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To: Salvation
Vultus Christi

Should diocesan priests live in community?

 on August 8, 2011 12:37 PM |
 
"I believe that celibacy becomes a very meaningful sign, and above all becomes possible to live, when priests begin to form communities. It is important for priests not to live off on their own somewhere, in isolation, but to accompany one another in small communities, to support one another, and so to experience, and constantly realize afresh, their communion in service to Christ and in renunciation for the sake of the Kingdom of heaven."
Pope Benedict XVI Light of the World, A Conversation With Peter Seewald, San Francisco, Ignatius Press, 2010, p. 149

fullergalway.jpg

It takes a married Irish layman like Rob Fuller of County Galway to challenge the current model of the diocesan priesthood. This is what he writes on his brilliant blog, Faith and Life:

The Diocesan Cowboyhood

I have some good friends who are diocesan priests and I expect they'll all be annoyed with me for saying it, but here we go again: c'mon lads, this living like hermits thing really sucks.

I really think something is wrong with the Western model of diocesan priesthood where, pretty much to a man, you each live alone. Yes, I know you like it, and to be honest you've turned into a bit of an eccentric grump, so at this point I wouldn't propose that you be deprived of your status as a hermit. But I'm not talking about you - I'm talking about the model.

I know it doesn't bother you much, but you've missed out for a long time on a big part of the Christian life known as community living.

Yes, I know there's a shortage of priests. There was more of a shortage before, but that didn't seem to worry Jesus too much when he sent them out in pairs. In fact, I think we should consider that perhaps the existing model of diocesan priesthood is contributing to the shortage of priests. You probably have some close friends who left the priesthood because of loneliness or the need to live in community, and who now live fulfilled lives in small Christian communities known as families. (No, it's not the sex that keeps them there). The shortage of priests problem is going to be accentuated over the next decade, no matter what happens. Your aloneness will do nothing to alleviate that problem.

Do you think the cowboy model appeals as a benefit to a young idealist struggling with whether he has a vocation? You are comfortable with it now, and you count it with the "pros", but I expect the young lad in his early twenties has bold and underlined, "I will be a hermit cowboy" in the "cons" column. Was "living on my own" one of the features of the diocesan priesthood which initially attracted you? I doubt it.

"Two priests sharing a house isn't community,"

you say. You're right, it takes more than sharing a house. Community living means also sharing meals and prayer, maybe even some conversation and recreation. Yes, even the thought of it is unappealing. That's because you've become a hermit cowboy.

"Two isn't enough for community."

You're wrong. Two is the essential number of persons joined in a family through marriage. A married couple share in a community which grows if they are blessed with children. Jesus said, "whenever two or more are gathered in my name, there I will be in their midst". Two is enough, two is the essential minimum.

"We aren't members of a religious order, and we don't want to be."

I'm not proposing that the diocesan priesthood adopts the charism or characteristics of a religious order. I'm proposing merely that the model be adjusted to accommodate and encourage Christian community through shared accommodation, meals, prayer. I'm proposing that the norm for diocesan priesthood be community living.

"I live very much in community, but I have my own house. That's my own private space within the community with which I live and celebrate."

I'm not buying it, Father. You're a hermit cowboy. And you're stubborn. And I'm not talking about you, I'm talking about the model.

"Community living is hard."

It's true. Living in community invades your privacy, restricts your freedom, and demands personal sacrifice, tolerance and compromise. It's horrible stuff altogether. But I can't believe that so many diocesan priests could be called to a hermit's life. Why not challenge yourself to broaden your experience of Christian living for a year or two: Get together with one or two of your friends and make a bold move - challenge the bishop to facilitate a change in the accommodation arrangements. Try living together with one or two others in a Christian community for two years and see what happens. You might be surprised.

Bishops, if you are living alone I'm counting you with the hermit cowboys. If the model is going to change it needs to start with your example. You're yearning for renewal in the Church, why not take Christian community living for a spin?


44 posted on 08/08/2011 8:08:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Death and Taxes
INTERNATIONAL | SPIRITUAL LIFE | SPIRITUALITY
Memorial of Saint Dominic, priest (August 8, 2011)

August 8, 2011
Memorial of Saint Dominic, priest 

 

Matthew 17:22-27
As Jesus and his disciples were gathering in Galilee, Jesus said to them, "The Son of Man is to be handed over to men, and they will kill him, and he will be raised on the third day." And they were overwhelmed with grief. When they came to Capernaum, the collectors of the temple tax approached Peter and said, "Doesn´t your teacher pay the temple tax?" "Yes," he said. When he came into the house, before he had time to speak, Jesus asked him, "What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?" When he said, "From foreigners," Jesus said to him, "Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you."

Introductory Prayer: Lord God, I believe in your presence here with me as I begin this moment of prayer. I hope in you. I know that you will always take care of me. I want this time with you to be a sign of my love for you. I seek only to please you, without desiring any spiritual consolation for myself.

Petition: Lord, help me to acknowledge your greatness with my words and actions.

1. No Tax Loopholes, Not Even for Jesus: Jesus draws from Peter the admission that collectors of the Temple Tax did not consider him the Son of God, and that they did not consider the Temple the house of his Father. They therefore thought he was subject to the tax. In effect, by obliging him to pay the tax they implied that they considered him a subject or a foreigner. Joined with Jesus’ prediction of his Passion, the scene harkens back to the line from the opening of John’s Gospel, “He was in the world and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him” (John 1:10-11). How this must have broken the heart of Christ to find himself unwelcome among those he came to save. And how often we leave Christ alone in our churches and chapels, with no one to visit him or acknowledge his presence there.

2. A Place Where Christ Is Welcome: What does it mean for us to welcome Christ into our life? It must be more than a warm emotion. Rather it must be opening ourselves to the presence of him who comes to make his home among us and share our lives. We have a God who is so close to us and wants a relationship with us. He wants our time and our attention. Welcoming Christ into our life means recognizing him not as a foreigner who comes from afar to impose himself, but as our personal Lord -- as our master, and our savior. It is his will that must rule in our life and direct our behavior. We must acknowledge that only he has the word of life and turn our lives to him in loving obedience. The fruit of this will be interior peace and profound joy.

3. A Society Without Christ Is Empty and Confused: Today we see how frequently Christ is refused entry into the world, and how frequently he is marginalized by so many of those who have great influence in society and in our culture. He is deliberately excluded from the world of politics, from the world of science, the arts, of business, law, and medicine. Often he is treated in the media only when it chooses to ridicule him. As followers of Christ, we must bring him and his word of life back into every sphere of human activity, for a world without Christ is a world that knows neither its origin nor its destiny and will turn against man himself.

Conversation with Christ: Jesus, give me courage to make your presence felt in the world around me. Let me not be afraid to show that my faith in you is the center of my life and gives meaning to all I do. Let me give witness of the joy I experience in living by your law in my life.

Resolution: I will find time to spend with Christ in the Blessed Sacrament today or find a way to give witness to Christ in the midst of my daily occupations, manifesting my faith publicly.


45 posted on 08/08/2011 8:13:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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