A God of Miracles (Real Mormon/LDS)

With Moroni of old, I believe in a God of miracles. Moroni wrote to the people of our dispensation, “Behold, I will show unto you a God of miracles, … and it is that same God who created the heavens and the earth, and all things that in them are” (Morm. 9:11). Moroni proclaimed that Jesus Christ did many mighty miracles, that many mighty miracles were wrought by the hands of the Apostles, and that a God who is the same yesterday, today, and forever must be a God of miracles today (see Morm. 9:18; Morm. 9:9).

Think of the miracles of the Old Testament. Remember Moses and the parting of the Red Sea. For all future generations of Israelites, the great miracles that led to their deliverance from Egypt provided undeniable proof of God’s existence and His love for them.

Many Book of Mormon prophets, including Nephi, pointed to the story of Moses to encourage faith and belief in a God who could deliver His people in their distress (see 1 Ne. 4:1–3). Other Book of Mormon prophets reminded the people that they themselves had witnessed miracles that should convince them of God’s power.

In the New Testament, the Apostle John shared his reason for recording many of the Savior’s miracles—namely, “that [we] might believe that Jesus is the Christ” (John 20:31).

In this dispensation we witness the great miracle of the Restoration of the gospel of Jesus Christ to the earth. It began when a young boy entered a grove of trees near Palmyra, New York, and poured out his heart and his questions to a God he believed could answer him—the God of miracles. And miracles have followed in this dispensation—mighty miracles—including the coming forth of the Book of Mormon, which is itself another testament of Jesus Christ.

Just as important as these “mighty miracles” are the smaller “private miracles” that teach each of us to have faith in the Lord. These come as we recognize and heed the promptings of the Spirit in our lives.

I am grateful for a teacher who encouraged his students to keep a journal of the whisperings or promptings of the Spirit in their lives. He directed us to note what we felt and what resulted. Little things became evident. One day I was frantically trying to complete some assignments and prepare for a trip. I had just been down to the laundry area of the dorm to move my clothes from the washer to the dryer. Unfortunately, all the dryers were in use, and they all had many minutes to go. I went back upstairs discouraged, knowing by the time those dryers finished, I had to be on the road. I had barely returned to my room when I felt prompted to go back downstairs and check the laundry again. Foolishness, I thought—I had just been there, and I didn’t have time. But because I was trying to listen, I went. Two of the dryers were empty—and I was able to meet all my commitments. Could the Lord possibly have been concerned about smoothing my way in such a small but, to me, important matter? I have learned since through many such experiences that the Lord will help us in every aspect of our lives when we are trying to serve Him and do His will.

I believe that all of us can bear witness to these small miracles. We know children who pray for help to find a lost item and find it. We know of young people who gather the courage to stand as a witness of God and feel His sustaining hand. We know friends who pay their tithing with the last of their money and then, through a miracle, find themselves able to pay their tuition or their rent or somehow obtain food for their family. We can share experiences of prayers answered and priesthood blessings that gave courage, brought comfort, or restored health. These daily miracles acquaint us with the hand of the Lord in our lives.

My mind has been much on this topic because of an experience our family has had in the last few months. Our daughter and her husband took a while to find each other and then, though they wanted children with all their hearts, over a number of years had difficulty realizing that dream. They prayed and they sought priesthood blessings and medical help, and eventually were thrilled to learn they were expecting twins.

Things did not go smoothly, however, and three and a half months before the babies were due to arrive, the mother-to-be found herself in the labor and delivery section of the hospital. The doctors at first were hopeful that they could stop the labor for a few more weeks. Quickly, however, the question became, would they even have the 48 hours necessary for medication to prepare the babies’ immature lungs to function?

A nurse came in from the newborn intensive care unit to show the couple pictures of the machines the babies would be hooked up to if they were born alive. She explained the risks for eye damage, for lung collapse, for physical impairment, for brain damage. The couple listened, humbled yet hopeful, and then, despite all the doctors could do, it was obvious that these babies were coming.

They were born alive. First the baby girl and then the baby boy—weighing less than four pounds together—were rushed to the intensive care unit and put on ventilators, with umbilical tubes and intravenous lines and constant attention. They can’t have too much light, they can’t have too much noise, their chemical balances need constant monitoring, as the hospital, with millions of dollars of equipment and many wonderful doctors and nurses, attempted to replicate the miracle of a mother’s womb.

There are multitudes of little miracles every day: a collapsed lung heals and then, despite the odds, continues to function properly; pneumonia is beaten back; more deadly infections invade and are overcome; IV lines go bad and are replaced. After two and a half months, the baby boy has gained two pounds and can breathe with an oxygen supplement. His ventilator is gone, he learns to eat, and his grateful parents take him home with monitors attached.

The baby girl keeps pulling her ventilator tube out, setting off alarms across the nursery. Maybe she wants to keep up with her brother, we think, but her throat closes off each time, and she just can’t breathe on her own. Her throat is so inflamed that at times the respiratory therapists have great difficulty reinserting the tube, and she almost dies. Her normal progress is stymied by her continued dependence on the ventilator.

Finally, after her baby brother has been home for two months, the doctors feel they are forced to suggest surgery for her—a surgery that will allow her to breathe by opening a hole in her throat, a surgery that might solve the stomach problems by opening a hole in her side, but a surgery that will impact her little body for many more months and maybe for the rest of her life. As the parents wrestled with this decision, a beloved aunt sent a message to all the family. She explained the situation—the critical issue of timing, the importance of getting off the ventilator—and suggested that we join our faith once again, and in prayer and fasting ask for one more miracle—if it was the Lord’s will. We would culminate our fast with a prayer the evening of December 3.

Let me read from a letter that was sent to the family the morning of December 4. “Dearest Family, Wonderful news! Blessings from the Lord. Our heartfelt thanks for your prayers and fasting in behalf of our little girl. Yesterday morning she came off the ventilator and has been off for 24 hours at this writing. To us, it is a miracle. The medical staff are still guarded about predicting the future, but we are so grateful to the Lord and to you. We are praying that this will mark the beginning of the end of her hospital stay. And we even dare to hope that she’ll be home for Christmas.”

She did make it home for Christmas, and both babies are currently doing “just fine.” Our family has had its own “parting of the Red Sea,” and we are prepared to testify that there is today, as there was yesterday and will be forever, a “God of miracles” who loves His children and desires to bless them.

Now, we know, as you do, that all petitions to the Lord and all fasts do not receive this same hoped-for answer. Our extended family also has faced the death of loved ones, serious illness, the trial of divorce, and children who are choosing another path. We do not always understand the reasons behind the tests that come with mortality. But our faith has grown, and perhaps yours has too, as we have watched loved ones, friends, and people we know only by reputation endure with faith in the Lord the most severe trials. They, too, know the God of miracles and witness in their extremity that whatever the future holds for them, the Lord knows them and loves them and is blessing them. They are sealed to Him and to each other forever, and they are willing to submit their wills to His.

How have they come to such a point? How do we access the quiet miracle that the Lord works as He transforms us, His children, into worthy heirs of the kingdom of God? I believe it is made possible because “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). I believe it comes as we yield to the enticings of the Spirit, put off the natural man, and are filled with the love of God (see Mosiah 3:19). “Through the Atonement of [Jesus] Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel” (A of F 1:3). All mankind—that includes me, that includes you—we can each have part in the Atonement, the greatest of all God’s miracles.

God did part the Red Sea, and He did give us the Book of Mormon. He can heal us of our sins, and He can and will bless us, His children, in our daily lives. I know that He lives and loves us and is today a God of miracles, in the name of Jesus Christ, amen.

~~I have Jesus in my life. I belong to his Church by the way.~~

I have Joseph in my life. I belong to his Church by the way.

"He (Joseph Smith) is the man through whom God has spoken... yet I would not like to call him a savior, though in a certain capacity he was a god to us, and is to the nations of the earth, and will continue to be."

- Brigham Young, Journal of Discourses 8:321

"You call us fools; but the day will be, gentlemen and ladies, whether you belong to this Church or not, when you will prize brother Joseph Smith as the Prophet of the Living God, and look upon him as a god..."

- Herber C. Kimball, Journal of Discourses 5:88

"If we get our salvation, we shall have to pass by him [Joseph Smith]; if we enter our glory, it will be through the authority he has received. We cannot get around him [Joseph Smith]"

- (as quoted in 1988 Melchizedek Priesthood Study Guide, p. 142)

There is "no salvation without accepting Joseph Smith. If Joseph Smith was verily a prophet, and if he told the truth...no man can reject that testimony without incurring the most dreadful consequences, for he cannot enter the kingdom of God"

- Joseph Fielding Smith, Doctrines of Salvation, vol. 1, p.190

"I tell you, Joseph holds the keys, and none of us can get into the celestial kingdom without passing by him. We have not got rid of him, but he stands there as the sentinel, holding the keys of the kingdom of God; and there are many of them beside him. I tell you, if we get past those who have mingled with us, and know us best, and have a right to know us best, probably we can pass all other sentinels as far as it is necessary, or as far as we may desire. But I tell you, the pinch will be with those that have mingled with us, stood next to us, weighed our spirits, tried us, and proven us: there will be a pinch, in my view, to get past them. The others, perhaps, will say, If brother Joseph is satisfied with you, you may pass. If it is all right with him, it is all right with me. Then if Joseph shall say to a man, or if brother Brigham say to a man, I forgive you your sins, "Whosoever sins ye remit they are remitted unto them;" if you who have suffered and felt the weight of transgression—if you have generosity enough to forgive the sinner, I will forgive him: you cannot have more generosity than I have. I have given you power to forgive sins, and when the Lord gives a gift, he does not take it back again."

- Orson Hyde, Journal of Discourses, Vol. 6, p.154-155

"It is because the Lord called Joseph Smith that salvation is again available to mortal men.... If it had not been for Joseph Smith and the restoration, there would be no salvation,"

- Bruce McConkie, Mormon Doctrine, p. 396, 670

They succeeded in killing Joseph, but he had finished his work.

He was a servant of God, and gave us the Book of Mormon.

He said the Bible was right in the main, but, through the translators and others, many precious portions were suppressed, and several other portions were wrongly translated; and now his testimony is in force, for he has sealed it with his blood.

As I have frequently told them, no man in this dispensation will enter the courts of heaven, without the approbation of the Prophet Joseph Smith, Jun.

Who has made this so?

Have I?

Have this people?

Have the world?

No; but the Lord Jehovah has decreed it.

If I ever pass into the heavenly courts, it will be by the consent of the Prophet Joseph.

If you ever pass through the gates into the Holy City, you will do so upon his certificate that you are worthy to pass.

Can you pass without his inspection?

No; neither can any person in this dispensation, which is the dispensation of the fulness of times.

In this generation, and in all the generations that are to come, everyone will have to undergo the scrutiny of this Prophet.

They say that they killed Joseph, and they will yet come with their hats under their arms and bend to him; but what good will it do them, unless they repent?

They can come in a certain way and find favor, but will they?

Brigham Young,

--JOURNAL OF DISCOURSES, vol. 8, p. 224

Dear Reader: what does it sound like to YOU?

You can do eet!

WHEN do you eat MEAT???

THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

SECTION 89

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. HC 1: 327–329. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result. The first three verses were originally written as an inspired introduction and description by the Prophet.

1–9, Use of wine, strong drinks, tobacco, and hot drinks proscribed; 10–17, Herbs, fruits, flesh, and grain are ordained for the use of man and of animals; 18–21, Obedience to gospel law, including the Word of Wisdom, brings temporal and spiritual blessings.

1 A ^aWord OF Wisdom, for the benefit of the council of high priests, assembled in Kirtland, and the church, and also the saints in Zion—

2 To be sent greeting; not by commandment or constraint, but by revelation and the ^aword of wisdom, showing forth the order and ^bwill of God in the temporal salvation of all saints in the last days—

3 Given for a principle with ^apromise, adapted to the capacity of the ^bweak and the weakest of all ^csaints, who are or can be called saints.

4 Behold, verily, thus saith the Lord unto you: In consequence of ^aevils and designs which do and will exist in the hearts of ^bconspiring men in the last days, I have ^cwarned you, and forewarn you, by giving unto you this word of wisdom by revelation—

5 That inasmuch as any man ^adrinketh ^bwine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.

6 And, behold, this should be wine, yea, ^apure wine of the grape of the vine, of your own make.

7 And, again, ^astrong drinks are not for the belly, but for the washing of your bodies.

8 And again, tobacco is not for the ^abody, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.

9 And again, hot drinks are not for the body or belly.

10 And again, verily I say unto you, all wholesome ^aherbs God hath ordained for the constitution, nature, and use of man—

11 Every herb in the season thereof, and every fruit in the season thereof; all these to be used with ^aprudence and ^bthanksgiving.

12 Yea, ^aflesh also of ^bbeasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used ^csparingly;

13 And it is pleasing unto me that they should not be ^aused, only in times of winter, or of cold, or ^bfamine.

14 All ^agrain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;

15 And ^athese hath God made for the use of man only in times of famine and excess of hunger.

16 All grain is good for the ^afood of man; as also the ^bfruit of the vine; that which yieldeth fruit, whether in the ground or above the ground—

17 Nevertheless, wheat for man, and corn for the ox, and oats for the horse, and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.

18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments, ^ashall receive ^bhealth in their navel and marrow to their bones;

19 And shall ^afind ^bwisdom and great ^ctreasures of ^dknowledge, even hidden treasures;

20 And shall ^arun and not be ^bweary, and shall walk and not faint.

21 And I, the Lord, give unto them a promise, that the ^adestroying angel shall ^bpass by them, as the children of Israel, and not slay them. Amen.

This is all a distraction and not an important issue.
It appears that OTHER things in the past were NOT 'distractions' and WERE 'important issues'!!

Today, there are as many as 100 organizations claiming to be a part of the Latter Day Saint movement, most centered in Utah or Missouri. Most regard their own group, however small, to be the only legitimate Christian church. Most of these organizations are very small, but overall, but the second largest denomination, the Community of Christ, reports over 200,000 members.

The Church of Jesus Christ of Latter-day Saints (a.k.a. The Church of Jesus Christ, and the LDS) is by far the largest Mormon denomination. It is a continuation of the "Rocky Mountain Saint" branch of Mormonism.
The more liberal Community of Christ (formerly called the Reorganized Church of Jesus Christ of Latter Day Saints) is second in size. It is a continuation of the "Prairie Saint" movement. Although generally referred to as "Mormons," they do not use the term themselves, because of its association with polygamy and because they believe the name was not part of the original church.
Many additional small Mormon faith groups, including:
- Aaronic Order: unknown membership; 6 centers; 20 ministers
- Apostolic United Brethren: about 7,000 members. They disagree with the LDS' decision to allow ordination of African-Americans and allowing women to assume leadership positions.
- Church of Christ (Fetting/Bronson): about 2000 members
- Church of Christ (Temple Lot): about 2400 members
- The Church of Christ "With The Elijah Message," established anew in 1929 12,500 members worldwide
- Church of Jesus Christ (Bickertonite): about 2700 members
- The Church of Jesus Christ of Latter-day Saints: about 11 million members
- The Community of Christ: about 250,000 members. This denomination was formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints -- the "RLDS Church". It was formed in 1860 by remnants of the original church who did not make the trek to Utah. They reject certain beliefs and practices of the LDS church, including marriage sealing for eternity; they allow both men and women into the priesthood; their services are open to the public. They have about 250,000 members.
- United Order Effort: a polygamy practicing group, excommunicated by the main LDS church, of perhaps 10,000 members
- The Restoration Church of Jesus Christ of Latter-Day Saints. It split from the Reorganized Church in 1991 because of the latter's liberal theology. It is centered in Independence, Missouri, and had an estimated membership of 2,500 in mid-1996. They publish a periodical "The Restoration Advocate" six times a year

And we CANNOT forget that lovable FUNDAMENTALIST Church of Jesus Christ of Latter-day Saints!

The folks that actually follow MORMON scripture; found in D&C 132.

What path might that be, PD?

One Sunday morning, an old cowboy entered a church just before services were to begin. Although the old man and his clothes were spotlessly clean, he wore jeans, a denim shirt and boots that were worn and ragged. In his hand he carried a worn-out old hat and an equally worn, dog-eared Bible.

The church he entered was in an upscale and exclusive part of the city. It was the largest and most beautiful church the old cowboy had ever seen. The people of the congregation were all dressed with expensive clothes and fine jewelry. As the cowboy took a seat, the others moved away from him. No one greeted, spoke to, or welcomed him. They were all appalled by his appearance and did not attempt to hide it.

As the old cowboy was leaving the church, the preacher approached him and asked the cowboy to do him a favor. "Before you come back in here again, have a talk with God and ask him what he thinks would be appropriate attire for worship in church." The old cowboy assured the preacher he would.

The next Sunday, he showed back up for the services wearing the same ragged jeans, shirt, boots, and hat. Once again he was completely shunned and ignored. The preacher approached the cowboy and said, "I thought I asked you to speak to God before you came back to our church."

"I did," replied the old cowboy.

"And what was his reply?" asked the preacher.

"Well, sir, God told me that he didn't have a clue what I should wear. He said he'd never been in this church."

Anyone reading this exchange can see I am posting from lds words: chapter and versus.

INDEED!

Propaganda: the spreading of ideas, information, or rumor for the purpose of helping or injuring an institution, a cause, or a person

It seems the above definition needs a little expansion when it comes to the MORMON apologetics of FR.. This Merriam-Webster entry for "propaganda" would be more complete if it read "the spreading and/or omission of information for the purpose of helping or injuring a cause. The omission-style of propaganda was, and still is, on full display with every post that certain people type.

http://www.freerepublic.com/focus/f-news/2667162/posts

The space alien shaking hands with the profit monson is more believable than PDs posts.

Did SOMEone say, "HAND"?

Instructions given by Joseph Smith:

"Doctrine & Covenants" Section 129:
1 There are two kinds of beings in heaven, namely: Angels, who are resurrected personages, having bodies of flesh and bones;
2 For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have.
3 Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory.
4 When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you.
5 If he be an angel he will do so, and you will feel his hand.
6 If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear;
7 Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message.
8 If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him.
9 These are three grand keys whereby you may know whether any administration is from God.
Joseph Smith, Nauvoo, Illinois, February 9, 1843. History of the Church 5:267.

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