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To: All; Elsie; Jules8; Alex Murphy; Godzilla; greyfoxx39; svcw; ExGeeEye
Mormons, tell us if the following excerpts from this article doesn't sound like a rerun of Joseph Smith's route? [And if so, is not Nemelka a reincarnated Mormon "prophet" from another era?]

Nemelka Tale, Excerpt by Excerpt Joseph Smith Look-Alike, Right? How Nemelka has Joseph Smith down pat!
[1] "The truth was, he told me he had been called to translate the sealed portion of the Book of Mormon. He almost failed the first time because of his pride, so God took his calling away for a while,” Marie said. Why didn't Joseph Smith say, "Satan would try to tempt me (in consequence of the indigent circumstances of my father’s family), to get the plates for the purpose of getting rich. This he forbade me, saying that I must have no other object in view in getting the plates but to glorify God, and must not be influenced by any other motive than that of building his kingdom; otherwise I could not get them."
[2] The sealed portion as written by Nemelka exists. Nemelka admitted he wrote it, not translated it. People besides Marie have read its pages. Dewey recalls Marie talking about it. “I thought it was kind of an elaborate joke—I don’t know what. She said it was very realistic-sounding, despite the strange premise. I told her there was no way it could be authentic.” Hmm...We wonder how those closest to this Mormon "prophet" must have “...thought...it was kind of an elaborate joke...was very realistic-sounding, despite the strange premise....was no way it could be authentic.” Why that's just like the Book of Mormon!
[3] In the realm of Mormon folklore, few things rank as highly suspect as the Three Nephites or the sealed portion. The Three Nephites, according to lore, live immortally as the last of a righteous tribe that once existed on the American continent. As such, they have roamed the world through the centuries, turning good deeds wherever they went. Like the Jewish lore of Elijah at the Passover table, they could exist literally, or figuratively. The sealed portion is another matter. It’s reputedly a blocked-off section of the original gold plates from which Joseph Smith was translating the Book of Mormon. Mormons teach that he could not access it and he was not authorized to translate it. In the Book of Jared in the Book of Mormon, the sealed portion is briefly cited as containing the entire history of the world, from Adam until Christ’s Second Coming. Hey, if Smith couldn't translate the "sealed-off" portion, then what? Do Mormons think that "translators" and "seers" have gone by the wayside forever? (Every accusation the Mormons have made vs. Christians about supposedly "shutting off" the need for "living prophets" apply to THEM here! Their own arguments have come back to bite them! What? Have Mormons shut out the need for "translating" sealed portions of "revelations"? Say it ain't so, Joe! Say it ain't so!)
[4] “It’s a historical footnote. We know that a portion of the plates Joseph Smith had was sealed. We don’t know anything about what was in them, and they play no role in our theology,” said Daniel Peterson, associate executive director of the Institute for the Study and Preservation of Ancient Religious Texts, a parent organization of the Foundation for Ancient Research and Mormon Studies (FARMS) at Brigham Young University. Peterson found Nemelka’s sealed portion mildly impressive, but far short of any potential to spark a following. Since the sealed portion exists as a sort of blank spot on Mormon theology, it’s fertile ground for anyone who wants to invent something, much like Jesus’ childhood, on which the Bible never took pains to elaborate. “I don’t think I’m going to convert anytime soon,” Peterson said. “He writes reasonably well. I’m tipping my hat, I suppose, but it’s a good imitation of scriptural style.” Even Lds apologist Daniel Peterson a decade ago said Nemelka "writes reasonably well. I’m tipping my hat, I suppose, but it’s a good imitation of scriptural style.” [Sounds just like Joseph Smith!]
[5] Nemelka’s version finds its context in a preamble he penned before embarking on his sealed portion. It begins in the summer of 1984, when he worked as a security officer for the LDS church. Already disillusioned with the church, he ventured into the Temple’s upper room where the Twelve Apostles meet. Confronted with its opulence, he “wept bitterly.” Shortly afterward, a “tremendously bright light began to fill the room.” Not only did Nemelka see the personage of his late grandfather, but Joseph Smith and the gold plates to boot. His mission, he learned, was to “commence” the translation of the sealed portion, but only under the position and authority of Smith. The preamble ends with a rumble of stalwart righteousness: “Though I will endure many persecutions and trials, I will never deny that I have experienced that which I have described above, and if any man mock me or that to which I have testified, I will witness against him at the judgement bar of God … I solemnly testify.” It’s signed Christopher M. Nemelka, Adam Ben Eli. The alias, Nemelka explained, kept matters in the original Mormon spirit of authenticity. If Joseph Smith used pseudonums, so would he. Nemelka, just like Smith, apparently had other-worldly bright-vision visitors as a "'tremendously bright light began to fill the room.' Not only did Nemelka see the personage of his late grandfather, but Joseph Smith and the gold plates to boot. His mission, he learned, was to 'commence' the translation of the sealed portion, but only under the position and authority of Smith." [Well, what do you know? The Mormon god isn't limited by the scorched-earth Mormons from resending bright visitors to give bright visions with not-so-bright content!]
[6] It’s a stately, but leaden piece of writing designed to hit all the right notes with Mormon faithful, right down to its repeated use of “And it came to pass … ” and the liberal use of words like “behold,” “eternal” and “exceedingly.” It’s also a deft mix of Old Testament wrath (“you shall weep and wail and gnash”) matched with New Testament promise and redemption. It’s loaded with admonitions to obey God’s commandments—or else. “My true intent was to somehow perpetuate a religion that would be based on true Christian principals of Christ-like love,” Nemelka explained in a phone interview from jail. “Where I made my greatest mistake, for which I’m now extremely sorry for, is that I used deception to perpetuate what I proposed as the truth, assuming at the time that Joseph Smith had done the same thing.” Well, let's see, Joseph Smith did jail time over his escapades. As Joseph's wife later said, "It was secret things which...cost Joseph and Hyrum their lives..." (Source: Solemn Covenant, by B. Carmon Hardy, Univ. of Illinois) So, of course, Nemelka would pen a "stately, but leaden piece of writing designed to hit all the right notes with Mormon faithful, right down to its repeated use of 'And it came to pass … ' and the liberal use of words like 'behold,' 'eternal' and 'exceedingly.' It’s also a deft mix of Old Testament wrath ('you shall weep and wail and gnash') matched with New Testament promise and redemption. It’s loaded with admonitions to obey God’s commandments—or else. 'My true intent was to somehow perpetuate a religion that would be based on true Christian principals of Christ-like love,' Nemelka explained in a phone interview from jail. Ah, I'm sure at times even Joseph Smith had similar noble intent...as if he could "outdo" Jesus Christ, which, btw, he said he could...boasting he was the "only man" who knew how to keep a church together...something, he claimed, Christ didn't do.
[7] After finishing his version of the sealed portion, Nemelka floated it around certain circles in the Mormon fundamentalist community. It was a big hit, winning him the admiration of many. Along the way, two women offered to live with him and Jackie under a polygamous relationship. One of them was Vicky Prunty, current director of Tapestry Against Polygamy. Prunty, who married Nemelka in a private ceremony, broke ties with him in 1996. “A lot of fundamentalists believed him. They were extremely angry with him when he leveled with them. I thought he was through with that sealed portion game. It’s really hard to put a finger on him. A lot of people would have to come together to put the pieces of his own personal puzzle together." Joseph Smith was a polygamist who loved "private" (as in "very" private ceremonies); so, hey, why not a reincarnated "prophet" like Nemelka?
[8] There seems to be ample evidence that Nemelka is a good salesman. In an April 2, 1993 letter to one of his wives, which Nemelka admitted to having penned, he wrote: “When I deal with people, I am amazed at the ignorance and stupidity of most. People are so easily manipulated and deceived. Knowing this has made me a near master of manipulation. I try only to use this art, however, to help people. Sometimes the things I do seem terrible at the time, but usually the manipulation works to accomplish that which I intended.” Nemelka’s revelations from jail, styled after Joseph Smith’s revelations from his own jail time, seem to work in similar territory. In a March 16, 2001 revelation to Marie, Nemelka spoke of overhearing one of the Three Nephites, describes his judge as someone who “was wrought upon by forces that her spirit was too weak to control” and described Marie as a mysterious nameless “sister.” Nemelka was "amazed at the ignorance and stupidity of most...people are so easily manipulated and deceived. Knowing this has made me a near master of manipulation. I try only to use this art, however, to help people. Sometimes the things I do seem terrible at the time, but usually the manipulation works to accomplish that which I intended." Why, no wonder Hyrum Smith descendent Ida Smith immediately recognized Nemelka as a "prophet" reincarnated! How many times did Joseph Smith mutter similar thoughts to himself?

3 posted on 02/20/2011 8:19:35 AM PST by Colofornian
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To: All; Jim Robinson
Salt Lake City Weekly is an extreme liberal gay rag in the city. The gay community has long had an axe to grind against the LDS community in Utah. It's a continual campaign against Mormons.

I realize there is a camping against Mormonism here on FR as well, but I'm not sure this is the kind of source one would like to use and associate with.

Frankly, I'm surprised FR allows such liberal and lascivious sources to be posted here.

4 posted on 02/20/2011 8:27:59 AM PST by Ripliancum (Let all bitterness, wrath, anger, clamour, and evil speaking, be put away from you. -Eph. 4:31)
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To: Colofornian
It’s a stately, but leaden piece of writing designed to hit all the right notes with Mormon faithful, right down to its repeated use of “And it came to pass … ” and the liberal use of words like “behold,” “eternal” and “exceedingly.” It’s also a deft mix of Old Testament wrath (“you shall weep and wail and gnash”) matched with New Testament promise and redemption.

 
 
 
THE FIRST BOOK OF NEPHI

HIS REIGN AND MINISTRY
CHAPTER 16
 
The wicked take the truth to be hard—Lehi’s sons marry the daughters of Ishmael—The Liahona guides their course in the wilderness—Messages from the Lord are written on the Liahona from time to time—Ishmael dies; his family murmur because of afflictions. Between 600 and 592 B.C.
 
 
 1 And it came to pass after I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear.
  2 And it came to pass that I said unto them that I knew that I had spoken ahard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the bguilty taketh the ctruth to be hard, for it dcutteth them to the very center.
  3 And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might awalk uprightly before God, then ye would not murmur because of the truth, and say: Thou speakest hard things against us.
  4 And it came to pass I, Nephi, did exhort my brethren, with all diligence, to keep the commandments of the Lord.
  5 And it came to pass that they did ahumble themselves before the Lord; insomuch that I had joy and great hopes of them, that they would walk in the paths of righteousness.
  6 Now, all these things were said and done as my father dwelt in a tent in the avalley which he called Lemuel.
  7 And it came to pass that I, Nephi, took one of the adaughters of Ishmael to bwife; and also, my brethren took of the cdaughters of Ishmael to wife; and also dZoram took the eldest daughter of Ishmael to wife.
  8 And thus my father had fulfilled all the acommandments of the Lord which had been given unto him. And also, I, Nephi, had been blessed of the Lord exceedingly.
  9 And it came to pass that the voice of the Lord spake unto my father by night, and commanded him that on the morrow he should take his ajourney into the wilderness.
  10 And it came to pass that as my father arose in the morning, and went forth to the tent door, to his great astonishment he beheld upon the ground a round aball of curious workmanship; and it was of fine brass. And within the ball were two spindles; and the one bpointed the way whither we should go into the wilderness.
  11 And it came to pass that we did gather together whatsoever things we should carry into the wilderness, and all the remainder of our provisions which the Lord had given unto us; and we did take aseed of every kind that we might carry into the wilderness.
  12 And it came to pass that we did take our tents and depart into the wilderness, across the river Laman.
  13 And it came to pass that we traveled for the space of four days, nearly a south-southeast direction, and we did pitch our tents again; and we did call the name of the place aShazer.
  14 And it came to pass that we did take our bows and our arrows, and go forth into the wilderness to slay food for our families; and after we had slain food for our families we did return again to our families in the wilderness, to the place of Shazer. And we did go forth again in the wilderness, following the same direction, keeping in the most fertile parts of the wilderness, which were in the borders near the aRed Sea.
  15 And it came to pass that we did travel for the space of many days, aslaying food by the way, with our bows and our arrows and our stones and our slings.
  16 And we did follow the adirections of the ball, which led us in the more fertile parts of the wilderness.
  17 And after we had traveled for the space of many days, we did pitch our tents for the space of a time, that we might again rest ourselves and obtain food for our families.
  18 And it came to pass that as I, Nephi, went forth to slay food, behold, I did break my bow, which was made of fine asteel; and after I did break my bow, behold, my brethren were angry with me because of the loss of my bow, for we did obtain no food.
  19 And it came to pass that we did return without food to our families, and being much fatigued, because of their journeying, they did suffer much for the want of food.
  20 And it came to pass that Laman and Lemuel and the sons of Ishmael did begin to murmur exceedingly, because of their sufferings and afflictions in the wilderness; and also my father began to murmur against the Lord his God; yea, and they were all exceedingly sorrowful, even that they did amurmur against the Lord.
  21 Now  it came to pass that I, Nephi, having been afflicted with my brethren because of the loss of my bow, and their bows having lost their asprings, it began to be exceedingly difficult, yea, insomuch that we could obtain no food.
  22 And it came to pass that I, Nephi, did speak much unto my brethren, because they had hardened their hearts again, even unto acomplaining against the Lord their God.
  23 And it came to pass that I, Nephi, did amake out of wood a bow, and out of a straight stick, an arrow; wherefore, I did arm myself with a bow and an arrow, with a sling and with stones. And I said unto my bfather: Whither shall I go to obtain food?
  24 And it came to pass that he did ainquire of the Lord, for they had bhumbled themselves because of my words; for I did say many things unto them in the energy of my soul.
  25 And it came to pass that the voice of the Lord came unto my father; and he was truly achastened because of his murmuring against the Lord, insomuch that he was brought down into the depths of sorrow.
  26 And it came to pass  that the voice of the Lord said unto him: Look upon the ball, and behold the things which are written.
  27 And it came to pass that when my father beheld the things which were awritten upon the ball, he did fear and tremble exceedingly, and also my brethren and the sons of Ishmael and our wives.
  28 And it came to pass that I, Nephi, beheld the pointers which were in the ball, that they did work according to the afaith and diligence and heed which we did give unto them.
  29 And there was also written upon them a new writing, which was plain to be read, which did give us aunderstanding concerning the ways of the Lord; and it was written and changed from time to time, according to the faith and diligence which we gave unto it. And thus we see that by bsmall means the Lord can bring about great things.
  30 And it came to pass that I, Nephi, did go forth up into the top of the mountain, according to the adirections which were given upon the ball.
  31 And it came to pass that I did slay wild abeasts, insomuch that I did obtain food for our families.
  32 And it came to pass that I did return to our tents, bearing the beasts which I had slain; and now when they beheld that I had obtained afood, how great was their joy! And it came to pass that they did humble themselves before the Lord, and did give thanks unto him.
  33 And it came to pass that we did again take our journey, traveling nearly the same course as in the beginning; and after we had traveled for the space of many days we did pitch our tents again, that we might tarry for the space of a time.
  34 And it came to pass that aIshmael died, and was buried in the place which was called bNahom.
  35 And it came to pass that the daughters of Ishmael did amourn exceedingly, because of the loss of their father, and because of their bafflictions in the wilderness; and they did cmurmur against my father, because he had brought them out of the land of Jerusalem, saying: Our father is dead; yea, and we have wandered much in the wilderness, and we have suffered much affliction, hunger, thirst, and fatigue; and after all these sufferings we must perish in the wilderness with hunger.
  36 And thus they did murmur against my father, and also against me; and they were desirous to areturn again to Jerusalem.
  37 And Laman said unto Lemuel and also unto the sons of Ishmael: Behold, let us aslay our father, and also our brother Nephi, who has taken it upon him to be our bruler and our teacher, who are his elder brethren.
  38 Now, he says that the Lord has talked with him, and also that aangels have ministered unto him. But behold, we know that he lies unto us; and he tells us these things, and he worketh many things by his cunning arts, that he may deceive our eyes, thinking, perhaps, that he may lead us away into some strange wilderness; and after he has led us away, he has thought to make himself a king and a ruler over us, that he may do with us according to his will and pleasure. And after this manner did my brother Laman bstir up their hearts to canger.
  39 And it came to pass that the Lord was with us, yea, even the voice of the Lord came and did speak many words unto them, and did achasten them exceedingly; and after they were chastened by the voice of the Lord they did turn away their anger, and did repent of their sins, insomuch that the Lord did bless us again with food, that we did not perish.


19 posted on 02/20/2011 6:33:55 PM PST by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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