Sep 22, Night Prayer for Thursday of the 25th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours:
Vol I, page 1183
Vol II, Page 1642
Vol III, Page 1283
Vol IV, Page 1247
Christian Prayer:
Page 1049
General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.
Consider an examination of your own conscience before beginning to best make use of our time together in prayer.
Night Prayer for Thursday
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Examination of conscience:
We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.
Lord Jesus raise us to new life:
Lord, have mercy
– Lord have mercy
Lord Jesus, you forgive us our sins:
Christ, have mercy.
– Christ, have mercy.
Lord Jesus you feed us with your body and blood:
Lord, have mercy
– Lord have mercy
HYMN
O Lord my God! when I in awesome wonder
Consider all the worlds Thy hands have made,
I see the stars, I hear the mighty thunder,
Thy power throughout the universe displayed:
Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!
When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze:
Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!
”How Great Thou Art” by Melinda Kirigin-Voss; Originally this was a Swedish folk melody, “O Store Gud” by Carl Boberg (1859-1940) and was translated by Stuart K. Hine in 1899.
”How Great Thou Art” by Melinda Kirigin-Voss is available from Amazon.com.
PSALMODY
Ant. 1 In you, my God, my body will rest in hope.
Psalm 16
God is my portion, my inheritance
The Father raised up Jesus from the dead and broke the bonds of death (Acts 2:24).
Preserve me, God, I take refuge in you.
I say to the Lord: “You are my God.
My happiness lies in you alone.”
He has put into my heart a marvelous love
for the faithful ones who dwell in his land.
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood.
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup;
it is you yourself who are my prize.
The lot marked out for me is my delight:
welcome indeed the heritage that falls to me!
I will bless the Lord who gives me counsel,
who even at night directs my heart.
I keep the Lord ever in my sight:
since he is at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.
You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. In you, my God, my body will rest in hope.
READING 1 Thessalonians 5:23
May the God of peace make you perfect in holiness. May he preserve you whole and entire, spirit, soul, and body, irreproachable at the coming of our Lord Jesus Christ.
RESPONSORY
Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord God of truth.
– I commend my spirit.
Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.
Gospel Canticle
Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.
Luke 2:29-32
Christ is the light of the nations and the glory of Israel
Lord, now you let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.
Concluding Prayer
Lord God,
send peaceful sleep
to refresh our tired bodies.
May your help always renew us
and keep us strong in your service.
We ask this through Christ our Lord.
– Amen.
Blessing
May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.
Antiphon or song in honor of the Blessed Virgin Mary
Catholic Culture
Daily Readings for: September 22, 2011
(Readings on USCCB website)
Collect: Father, guide us, as you guide creation according to your law of love. May we love one another and come to perfection in the eternal life prepared for us. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
22nd Thursday of the Twenty-Fifth Week in Ordinary Time Old Calendar: St. Thomas of Villanova, bishop and confessor; Sts. Maurice and Companions, martyrs
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Thomas of Villanova, a great saint of the Spanish Renaissance and a good friend of Emperor Charles V. He was a man of infinite charity in word and deed and lived as frugally as the poor who benefited by his unstinted almsgiving. While provincial of his order in Castile, he sent the first group of Augustinians to the Americas. Establishing themselves in Mexico, they were integral in the growth of Christianity in the New World. This date is also the commemoration of Sts. Maurice and Companions, Christian soldiers who were massacred in Switzerland because they refused to offer sacrifices to pagan gods.
St. Thomas of Villanova
St. Thomas was born in Spain in 1488, and inherited a special love toward the poor from his parents; he often gave away his very clothes. After the death of his father and mother, he used his inheritance to sustain poor virgins. He became a lecturer in the higher schools at Alcala, entered the order of the Hermits of St. Augustine in 1516 at Villanova, and acted as court preacher to Charles V. Against his will he was made archbishop of Valencia (1544), then exercised the office as a zealous shepherd of souls and a great friend of the poor. The bed in which he died was borrowed back from the one to whom he had given it as alms shortly before. During the sixteenth century he was called the "apostle of the Spaniards."
Excerpted from The Church's Year of Grace, Pius Parsch
Symbols: open purse; wallet; bishop's mitre; book; bag of coins.
St. Maurice and Companions
St. Maurice was an officer in the Theban Legion, a unit in the army of the Emperor Maximian Herculius. This Legion, from Upper Egypt, was entirely Christian, and when Maximian ordered his soldiers at Octodurum (now called Martigny, Switzerland) to sacrifice to the gods as a way of ensuring victory in battle, Maurice and two other officers led the Theban Legion in refusing, and thelegion with drew to Agaunum (now St.-Maurice, in the Swiss Canton of Valais). With Maurice encouraging the legionnaires to remain constant, even after the Emperor had the legion decimated (every tenth man killed), the legionnaires answered, "We have arms in our hands, but we do not resist because we would rather die innocent than live by any sin." Maximian ordered the rest of his army to kill the Christian legionnaires. The Theban legion numbered about 6,600 men, but the actual number killed remains unclear. Others were martyred for refusing to share in the spoils of the legionnaires. St. Eucherius, a fifth-century bishop of Lyons, noted that many miracles took place at the shrine of these martyrs. They are buried under the Basilica of St.-Maurice-en-Valais in Switzerland.
Excerpted from 2020 Saints Calendar & Daily Planner, Tan Books
Patron: Against gout; against cramping; against arthritis; Alpine troops; armies; Austria; clothmakers; dyers; infantrymen; Piedmont, Italy; Sardinia; soldiers; swordsmiths; weavers.
Symbols: Armour; banner with lion rampant; sword; seven stars; eagle on a shield; red cross;
Often Portrayed As: soldier; soldier being executed with other soldiers; knight (sometimes a Moor) in full armour, bearing a standard and a palm; knight in armour with a red cross on his breast, which is the badge of the Sardinian Order of Saint Maurice.
Things to Do:
7. Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8. And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
CHRYS. It was not till a long time had passed that Herod took notice of the things that were done by Jesus, (to show Ho you the pride of a tyrant,) for he did not acknowledge them at first, as it is said, Now Herod heard, &c.
THEOPHYL. Herod was the son of Herod the Great who slew the children, who was king, but this Herod was tetrarch. He inquired about Christ, who He was. Hence it follows, And he was perplexed.
CHRYS. For sinners fear both when they know, and when they are ignorant; they are afraid of shadows, are suspicious about every thing, and are alarmed at the slightest noise. Such in truth is sin; when no one blames or finds fault, it betrays a man, when no one accuses it condemns, and makes the offender timid and backward. But the cause of fear is stated afterwards, in the words, Because that it was said of some.
THEOPHYL. For the Jews expected a resurrection of the dead to a fleshly life, eating and drinking, but those that rise again will not be concerned with the deeds of the flesh.
CHRYS. When Herod then heard of the miracles which Jesus was performing, he says, John have I beheaded, which was not an expression of boasting, but by way of allaying his fears, and bringing his distracted soul to recollect that he had killed. And because he had beheaded John, he adds, but who is this.
THEOPHYL. If John is alive and has risen from the dead, I shall know him when I see him; as it follows, And he sought to see him.
AUG. Now Luke, though he keeps the same order in his narrative with Mark, does not oblige us to believe that the course of events was the same. In these words too, Mark testifies only to the fact that others (not Herod) said that John had risen from the dead, but since Luke has mentioned Herod's perplexity, we must suppose either that after that perplexity, he confirmed in his own mind what was said by others, since he says to his servants, (as Matthew relates,) This is John the Baptist, he is risen from the dead, or these words of Matthew must have been altered so as to signify that he was still doubting.
Catena Aurea Luke 9
