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From:www.biblebelievers.net

In Hebrews 10:8-14 is a very clear pronouncement from God that when Christ died on the cross, that did away with all other sacrifices. It reads:

"Above when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God He taketh away the first, that he may establish the second. By the whichwill we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. "

This Scripture explicitly says certain things. It says (a) "Sacrifice and offering and burnt-offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law." (b) He expressly says that He did away with the old sacrifices to establish a second. (c) And then He expressly says that the offering of Jesus Christ "once for all" settles the whole matter of sin. Again, He says, "But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God." When Jesus had paid for all sins and offered the last sacrifice which settled things forever, then He sat down because His sacrificial work was done. (d) There is no need for further sacrifice, "for by one offering he hath perfected for ever them that are sanctified," that is, them that are set apart for God by the blood of Christ.

Then in the following verses the Lord reminds us of the promise in the Old Testament that He would make a new covenant with men, that He would put the law in their hearts and minds, and He says: "And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin" (Heb. 10:17, 18).

Now notice the one grand summing-up statement: "Now where remission of these is, there is no more offering for sin." When one has trusted Christ and had his sins forgiven, then "there is no more offering for sin," no more animal sacrifices, no more of any other kind of sacrifices.

So to make the mass a sacrifice, to claim that in the mass Jesus is sacrificed again and again, that the bread becomes His body, that the wine becomes His blood, and that there is saving virtue in this sacrifice-that is a blasphemous rejection of the Bible in favor of traditions of men. That is a false religion, not the Christian religion. Thus Roman Catholic friends, however good their intentions, have made in vain the commandments of God by their traditions.

There is not a single hint anywhere in the entire New Testament that New Testament Christians had any kind of sacrifices. The Lord's Supper was a memorial supper, a simple object lesson, a spiritual reminder that Christ had died for us and we are saved by His blood, and a simple and sweet reminder to all Christians that we belong to God and ought to love Him and serve Him and enter into His death. There is not a single hint in the entire Bible that there was any saving virtue in the communion. There is no hint that anybody ever was invited to take the communion or the Lord's Supper in Bible times except as he had already found peace with God and was already forgiven and saved.

The Roman Catholic Church has perverted the Bible and substituted tradition in making priests out of preachers or elders.

Since the Bible clearly teaches that now there is to be no more sacrifice for sins, and since the Old Testament priesthood has been succeeded by one priest, Jesus Christ, who has offered one sacrifice forever, then there is no teaching of a priesthood to offer sacrifices in the New Testament. There are elders, preachers. Some of these elders had official positions as pastors or supervisors of local congregations. It is true that in the spiritual sense, all Christians are to be "kings and priests unto God" (I Pet. 2:9; Rev. 5:10). But there was no official priestly work done by anyone as an officer of a church, as an elder or bishop in Bible times. It was not even specified that an elder or bishop should even be present when people took the Lord's Supper. It had no official significance. It was a simple little object lesson, a ceremony of remembrance. And there is not a single hint anywhere that the Lord's Supper had any saving power. It was not a sacrifice. It was never called that in the Bible. That is a false doctrine, manufactured by the Church of Rome, which contradicts the Bible, adds to the Bible, and so brings the plagues of the Bible upon the Roman Church.

“There is not a single hint in the entire Bible that there was any saving virtue in the communion. There is no hint that anybody ever was invited to take the communion or the Lord’s Supper in Bible times except as he had already found peace with God and was already forgiven and saved.”

Respectfully, are you sure? I do not say this to be smarmy or sarcastic. I take My Lord at His word.
(http://www.drbo.org/chapter/50006.htm)

[48] I am the bread of life. [49] Your fathers did eat manna in the desert, and are dead. [50] This is the bread which cometh down from heaven; that if any man eat of it, he may not die.

[51] I am the living bread which came down from heaven. [52] If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. [53] The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? [54] Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. [55] He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.

[56] For my flesh is meat indeed: and my blood is drink indeed. [57] He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. [58] As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me. [59] This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.

The old Covenant fulfilled, in the New. I really do not want to threadjack here, and I believe that you have stated your personal beliefs. All I have humbly done is to expound a bit on those of the Church. But I will add this: it was, as we believe and are taught, a propitionary sacrifice. If the phrase is unfamiliar, please, look it up. If then, you choose to believe otherwise, that is, of course, up to you. But again, this is not just yours truly’s humble belief, it is what the Church teaches. I hope that this helps, whether or not you and I agree.