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Calvin contra Lent
Brainerd Hills Presbyterian Church ^ | 21 February 2010

Posted on 03/08/2011 6:45:53 PM PST by Alex Murphy

It is remarkable that anyone who claims to be Reformed let alone a Calvinist would ever countenance the exercise of such corrupt and false piety as is called for by the idolatrous ‘Season of Lent.’ Yet, examples of such absurdities are not hard to find.

In obedient submission to the Sacred Scriptures, Calvin taught that nothing may be called true worship or piety which is not first required of us by God in His Word. Let us hear Calvin.

20. Then the superstitious observance of Lent had everywhere prevailed: for both the vulgar imagined that they thereby perform some excellent service to God, and pastors commended it as a holy imitation of Christ; though it is plain that Christ did not fast to set an example to others, but, by thus commencing the preaching of the gospel, meant to prove that his doctrine was not of men, but had come from heaven. And it is strange how men of acute judgment could fall into this gross delusion, which so many clear reasons refute: for Christ did not fast repeatedly (which he must have done had he meant to lay down a law for an anniversary fast), but once only, when preparing for the promulgation of the gospel. Nor does he fast after the manner of men, as he would have done had he meant to invite men to imitation; he rather gives an example, by which he may raise all to admire rather than study to imitate him. In short, the nature of his fast is not different from that which Moses observed when he received the law at the hand of the Lord (Exod. 24:18; 34:28). For, seeing that that miracle was performed in Moses to establish the law, it behoved not to be omitted in Christ, lest the gospel should seem inferior to the law. But from that day, it never occurred to any one, under pretence of imitating Moses, to set up a similar form of fast among the Israelites. Nor did any of the holy prophets and fathers follow it, though they had inclination and zeal enough for all pious exercises; for though it is said of Elijah that he passed forty days without meat and drink (1 Kings 19:8), this was merely in order that the people might recognise that he was raised up to maintain the law, from which almost the whole of Israel had revolted. It was therefore merely false zeal, replete with superstition, which set up a fast under the title and pretext of imitating Christ; (Institutes of the Christian Religion, Book IV, Ch. 12.20)



TOPICS: Apologetics; Mainline Protestant; Ministry/Outreach; Worship
KEYWORDS: alexhateschristians; calvinist; islam; leftattackchristians
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To: Gamecock
All day long I heard Roman Catholics brag to each other, and anyone else who would listen, what they were giving up for Lent. Seems they were trying to out-pious each other.

Why would it even bother you - the things you people complain about are ridiculous. BTW, I'm giving up sugar.

81 posted on 03/11/2011 10:47:56 AM PST by Hacksaw (Puritanism: The haunting fear that someone, somewhere, may be happy — H.L. Mencken)
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To: sigzero

I’m trying to figure out how to count the ear bones....


82 posted on 03/11/2011 10:54:06 AM PST by Hegewisch Dupa
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To: Hacksaw

Good for you! I’m sure you will get an extra jewel in your crown for that. < /sarc>

FWIW, I’m giving up lent. < /sarcx2>


83 posted on 03/11/2011 11:13:17 AM PST by Gamecock (The resurrection of Jesus Christ is both historically credible and existentially satisfying. T.K.)
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To: Gamecock
FWIW, I?m giving up lent.

In most western languages and Latin the word we translate as "lent" just means "forty days" (e.g.: quadrigesima). "Lent" is Anglo-Saxon for "spring". It is about the day's LENgThening. The days get longer; we spend more time in the light.

If someone eschews (or is predestined to eschew) spending more time in the light but prefers darkness, then we Catholics will pray that person yet may bask in the light which shines in darkness, which darkness does not comprehend.

Have a blessed springtime.

84 posted on 03/13/2011 4:18:40 AM PDT by Mad Dawg (Oh Mary, conceived without sin, pray for us who have recourse to thee.)
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