Who is Mitt Romney? [Ex-Lds author reveals why Mitt's wishy-washy culture waffles & flip-flops]

As the Republican establishment redoubles its efforts to anoint Mitt Romney the GOP presidential nominee (an outcome likely to ensure a second term for Barack Obama), the need to understand Mitt Romney increases.

What makes Mitt the kind of person he is — ruthlessly opportunistic, dishonest, insincere, willing to say anything for advantage, lacking in conscience, preoccupied with appearance, etc., on the one hand, yet squeaky clean, family-oriented, disciplined, boring, and predictable, on the other?

My new e-book, A Mormon Story, sheds light on the culture that produced Mitt Romney.

The book reveals a value system that ultimately has no absolutes, other than the need to conform to deep-seated, highly-controlling authoritarianism that pervades LDS culture.

That culture emphasizes a Mormon tradition known as "eternal progression" — undoctrinal spiritual evolution in which even God is changing. It also emphasizes the notion that the latest words of governing church leaders trump the Word of God found in the scriptures (including LDS scripture). As a result, Mormons have little incentive to inform themselves about what the scriptures call the "doctrine of Christ" (since they consider that doctrine subject to change); or to rely directly on God to know His will in applying that doctrine to their lives; or to sacrifice their security, comfort, or needs to do what is right, above all else.

In such a system, truth is relative, LDS leaders become the only reliable authority, and individual members are subservient.

Outwardly, as is well known, Mormons appear upright — but that is due largely to intense pressure to conform to the norms of Mormon society, and to uphold the Mormon church's nurtured image of conventionality. Inwardly, Mormons are less independently moral, principled, and informed than they may seem (something LDS scripture quotes God Himself as saying about them). They are trained to be dependent on church authorities to tell them what to think and do, in ways non-Mormons would have difficulty relating to. They behave much like a "cult" — one centered in obedience to powerful, dictatorial leaders.*

As a culture, Mormons therefore tend to lack moral courage — of the sort that would enable them to rise above such social pressure and truly lead out in solving the problems and paradoxes of real life. They are inclined to exemplify not firm leadership, but timidity masquerading as normalcy.

Sound intriguing? You bet (as Mormons would say). To read A Mormon Story, click here.

It's time for the culture of Mormonism — its relativistic, authoritarian values and traditions — to receive the kind of scrutiny often reserved for controversial elements of LDS doctrine. Americans deserve to know.

*To be fair, I should stress that my characterization of "Mormons" is just broad enough to create a clear picture of the traditions, values, and tendencies that do — in fact — permeate Mormon culture. I don't mean to imply there aren't exceptions among sincere LDS people. Indeed, I counted myself as an exception — before I was excommunicated for "disobeying" church leaders who illegally demanded I abandon my political livelihood. I know several LDS members who have fundamental integrity, and who therefore struggle with the undoctinal demands and contradictions placed on them by LDS culture.

“I Will Be a Second Mohammed”

In the heat of the Missouri “Mormon War” of 1838, Joseph Smith made the following claim, “I will be to this generation a second Mohammed, whose motto in treating for peace was ‘the Alcoran [Koran] or the Sword.’ So shall it eventually be with us—‘Joseph Smith or the Sword!’ ”[1]

It is most interesting that a self-proclaimed Christian prophet would liken himself to Mohammed, the founder of Islam. His own comparison invites us to take a closer look as well. And when we do, we find some striking—and troubling—parallels. Consider the following.

Mohammed and Joseph Smith both had humble beginnings. Neither had formal religious connections or upbringing, and both were relatively uneducated. Both founded new religions by creating their own scriptures. In fact, followers of both prophets claim these scriptures are miracles since their authors were the most simple and uneducated of men.[2]
Both prophets claim of having angel visitations, and of receiving divine revelation to restore pure religion to the earth again. Mohammed was told that both Jews and Christians had long since corrupted their scriptures and religion. In like manner, Joseph Smith was told that all of Christianity had become corrupt, and that consequently the Bible itself was no longer reliable. In both cases, this corruption required a complete restoration of both scripture and religion. Nothing which preceded either prophet could be relied upon any longer. Both prophets claim they were used of God to restore eternal truths which once existed on earth, but had been lost due to human corruption.
Both prophets created new scripture which borrowed heavily from the Bible, but with a substantially new “spin.” In his Koran, Mohammed appropriates a number of Biblical themes and characters—but he changes the complete sense of many passages, claiming to “correct” the Bible. In so doing he changes many doctrines, introducing his own in their place. In like manner, Joseph Smith created the Book of Mormon, much of which is plagiarized directly from the King James Bible. Interestingly, the Book of Mormon claims that this same Bible has been substantially corrupted and is therefore unreliable. In addition, Joseph Smith went so far as to actually create his own version of the Bible itself, the “Inspired Version,” in which he both adds and deletes significant portions of text, claiming he is “correcting” it. In so doing he also changes many doctrines, introducing his own in their place.
As a part of their new scriptural “spin,” both prophets saw themselves as prophesied in scripture, and both saw themselves as a continuation of a long line of Biblical prophets. Mohammed saw himself as a continuation of the ministry of Moses and Jesus. Joseph Smith saw himself as a successor to Enoch, Melchizedek, Joseph and Moses. Joseph Smith actually wrote himself into his own version of the Bible—by name.
Both prophets held up their own scripture as superior to the Bible. Mohammed claimed that the Koran was a perfect copy of the original which was in heaven. The Koran is therefore held to be absolutely perfect, far superior to the Bible and superceding it. In like manner, Joseph Smith also made the following claim. “I told the Brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding its precepts, than by any other book.”[3]
Despite their claim that the Bible was corrupt, both prophets admonished their followers to adhere to its teachings. An obvious contradiction, this led to selective acceptance of some portions and wholesale rejection of others. As a result, the Bible is accepted by both groups of followers only to the extent that it agrees with their prophet’s own superior revelation.
Both Mohammed and Joseph Smith taught that true salvation was to be found only in their respective religions. Those who would not accept their message were considered “infidels,” pagans or Gentiles. In so doing, both prophets became the enemy of genuine Christianity, and have led many people away from the Christ of the Bible.
Both prophets encountered fierce opposition to their new religions and had to flee from town to town because of threats on their lives. Both retaliated to this opposition by forming their own militias. Both ultimately set up their own towns as model societies.
Both Mohammed and Joseph Smith left unclear instructions about their successors. The majority of Mohammed’s followers, Sunni Muslims, believe they were to elect their new leader, whereas the minority, Shiite Muslims, look to Alī ibn Abī Ṭālib, whom they consider Divinely appointed, as the rightful successor to Muhammad, and the first imam. (Ali was the cousin and son-in-law of the Islamic prophet Muhammad). Similarly, the majority of Joseph Smith's followers, Mormons, believed their next prophet should have been the existing leader of their quorum of twelve apostles, whereas the minority, RLDS, believed Joseph Smith's own son should have been their next prophet. Differences on this issue, and many others, have created substantial tension between these rival groups of each prophet.
Mohammed taught that Jesus was just another of a long line of human prophets, of which he was the last. He taught that he was superior to Christ and superceded Him. In comparison, Joseph Smith also made the following claim.

“I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him, but the Latter-day Saints never ran away from me yet.”[4] In light of these parallels, perhaps Joseph Smith's claim to be a second Mohammed unwittingly became his most genuine prophecy of all.

[1] Joseph Smith made this statement at the conclusion of a speech in the public square at Far West, Missouri on October 14, 1838. This particular quote is documented in Fawn M. Brodie, No Man Knows My History, second edition, (New York: Alfred A. Knopf, 1971), p. 230–231. Fawn Brodie’s footnote regarding this speech contains valuable information, and follows. “Except where noted, all the details of this chapter [16] are taken from the History of the [Mormon] Church. This speech, however, was not recorded there, and the report given here is based upon the accounts of seven men. See the affidavits of T.B. Marsh, Orson Hyde, George M. Hinkle, John Corrill, W.W. Phelps, Samson Avard, and Reed Peck in Correspondence, Orders, etc., pp. 57–9, 97–129. The Marsh and Hyde account, which was made on October 24, is particularly important. Part of it was reproduced in History of the [Mormon] Church, Vol. III, p. 167. See also the Peck manuscript, p. 80. Joseph himself barely mentioned the speech in his history; see Vol. III, p. 162.”

[2] John Ankerberg & John Weldon, The Facts on Islam, (Eugene, OR: Harvest House Publishers, 1998), pp.8–9. Eric Johnson, Joseph Smith & Muhammed, (El Cajon, CA: Mormonism Research Ministry, 1998), pp. 6–7.

[3] Documentary History of the [Mormon] Church, vol.4, pp.461.

[4] Documentary History of the [Mormon] Church, vol.6, pp.408–409.

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