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The Universe Turns Upon a Cup of Water Given to Little Ones, Biblical Reflection for the 34th Sunday in Ordinary Time A, Christ the King by Father Thomas Rosica, CSB

The Universe Turns Upon a Cup of Water Given to Little Ones


Biblical Reflection for the 34th Sunday in Ordinary Time A, Christ the King

By Father Thomas Rosica, CSB

TORONTO, NOV. 15, 2011 (Zenit.org).- During my graduate studies at the Pontifical Biblical Institute in Rome in the late 1980s, I had the privilege of teaching Scripture on several occasions to the Missionaries of Charity at their formation house on the outskirts of Rome.

Several times when I was with the sisters, Mother Teresa of Calcutta was visiting the formation community. I will never forget that little, bent-over, Albanian-born woman sitting on the floor of the chapel as I led the sisters in biblical reflections. It was a daunting experience for me to be expounding on sacred Scripture to someone many considered even back then a living saint; one who, without exegetical skills and ancient biblical languages in her repertoire, understood far better the meaning of God's Word than I ever would.

One evening after I had finished the lecture and was gathering my books together to begin the trip back to the Canadian College in Rome, Mother came over to speak with me. At the end of the conversation, I asked her: "How do you do it day in and day out? How do you deal with the crowds of people trying to see you when you are out in public." She raised her hand before my face and shook her five fingers at me. "Five words," she said; "five words: You did it to me."

"You did it to me."

On this final Sunday of the liturgical year, also known as the Solemnity of Christ the King, we are presented with the great scene of the final judgment (Matthew 25:31-46), peculiar to Matthew's Gospel. The final judgment will accompany the parousia (second coming of Christ) and is the last teaching of Jesus before he goes to Jerusalem to face his crucifixion and death. The stirring refrain of today's Gospel is found precisely in these words: "You did it to me."

The crux of today's Gospel is not so much trying to identify who are sheep and who are goats. The sheep that are at the Son of Man's right hand are those that recognized and accepted the messenger and the message. The goats on the left did not recognize or accept the messenger or the message.   

Christ the Lord of history and King of the universe will separate the sheep from the goats at the end of time based on whether or not they have accepted the Word of God by accepting the ambassadors who were sent to proclaim that Word. Such acceptance or rejection is ultimately acceptance or rejection of the God who sent Jesus. To reject Jesus the Son is to reject God the Father. To reject a disciple sent by Jesus is to reject Jesus himself.

Inclusion in the Royal Kingdom

The Son who "sits upon his glorious throne with all the nations gathered before him" (31-32) is the same one who, at the very peak of his cosmic power, reveals that the universe turns upon a cup of water given to the little ones in his name. Jesus tells us that whenever we practice works of mercy, forgiveness, kindness, we are doing these things to him. He fully identifies himself with the needy, the marginalized and the dependent; the hungry, the thirsty, the strangers, the naked, the sick and the imprisoned. Everyone is included in the Royal Kingdom of the humble Jesus. His reign completely overturns our notions of earthly kingship. The kingship and royalty of Jesus are of ultimate service, even to the point of laying down his life for others.

The righteous will be astonished that in caring for the needs of those who suffer, they were ministering to the Lord himself (25:37-38). The accursed (25:41) will also be astonished that their neglect of those suffering was neglect of the Lord and they will receive from him a similar answer.

When God will be all in all

In today's second reading from the First Letter to the Corinthians, (15:20-26, 28), Paul describes Christ's relations to his enemies and his Father. Paul's vision includes cosmic dimensions as he attempts to describe the goal of all history. The reading is theological and Christological for God is the ultimate agent in and culmination of history. In the end we are all saved by this God who has entered human history in the person of Jesus of Nazareth. When God finally rules, there will be no further resistance to his saving power. God will be all in all. This is what lies at the heart of the word "subjection" (28): that God may fully be God and accomplish his saving acts on our behalf.

Three final thoughts on the kingship of God's Son

At the end of the liturgical year, and in light of the majestic scene of the final judgment, let us first consider two texts of Benedict XVI. First, from his Oct. 11, 2011, apostolic letter "Porta Fidei" for the Indiction of the Year of Faith:

"Faith without charity bears no fruit, while charity without faith would be a sentiment constantly at the mercy of doubt. Faith and charity each require the other, in such a way that each allows the other to set out along its respective path. Indeed, many Christians dedicate their lives with love to those who are lonely, marginalized or excluded, as to those who are the first with a claim on our attention and the most important for us to support, because it is in them that the reflection of Christ's own face is seen. Through faith, we can recognize the face of the risen Lord in those who ask for our love. 'As you did it to one of the least of these my brethren, you did it to me' (Matthew 25:40). These words are a warning that must not be forgotten and a perennial invitation to return the love by which he takes care of us. It is faith that enables us to recognize Christ and it is his love that impels us to assist him whenever he becomes our neighbor along the journey of life. Supported by faith, let us look with hope at our commitment in the world, as we await 'new heavens and a new earth in which righteousness dwells' (2 Peter 3:13; cf. Revelation 21:1)."

The Kingdom of Christ cannot be built by force

Next, let us consider Pope Benedict's moving reflection on Christ's kingship, spoken Oct. 26, 2011, during the celebration of the Word on the eve of the Day of Reflection, Dialogue and Prayer for Peace and Justice in the World: Pilgrims of Truth, Pilgrims of Peace" held in Assisi the following day.

In his homily during the celebration of the Word, Pope Benedict quoted from the Prophet Zechariah, Chapter 9, in which God promises salvation through a king. "But the announcement does not refer to a king with human powers and force of arms. It does not refer to a king who dominates with political and military might. This is a gentle king who reigns with humility and gentleness before God and man, a king quite different from the great sovereigns of the earth.

"The Apostles recalled the prophet's words particularly 'following Christ's passion, death and resurrection when, ... with the eyes of faith, they reconsidered their Master's joyful entry into the Holy City. He rode a donkey which had been lent to Him, ... not a horse as the powerful did. He did not enter Jerusalem accompanied by a mighty army of chariots and horsemen. He is a poor king, the king of the poor of God, ... of those who have inner freedom enabling them to overcome the greed and selfishness of the world, of those who know that God alone is their treasure. ... He is a king who will make the chariots and steeds of battle disappear, who will break the weapons of war, a king who brought peace on the Cross, uniting heaven and earth and building a bridge between all mankind. The Cross is the new arch of peace, the sign and instrument of reconciliation, ... the sign that love is stronger that any form of violence or oppression, stronger than death. Evil is overcome through goodness, through love".

"The kingdom that Christ inaugurates is universal. The horizon of this poor and meek king is not the territorial horizon of a State, it is the confines of the world. He creates communion, He creates unity. And where do we see His announcement take concrete form today? In the great network of Eucharistic communities covering the earth, wherein the prophecy of Zechariah re-emerges in splendour. ... Everywhere, in all cultures, ... He comes and is present; and by entering into communion with Him, mankind is united into a single body, overcoming divisions, rivalry and rancour. The Lord comes in the Eucharist to divest us of our selfishness, our fixations which exclude others, to make us a single body, a single kingdom of peace in a divided world."

"… How can we build this kingdom of peace in which Christ is king? ... Like Jesus, the messengers of peace of His kingdom must begin a journey. ...They must journey, but not with the might of war or the force of power. ... It is not with power, force or violence that Christ's kingdom of peace grows, but with the giving of self, with love carried to its extreme consequences, even towards out enemies. Jesus does not conquer the world by force of arms but by the power of the Cross, which is the true guarantee of victory."

Viva Cristo Rey!

Finally, let us remember the life of a young martyred Mexican Jesuit who was deeply devoted to Christ the King: Blessed Miguel Agustín Pro (1891-1927). Born Jan. 13, 1891, at Guadalupe Zacatecas, Mexico, Miguel "Miguelito" Pro was the son of a mining engineer and a pious and charitable mother. From his earliest days, Miguel had a special affinity for the working classes, which he kept all of his life. At age 20, he entered the Jesuit novitiate and shortly thereafter was exiled because of the Mexican Revolution. He traveled to the United States, Spain, Nicaragua and Belgium, where he was ordained a priest in 1925. Father Pro suffered from chronic stomach ailments and when, after several operations his health did not improve, his Jesuit superiors allowed him to return to Mexico in 1926 despite the horrible religious persecution under way there.

Churches were closed and priests fled into hiding. Father Pro spent the rest of his life in a secret ministry to Mexican Catholics. He strengthened people in their faith and was deeply involved in serving the poor in Mexico City. He was known for wearing all kinds of disguises that enabled him to work quietly among the poor. Miguel would dress as a beggar and go during the night to baptize infants, bless marriages and celebrate Mass. He would appear in jail dressed as a police officer to bring Holy Viaticum to condemned Catholics. When going to wealthy neighborhoods to provide for the poor, he would show up at the doorstep dressed as a fashionable executive with a fresh flower on his lapel. His was the stuff of a modern spy movie or award winning television series! However in all that he did, Fr. Pro remained obedient to his superiors and was filled with the joy of serving Christ, his King.

He was falsely accused in the bombing attempt on a former Mexican president and declared a wanted man. Handed over to the police, he was sentenced to death without recourse to any legal process. On the day of his execution by firing squad, Father Pro forgave his executioners, bravely refused the blindfold and died proclaiming, "Viva Cristo Rey!" (Long live Christ the King!)

The image of Blessed Teresa of Calcutta standing before me and raising those five fingers before my face is engraved on my memory, especially when I listen to today's Gospel of the last judgment. "You did it to me." The image of Blessed Miguel Pro, boldly kneeling before his executioners and forgiving them, before proclaiming the real kingship of the non-violent Lord is also deep within me.

Vindicated in the court of heaven

When we listen attentively to today's first reading from the prophet Ezekiel 34:11-12, 15-17, and today's powerful Gospel, how could we not have the image of Blessed Teresa of Calcutta and Blessed Miguel Pro before our eyes, as well as all of those women and men like them throughout history who tend the Lord's scattered sheep, rescuing them when it is cloudy and dark, pasturing them and giving them rest? Their work of shepherding, binding up the sick and healing gives flesh and blood to today's Gospel. "You did it to me." Today we have the consolation that our acts of mercy toward God's little ones are vindicated already in the court of heaven, because God sees everything from above, and is the ultimate beneficiary of any of our poor, yet sincere efforts to care for the needy, the marginalized and the dependent, the hungry, the thirsty, the strangers, the naked, the sick and the imprisoned citizens of God's kingdom.

Our faith is rooted firmly in Jesus of Nazareth who was declared a king at his execution. He was not a king who craved for power, nor a dictator who dominated and trampled underfoot those who encountered him. In his Kingdom, his poor subjects were cherished and loved; they were his friends, the little ones, his brothers and sisters who partook in his very life. Worldly kingdoms will come and go. The Kingdom of Jesus Christ will never pass away. Together with Blessed Teresa of Calcutta and Blessed Miguel Pro of Mexico, let us acclaim our King: Viva Cristo Rey! Long live Christ the King, now and forever.

[The readings for this Sunday are Ezekiel 34:11-12, 15-17; Psalm 23:1-2, 2-3, 5-6; 1 Corinthians 15:20-26, 28; Matthew 25:31-46]

* * *

Basilian Father Thomas Rosica, chief executive officer of the Salt and Light Catholic Media Foundation and Television Network in Canada, is a consultor to the Pontifical Council for Social Communications.


17 posted on 11/19/2011 9:23:04 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Arlington Catholic Herald

GOSPEL COMMENTARY MT 25:31-46
Christ Rules
By Fr. Jerry J. Pokorsky

The old man needed a break. His wife had perhaps a day or two before she would slip into eternity, and he was growing weary of the vigil. A cup of coffee would help. In the hospital cafeteria over a fresh brew he explained his accent. He was Dutch. As the conversation developed he revealed a fascinating history. He had been a member of the underground Dutch resistance in World War II. He recalled how the Nazis rounded up the Jews (even converts to the Faith such as St. Edith Stein) and forced them into railway cattle cars. The Dutch instinctively knew the fate of their neighbors and their own fate if caught resisting Nazi rule.

Many of the Dutch conspired to save as many of the Jews as possible. One common practice was to approach Jewish neighbors and insist they accompany them to Sunday Mass, thus using Christ as their “cover” of protection. Who would suspect that church-going “Catholic” parishioners were indeed Jews? The heroism of so many in the effort to save lives during the war calls to mind the poignant words of this week’s Gospel: “'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?' And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.'”

The old man told of one such Jewish family in their neighborhood that his family ushered into Sunday Mass for protection. During the Mass, the Jewish mother was confused and in the nervousness of confusion started to draw attention from some Catholics in the pews. If the congregation was being observed by the Gestapo, it might mean another one-way ticket to Auschwitz. But a kindly, if unwitting, stranger in the pews concluded, however falsely, the reason for the mother’s agitation. The mother needed a rosary to hold during the Mass. The solution was simple. The woman handed her one of her own. Now the Jewish mother’s agitation would be diverted to the twiddling of the rosary. Attention deflected and crisis averted.

The old man continued with his war stories. His concluding account revealed a faith that would certainly guide him through his wife’s final struggles in this life. Late in the war, the Nazis launched V-1 rockets across the English Channel to London. The V-1 was an unmanned, unguided, flying bomb. It was the first of what we now call a "cruise missile.” The Germans called it "Vergeltungswaffe" or "retaliation weapon,” or V-1 for short. The first offensive launch was on June 12, 1943, but before long the Germans were launching an average of 190 V-1 rockets a day.

Many of the V-1s, with their distinctive “buzz” sound, were shot over Dutch air space and could readily be observed from the ground. The old man reported that one day, one of the buzz bombs sputtered and stalled and fell to the earth as he ran for cover. The bomb demolished an abandoned Catholic orphanage. Mercifully, nobody was killed. But every structure was destroyed except for one monument. A statue of Christ the King was left unscathed. With his raised index finger insisting upon the point and with a twinkle in his eye, the old man triumphantly announced with a whisper, “Christ rules.”

The divine kingship of Jesus Christ at once seems elusive but everywhere can be seen. In the award-winning movie “A Man for All Seasons,” the final scene depicting St. Thomas More’s execution begins with several detailed sequences of the splendor of God’s creation. Some may suggest the symmetry of the majesty of nature against the brutish behavior of man is fearfully ironic. Others, including Thomas More, see the glorious handiwork of the divine King Who rules from eternity, eager to welcome faithful souls into His heavenly kingdom. The old Dutchman refused to allow the apparent victory of evil over good to destroy his faith in Christ’s final victory. It was clear he was confident that someday he himself would cross that final threshold of mortality and join his beloved wife and all of the saints in Christ’s eternal kingdom.

There is a beautiful footnote to the old man’s stories. A couple of years after the war when the world returned to normal, he received an invitation in the mail from an almost forgotten name — the Jewish mother who calmed her fears with the rosary during the war years. The grace of Christ was received with open hearts. The invitation was to attend the reception of the mother and her entire family into the Catholic Church.

St. Thomas More and the Dutchman both had the same faith as the psalmist: “The foolish man cannot know this and the fool cannot understand. Though the wicked spring up like grass and all who do evil thrive: They are doomed to be eternally destroyed. But you, Lord, are eternally on high” (Ps 92:6-8).

Christ rules.

Fr. Pokorsky is pastor of St. Michael Parish in Annandale.


18 posted on 11/19/2011 9:25:06 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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