Catholic Caucus: Daily Mass Readings, 05-11-12

USCCB.org/RNAB ^ | 05-11-12 | Revised New American Bible

[Salvation]

May 11, 2012

Friday of the Fifth Week of Easter

 

Reading 1 Acts 15:22-31

The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
"The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
'It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.'"

And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.

Responsorial Psalm Ps 57:8-9, 10 and 12

R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.

Gospel Jn 15:12-17

Jesus said to his disciples:
"This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."

[markomalley]

Vespers

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come, O Christian people sing
In triumphant gladness;
God has rescued Israel,
Given joy for sadness;
Freed from Pharaoh’s bitter yoke
Jacob’s sons and daughters;
Leading them beyond all death
Through the Red Sea waters.

Spring is in our hearts today;
Christ has burst his prison
And from three days’ sleep in death
As a sun has risen.
All the winter of our sins,
Long and dark, is flying
From his light, to whom we give
Song and praise undying.

Now the queen of seasons, bright
With the day of splendor,
With the royal feast of feasts,
Far from dark December,
Comes to glad Jerusalem,
Who with true affection,
Welcomes with untiring praise
Jesus’ resurrection.

Neither could the gates of death,
Nor the tomb’s dark portal,
Nor the watchers, nor the seal,
Hold you as a mortal.
But today amid your own
You have stood bestowing
Your own peace which evermore
Passes human knowing.

Tune: Ave Virgo Virginum (Gaudeamus Pariter) 76.76 D
Music: Johann Horn, 1544
Text: As?µe? pa?te? ?a??, John of Damascus, c. 740
Translation: John Mason Neale, 1818-1866

Or:

I know that my Redeemer lives;
What joy the blest assurance gives!
He lives, he lives, who once was dead;
He lives, my everlasting Head!

He lives, to bless me with his love;
He lives, to plead for me above;
He lives, my hungry soul to feed;
He lives, to help in time of need.

He lives, and grants me daily breath;
He lives, and I shall conquer death;
He lives, my mansion to prepare;
He lives, to bring me safely there.

He lives, all glory to his name;
He lives, my Savior still the same;
What joy the blest assurance gives;
I know that my Redeemer lives!

Tune: Duke Street L.M.
Music: John Hatton, 1710-1793
Text: Samuel Medley, 1738-1799

PSALMODY

Ant. 1 Christ became poor for our sake, that we might become rich, alleluia.

Psalm 41
Prayer of a sick person

One of you will betray me, yes, one who eats with me (Mark 14:18).

Happy the man who considers the poor and the weak. *
The Lord will save him in the day of evil,
will guard him, give him life, make him happy in the land *
and will not give him up to the will of his foes.
The Lord will help him on his bed of pain, *
he will bring him back from sickness to health.

As for me, I said: “Lord, have mercy on me, *
heal my soul for I have sinned against you.”
My foes are speaking evil against me. *
“How long before he dies and his name be forgotten?”

They come to visit me and speak empty words, *
their hearts full of malice, they spread it abroad.

My enemies whisper together against me. *
They all weigh up the evil which is on me:
“Some deadly thing has fastened upon him, *
he will not rise again from where he lies.”
Thus even my friend, in whom I trusted, *
who ate my bread, has turned against me.

But you, O Lord, have mercy on me. *
Let me rise once more and I will repay them.
By this I shall know that you are my friend, *
if my foes do not shout in triumph over me.
If you uphold me I shall be unharmed *
and set in your presence for evermore.

Blessed be the Lord, the God of Israel *
from age to age. Amen. Amen.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord Jesus, healer of soul and body, you said: Blessed are the merciful, they will obtain mercy. Teach us to come to the aid of the needy in a spirit of love, that we in turn may be received and strengthened by you.

Ant. Christ became poor for our sake, that we might become rich, alleluia.

Ant. 2 The streams of the river gladden the city of God, alleluia.

Psalm 46
God our refuge and strength

He shall be called Emmanuel, which means: God-with-us (Matthew 1:23).

God is for us a refuge and strength, *
a helper close at hand, in time of distress:
so we shall not fear though the earth should rock, *
though the mountains fall into the depths of the sea,
even though its waters rage and foam, *
even though the mountains be shaken by its waves.

The Lord of hosts is with us: *
the God of Jacob is our stronghold.

The waters of a river give joy to God’s city, *
the holy place where the Most High dwells.
God is within, it cannot be shaken; *
God will help it at the dawning of the day.
Nations are in tumult, kingdoms are shaken: *
he lifts his voice, the earth shrinks away.

The Lord of hosts is with us: *
the God of Jacob is our stronghold.

Come, consider the works of the Lord, *
the redoubtable deeds he has done on the earth.
He puts an end to wars over all the earth; †
the bow he breaks, the spear he snaps. *
He burns the shields with fire.
“Be still and know that I am God, *
supreme among the nations, supreme on the earth!”

The Lord of hosts is with us: *
the God of Jacob is our stronghold.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

All-powerful Father, the refuge and strength of your people, you protect in adversity and defend in prosperity those who put their trust in you. May they persevere in seeking your will and find their way to you through obedience.

Ant. The streams of the river gladden the city of God, alleluia.

Ant. 3 Let us sing to the Lord, glorious in his triumph, alleluia.

Canticle: Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works, *
Lord God Almighty!
Righteous and true are your ways, *
O King of the nations!

Who would dare refuse you honor, *
or the glory due your name, O Lord?

Since you alone are holy, *
all nations shall come
and worship in your presence. *
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Let us sing to the Lord, glorious in his triumph, alleluia.

READING
Hebrews 5:8-10

Son though he was, Christ learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

RESPONSORY

The disciples rejoiced, alleluia, alleluia.
– The disciples rejoiced, alleluia, alleluia.

When they saw the risen Lord,
– alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– The disciples rejoiced, alleluia, alleluia.

CANTICLE OF MARY

Ant. There is no greater love than to lay down your life for your friends, alleluia.

Luke 1:46-55
The soul rejoices in the Lord

My + soul proclaims the greatness of the Lord, †
my spirit rejoices in God my Savior *
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed: †
the Almighty has done great things for me, *
and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel *
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. There is no greater love than to lay down your life for your friends, alleluia.

INTERCESSIONS

Christ is the way, the truth, and the life. Let us praise him, and say:
Son of the living God, bless your people.

We pray to you, Lord Jesus, for all ministers of your Church,
– as they break for us the bread of life, may they themselves receive nourishment and strength.
Son of the living God, bless your people.

We pray for the whole Christian people, that all may be worthy of their calling,
– and safeguard their unity in the Spirit by the bond of peace.
Son of the living God, bless your people.

We pray for those who govern us, that they may temper justice with mercy,
– and promote harmony and peace throughout the world.
Son of the living God, bless your people.

We pray for ourselves that our hearts may be purified to sing your praises in the communion of saints,
– may we be reunited with our deceased brothers and sisters, whom we commend to your loving kindness.
Son of the living God, bless your people.

THE LORD’S PRAYER

(Remember us, Lord, when you come to your kingdom and teach us how to pray:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER

Lord,
by this Easter mystery
prepare us for eternal life.
May our celebration of Christ’s death and resurrection
guide us to salvation.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

Or:

Grant us, Lord, we pray,
that, being rightly conformed to the paschal mysteries,
what we celebrate in joy
may protect and save us with perpetual power.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
– Amen.

[markomalley]

Compline

INTRODUCTION

God, + come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of Conscience

A brief examination of conscience may be made. In the communal celebration of the Office, a Penitential Rite using the formulas of the Mass may be inserted here.

[I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,

And, striking their breast, they say:

through my fault, through my fault,
through my most grievous fault;

Then they continue:

therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

The absolution by the Priest follows:

May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
– Amen.]

HYMN

At the Lamb’s high feast we sing
Praise to our victorious King,
Who has washed us in the tide
Flowing from his wounded side;
Praise the Lord, whose love divine
Gives his sacred blood for wine,
Gives his body for the feast,
Christ the victim, Christ the priest.

Where the Paschal blood is poured,
Death’s dark angel sheathes his sword;
Israel’s host in triumph go
Through the waves that drown the foe.
Christ the Lamb whose blood was shed,
Paschal victim, Paschal bread;
Let us with a fervent love
Taste the manna from above.

Mighty Victim from on high,
Pow’rs of hell now vanquished lie;
Sin is conquered in the fight:
You have brought us life and light;
Your resplendent banners wave,
You have risen from the grave;
Christ has opened Paradise,
And in him all men shall rise.

Easter triumph, Easter joy,
Sin alone can this destroy;
Souls form sin and death set free
Glory in their liberty.
Hymns of glory, hymns of praise
Father unto you we raise;
Risen Lord, for joy we sing;
Let our hymns through heaven ring.

Tune: Salzburg 77.77 D
Music: Jacob Hintze, 1622-1702
Text: Ad regias Agni dapes
Translation: Robert Campbell, 1814-1868, adapted by Geoffrey Laycock

Or:

Holy God, we praise thy Name!
Lord of all, we bow before thee!
All on earth they scepter claim,
All in heaven above adore thee!
Infinite thy vast domain,
Everlasting is thy reign.

Hark the loud celestial hymn
Angel choirs above are raising;
Cherubim and Seraphim,
In unceasing chorus praising,
Fill the heavens with sweet accord:
Holy, Holy, Holy Lord!

Holy Father, Holy Son,
Holy Spirit, Three we name thee,
While in essence only One,
Undivided God we claim thee;
And adoring bend the knee,
While we own the mystery.

Melody: Großer Gott 78.78.77
Music: Katholisches Gesangbuch, Vienna, c. 1774
Text: Ignaz Franz, 1719-1790
Translation: Clarence Walsworth, 1820-1900

PSALMODY

Ant. Alleluia, alleluia, alleluia.

Psalm 88
Prayer of a very sick person

This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day; *
I cry at night before you.
Let my prayer come into your presence. *
O turn your ear to my cry.

For my soul is filled with evils; *
my life is on the brink of the grave.
I am reckoned as one in the tomb: *
I have reached the end of my strength,

like one alone among the dead; *
like the slain lying in their graves;
like those you remember no more, *
cut off, as they are, from your hand.

You have laid me in the depths of the tomb, *
in places that are dark, in the depths.
Your anger weighs down upon me: *
I am drowned beneath your waves.

You have taken away my friends *
and made me hateful in their sight.
Imprisoned, I cannot escape; *
my eyes are sunken with grief.

I call to you, Lord, all the day long; *
to you I stretch out my hands.
Will you work your wonders for the dead? *
Will the shades stand and praise you?

Will your love be told in the grave *
or your faithfulness among the dead?
Will your wonders be known in the dark *
or your justice in the land of oblivion?

As for me, Lord, I call to you for help: *
in the morning my prayer comes before you.
Lord, why do you reject me? *
Why do you hide your face?

Wretched, close to death from my youth, *
I have borne your trials; I am numb.
Your fury has swept down upon me; *
your terrors have utterly destroyed me.

They surround me all the day like a flood, *
they assail me all together.
Friend and neighbor you have taken away: *
my one companion is darkness.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Alleluia, alleluia, alleluia.

READING
Jeremiah 14:9a

You are in our midst, O Lord,
   your name we bear:
   do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit, alleluia, alleluia.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

You have redeemed us, Lord God of truth.
– Alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit.
– Into your hands, Lord, I commend my spirit, alleluia, alleluia.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, + now you let your servant go in peace; *
your word has been fulfilled:

my own eyes have seen the salvation *
which you have prepared in the sight of every people:

a light to reveal you to the nations *
and the glory of your people Israel.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace, alleluia.

CONCLUDING PRAYER

Let us pray.

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
– Amen.

BLESSING

May the all-powerful Lord
grant us a restful night
and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Queen of heaven, rejoice, alleluia.
The Son whom you merited to bear, alleluia,
has risen as he said, alleluia.
Pray for us to God, alleluia.

Rejoice and be glad, O Virgin Mary, alleluia!
For the Lord has truly risen, alleluia!

Or:

Regina caeli, laetare, alleluia,
quia quem meruisti portare, alleluia,
resurrexit sicut dixit, alleluia;
ora pro nobis Deum, alleluia.

Gaude et laetare, Virgo Maria, alleluia.
Quia surrexit Dominus vere, alleluia.

Or:

Hail, holy Queen, mother of mercy,
our life, our sweetness, and our hope.
To you do we cry,
poor banished children of Eve.
To you do we send up our sighs
mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
your eyes of mercy toward us,
and after this exile
show us the blessed fruit of your womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.

Or:

Hail Mary, full of grace,
the Lord is with you!
Blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

Or:

Salve, Regina, mater misericordiae;
 vita, dulcedo et spes nostra, salve,
Ad te clamamus, exsules filii Evae.
Ad te suspiramus, gementes et flentes
 in hac lacrimarum valle.

Eia ergo, advocata nostra,
 illos tuos misericordes occulos
 ad nos converte.
Et Iesum, benedictum fructum ventris tui,
 nobis post hoc exilium ostende.
O clemens, o pia, o dulcis Virgo Maria.

Or:

Loving mother of the Redeemer,
gate of heaven, star of the sea,
assist your people who have fallen yet strive to rise again.
To the wonderment of nature you bore your Creator,
yet remained a virgin after as before.
You who received Gabriel’s joyful greeting,
have pity on us poor sinners.

[Salvation]

Information: St. Francis of Girolamo

Feast Day:	May 11
Born:	17 December 1642 at Grottaglie, Apulia, near Taranto, Italy
Died:	11 May 1716 at Naples, Italy
Canonized:	26 May 1839 by Pope Gregory XVI
Patron of:	Grottaglie, Italy

[Salvation]

Interactive Saints for Kids

St. Ignatius of Laconi

Feast Day: May 11
Born: 1701 :: Died: 1781

Ignatius was born at Laconi, Sardinia in Italy. He was the son of a poor farmer with seven children and Ignatius grew up working in the fields. When he was about seventeen, he became very ill and Ignatius promised God he would become a Franciscan if he got cured. But when the illness left him, his father convinced him to wait.

Two years later, Ignatius was almost killed when he lost control of his horse. But suddenly, the horse stopped and trotted on quietly. Ignatius was certain, then, that God had saved his life. He made up his mind to follow his religious calling and became a Franciscan friar at once.

Brother Ignatius never had any important position in the Franciscan order. For fifteen years he worked in the weaving shed. Then, for forty years, he was part of the team who went from house to house asking for food and donations to support the friars.

Ignatius visited families and received their gift. But the people soon realized that they received a gift in return. Brother Ignatius consoled the sick and lonely and cheered the children of the street. He made peace between enemies, softened the hearts of people that had become hardened by sin and advised those in trouble. They began to wait for his visits.

There were some difficult days, too. Once in a while, a door was slammed in his face, and often the weather was bad. Always, there were miles and miles to walk. But Ignatius did his duty well.

People noticed that Ignatius always skipped the house of a rich moneylender. This man never forgave a debt and made the poor pay back much more than they could afford. He felt bad because Ignatius never visited his home to ask for donations and complained to Brother Ignatius' superior.

The superior knew nothing about the moneylender so he sent Ignatius to his home. Brother Ignatius obeyed without a word. He returned with a large sack of food. It was then that God worked a miracle. When the sack was emptied, blood dripped out.

"This is the blood of the poor," Ignatius explained softly. "That is why I never ask for anything at that house." The friars began to pray that the moneylender would repent. Brother Ignatius died at the age of eighty, on May 11, 1781.

[Salvation]

 

Catholic

Almanac:

Friday, May 11

Liturgical Color: White

Today is the Memorial of St. Ignatius of Laconi, Religious. St. Ignatius' job was to beg for food for the friary. Even the poor wanted to give from their need because of his holiness. He died in 1781. (Franciscan Calendar)

[Salvation]

Catholic Culture

Daily Readings for: May 11, 2012
(Readings on USCCB website)

Collect: Grant us, Lord, we pray, that, being rightly conformed to the paschal mysteries, what we celebrate in joy may protect and save us with perpetual power. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

ACTIVITIES

• ’Tis Said of Our Dear Lady
• Ave Maria Dear
• Beautiful, Glorious
• Mary Garden
• May, the Month of Mary
• Salve Regina
• Stella Matutina

PRAYERS

• Blessing of Sprouting Seed, Rogation Days
• Regina Coeli (Queen of Heaven)
• May Pilgrimages
• Roman Ritual Blessing Before and After Meals: Easter Season (2nd Plan)
• May Devotion: Blessed Virgin Mary
• Litany of the Blessed Virgin Mary (Litany of Loretto)
• Prayers for the Easter Season
• Rogation Day Prayers
• Roman Ritual Blessing Before and After Meals: Easter (1st Plan)

Easter: May 11th

 Friday of the Fifth Week of Easter

Old Calendar: Saints Philip and James, apostles and martyrs; St. Francis di Girolamo, priest (Hist)

Historically today is the feast of St. Francis di Girolamo, a Jesuit priest from Italy who spent most of his life working as a rural missionary in the countryside near Naples. His sermons were short and vigorous, and he touched many hearts.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Sts. Philip and James. Their feast in the Ordinary Form of the Roman Rite is celebrated on May 3.

---

St. Francis di Girolamo
St. Francis di Girolamo was the famous Jesuit pulpit orator of Naples: a volume would hardly suffice to record the wonderful effect of his eloquence. "His voice" says Butler "was loud and sonorous, . . . and the style of his preaching simple and impressive. . . . His descriptions forcible and graphic and his pathetic appeals were sure to draw tears while his energy astounded and terrified," yet there must have been much of the magnetism of the popular orator in his manner for whenever he spoke whether in the streets of Naples — a constant habit of his — or in the church great crowds followed him and not a few of the sudden conversion made by him of hardened sinners sound like the records of some modern "Revivalist" preachers.

He was an earnest untiring faithful worker to the very last. Born in 1642, at a very early age he became a prefect in the "College of Nobles of the Society of Jesus" and soon after his novitiate was completed took high rank in the society. It was as a preacher and evangelist that he excelled. He died May 11th, 1716 and was beatified by Pius VII, on the feast of St. Joseph in 1806, and canonized by Gregory XVI, on Trinity Sunday 1839.

— Excerpted from Saints and Festivals of the Christian Church, by H. Pomeroy Brewster

Patron: Grottaglie, Italy

Things to Do:

• Read more about St. Francis in the Catholic Encyclopedia and in Butler's Lives of the Saints.

[Salvation]

The Word Among Us

Meditation: Acts 15:22-31

“Some … have upset you … and disturbed your peace of mind.” (Acts 15:24)

It’s a common frustration. You buy something on eBay or an online retailer, or even at the local hardware store. Then when you begin to use the item, you discover that it’s defec­tive—nicked, outdated, or missing a crucial bolt. The product can’t do the job you thought it could do.

In a way, this is why the new Christians of Antioch were upset. However, their disappointment cen­tered not on a product but on the gospel! These Gentiles had joyfully believed the good news announced by Paul, but after him came other preachers who claimed that he had given them a deficient message. It wasn’t enough to believe in Jesus, they said: “Unless you are cir­cumcised according to the Mosaic practice, you cannot be saved” (Acts 13:48; 15:1). The church’s leaders in Jerusalem ruled otherwise, and today’s reading quotes the letter in which they communicated their decision. Essentially, it was: No, you don’t need to observe the Mosaic law. Faith in Christ is what’s essential.

Christians no longer feel that they need to follow the Mosaic Law. We believe that we are saved by the grace of a loving Father who wants to give us good gifts. At least, that’s what we believe. But when our daily crosses get a bit too heavy, when we’re tempted, drained, confused, or at a loss, we can be tempted to think that the gospel is deficient or defec­tive in some way.

Jesus didn’t come to guarantee us health, wealth, and prosperity. He came to promise us one thing: “I am with you always” (Matthew 28:20). He is with us to guide us, to comfort us, and to encourage us. He has given us his Spirit so that we can stand tall, even when all around us seems to be falling apart. He gives us the same promise he gave to St. Paul: “My grace is sufficient for you, for power is made perfect in weakness” (2 Corinthians 12:9).

So if you’re feeling overwhelmed today, step back, consider the big picture, and put your faith in Jesus. For you, as for those early Christians, it’s the path to peace of mind.

“Lord Jesus, I see so many needs—mine, my family’s, those of the church and the world. Help me to look up, trust you to provide, and receive your gift of peace.”

Psalm 57:8-10,12; John 15:12-17

[annalex]

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 15
12.	This is my commandment, that you love one another, as I have loved you.	Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos.	αυτη εστιν η εντολη η εμη ινα αγαπατε αλληλους καθως ηγαπησα υμας
13.	Greater love than this no man hath, that a man lay down his life for his friends.	Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis.	μειζονα ταυτης αγαπην ουδεις εχει ινα τις την ψυχην αυτου θη υπερ των φιλων αυτου
14.	You are my friends, if you do the things that I command you.	Vos amici mei estis, si feceritis quæ ego præcipio vobis.	υμεις φιλοι μου εστε εαν ποιητε οσα εγω εντελλομαι υμιν
15.	I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.	Jam non dicam vos servos : quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos : quia omnia quæcumque audivi a Patre meo, nota feci vobis.	ουκετι υμας λεγω δουλους οτι ο δουλος ουκ οιδεν τι ποιει αυτου ο κυριος υμας δε ειρηκα φιλους οτι παντα α ηκουσα παρα του πατρος μου εγνωρισα υμιν
16.	You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.	Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat : ut quodcumque petieritis Patrem in nomine meo, det vobis.	ουχ υμεις με εξελεξασθε αλλ εγω εξελεξαμην υμας και εθηκα υμας ινα υμεις υπαγητε και καρπον φερητε και ο καρπος υμων μενη ινα ο τι αν αιτησητε τον πατερα εν τω ονοματι μου δω υμιν
17.	These things I command you, that you love one another.	Hæc mando vobis : ut diligatis invicem.	ταυτα εντελλομαι υμιν ινα αγαπατε αλληλους

[annalex]

12. This is my commandment, that you love one another, as I have loved you.
13. Greater love has no man than this, that a man lay down his life for his friends.
14. You are my friends, if you do whatsoever I command you.
15. Henceforth I call you not servants; for the servant knows not what his Lord does; but I have called you friends; for all things that I have heard of my Father I have made known to you.
16. You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, He may give it you.

THEOPHYL. Having said, If you keep My commandments, you shall abide in My love, He shows what commandments they are to keep: This is My commandment, That you love one another.

GREG. But when all our Lord's sacred discourses are full of His commandments, why does He give this special commandment respecting love, if it is not that every commandment teaches love, and all precepts are one? Love and love only is the fulfillment of every thing that is enjoined. As all the boughs of a tree proceed from one root, so all the virtues are produced form one love: nor has the branch, i.e. the good work, any life, except it abide in the root of love.

AUG. Where then love is, what can be wanting? Where it is not, what can profit? But this love is distinguished from men's love to each other as men, by adding, As I have loved you. To what end did Christ love us, but that we should reign with Him? Let us therefore so love one another, as that our love be different from that of other men; who do not love one another, to the end that God may be loved, because they do not really love at all. They who love one another for the sake of having God within them, they truly love one another.

GREG. The highest, the only proof of love, is to love our adversary; as did the Truth Himself, who while He suffered on the cross, showed His love for His persecutors: Father, forgive them, for they know not what they do (Luke 23:34). Of which love the consummation is given in the next words:

Greater love has no man than this, that a man lay down his life for his friends. Our Lord came to die for His enemies, but He says that He is going to lay down His life for His friends, to show us that by loving, we are able to gain over our enemies, so that they who persecute us are by anticipation our friends.

AUG. Having said, This is My commandment: that you love one another, even as I have loved you (1 Jn 3); it follows, as John said in his Epistle, that as Christ laid down His life for us, so we should lay down our lives for the brethren. This the martyrs have done with ardent love And therefore in commemorating them at Christ's table, we do not pray for them, as we do for others, but we rather pray that we may follow their steps. For they have shown the same love for their brother, that has been shown them at the Lord's table.

GREG. But whoever in time of tranquillity will not give up his time to God, how in persecution will he give up his soul? Let the virtue of love then, that it may be victorious in tribulation, be nourished in tranquillity by deeds of mercy.

AUG From one and the same love, we love God and our neighbor, but God for His own sake, our neighbor for God's. So that, there being two precepts of love, on which hang all the Law and the Prophets, to love God, and to love our neighbor, Scripture often unites them into one precept. For if a man love God, it follows s that he does what God commands, and if so, that he loves his neighbor, God having commanded this. Wherefore He proceeds: You are My friends, if you do whatsoever I command you.

GREG. A friend is as it were a keeper of the soul. He who keeps God's commandments, is rightly called His friend.

AUG. Great condescension! Though to keep his Lord's commandments is only what a good servant is obliged to do, yet, if they do so, He calls them His friends. The good servant is both the servant and the friend. But how is this? He tells us: Henceforth I call you not servants, for the servant knows not what his Lord does. Shall we therefore cease to be servants, as soon as ever we are good servants? And is not a good and tried servant sometimes entrusted with his master's secrets, still remaining a servant? We must understand then that there are two kinds of servitude, as there are two kinds of fear. There is a fear which perfect love casts out; which also has in it a servitude, which will be cast out together with the fear. And there is another, a pure fear, which remains forever.

It is the former state of servitude, which our Lord refers to, when He says, Henceforth I call you not servants, for the servant knows not what his Lord does; not the state of that servant to whom it is said, Well done, you good servant, enter you into the joy of your Lord (Matt 25:21), but of him of whom it was said below, The servant abides not in the house for ever, but the Son abides ever. Forasmuch then as God has given us power to become the sons of God, so that in a wonderful way, we are servants, and yet not servants, we know that it is the Lord who does this. This that servant is ignorant of, who knows not what his Lord does, and when he does any good thing, is exalted in his own conceit, as if he himself did it, and not his Lord; and boasts of himself, not of his Lord.

But I have called you friends, for all things that I have heard of My Father, I have made known to you.

THEOPHYL. As if He said, The servant knows not the counsels of his lord; but since I esteem you friends, I have communicated my secrets to you.

AUG. But how did He make known to His disciples all things that He had heard from the Father, when He forebore saying many things, because He knew they as yet could not bear them? He made all things known to His disciples, i.e., He knew that He should make them known to them in that fullness of which the Apostle said, Then we shall know, even as we are known (1 Cor 13:12). For as we look for the death of the flesh, and the salvation of the soul, so should we look for that knowledge of all things, which the Only-Begotten heard from the Father.

GREG. Or all things which He heard from the Father, which He wished to be made known to His servants: the joys of spiritual love, the pleasures of our heavenly country, which He impresses daily on our minds by the inspiration of His love. For while we love the heavenly things we hear, we know them by loving, because love is itself knowledge. He had made all things known to them then, because being withdrawn from earthly desires, they burned with the fire of divine love.

CHRYS. All things, i.e., all things that they ought to hear. I have heard, shows that what He had taught was no strange doctrine, but received from the Father.

GREG. But let no one who has attained to this dignity of being called the friend of God, attribute this superhuman gift to his own merits:

You have not chosen Me, but I have chosen you.

AUG. Ineffable grace! For what were we before Christ had chosen us, but wicked, and lost? We did not believe in Him, so as to be chosen by Him: for had He chosen us believing, He would have chosen us choosing. This passage refutes the vain opinion of those who say that we were chosen before the foundation of the world, because God foreknew that we should be good, not that He Himself would make us good.

For had He chosen us, because He foreknew that we should be good, He would have foreknown also that we should first choose Him, for without choosing Him we cannot be good; unless indeed he can be called good, who has not chosen good. What then has He chosen in them who are not good? you can not say, I am chosen because I believed; for had you believed in Him, you had chosen Him. Nor can you say, Before I believed I did good works, and therefore was chosen. For what good work is there before faith? What is there for us to say then, but that we were wicked, and were chosen, that by the grace of the chosen we might become good?

AUG. They are chosen then before the foundation of the world, according to that predestination by which God foreknew His future acts. They are chosen out of the world by that call whereby God fulfills what He has predestined: whom He did predestine, them He also called (Rom 8:30).

AUG. Observe, He does not choose the good; but those, whom He has chosen, He makes good: And I have ordained you that you should go, and bring forth fruit. This is the fruit which He meant, when He said, Without Me you can do nothing. He Himself is the way in which He has set us to go.

GREG. I have set you, i.e., have planted you by grace, that you should go by will: to will being to go in mind, and bring forth fruit, by works. What kind of fruit they should bring forth He then shows: And that your fruit may remain; for worldly labor hardly produces fruit to last our life; and if it does, death comes at last, and deprives us of it all. But the fruit of our spiritual labors endures even after death; and begins to be seen at the very time that the results of our carnal labor begin to disappear. Let us then produce such fruits as may remain, and of which death, which destroys every thing, will be the commencement.

AUG. Love then is one fruit, now existing in desire only, not yet in fullness. Yet even with this desire whatever we ask in the name of the Only-Begotten Son, the Father gives us: That whatsoever you shall ask the Father in My name, He may give it you. We ask in the Savior's name, whatever we ask, that will be profitable to our salvation.

17. These things I command you, that you love one another.

AUG. Our Lord had said, I have ordained that you should walk and bring forth fruit. Love is this fruit. Wherefore, He proceeds: These things I command you, that you love one another. Hence the Apostle said, The fruit of the Spirit is love(Gal 5:22), and enumerates all other graces as springing from this source. Well then does our Lord commend love, as if it were the only thing commanded: seeing that without it nothing can profit, with it nothing be wanting, whereby a man is made good.

CHRYS. Or thus: I have said that I lay down My life for you, and that I first chose you. I have said this not by way of reproach, but to induce you to love one another.

Then as they were about to suffer persecution and reproach, He bids them not to grieve, but rejoice on that account: If the world hates you, you know that it hated Me before it hated you: as if to say, I know it is a hard trial, but you will endure it for My sake.

Catena Aurea John 15

[annalex]

Crucifixion

Josse Lieferinxe

1500-05
Oil on panel, 170 x 126 cm
Musée du Louvre, Paris

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for May 11, 2012:

(Reader’s Tip) My wife gets up early on her days off to make me breakfast. I get her flowers at random times in the month.

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Please remove from ping list

[Salvation]

Friendship of God

• Homily of the Day
• May 11th, 2012
• Food For Thought

Do you know the friendship of God?  One of the special marks of favor shown in the scriptures is to be called the friend of God.  Abraham is called the friend of God (Isaiah 41:8). God speaks with Abraham as a man speaks with his friend (Exodus 33:11). Jesus, the Lord and Master, in turn, calls the disciples his friends rather than his servants. What does it mean to be a friend of God? Friendship with God certainly entails a loving relationship which goes beyond mere duty and obedience. Jesus’ discourse on friendship and brotherly love echoes the words of Proverbs:  A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). The distinctive feature of Jesus’ relationship with his disciples was his personal love for them. He loved his own to the end (John 13:1).  His love was unconditional and wholly directed to the good of others.  His love was also sacrificial.  He gave the best he had and all that he had.  He gave his very life for those he loved in order to secure for them everlasting life with the Father.

True love is costly. A true lover gives the best he can offer and is willing to sacrifice everything he has for the beloved.  God willingly paid the price for our redemption — the sacrifice of his only begotten Son. That’s the nature of true friendship and love — the willingness to give all for the beloved. True friends will lay down their lives for each other. Jesus tells us that he is our friend and he loves us whole-heartedly and unconditionally. He wants us to love one another just as he loves us, whole-heartedly and without reserve. His love fills our hearts and transforms our minds and frees us to give ourselves in loving service to others. If we open our hearts to his love and obey his command to love our neighbor, then we will bear much fruit in our lives, fruit that will last for eternity. Do you wish to be fruitful and to abound in the love of God?

 

Reflection written by Don Schwager of www.rc.net

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Friday, May 11, 2012 >>

Saint of the Day

Acts 15:22-31
View Readings

Psalm 57:8-10, 12

John 15:12-17

THE CROSS IS A FRUIT TREE

"It was I Who chose you to go forth and bear fruit." —John 15:16

 

The Lord commands, graces, and chooses us to bear fruit which is abundant (Jn 15:5) and lasting (Jn 15:16). This means that we are chosen to lead many people to a total commitment to the Lord and to disciple them so deeply that they will persevere in their commitment.

We bear this abundant, lasting fruit not by our power or efforts but by abiding in the Lord and letting Him abide in us (Jn 15:5). We bear abundant, lasting fruit both by being slaves of Jesus who obey Him even when we don't understand Him, and by being friends of Jesus who know what our Master is about (Jn 15:15). We bear fruit by letting the Lord trim us clean by His Word (Jn 15:2-3).

Ultimately, we bear the right quantity and quality of fruit by loving one another, even to the point of laying down our lives for each other (Jn 15:13). We bear fruit by denying our very selves, taking up the cross each day, and following Jesus (Lk 9:23). Jesus proclaims: "I solemnly assure you, unless the grain of wheat falls to the earth and dies, it remains just a grain of wheat. But if it dies, it produces much fruit" (Jn 12:24).

The cross is the only fruit tree that bears abundant, lasting fruit. Bear the cross; bear fruit.

 

Prayer: Father, may I love You so much that I will die to bear fruit for You.

Promise: "When it was read there was great delight at the encouragement it gave." —Acts 15:31

Praise: Warren learned how to create Internet websites so he could reach people with the Gospel. His labor of love now reaches many thousands monthly with the Word of God.

[Salvation]

 

“The answer to anyone who talks about the surplus population is to ask him, whether he is part of the surplus population; or  if not, how he knows he is not.” [1925]

~~G. K. Chesterton