(Luke 16:22). Jesus told the Good Thief that the two of them would be together "this day" in "Paradise" (Luke 23:43; see also Matthew 27:38); but between on the Sunday of his resurrection he said that he had "not yet ascended to the Father" (John 20:17).If you can refute that, refute it. If not, go back to your insane community which believes in lies.Scripture calls the abode of the dead, to which the dead Christ went down, hellSheol in Hebrew or Hades in Greekbecause those who are there are deprived of the vision of God. Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into Abrahams bosom: It is precisely these holy souls, who awaited their Savior in Abrahams bosom, whom Christ the Lord delivered when he descended into hell. Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him
For Limbo of the infants, note that the very term is not and has never been, defined doctrine. All the Church says is1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them,"64 allow us to hope that there is a way of salvation for children who have died without Baptism.Now take those two points and compare it with what you were taught The Church believes -- and you'll see that whoever fed you the falsehoods was lying.
Back to your community of celibate pedophiles.