives in us" (cf. Galations 2:20). In his Catecheses on the Sacraments, reflecting on the Eucharist, St. Ambrose affirms: "He who is inebriated with the Holy Spirit is rooted in Christ" (5,3,17: PL 16, 450).

And now I would like to highlight three consequences for our Christian lives when we allow the Spirit of Christ, and not the spirit of the world, to work in us as the interior principle of all our actions.

Freedom from Fear

First, prayer animated by the Spirit enables us to abandon and to overcome every form of fear and slavery, and so to experience the true freedom of the children of God. Without prayer that nourishes our being in Christ each day in a steadily growing intimacy, we find ourselves in the condition described by St. Paul in the Letter to the Romans: we do not do the good we want, but the evil we do not want (cf. Romans 7:19).

The Ability to Follow the Desire for True Joy

And this is the expression of the alienation of the human being, of the destruction of our freedom due to the condition of our being that is brought about by original sin: we want the good that we do not do, and we do what we do not want, evil. The Apostle wants us to understand that it is not our will that first and foremost frees us from this condition, nor is it the Law, but rather the Holy Spirit. And since "where the Spirit of the Lord is, there is freedom" (2 Corinthians 3:17), through prayer we experience the freedom given by the Spirit: an authentic freedom, which is freedom from evil and from sin for the good and for life, for God. The freedom of the Spirit, St. Paul continues, is never identical with libertinism or with the possibility of choosing evil but rather with the "fruit of the Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control" (Galatians 5:22). This is true freedom: the ability to actually follow the desire for the good, for true joy, for communion with God and not to be oppressed by the circumstances that take us down other roads.

Suffering

A second consequence that comes about in our lives when we allow the Spirit of Christ to work in us is that our relationship with God becomes so deep that it cannot be affected by any circumstance or situation. We then come to understand that, through prayer, we are not delivered from trials or sufferings, but we are able to live them in union with Christ, with His sufferings, with a view to participating also in His glory (cf. Romans 8:17).

The Impression That We Have Not Been Heard

Many times, in our prayer, we ask God to be freed from physical or spiritual evil, and we do this with great trust. Yet we often have the impression that we have not been heard, and then we run the risk of becoming discouraged and of not persevering. In reality, there is no human cry that God does not hear, and it is precisely in continual and faithful prayer that we come to understand with St. Paul that "the sufferings of the present time are not worth comparing with the glory that is to be revealed to us" (Romans 8:18).

God Responds

Prayer does not exempt us from trial and suffering; indeed -- St. Paul says -- we "groan inwardly as we wait for adoption as sons, the redemption of our bodies" (Romans 8:23); he says that prayer does not exempt us from suffering, but that prayer allows us to experience it and to face it with new strength, with the same trust as Jesus, who -- according to the Letter to the Hebrews -- "in the days of his flesh offered prayers and supplications, with loud cries and tears, to God who was able to save Him from death, and He was heard on account of his complete abandonment to Him" (5:7). God the Father's response to the Son, to his loud cries and tears, was not deliverance from suffering, from the Cross, from death; rather, it was a much greater fulfillment, a much deeper response; through the Cross and death, God responded with the Resurrection of the Son, with new life. Prayer animated by the Holy Spirit leads us, too, to live the journey of life with its daily trials and suffering in full hope and trust in God, who responds as he responded to the Son.

Intercession

And, third, the prayer of the believer opens out to the dimensions of humanity and of the whole creation, by taking on the "eager longing of creation for the revealing of the sons of God" (Romans 8:19). This means that prayer, sustained by the Spirit of Christ who speaks in our interior depths, never remains closed in upon itself, it is never only prayer for me; rather, it opens out to a sharing in the suffering of our time, of others. It becomes intercession for others, and thus freedom for me; a channel of hope for all creation and the expression of that love of God, which has been poured into our hearts through the Spirit who has been given to us (cf. Romans 5:5). And this is a sign of true prayer, that it does not end in ourselves, but opens out to others and so liberates me, and so helps in the redemption of the world.

The Holy Spirit: Light and Fire of Our Prayer

Dear brothers and sisters, St. Paul teaches us that in our prayer we must open ourselves to the presence of the Holy Spirit, who prays in us with sighs too deep for words, in order to bring us to adhere to God with all our hearts and with all our being. The Spirit of Christ becomes the strength of our "weak" prayer, the light of our "extinguished" prayer, the fire of our "cold and arid" prayer, by giving us true interior freedom, by teaching us to live facing life's trials in the certainty that we are not alone, and by opening us to the horizons of humanity and creation "which groans in travail until now" (Romans 8:22). Thank you.

[Salvation]

Vultus Christi

In Cenaculi Solitudine

By

Father Mark

 on May 17, 2012 8:18 PM |

 

Our Lady of the Cenacle

Many years ago and long before I had any idea that I would one day play a role in establishing a monastery under the patronage of Our Lady of the Cenacle, I was searching out the treasures of my missal, and discovered, among the Masses for Certain Places, the Mass of Our Lady of the Cenacle for the Saturday within the Octave of the Ascension. The Proper texts of the Mass stirred my heart. This Mass was composed and approved in 1886 at the request of Mother Marie-Aimée Lautier, Superior General of the Congregation of the Cenacle. The humble foundress of the Society of Our Lady of the Cenacle, Saint Thérèse Couderc, died in 1885.

(It is a pity that, with Ascension Thursday being observed in so many places on the following Sunday, both the Pentecost Novena and the feast of Our Lady of the Cenacle are adversely affected.)

This particular Mass was not retained in the Collection of Masses in Honour of the Blessed Virgin Mary. The Religious of the Cenacle, for whom these texts were composed, no longer use them.

The orations are, like so many composed in the 19th century, addressed to Our Lord Jesus Christ, rather than to the Father. They contain some wonderfully evocative phrases in the original Latin.

Collect

Deus, qui beatam Mariam semper Virginem matrem tuam
in Cenaculi solitudine cum discipulis orantem
Sancti Spiritus donis cumulasti:
fac nos, quaesumus, cordis recessum diligere;
ut sic rectius orantes
Spiritus Sancti gratiis repleri mereamur.

O God, who, in the solitude of the Cenacle, didst fill with the gifts of the Holy Ghost
Blessed Mary ever Virgin, Thy mother, united in prayer with Thy disciples;
grant that we may so withdraw into the secret places of the heart
that by praying aright,
we may be made worthy to be filled with these graces in abundance.
Who with God the Father livest and reignest
in the unity of the same Holy Ghost,
one God, world without end.

Secret or Prayer Over the Oblations

Haec sacra, Domine, tibi in honorem beatae Mariae Virginis Matris tuae litantes.
humiliter petimus,
ut sicut ipsa verba tua sancta in corde suo sollicite servavit,
nobis quoque ejus intercessione concedas,
ita in lege tua assidue meditari,
ut fidelius opere implere eam valeamus.

Offering Thee, O Lord,
these sacred gifts in honour of the Blessed Virgin Mary Thy mother,
we humbly ask that,
by the example and intercession of her
who carefully kept Thy holy words in her heart,
we too may meditate Thy law assiduously,
so as to put it into practice more faithfully.

Postcommunion

Deus, qui fideles tuos in Cenaculi recessu cum Maria Matre tua sacratissima
perseverantes et unanimes in oratione effecisti:
praesta, quaesumus;
ut his quoque donis ornati et a saeculi strepitu segregati,
tibi soli in caritate perfecta vivamus.

O God, who to thy faithful withdrawn in the Cenacle,
didst grant perseverance in prayer in oneness of heart
with Mary, Thy most holy Mother,
grant, we beseech Thee, that we also,
graced with the same gift
and separated from the noise of the world,
may live for Thee alone in perfect charity.

[Salvation]

Regnum Christi

Letting the Lord Work

| SPIRITUAL LIFE

Ascension Thursday

Father John Doyle, LC

Mark 16:15-20

Jesus said to his disciples: "Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover." So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

Introductory Prayer: Lord, as I begin this prayer I offer you my whole self: my thoughts, desires, decisions, actions, hopes, fears, weaknesses, failures and petty successes. I open my entire being to you, aware that you know everything already. I’m certain of your mercy and of the purifying power of your penetrating, loving gaze.

Petition: Lord help me to be an apostle of your kingdom.

1. God’s Paradoxical Plan of Salvation: Jesus ascends into heaven, but before he does, he leaves his disciples a mission. He assigns them the task of building up his Church. Maybe we are so accustomed to the story that it no longer astonishes us –– but it is truly incredible. These were the same men who just a few weeks earlier had abandoned Christ and locked themselves up in a room out of fear. Humanly speaking anyone would have bet a good deal that their mission was doomed to prompt and certain failure –– yet here we are two thousand years later! I too, am called by Christ to spread my faith, and if I ever feel that I am not the best qualified for this mission, well… I just have to remember that my Captain is sitting at the right hand of the Father, directing the whole operation.

2. Signs of God’s Providence: Time and time again throughout history, Our Lord has shown signs of his power at work in his Church to strengthen our faith. Extraordinary miracles have always accompanied the preaching of the Gospel right to our own day. Devils are still driven out, and many sick are still being cured in the most extraordinarily unexplainable ways. The greatest miracle of all however is the miracle of Christ’s continued presence with us in the Eucharist and the conversion of heart that takes place in the sacrament of reconciliation. God is constantly at work for his people. Even when he doesn’t grant us astonishing signs, he does shower countless signs of his providence upon us every day. Am I able to recognize them?

3. The Lord at Work: The key to success in the mission of being a witness to Christ and his Gospel is found in letting God work. Like the first apostles, we have to cast our nets where the Lord directs us. So many times pride and human ambition have stood in the way of God’s plan. We don’t have to be anything special to work for the Lord; all we need to do is to follow his direction. What great quality do we really possess anyway that is not a gift from God and his already? Am I confident that the Lord is already at work in me? Do I recognize the signs of his provident love in my life, and do I thank him for them?

Conversation with Christ: Lord Jesus, help me to understand that being an apostle is not an option, but a demand of my baptism. It is the way I can respond to the immense love you have shown to me. Please continue to work in my life.

Resolution: I will pause before I go to bed and reflect on the signs of God’s providence in my life, thanking him for them.

[annalex]

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 16
15.	And he said to them: Go ye into the whole world, and preach the gospel to every creature.	Et dixit eis : Euntes in mundum universum prædicate Evangelium omni creaturæ.	και ειπεν αυτοις πορευθεντες εις τον κοσμον απαντα κηρυξατε το ευαγγελιον παση τη κτισει
16.	He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.	Qui crediderit, et baptizatus fuerit, salvus erit : qui vero non crediderit, condemnabitur.	ο πιστευσας και βαπτισθεις σωθησεται ο δε απιστησας κατακριθησεται
17.	And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.	Signa autem eos qui crediderint, hæc sequentur : in nomine meo dæmonia ejicient : linguis loquentur novis :	σημεια δε τοις πιστευσασιν ταυτα παρακολουθησει εν τω ονοματι μου δαιμονια εκβαλουσιν γλωσσαις λαλησουσιν καιναις
18.	They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.	serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super ægros manus imponent, et bene habebunt.	οφεις αρουσιν καν θανασιμον τι πιωσιν ου μη αυτους βλαψη επι αρρωστους χειρας επιθησουσιν και καλως εξουσιν
19.	And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.	Et Dominus quidem Jesus postquam locutus est eis, assumptus est in cælum, et sedet a dextris Dei.	ο μεν ουν κυριος μετα το λαλησαι αυτοις ανεληφθη εις τον ουρανον και εκαθισεν εκ δεξιων του θεου
20.	But they going forth preached every where: the Lord working withal, and confirming the word with signs that followed.	Illi autem profecti prædicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis.	εκεινοι δε εξελθοντες εκηρυξαν πανταχου του κυριου συνεργουντος και τον λογον βεβαιουντος δια των επακολουθουντων σημειων αμην