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To: Cronos

It is clear from a CAREFUL reading IN CONTEXT that neither the Lord’s Supper NOR water Baptism are essential for salvation. They are NOT salvific. Those who participated without taking note of the fact that the Lord’s Supper was only for the believer and to be done with great respect — were treating it as a drunken orgy where many went away hungry. (The earliest Lord’s Supper as practiced in the early churches were a MEAL of FELLOWSHIP among BELIEVERS. They were not engaging in anything which was saving them. They were ALREADY saved and were engaging in fellowship.)


221 posted on 01/04/2012 4:36:54 PM PST by JLLH
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To: JLLH
It is clear from a CAREFUL reading IN CONTEXT that both the Lord’s Supper AND Baptism through spirit and water are essential for salvation.

why do folks contradict Christ's words?

this is what Jesus said


234 posted on 01/04/2012 10:10:43 PM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
It is clear from a CAREFUL reading IN CONTEXT that the Lord’s Supper is essential for salvation

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John 6:26-69

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26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.
27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

28 Then they asked him, “What must we do to do the works God requires?” 29 Jesus answered, “The work of God is this: to believe in the one he has sent.”
30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do?
31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’
32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.
33 For the bread of God is the bread that comes down from heaven and gives life to the world.
34 “Sir,” they said, “always give us this bread.”
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
36 But as I told you, you have seen me and still you do not believe.
37 All those the Father gives me will come to me, and whoever comes to me I will never drive away.
38 For I have come down from heaven not to do my will but to do the will of him who sent me.
39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day.
40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”
41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.”
42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”
43 “Stop grumbling among yourselves,” Jesus answered.
44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.
45 It is written in the Prophets: ‘They will all be taught by God.’[b] Everyone who has heard the Father and learned from him comes to me.
46 No one has seen the Father except the one who is from God; only he has seen the Father.
47 Very truly I tell you, the one who believes has eternal life.

48 I am the bread of life.
49 Your ancestors ate the manna in the wilderness, yet they died.
50 But here is the bread that comes down from heaven, which anyone may eat and not die.
51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.

52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.
55 For my flesh is real food and my blood is real drink.
56 Whoever eats my flesh and drinks my blood remains in me, and I in them.
57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.
58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”
59 He said this while teaching in the synagogue in Capernaum.
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?
62 Then what if you see the Son of Man ascend to where he was before!
63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[c] and life.
64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him.
65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”
66 From this time many of his disciples turned back and no longer followed him.
67 “You do not want to leave too, do you?” Jesus asked the Twelve
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life
69 We have come to believe and to know that you are the Holy One of God.”

Read this in context -- verses 30 to 35: the people asked Jesus for a sign, saying that Moses gave them manna in the desert. If Jesus (according to them) was aspiring to the level of Moses, He should do something as big as that.

and Jesus says something strange to them -- He says Moses didn't give you bread, My father did, and bread that comes down from heaven. Then He says that HE is the bread of life, HE is the manna -- and manna was to be eaten.

The people around Him made the same mistake you did, which is to think he was speaking as a metaphor.

Yet Jesus REPEATED the same thing, saying
48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died.
50 But here is the bread that comes down from heaven, which anyone may eat and not die.
51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
And now the crowd is openly rebellious saying “How can this man give us his flesh to eat?”
And
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.
55 For my flesh is real food and my blood is real drink.
56 Whoever eats my flesh and drinks my blood remains in me, and I in them.
57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.
58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.
Note -- Jesus doesn't clear up the Metaphor, like he did in Matt. 16:5–12
5 When they went across the lake, the disciples forgot to take bread.
6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread?
9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?
10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?
11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”
12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
So, Jesus DOES indicate when it is a metaphor and when it isn't.
In this case, look at the reaction of his DISCIPLES, people who had heard his teachings for so long and followed him
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”...

66 From this time many of his disciples turned back and no longer followed him.
This is NOT A MERE symbol or metaphor, or coming and having faith in the Lord or some kind of metphor for believing in Christ because of the reaction of the Jews and the very language -- to eat one's flesh and drink the blood means to do violence on some one. To drink a persons blood means a serious threat of injury.So, if you believe that this was just a metphor, you mean to say that Christ is rewarding people for crucifying Him?!! That's nonsensical, sorry.
235 posted on 01/05/2012 12:55:23 AM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
Read IN CONTEXT with the Bible as a whole where Paul's writings to the Corinthians (1 Cor. 10:16)
6 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
and also 1 Cor 11:27-29
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 Everyone ought to examine themselves before they eat of the bread and drink from the cup.
29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
Martin Luther too believed it -- he said that Who, but the devil, has granted such license of wresting the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? or, that is is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposes upon us by these fanatical men. --> only Calvin/Zwingli turned around what Christ had said
236 posted on 01/05/2012 12:57:01 AM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
The earliest Lord’s Supper as practiced in the early churches were a MEAL of FELLOWSHIP among BELIEVERS. They were not engaging in anything which was saving them

Err.. no, read Luke 22:19-20 This is my body which is given for you:...1 Cor 11:26 shows that this was no mere fellowship: 26For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

the Earliest Christians also said any consideration of this as just a metaphor was false -- Ignatius of Antioch (disciple of Apotle John) wrote in AD 110 wrote about heretics who abstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which the Father, in his goodness, raised up again" (Letter to the SMyrnaens). The earliest Christians beleived this to be the ACTUAL body of Christ. Why, they were also accused by pagans of being cannibals and Justin MArtyr had to write a defence to the Emperor saying "Not as common bread or common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nourished, . . . is both the flesh and the blood of that incarnated Jesus"

in view of this overwhelming evidence from scripture and supplemented by the practise and belief of the earliest Christians, we can only say that there IS the Real presence of Christ in the Eucharist.

237 posted on 01/05/2012 1:01:01 AM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
were treating it as a drunken orgy where many went away hungry

errr... where do you get that? st Paul says the unworthy recipient is "guilty of body and of the blood of the Lord". The only way of a grievous offense against Christ Himself is if the true Body and the true Blood of Christ are really present in the Eucharist.

In fact take the writings of Justin Martyr to Primus (Emperor) Marcus Aurelius in teh 2nd century AD -- Christians were accused of being cannibals because we ate the body and drank the blood of Christ. Why would we be accused of this if this was not our theology? Why would the martyrs not say "aha, it's just a symbol" -- because to these Early Christians and to the majority of Christians today, this is REAL, the Real presence in the eucharist

239 posted on 01/05/2012 1:24:38 AM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
Justin Martyr's Apologies goes on to say
And this food is called among us Εὐχαριστία [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined.

For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.
This, JLLH is what the Earliest believers, the Early Church (which continues todays as the One Holy Apostolic Church: East and West) believed in -- "the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh."
240 posted on 01/05/2012 1:28:34 AM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
A careful reading IN CONTECT shows that baptism with water and spirit is essential for salvation:

Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned -- Christ says repent, believe and be baptised -- Christ was baptised through water and spirit -- isn't that good enough?

241 posted on 01/05/2012 1:30:06 AM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
The Spirit hovered over the waters at the start of Genesis, the dove through Noah's ark's final days, and the people of Israel crossed the waters for their liberation.

Just as the Eucharist of bread and wine is the continuation of Melchizedek offering bread and wine, so too we see the parallels between the Old and New Covenants.

The Spirit who had hovered over the waters of the first creation descended then on the Christ as a prelude of the new creation, and the Father revealed Jesus as his "beloved Son." Mt 3:16-17 16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

242 posted on 01/05/2012 1:33:49 AM PST by Cronos (Party like it's 12 20, 2012)
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To: JLLH
the problem in your statement is akin to the one about the Holy Eucharist of reducing to symbolism when the physical and the spiritual are JOINED like Jesus is 100% man and 100% -- completely physcial and spiritually

Water and spirit are symbolized in John 19:34 34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. -- each word has a context. This is linked to 1 John 5: 6-8 6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
...7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

243 posted on 01/05/2012 1:36:16 AM PST by Cronos (Party like it's 12 20, 2012)
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