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The Two Epiphanies

The Word for Epiphany: http://usccb.org/bible/readings/010812.cfm
"Rise up in splendor Jerusalem, your light has come!" (Is 60: 1)

I remember very well an experience I had as a young associate pastor around the Feast of the Epiphany.  I was preparing to celebrate Mass for our school children when suddenly three girls walked in dressed in royal garb.  I was a bit taken aback since I naively assumed that three of the older boys would portray the Magi.  So, I looked at the girls who were all smiles with a bit of 8th grade silliness and I asked them, "Are you the three Kings?"  With a straight face and a voice of conviction one girl said, "No Father. We're the three wise persons!" I just let it go.  It was more important that we celebrate this beautiful Feast than try and make a political statement. The Magi represent all of us for it is a feast filled with rich symbols. 
A new star in the heavens, a prophecy for Bethlehem, a mother and child, Gold, Frankincense and Myrrh, the voice of conviction from a strange Baptist in the wilderness of Judea, water which washes away sinfulness, an apparition of the Holy Spirit as a dove, a voice from the heavens, and Jesus the Lamb of God. All of them can be called “epiphanies.”
What or Who do they point to?  To one person and one only – Jesus of Nazareth, the fleshed Word of God who has inserted himself in human history and forever made his home among us.

This Sunday we close our Christmas season with the beloved Feast of the Magi – Epiphany.  As that Greek word implies a revelation of something new and a new understanding, all of the above – the star, the prophecy, a mother and child, and the three gifts given are all signs which point only one way – to Christ himself.  All of these uncover and convince the magi that this child was the fulfillment of their journey. Each one of them in their own way are little “epiphanies” that reveal Christ to the world.


Guido Reni: The Baptism of the Lord

The Word: http://usccb.org/bible/readings/010912.cfm

But our second epiphany happens thirty years later in the Baptism of the Lord, this year celebrated the day after Epiphany – on Monday, Jan 9.  As Jesus presented himself to John for baptism, John sees in him a further revelation, an epiphany of sorts, and knows that this man, nearly the same age as John, is the true Lamb of God; the one who will “baptize you with the Holy Spirit.”
The image of a dove, a Divine voice heard from heaven confirm what John suspected.  Here Christ is once more revealed to the world, he is shown forth in a new epiphany, that he is truly the hope of all peoples.

As we close the Christmas mystery our liturgical year is designed to keep us looking forward – from the manger to the waters of the Jordan and beyond. Whether it was the magi or John the Baptist, both revelations or epiphanies brought them to know the Christ and to respond with enthusiasm to share what they saw and heard.  We know this as we read the Scriptures in which their experience becomes our call as well.

What are the signs today that point the way to Christ? We live in a very different world than ancient peoples.  Science and technology, history and the development of cultures over the last 2,000 years have dramatically changed the human experience and our own expectations about the meaning of life and how we live.

But, the community of the Church, the Body of Christ among us, remains the shining star that points the way to Christ and his good news of salvation for all. The Sacraments are the signs of Jesus’ ministry among us continuing what he began: healing, forgiveness, freedom from the slavery of sin, a moral framework that is based in absolute truths, a social order between humanity and the world around us that is based in the dignity of each human life, an inclusiveness of language and culture in liturgy and prayer, a unity of teaching that offers clear direction, and the lived experience of our faith in the security of a community of charity. 

We aren't perfect and even the magi left due to the danger of Herod’s threat.  Jesus’ baptism led him not to wealth and fame but out to the desert to wrestle with the power of evil and ultimately to the Cross.  The Church remains the Body of Christ, sometimes shining with virtue and other times wounded by sinfulness but it’s where we go to find life and respite in a world that can only offer temporary fulfillment.  Finding a balance between the sacred and the secular is the story of our lives.

The Church is greater than any one Pope or Bishop and stronger than any Priest. Yet around Peter do we gather with the Apostles and presbyters at the Eucharistic table to share in the life of our Savior.  Together as God’s people we can all unite as a shining star to continually point to where Christ can be found.  

Let’s be an epiphany to others.  A way to uncover and reveal by the example of our lives that this God/Man is indeed the hope of all ages and remains alive and present in our midst. 
It’s a tall order for any of us but we are not alone in that challenge.  The Holy Spirit remains in our midst and ultimately is the one who will bring about God’s intent.

O God, who on this day
revealed your Only Begotten Son to the nations
by the guidance of a star,
grant in your mercy
that we, who know you already by faith,
may be brought to behold the beauty of your sublime glory.  

(Collect for Epiphany)  
 
Fr. Tim

46 posted on 01/08/2012 6:23:32 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Insight Scoop

Learning to Worship From the Magi

A Scriptural Reflection on the Readings for Feast of the Epiphany of the Lord | Carl E. Olson

Readings:
• Isa 60:1-6
Ps 72:1-2, 7-8, 10-11, 12-13
Eph 3:2-3a, 5-6
• Mt 2:1-12

“Worship”, observed Fr. Gerald Vann, O.P., “is not a part of the Christian life: it is the Christian life.”

Fr. Hans Urs von Balthasar, in a sermon given on the Solemnity of the Epiphany of the Lord, wrote that God, in his epiphany, “has lost nothing of his incomprehensibility. Only now do we begin to suspect how far divine omnipotence reaches into reality. Thus there can be no more profound worship than Christian worship, which is authentic.”

Today’s solemnity is a celebration of the epiphaneia—the revelation and manifestation—of God in the form of a man, Jesus the Christ. Throughout the centuries, beginning in the East and the later in the West, this feast focused on three different but closely related events: the visitation of the Magi, the baptism of Jesus in the Jordan, and the turning of water into wine at the wedding feast of Cana. Each reveals the radical, transforming truth of the Incarnation. And each, in turn, opens up further the mystery of God and calls man to worship and adore him. 

The mystery of the Incarnation and the call to worship are central in today’s Gospel, which recounts the well-known story of the magi from the east seeking “the newborn king of the Jews.” The magi are among the most mysterious figures in the Gospel; we don’t even know how many journeyed to find Jesus, although the total of three has become the popular number. In the ancient Near East a magus could have been one of several things: a magician, a Persian priest, or even a man practicing occultic arts. But these men were most likely Persian astrologers, with a reputation for being skilled at studying and interpreting the movements of the stars and planets.

St. Matthew’s Gospel often refers to Old Testament prophecies that were fulfilled in and through the coming of Christ (Mt. 2:17, 23; 4:14; 13:14; 27:9). In writing of the magi, he pointed his readers to Isaiah 60, today’s reading from the Old Testament. There the prophet Isaiah wrote of a coming time when the glory of Jerusalem would fill and bless the entire word: “Nations shall walk by your light, and kings by your shining radiance.” The wealth of nations—including gifts of “gold and frankincense—would be brought by foreign kings, who would worship God in the holy city, “proclaiming the praises of the Lord.”

And today’s responsorial Psalm also emphasizes this theme of worship: “May the kings of Tarshish and the islands bring tribute, the kings of Arabia and Seba offer gifts. May all kings bow before him, all nations serve him” (Ps. 72:10-11).

This highlights a truth often proclaimed by Jesus: that the Kingdom of God is offered to and will include peoples from all nations. And the magi represent the first of a vast number of Gentiles brought into the family of God through the Christ-child, who is the King of the Jews and the King of kings. Even in his quiet and hidden birth, Jesus began to draw all men to himself.

“In the magi,” the Catechism states, “representatives of the neighbouring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation” (par. 528). In the New Covenant the radiant glory of the Lord will shine upon all people, dispelling the darkness of sin and despair.

The actions and responses of the magi reveal how the divine light destroys the darkness and leads to worship of the true God. First, they saw the star and recognized that is was unique. Secondly, upon having this epiphany (itself a divine gift of grace), they traveled in order “to do him homage”. They had no fear of seeking the newborn king of the Jews because they were filled with joy and anticipation. Third, they into the presence of Jesus and “prostrated themselves and did him homage.” Having worshiped him, they offered gifts. We, too, are called to worship, for worship is the Christian life.

 [This "Opening the Word" column originally appeared in the January 2, 2011, edition of Our Sunday Visitor newspaper.]


47 posted on 01/08/2012 6:34:59 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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