Also, as laid out in Scriptures, the Eucharist is much more than symbolic, if you read in the Bible, starting from John 6:30, we read
30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do?
31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’
32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.
33 For the bread of God is the bread that comes down from heaven and gives life to the world.”
34 “Sir,” they said, “always give us this bread.”
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
36 But as I told you, you have seen me and still you do not believe. |
They asked Him for a sign, saying that Moses gave them manna in the desert. If Jesus (according to them) was aspiring to the level of Moses, He should do something as big as that.
and Jesus says something strange to them -- He says Moses didn't give you bread, My father did, and bread that comes down from heaven. Then He says that HE is the bread of life, HE is the manna -- and manna was to be eaten.
The people around Him made the same mistake you did, which is to think he was speaking as a metaphor.
Yet Jesus REPEATED the same thing, saying
48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died.
50 But here is the bread that comes down from heaven, which anyone may eat and not die.
51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” |
And now the crowd is openly rebellious saying
“How can this man give us his flesh to eat?”And
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.
55 For my flesh is real food and my blood is real drink.
56 Whoever eats my flesh and drinks my blood remains in me, and I in them.
57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.
58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever. |
Note -- Jesus doesn't clear up the Metaphor, like he did in Matt. 16:5–12
5 When they went across the lake, the disciples forgot to take bread.
6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread?
9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?
10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?
11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.”
12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
So, Jesus DOES indicate when it is a metaphor and when it isn't.In this case, look at the reaction of his DISCIPLES, people who had heard his teachings for so long and followed him
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”...
66 From this time many of his disciples turned back and no longer followed him. |
You cannot say that this was just bread and wine of that this is a metphor for coming and having faith in the Lord or some kind of metphor for believing in Christ because of the reaction of the Jews and the very language -- to eat one's flesh and drink the blood means to do violence on some one. You see it even in Hindi where a threat is "Mein tera Khoon pie jaongaa" or "I will drink your blood" -- and this is among vegetarians! To drink a persons blood means a serious threat of injury.So, if you believe that this was just a metphor, you mean to say that Christ is rewarding people for crucifying Him?!! That's nonsensical, sorry.
You cannot even say it was a metaphor by incorreclty comparing it to John 10:9 (I am the gate/doorway) or John 15:1 (I am the true vine) is because this is not referenced in the entire verse in the same way as John 6 which shows the entire incident from start to finish of Jesus saying His body is to be eaten, repeating it and seeing his disciples go and not correcting them (as he did in Matthew 16).
Even in the literal sense -- Christ says he is the gateway to heaven and the vine such that we get nourishment with him as the connecting path. But John 6 is much much more than mere symbolism as He categorically states that "For my flesh is food indeed, and my blood is drink indeed" (John 6:55).
Even at the end of John 6, Jesus rebukes those who think of what He has said as a metaphor by emphasising that
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?
62 Then what if you see the Son of Man ascend to where he was before!
63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[e] and life.
64 Yet there are some of you who do not believe.” |
Jesus repeats the rebuke against just thinking in terms of human logic (Calvin's main problem) by saying
John 8:15 You judge by human standards; I pass judgment on no one.
16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. |
Just using human logic as Calvinist thought does, without God's blessings behind it fails in grace.John 6:63 does not refer to Jesus's statement of his own flesh, if you read in context but refers to using human logic instead of dwelling on God's words.
And, all of this is confirmed in Paul's writings to the Corinthians (1 Cor. 10:16)
| 6 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? |
and also 1 Cor 11:27-29
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 Everyone ought to examine themselves before they eat of the bread and drink from the cup.
29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. |
How clear can Paul get? "The bread IS a participation in the body of Christ" and "who eats the bread... will have to answer for the body and blood of the Lord" This is not just mere bread and wine anymore. This is the body and blood of Christ.
Finally, the Earliest Christians also said any consideration of this as just a metaphor was false -- Ignature of Antioch (disciple of Apotle John) wrote in AD 110 wrote about heretics who
abstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which the Father, in his goodness, raised up again" (Letter to the SMyrnaens). The earliest Christians beleived this to be the ACTUAL body of Christ. Why, they were also accused by pagans of being cannibals and Justin MArtyr had to write a defence to the Emperor saying
"Not as common bread or common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nourished, . . . is both the flesh and the blood of that incarnated Jesus"
in view of this overwhelming evidence from scripture and supplemented by the practise and belief of the earliest Christians, we can only say that there IS a real presence in the Eucharist. Martin Luther too believed it -- he said that
Who, but the devil, has granted such license of wresting the words of the holy Scripture? Who ever read in the Scriptures, that my body is the same as the sign of my body? or, that is is the same as it signifies? What language in the world ever spoke so? It is only then the devil, that imposes upon us by these fanatical men. --> only Calvin/Zwingli turned around what Christ had said
Also, as laid out in Scriptures, Baptism is more than symbolic Our Lord tied the forgiveness of sins to faith and Baptism: "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved."
Mk 16:15-16
| 15And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. |
Baptism is the first and chief sacrament of forgiveness of sins because it unites us with Christ, who died for our sins and rose for our justification, so that "we too might walk in newness of life."
Rom 6:4
| 4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. |
; Rom 4:25
| 25Who was delivered for our offences, and was raised again for our justification. |
Baptism is the basis of the whole Christian life, the gateway to life in the Spirit.
John 3:5
| 5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. |
The Spirit who had hovered over the waters of the first creation descended then on the Christ as a prelude of the new creation, and the Father revealed Jesus as his "beloved Son."
Mt 3:16-17
| 16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. |
In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized
Mk 10:38
| 38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? |
Lk 12:50
| 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! |
The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life.
Jn 19:34
| 34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. |
1 Jn 5:6-8
| 6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. |
From then on, it is possible "to be born of water and the Spirit"