Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

Introduction

O God, come to my aid.

O Lord, make haste to help me.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen. Alleluia.

Hymn

Eternal Monarch, King most high,

Whose blood hath brought redemption nigh,

By whom the death of death was wrought,

And conquering grace’s battle fought:

Be thou our joy, O mighty Lord,

As thou will be our great reward;

Earth’s joys to thee are nothing worth,

Thou joy and crown of heaven and earth.

To thee we therefore humbly pray

That thou wouldst purge our sins away,

And draw our hearts by cords of grace

To thy celestial dwelling place.

So when the judgement day shall come,

And all must rise to meet their doom,

Thou wilt remit the debts we owe,

And our lost crowns again bestow.

All glory, Lord, to thee we pay,

Ascending o’er the stars today;

All glory, as is ever meet,

To Father and to Paraclete.

Psalm 37 (38) The plea of a sinner in great peril

Do not punish me, Lord, in your rage.

Lord, do not rebuke me in your wrath,

do not ruin me in your anger:

for I am pierced by your arrows

and crushed beneath your hand.

In the face of your anger

there is no health in my body.

There is no peace for my bones,

no rest from my sins.

My transgressions rise higher than my head:

a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

Do not punish me, Lord, in your rage.

Psalm 37 (38)

O Lord, you know all my longing. Alleluia.

My wounds are corruption and decay

because of my foolishness.

I am bowed down and bent,

bent under grief all day long.

For a fire burns up my loins,

and there is no health in my body.

I am afflicted, utterly cast down,

I cry out from the sadness of my heart.

Lord, all that I desire is known to you;

my sighs are not hidden from you.

My heart grows weak, my strength leaves me,

and the light of my eyes – even that has gone.

My friends and my neighbours

keep far from my wounds.

Those closest to me keep far away,

while those who would kill me set traps,

those who would harm me make their plots:

they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

O Lord, you know all my longing. Alleluia.

Psalm 37 (38)

I confess my guilt to you, Lord; do not forsake me, my saviour. Alleluia.

But I, like a deaf man, do not hear;

like one who is dumb, I do not open my mouth.

I am like someone who cannot hear,

in whose mouth there is no reply.

For in you, Lord, I put my trust:

you will listen to me, Lord, my God.

For I have said, “Let them never triumph over me:

if my feet stumble, they will gloat.”

For I am ready to fall:

my suffering is before me always.

For I shall proclaim my wrongdoing:

I am anxious because of my sins.

All the time my enemies live and grow stronger;

they are so many, those who hate me without cause.

Returning evil for good they dragged me down,

because I followed the way of goodness.

Do not abandon me, Lord:

my God, do not leave me.

Hurry to my aid,

O Lord, my saviour.

Glory be to the Father and to the Son and to the Holy Spirit,

as it was in the beginning, is now, and ever shall be,

world without end.

Amen.

I confess my guilt to you, Lord; do not forsake me, my saviour. Alleluia.

Christ, at your resurrection, alleluia,

– let heaven and earth rejoice, alleluia.

Reading	1 John 3:1-10 ©

Think of the love that the Father has lavished on us,

by letting us be called God’s children;

and that is what we are.

Because the world refused to acknowledge him,

therefore it does not acknowledge us.

My dear people, we are already the children of God

but what we are to be in the future has not yet been revealed;

all we know is, that when it is revealed

we shall be like him

because we shall see him as he really is.

Surely everyone who entertains this hope

must purify himself, must try to be as pure as Christ.

Anyone who sins at all

breaks the law,

because to sin is to break the law.

Now you know that he appeared in order to abolish sin,

and that in him there is no sin;

anyone who lives in God does not sin,

and anyone who sins

has never seen him or known him.

My children, do not let anyone lead you astray:

to live a holy life

is to be holy just as he is holy;

to lead a sinful life is to belong to the devil,

since the devil was a sinner from the beginning.

It was to undo all that the devil has done

that the Son of God appeared.

No one who has been begotten by God sins;

because God’s seed remains inside him,

he cannot sin when he has been begotten by God.

In this way we distinguish the children of God

from the children of the devil:

anybody not living a holy life

and not loving his brother

is no child of God’s.

Responsory

Think of the love that the Father has lavished on us: not only shall we be called children of God, but we shall truly be his children, alleluia.

We know that when our future is revealed we shall be like him because we shall see him as he really is: not only shall we be called children of God, but we shall truly be his children, alleluia.

Reading	A sermon by Pope Paul VI

The glory of the martyrs - a sign of rebirth

The African martyrs add another page to the martyrology – the Church’s roll of honour – an occasion both of mourning and of joy. This is a page worthy in every way to be added to the annals of that Africa of earlier which we, living in this era and being men of little faith, never expected to be repeated.

In earlier times there occurred those famous deeds, so moving to the spirit, of the martyrs of Scilli, of Carthage, and of that “white robed army” of Utica commemorated by Saint Augustine and Prudentius; of the martyrs of Egypt so highly praised by Saint John Chrysostom, and of the martyrs of the Vandal persecution. Who would have thought that in our days we should have witnessed events as heroic and glorious?

Who could have predicted to the famous African confessors and martyrs such as Cyprian, Felicity, Perpetua and – the greatest of all – Augustine, that we would one day add names so dear to us as Charles Lwanga and Matthias Mulumba Kalemba and their 20 companions? Nor must we forget those members of the Anglican Church who also died for the name of Christ.

These African martyrs herald the dawn of a new age. If only the mind of man might be directed not toward persecutions and religious conflicts but toward a rebirth of Christianity and civilisation!

Africa has been washed by the blood of these latest martyrs, the first of this new age (and, God willing, let them be the last, although such a holocaust is precious indeed). Africa is reborn free and independent.

The infamous crime by which these young men were put to death was so unspeakable and so expressive of the times. It shows us clearly that a new people needs a moral foundation, needs new spiritual customs firmly planted, to be handed down to posterity. Symbolically, this crime also reveals that a simple and rough way of life – enriched by many fine human qualities yet enslaved by its own weakness and corruption – must give way to a more civilised life wherein the higher expressions of the mind and better social conditions prevail.

Responsory

God looks on, his angels look on, Christ, too, looks on as we struggle and strive in the contest of faith. What great dignity and glory are ours, what happiness to join battle in the presence of God and to be crowned by Christ, the Judge, alleluia!

Let us be armed with a great determination and be prepared to face the combat, pure in heart, sound in faith, and full of courage. What great dignity and glory are ours, what happiness to join battle in the presence of God and to be crowned by Christ, the Judge, alleluia!

Let us pray.

Lord God, you have made the blood of martyrs become the seed of Christians.

In your love, grant that your Church, the field that was moistened by the blood of Saint Charles and his companions, may always yield a fertile harvest for you.

[We make our prayer] through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever.

Amen.

Divine Intimacy Devotional

Feast of the Most Holy Trinity

Presence of God

"I return thanks to You, O God, one and true Trinity, one sovereign divinity, holy and indivisible unity." (Roman Breviary)

Meditation

1. From Advent until today, the Church has had us consider the magnificent manifestations of God's mercy toward men: the Incarnation, the Redemption, Pentecost. Now she directs our attention to the source of these gifts, the most Holy Trinity, from whom everything proceeds. Spontaneously, there rises to our lips the hymn of gratitude expressed in the Introit of the Mass: "Blessed be the Holy Trinity and the undivided Unity; we will give glory to Him, because He has shown His mercy to us": the mercy of God the Father, "who so loved the world that He gave it His only-begotten Son" (cf. John 3,16); the mercy of God the Son, who to redeem us became incarnate and died on the Cross; the mercy of the Holy Spirit, who deigned to come down into our hearts to communicate to us the charity of God and to make us participate in the divine life. The Church has very fittingly included in the Office for today the beautiful antiphon inspired by St Paul: "Caritas Pater est, gratia Filius, communicatio Spiritus Sanctus, O beata Trinitas!"; the Father is charity, the Son is grace and the Holy Spirit is communication: applying this, the charity of the Father and the grace of the Son are communicated to us by the Holy Spirit, who diffuses them in our heart. The marvellous work of the Trinity in our souls could not be better synthesized. Today's Office and Mass form a veritable paean of praise and gratitude to the Blessed Trinity; they are a prolonged Gloria Patri and Te Deum. These two hymns — one a succinct epitome, and the other a majestic alternation of praises — are truly the hymns for today, intended to awaken in our hearts a deep echo of praise, thanksgiving and adoration.

2. Today's feast draws us to praise and glorify the three Persons of the Blessed Trinity, not only because of the great mercy They have shown to men, but also and especially in Themselves and for Themselves: first, by reason of Their supreme essence which had no beginning and will never have an end; next, because of Their infinite perfections, Their majesty, essential beauty and goodness. Equally worthy of our adoration is the sublime fruitfulness of life by which the Father continually generates the Word, while from the Father and the Word proceeds the Holy Spirit. The Father is not prior to, or superior to the Word; nor are the Father and the Word prior to or greater than the Holy Spirit. The three divine Persons are all co-eternal and equal among Themselves: the divinity and all the divine perfections and attributes are one and the same in the Father, in the Son and in the Holy Spirit. What can man say in the presence of such a sublime mystery? What can he understand of it? Nothing! Yet what has been revealed to us is certain, because the Son of God Himself, "who is in the bosom of the Father, He hath declared Him" (John 1,18). But the mystery is so sublime and it so exceeds our understanding, that we can only bow our heads and adore in silence. "O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are His judgments, and how unsearchable are His ways!" exclaims St Paul in today's Epistle (Romans 11, 33-36). He who, having been "caught up in paradise", could neither know nor say anything except that he had "heard secret words which it is not granted to man to utter" (2 Corinthians 12, 2-4). In the presence of the unspeakable mystery of the Trinity the highest praise is silence, the silence of the soul that adores, knowing it is incapable of praising or glorifying the divine Majesty worthily.

Colloquy

"O eternal Trinity, You are a deep sea in which the more I seek the more I find, and the more I find, the more I seek to know You. You fill us insatiably, because the soul, before the abyss which You are, is always famished; and hungering for You, O eternal Trinity, it desires to behold truth in Your light. As the thirsty hart pants after the fount of living water, so does my soul long to leave this gloomy body and see You as You are, in truth.

"O unfathomable depth! O Deity eternal! O deep ocean! What more could You give me than to give me Yourself? You are an ever-burning fire; You consume and are not consumed. By Your fire, You consume every trace of self-love in the soul. You are a Fire which drives away all coldness and illumines minds with its light, and with this light You have made me know Your truth. Truly this light is a sea which feeds the soul until it is all immersed in You, O peaceful Sea, eternal Trinity! The water of this sea is never turbid; it never causes fear, but gives knowledge of the truth. This water is transparent and discloses hidden things; and a living faith gives such abundance of light that the soul almost attains to certitude in what it believes.

"You are the supreme and infinite Good, good above all good; good which is joyful, incomprehensible, inestimable; beauty exceeding all other beauty; wisdom surpassing all wisdom, because You are Wisdom itself. Food of angels, giving Yourself with fire of love to men! You are the garment which covers our nakedness; You feed us, hungry as we are, with Your sweetness, because You are all sweetness with no bitterness. Clothe me, O eternal Trinity, clothe me with Yourself, so that I may pass this mortal life in true obedience and in the light of the most holy faith with which You have inebriated my soul." (St Catherine of Siena)