Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

Introduction

O God, come to my aid.

O Lord, make haste to help me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen. Alleluia.

Hymn

Hail, day! whereon the One in Three

First formed the earth by sure decree,

The day its Maker rose again,

And vanquished death, and burst our chain.

Away with sleep and slothful ease!

We raise our hearts and bend our knees,

And early seek the Lord of all,

Obedient to the Prophet’s call:

That he may hearken to our prayer,

Stretch forth his strong right arm to spare,

And, every past offense forgiven,

Restore us to our home in heaven.

Assembled here this holy day,

This holiest hour we raise the lay;

And, O, that he to whom we sing,

May now reward our offering!

Most Holy Father, hear our cry,

Through Jesus Christ our Lord most High

Who, with the Holy Ghost and thee

Doth live and reign eternally.

Psalm 1 The two paths

The cross of the Lord is become the tree of life for us.

Blessed the man who does not follow the counsels of the wicked,

or stand in the paths that sinners use,

or sit in the gatherings of those who mock:

his delight is the law of the Lord,

he ponders his law day and night.

He is like a tree planted by flowing waters,

that will give its fruit in due time,

whose leaves will not fade.

All that he does will prosper.

Not thus are the wicked, not thus.

They are like the dust blown by the wind.

At the time of judgement the wicked will not stand,

nor sinners in the council of the just.

For the Lord knows the path of the just;

but the way of the wicked leads to destruction.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

The cross of the Lord is become the tree of life for us.

Psalm 2 The Messiah, king and victor

It is I who have set up my king on Sion.

Why are the nations in a ferment?

Why do the people make their vain plans?

The kings of the earth have risen up;

the leaders have united against the Lord,

against his anointed.

“Let us break their chains, that bind us;

let us throw off their yoke from our shoulders!”

The Lord laughs at them,

he who lives in the heavens derides them.

Then he speaks to them in his anger;

in his fury he throws them into confusion:

“But I – I have set up my king on Zion,

my holy mountain.”

I will proclaim the Lord’s decrees.

The Lord has said to me: “You are my son: today I have begotten you.

Ask me, and I will give you the nations for your inheritance,

the ends of the earth for you to possess.

You will rule them with a rod of iron,

break them in pieces like an earthen pot.”

So now, kings, listen: understand, you who rule the land.

Serve the Lord in fear, tremble even as you praise him.

Learn his teaching, lest he take anger,

lest you perish when his anger bursts into flame.

Blessed are all who put their trust in the Lord.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

It is I who have set up my king on Sion.

Psalm 3 The Lord is my protector

You, Lord, are my salvation and my glory: you lift up my head.

Lord, how many they are, my attackers!

So many rise up against me, so many of them say:

“He can hope for no help from the Lord.”

But you, Lord, are my protector, my glory:

you raise up my head.

I called to the Lord,

and from his holy mountain he heard my voice.

I fell asleep, and slept;

but I rose, for the Lord raised me up.

I will not fear when the people surround me in their thousands.

Rise up, O Lord;

bring me to safety, my God.

Those who attacked me – you struck them on the jaw,

you shattered their teeth.

Salvation comes from the Lord:

Lord, your blessing is upon your people.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

You, Lord, are my salvation and my glory: you lift up my head.

May the word of the Lord find a true home in you.

– Teach and advise one another in all wisdom.

Reading	1 Samuel 28:3-25 ©

Now Samuel was dead, and all Israel had mourned him and buried him at Ramah, his own town. Saul had expelled the necromancers and wizards from the country.

Meanwhile the Philistines had mustered and pitched camp at Shunem. Saul mustered all Israel and they encamped at Gilboa. When Saul saw the Philistine camp he was afraid and there was a great trembling in his heart. Saul consulted the Lord, but the Lord gave him no answer, either by dream or oracle or prophet. ‘Then Saul said to his servants, ‘Find a woman who is a necromancer for me to go and consult her.’ His servants replied, There is a necromancer at En-dor.’

And so Saul, disguising himself and changing his clothes, set out accompanied by two men; their visit to the woman took place at night. ‘Disclose the future to me’ he said ‘by means of a ghost. Conjure up the one I shall name to you.’ The woman answered, ‘Look, you know what Saul has done, how he has swept the necromancers and wizards out of the country; why are you setting a trap for my life, then, to have me killed?’ But Saul swore to her by the Lord, ‘As the Lord lives,’ he said ‘no blame shall attach to you for this business.’ Then the woman asked, ‘Whom shall I conjure up for you?’ He replied, ‘Conjure up Samuel.’

Then the woman saw Samuel and, giving a great cry, she said to Saul, ‘Why have you deceived me? You are Saul.’ The king said, ‘Do not be afraid! What do you see?’ The woman answered Saul, ‘I see a ghost rising up from the earth.’ ‘What is he like?’ he asked. She answered, ‘It is an old man coming up; he is wrapped in a cloak.’ Then Saul knew it was Samuel and he bowed down his face to the ground and did homage.

Then Samuel said to Saul, ‘Why have you disturbed my rest, conjuring me up?’ Saul replied, ‘I am in great distress; the Philistines are waging war against me, and God has abandoned me and no longer answers me either by prophet or dream; and so I have summoned you to tell me what I must do.’ Samuel said, ‘And why do you consult me, when the Lord has abandoned you and is with your neighbour?” the Lord has done to you as he foretold through me; he has snatched the sovereignty from your hand and given it to your neighbour, David, because you disobeyed the voice of the Lord and did not execute his fierce anger against Amalek. That is why the Lord treats you like this now. What is more, the Lord will deliver Israel and you, too, into the power of the Philistines. Tomorrow you and your sons will be with me; and Israel’s army, too, for the Lord will deliver it into the power of the Philistines.’

Saul was overcome and fell full-length on the ground. He was terrified by what Samuel had said and, besides this, he was weakened by having eaten nothing at all that day and all that night. The woman then came to Saul, and seeing his terror said, ‘Look, your servant has obeyed your voice; I have taken my life in my hands, and have obeyed the command you gave me. So now you in your turn listen to what your servant says. Let me set a little food before you for you to eat and get some strength for your journey.’ But he refused. ‘I will not eat’ he said. His servants however pressed him, and so did the woman. Allowing himself to be persuaded by them, he rose from the ground and sat on the divan. The woman owned a fattened calf which she quickly slaughtered, and she took some flour and kneaded it and with it baked cakes of unleavened bread; she put these before Saul and his servants; and after they had eaten they set off and left the same night.

Responsory

Saul paid with his life for his unfaithfulness: he disobeyed the word of the Lord, who therefore transferred the kingdom to David.

He resorted to ghosts for guidance and did not seek guidance from the Lord, who therefore transferred the kingdom to David.

Reading	From a homily by Pope Paul VI

We proclaim Christ to the whole world

Not to preach the Gospel would be my undoing, for Christ himself sent me as his apostle and witness. The more remote, the more difficult the assignment, the more my love of God spurs me on. I am bound to proclaim that Jesus is Christ, the Son of the living God. Because of him we come to know the God we cannot see. He is the firstborn of all creation; in him all things find their being. Man’s teacher and redeemer, he was born for us, died for us, and for us he rose from the dead.

All things, all history converges in Christ. A man of sorrow and hope, he knows us and loves us. As our friend he stays by us throughout our lives; at the end of time he will come to be our judge; but we also know that he will be the complete fulfilment of our lives and our great happiness for all eternity.

I can never cease to speak of Christ for he is our truth and our light; he is the way, the truth and the life. He is our bread, our source of living water who allays our hunger and satisfies our thirst. He is our shepherd, our leader, our ideal, our comforter and our brother.

He is like us but more perfectly human, simple, poor, humble, and yet, while burdened with work, he is more patient. He spoke on our behalf; he worked miracles; and he founded a new kingdom: in it the poor are happy; peace is the foundation of a life in common; where the pure of heart and those who mourn are uplifted and comforted; the hungry find justice; sinners are forgiven; and all discover that they are brothers.

The image I present to you is the image of Jesus Christ. As Christians you share his name; he has already made most of you his own. So once again I repeat his name to you Christians and I proclaim to all men: Jesus Christ is the beginning and the end, the alpha and the omega, Lord of the new universe, the great hidden key to human history and the part we play in it. He is the mediator – the bridge, if you will – between heaven and earth. Above all he is the Son of man, more perfect than any man, being also the Son of God, eternal and infinite. He is the son of Mary his mother on earth, more blessed than any woman. She is also our mother in the spiritual communion of the mystical body.

Remember: it is Jesus Christ I preach day in and day out. His name I would see echo and re-echo for all time even to the ends of the earth.

Responsory

Our Saviour Jesus Christ has broken the power of death and brought life and immortality to light through the gospel, and out of his full store we have all received grace upon grace.

The whole universe has been created through him and for him. He exists before everything, and all things are held together in him, and out of his full store we have all received grace upon grace.

Hymn	Te Deum

God, we praise you; Lord, we proclaim you!

You, the Father, the eternal –

all the earth venerates you.

All the angels, all the heavens, every power –

The cherubim, the seraphim –

unceasingly, they cry:

“Holy, Holy, Holy, Lord God of Hosts:

heaven and earth are full of the majesty of your glory!”

The glorious choir of Apostles –

The noble ranks of prophets –

The shining army of martyrs –

all praise you.

Throughout the world your holy Church proclaims you.

– Father of immeasurable majesty,

– True Son, only-begotten, worthy of worship,

– Holy Spirit, our Advocate.

You, Christ:

– You are the king of glory.

– You are the Father’s eternal Son.

– You, to free mankind, did not disdain a Virgin’s womb.

– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.

– You sit at God’s right hand, in the glory of the Father.

– You will come, so we believe, as our Judge.

And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.

Number them among your chosen ones in eternal glory.

The final part of the hymn may be omitted:

Bring your people to safety, Lord, and bless those who are your inheritance.

Rule them and lift them high for ever.

Day by day we bless you, Lord: we praise you for ever and for ever.

Of your goodness, Lord, keep us without sin for today.

Have mercy on us, Lord, have mercy on us.

Let your pity, Lord, be upon us, as much as we trust in you.

In you, Lord, I trust: let me never be put to shame.

Let us pray.

Lord God,

since by the adoption of grace

you have made us children of light,

do not let false doctrine darken our minds,

but grant that your light may shine within us

and we may always live in the brightness of truth.

[We make our prayer] through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever.

Amen.

Solemnity of The Most Holy Body and Blood of Christ, Corpus Christi

Solemnity of
The Most Holy Body and Blood of Christ

Corpus Christi

Second Sunday after Pentecost or
Thursday after Trinity Sunday

The High Feast of the Lamb ((detail) Ghent altarpiece - Jan Van Eyck 16th c

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink His blood, you have no life in you; he who eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day." -- John 6:53, 54

Corpus Christi Introduction | Catechism excerpt | Directory on Popular Piety excerpt | Readings for Corpus Christi | Family Activities | The Holy Eucharist: Resources for Devotion - Adoration - Benediction - Doctrine - Study - Link to order Holy Eucharist Booklets [the Adoremus Website] | Corpus Christi Novena [EWTN Website] | MYSTICI CORPORIS CHRISTI, Encyclical of Pope Pius XII on the Mystical Body of Christ [Vatican Website] | Homily of Pope Benedict XVI 2005 | Homily of Pope Benedict XVI 2006

Corpus Christi
The Solemnity of Corpus Christi commemorates the institution of the Holy Eucharist, paralleling Maundy Thursday (Holy Thursday) commemorating Our Lord's institution of the Eucharist. Corpus Christ was introduced in the late 13th century to encourage the faithful give special honor to the institution of the Holy Eucharist to the Blessed Sacrament. The official title of this Solemnity was changed in 1970 to The Body and Blood of Christ (Latin: Sollemnitas Sanctissimi Corporis et Sanguinis Christi); and it is still on the Roman Missal’s official Calendar for the universal Church on Thursday after Trinity Sunday; however, where it is not a day of obligation (as in the United States) it is usually celebrated on the Sunday following Trinity Sunday.
Corpus Christi became a mandatory feast in the Roman Church in 1312. But nearly a century earlier, Saint Juliana of Mont Cornillon, promoted a feast to honor the Blessed Sacrament. From early age Juliana, who became an Augustinian nun in Liége, France, in 1206, had a great veneration for the Blessed Sacrament, and longed for a special feast in its honor. She had a vision of the Church under the appearance of the full moon having one dark spot, which signified the absence of such a solemnity. She made known her ideas to the Bishop of Liége, Robert de Thorete, to the Dominican Hugh who later became cardinal legate in the Netherlands, and to Jacques Panaléon, at the time Archdeacon of Liége and who later became Pope Urban IV. Bishop Robert de Thorete ordered that the feast be celebrated in his diocese.
Pope Urban IV later published the Bull Transiturus (September 8, 1264), in which, after having extolled the love of Our Savior as expressed in the Holy Eucharist, ordered the annual celebration of Corpus Christi on the Thursday after Trinity Sunday. More than four decades later, Pope Clement V published a new decree which embodied Urban IV's decree and ordered the adoption of the feast at the General Council of Vienna (1311). Pope John XXII, successor of Clement V, urged this observance.
The processions on Corpus Christi to honor the Holy Eucharist were not mentioned in the decrees, but had become a principal feature of the feast's celebration by the faithfl, and became a tradition throughout Europe. These processions were endowed with indulgences by Popes Martin V and Eugene IV.
(Principal source - Catholic Encyclopedia - 1913 edition, )

Catechism of the Catholic Church - The Eucharist §§ 1322 - 1419
1324 The Eucharist is "source and summit of the Christian life." "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch."
1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. It is the culmination both of God's action sanctifying the world in Christ and of the worship men offer to Christ and through him to the Father in the Holy Spirit."
1326 Finally, by the Eucharistic Celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all.
1327 In brief, the Eucharist is the sum and summary of our faith: "Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking."
Directory on Popular Piety and the Liturgy Excerpt:
Solemnity of the Body and Blood of Christ
160. The Solemnity of the Body and Blood of Christ is observed on the Thursday following on the solemnity of the Most Blessed Trinity. This feast is both a doctrinal and cultic response to heretical teaching on the mystery of the real presence of Christ in the Eucharist, and the apogee of an ardent devotional movement concentrated on the Sacrament of the Altar. It was extended to the entire Latin Church by Urban IV in 1264.
Popular piety encouraged the process that led to the institution of the feast of Corpus Christi, which reciprocally inspired the development of new forms of Eucharistic piety among the people of God.
For centuries, the celebration of Corpus Christi remained the principal point of popular piety's concentration on the Eucharist. In the sixteenth and seventeenth centuries, faith, in reaction to various forms of protestantism, and culture (art, folklore and literature) coalesced in developing lively and significant expressions Eucharistic devotion in popular piety.
161. Eucharistic devotion, which is so deeply rooted in the Christian faithful, must integrate two basic principles:
* the supreme reference point for Eucharistic devotion is the Lord's Passover; the Pasch as understood by the Fathers, is the feast of Easter, while the Eucharist is before all else the celebration of Paschal Mystery or of the Passion, Death and Resurrection of Christ;
* all forms of Eucharisit devotion must have an intrinsic reference to the Eucharistic Sacrifice, or dispose the faithful for its celebration, or prolong the worship which is essential to that Sacrifice.
Hence, the Rituale Romanum states "The faithful, when worshipping Christ present in the Sacrament of the Altar, should recall that this presence comes from the Sacrifice of the Eucharist, and tends towards sacramental and spiritual communion"(169).
162. The Corpus Christi procession represents the typical form of an Eucharistic procession. It is a prolongation of the celebration of the Eucharist: immediately after Mass, the Sacred Host, consecrated during the Mass, is borne out of the Church for the Christian faithful "to make public profession of faith and worship of the Most Blessed Sacrament"(170).
The faithful understand and appreciate the values inherent in the procession: they are aware of being "the People of God", journeying with the Lord, and proclaiming faith in him who has become truly "God-amongst-us".
It is necessary however to ensure that the norms governing processions be observed(171), especially those ensuring respect for the dignity and reverence of the Blessed Sacrament(172). It is also necessary to ensure that the typical elements of popular piety accompanying the procession, such as the decoration of the streets and windows with flowers and the hymns and prayers used during the procession, truly "lead all to manifest their faith in Christ, and to give praise to the Lord"(173), and exclude any forms of competition.
163. The Eucharistic procession is normally concluded by a blessing with the Blessed Sacrament. In the specific case of the Corpus Christi procession, the solemn blessing with the Blessed Sacrament concludes the entire celebration: the usual blessing by the priest is replaced by the blessing with the Blessed Sacrament.
It is important that the faithful understand that this blessing is not an independent form of Eucharistic piety, but the end of a prolonged act of worship. Hence, liturgical norms prohibit "exposition of the Blessed Sacrament for the purpose of giving the blessing"(174).
(Link to complete Directory on Popular Piety andthe Liturgy on Vatican web site)

Readings for Corpus Christi
Collect:

Lord Jesus Christ, You gave us the Eucharist
as the memorial of Your suffering and death.
May our worship of this sacrament of Your Body and Blood
help us to experience the salvation You won for us
and the peace of the kingdom
where you live with the Father and the Holy Spirit,
one God, for ever and ever. +Amen.

or

Lord Jesus Christ,
we worship You living among us
in the Sacrament of Your Body and Blood.
May we offer to our Father in heaven
a solemn pledge of undivided love.
May we offer to our brothers and sisters
a life poured out in loving service of that kingdom
where You live with the Father and the Holy Spirit,
one God, for ever and ever. +Amen

Readings for Mass
Year A
First Reading: Deuteronomy 8:2-3, 14b-16a
Moses said to the people: "Remember all the way which the Lord your God has led you these forty years in the wilderness, that He might humble you, testing you to know what was in your heart, whether you would keep His commandments, or not. And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know; that he might make you know that man does not live by bread alone, but that man lives by everything that proceeds out of the mouth of the Lord. Do not forget the Lord your God, who brought you out of the land of Egypt, out of the house of bondage, who led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground hwere there was no water, who brought you water out of the flinty rock, who fed you in the wilderness with manna which your fathers did not know."

Second Reading: 1 Corinthians 10:16-17
The cup of blessing which we bless, is it not a participation in the Blood of Christ? The Bread which we break, is it not a participation in the Body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.

Gospel Reading: John 6:51-58
Jesus said to the Jews, "I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is My flesh." The Jews them disputed among themselves, saying, "How can this man give us his flesh to eat?" So Jesus said to them, "Truly, truly, I say to you unless you eat the flesh of the Son of man and drink His blood, you have no life in you; he who eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who eats Me will live because of Me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever."
Year B
First Reading: Exodus 24:3-8
Second Reading: Hebrews 9:11-15
Gospel Reading: Mark 14:12-16,22-26

Year C
First Reading: Genesis 14:18-20
And Melchizedek king of Salem brought out bread and wine; he was priest of God Most High. And he blessed him and said, "Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!" And Abram gave him a tenth of everything.

Second Reading: 1 Corinthians 11:23-26
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

Gospel Reading: Luke 9:11-17
When the crowds learned it, they followed him; and he welcomed them and spoke to them of the kingdom of God, and cured those who had need of healing. Now the day began to wear away; and the twelve came and said to him, "Send the crowd away, to go into the villages and country round about, to lodge and get provisions; for we are here in a lonely place." But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish--unless we are to go and buy food for all these people." For there were about five thousand men. And he said to his disciples, "Make them sit down in companies, about fifty each." And they did so, and made them all sit down. And taking the five loaves and the two fish he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. And all ate and were satisfied. And they took up what was left over, twelve baskets of broken pieces.
Family Activities:

It would be great to revive the Corpus Christi procession -- in your parish, parish school or home-schooling group. Children love processions, and this would be an excellent way to demonstrate to them the meaning and the importance of this feast of the Church year. (In some places, this was a yearly feature of parish life until about forty years ago. Your parents or grandparents might describe these festive processions.)
Attend Eucharistic adoration with children today, if possible. -- or at least make a prayer "visit" to the Blessed Sacrament in your own church. Explain why we fall on our knees in worship before the Blessed Sacrament of our Salvation -- that the word "Eucharist" means "thanks-giving" for the Sacrifice of Christ on the Cross. (Adults would do well to review the entire section on the Holy Eucharist in the Catechism of the Catholic Church. (See links page for a web version of the Catechism on the Vatican web site.)
Review religious vocabulary. Today presents a good opportunity to review or explore the specifically religious meaning of the words "Sacrifice", "Salvation", "Righteousness", "Redemption", "Sacrament", "Consecrate", "Feast", "Blessed".
If you did not have a chance to do the Christian Seder Meal for Holy Thursday you may want to consider this for today.
Pray for a priest. Talk to your children about vocations -- that is, about dedicating our lives to the service of Our Lord Jesus Christ as priests or in consecrated religious life.
Novena Honoring the Body and Blood of Christ --
I thank You, Jesus, my Divine Redeemer, for coming upon the earth for our sake, and for instituting the adorable Sacrament of the Holy Eucharist in order to remain with us until the end of the world.
I thank You for hiding beneath the Eucharistic species Your infinite majesty and beauty, which Your Angels delight to behold, so that I might have courage to approach the throne of Your Mercy.
I thank You, most loving Jesus, for having made Your- self my food, and for uniting me to Yourself with so much love in this wonderful Sacrament that I may live in You.
I thank You, my Jesus, for giving Yourself to me in this Blessed Sacrament, and so enriching it with the treasures of Your love that You have no greater gift to give me.
I thank You not only for becoming my food but also for offering Yourself as a continual sacrifice to Your Eternal Father for my salvation.
I thank You, Divine Priest, for offering Yourself as a Sacrifice daily upon our altars in adoration and homage to the Most Blessed Trinity, and for making amends for our poor and miserable adorations.
I thank You for renewing in this daily Sacrifice the actual Sacrifice of the Cross offered on Calvary, in which You satisfy Divine justice for us poor sinners.
I thank You, dear Jesus, for having become the priceless Victim to merit for me the fullness of heavenly favors. Awaken in me such confidence in You that their fullness may descend ever more fruitfully upon my soul.
I thank You for offering Yourself in thanksgiving to God for all His benefits, spiritual and temporal, which He has bestowed upon me.

In union with Your offering of Yourself to Your Father in the Holy Sacrifice of the Mass, I ask for this special favor: (Mention your request). If it be Your holy Will, grant my request. Through You I also hope to receive the grace of perseverance in Your love and faithful service, a holy death, and a happy eternity with You in Heaven. Amen.

O Lord, You have given us this Sacred Banquet, in which Christ is received, the memory of His Passion is renewed, the mind is filled with grace, and a pledge of future glory is given to us.
You have given them bread from Heaven.
Having all sweetness within.

Let us pray. God our Father, for Your glory and our salvation You appointed Jesus Christ eternal High Priest. May the people He gained for You by His Blood come to share in the power of His Cross and Resurrection by celebrating His Memorial in this Eucharist, for He lives and reigns with You and the Holy Spirit, one God, forever. Amen.

O Jesus, since You have left us a remembrance of Your Passion beneath the veils of this Sacrament, grant us, we pray, so to venerate the sacred mysteries of Your Body and Blood that we may always enjoy the fruits of Your Redemption, for You live and reign forever. Amen.

Hymns
Saint Thomas Aquinas was given the task of composing hymns for the celebration of Corpus Christi by Pope Urban IV. These are among the best known (and beloved) of all Latin hymns, because they were traditionally sung by the people during regular Eucharistic Devotions, as well as by the choir on Holy Thursday and Corpus Christi. (Catholics over 50 can probably sing these by heart even yet.) The hymns are Lauda Sion - Pange Lingua - Tantum Ergo

BENEDICT XVI, GENERAL AUDIENCE
Wednesday, 17 November 2010
Saint Juliana of Cornillon
Dear Brothers and Sisters,
Our catechesis today deals with Saint Juliana of Cornillon, better known as Saint Juliana of Liège. Born at the end of the twelfth century, Juliana was orphaned young and became an Augustinian nun. Intelligent and cultured, she was drawn to contemplative prayer and devotion to the sacrament of the Eucharist. As the result of a recurring vision, Juliana worked to promote a liturgical feast in honour of the Eucharist. The feast of Corpus Christi was first celebrated in the Diocese of Liège, and began to spread from there. Pope Urban IV, who had known Juliana in Liège, instituted the solemnity of Corpus Christi for the universal Church and charged Saint Thomas Aquinas with composing the texts of the liturgical office. The Pope himself celebrated the solemnity in Orvieto, then the seat of the papal court, where the relic of a celebrated Eucharistic miracle, which had occurred the previous year, was kept. As we recall Saint Juliana of Cornillon, let us renew our faith in Christ’s true presence in the Eucharist and pray that the “springtime of the Eucharist” which we are witnessing in the Church today may bear fruit in an ever greater devotion to the Sacrament of Christ’s Body and Blood.