Posted on 12/15/2010 5:09:09 PM PST by RnMomof7
In the sermon descriptively entitled, That Hearing and Keeping the Word of God Renders a Person More Blessed Than Any Other Privilege That Ever God Bestowed on Any of the Children of Men, Jonathan Edwards writes: The hearing and keeping the word of God brings the happiness of a spiritual union and communion with God. Tis a greater blessedness to have spiritual communion with God and to have a saving intercourse with him by the instances of his Spirit and by the exercise of true devotion than it is to converse with God externally, to see the visible representation and manifestations of his presence and glory, and to hear his voice with the bodily ears as Moses did. For in this spiritual intercourse the soul is nigh unto and hath more a particular portion than in any external intercourse. Tis more blessed to be spiritually related to Jesus Christto be his disciples, his brethren and the membersthan to stand in the nearest temporal relation, than to be his brother or his mother. Come, Thou Long Expected Jesus, ed. Nancy Guthrie, 57.
” English does not have a proper genitive case, but a possessive ending, -s (see below), although pronouns do have a genitive case.”
You’re overlooking Ebonics derived from Hoodslang and Drugfog idiomets. For example:
In the Neutral Tense....He be looking fresh as a poppy love.
In the Past Tense.......Dude be signifin’ and cut on his heavey, gonna be marked for wet.
In the Future Tense.....(Not much future for anyone who speaks such garbage.)
Yes, yes, glad to help out and all that.
However, there are some men who will never be spiritual, God has made them that way for His reasons, and as clay I am not one to question why.
AMEN!
ALL glory to God alone. None of us can boast. Salvation is free, unmerited, unearned and ALL according to God's mercy alone by grace through faith in Christ.
AMEN.
And it doesn't take a philologist to know that by giving Mary the title of "Mother of God" Rome is giving Mary precedence over Christ. Mothers pre-exist sons.
Blasphemy.
Afterwards, His Holy Spirit abides within Christians.
The Ark was empty, other than for a few relics, and it was the symbol of the coming Resurrection, an empty tomb. The word for "ark" used for it actually means "coffin."
Christ's Presence on earth is manisfested in the Holy Spirit. We are tabernacles, and Mary was just another tabernacle.
AMEN!
That is one wonderful Scriptural lesson. Thank you. All who hear it are brought closer to Christ by it.
No one is saying that “Jesus was a container for God”, I dont know where you are getting that idea from. , Catholic theology however insists that Mary was a container, an ark, a boat, a coffin,a tomb for God. God’s Spirit rests, abides within us. We are not containers, we are tabernacles, a house of rest.
D00d, they have no trouble telling us what we believe. Why should they be any more reasonable about Lutherans?
Yet men wrote the words, and men have preserved what those men have written, and much has been written about those words. Do you think that the Bible just fell from heaven? God works through men. Through patriarchs and prophets and kings, and lately through the Church—the body of Christ.
Nothing you say is original with you. I have lived long enough to heard so many others say the same. Scripture is the Word of God but the work of human hands. An epitome of God’s word, but much is left to interpretation. Written by men, preserved by men, and interpreted by men. We can sit down and read the Bible, knowing that the Spirit will help us discern its meaning. The more we read, the more we discern. But always we start within A tradition. The language we speak, the way we worship God, the preaching we heard, the books we read. All these have been passed along by others.
Good point. The homilies are supposed to provide the context, but too often priests and deacons talk around it. Another fault you would be right to point out is that the selections themselves just stop in the middle of the story, so to speak. The pope tells them the mass is a whole, that the first part of the mass brings God’s presence to us in a special way. But they are too much of a hurray to get to the Eucharist, which seems to them the only important part of the mass.
No, but when we are talking about man, the physical and spiritual are naturally inseparable. Death, which separates them, is a tragedy. Man is not created to die.
One particular part was very interesting, especially in light of one of my posts that never got any response how that Jesus, when speaking to the Samaritan woman at the well. In this event Jesus told the woman that he was the "living water":
John 4:13-14 Jesus answered, Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.
Interestingly, the Lord God Almighty also referred to himself as the "spring of living water" in Jeremiah 2:13; 17:13 and Zechariah 14:8. Jesus also spoke of him being the living water in John 7:38 and in Revelation 7:17, we are told: For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.
I think it is pretty neat that the early Christians mixed water with the wine in their observances of the Lord's Supper. In my years of Catholicism, I don't remember Communion services where anything but the cracker "host" was distributed. Does the Catholic priest mix water into the wine in his chalice that only the priest(s) drink?
Since most Romanists are democrats I would say it's Dan.
Seriously though, I would say that following the line of Romanist typology it most likely represents Protestants because Protestants make them puke.
I think it’s the TRUTHS OF GOD
that leave them puking.
Proddys are just the honorable agents of said TRUTHS OF GOD.
From this I can tell you haven't been in a Catholic Church very much since around 1970 and also haven't done much study in the history of liturgics generally. What were your years in the Catholic Church?
Since the 70's in most parishes in this part of the world it is the usual thing for the laity to be offered the chalice.
And for a very long time before that, centuries, a millenium and more, water has been mixed with the wine in the chalice.
When I was an episcopal minister (priest, as I thought) at the mixing of water and wine I said the following, usually said quietly by Catholic priests at the same point, "By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity." The mixing of water and wine is long attested, though I can't recall the sources right now. If you like, I'll look into it.
The memoirs of the apostles and the writings of the prophets are read, as much as time permits.
When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things.
Then we all rise together and offer prayers* for ourselves . . .and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation.
When the prayers are concluded we exchange the kiss.
Then someone brings bread and a cup of water and wine mixed together to him who presides over the brethren.
He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks (in Greek: eucharistian) that we have been judged worthy of these gifts.
When he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying: 'Amen.'
When he who presides has given thanks and the people have responded, those whom we call deacons give to those present the "eucharisted" bread, wine and water and take them to those who are absent.
The liturgy of the Eucharist unfolds according to a fundamental structure which has been preserved throughout the centuries down to our own day. It displays two great parts that form a fundamental unity:
- the gathering, the liturgy of the Word, with readings, homily and general intercessions;
- the liturgy of the Eucharist, with the presentation of the bread and wine, the consecratory thanksgiving, and communion.
The liturgy of the Word and liturgy of the Eucharist together form "one single act of worship";172 the Eucharistic table set for us is the table both of the Word of God and of the Body of the Lord.173
The movement of the celebration
All gather together. Christians come together in one place for the Eucharistic assembly. At its head is Christ himself, the principal agent of the Eucharist. He is high priest of the New Covenant; it is he himself who presides invisibly over every Eucharistic celebration. It is in representing him that the bishop or priest acting in the person of Christ the head (in persona Christi capitis) presides over the assembly, speaks after the readings, receives the offerings, and says the Eucharistic Prayer. All have their own active parts to play in the celebration, each in his own way: readers, those who bring up the offerings, those who give communion, and the whole people whose "Amen" manifests their participation.
according to the followers of Cal only if you are from the right caste can you go to heaven.
Of course, since you're just a robot with no choice to choose to accept God or not, it just means that before time the Calvingod programmed some robots to do good, and some to do evil. The ones programmed to do good when they die go to heaven, the ones programmed to do bad get told by Calvingod "ha ha! i programmed you to do bad, now you're going to be tormented forever. ha ha ha!"
Let's see --
the Ark of the Old Covenant
- a container for the Word written down by Moses.
- Not God, just a container, something created
- Not God, just a container, filled with the grace of God
- Not a sacrifice, not a teacher, not a preacher
Christ
- God and man
- 100% God and 100% man, not a container, not a phantom, not just a spirit, but God in flesh
- The Word incarnate, not a container for the Word
- Begotten not made, not created -- not a creature
- Preacher, teacher, Lord, God, not a container, not a created being
To say that the ark was Christ in any way is to deny the Divinity-Humanity nature of Christ.
Do you, Rn:I wonder if Rn believes the following:
- Think that Jesus Christ was just a container for God, not actually God in flesh?
- Think that Jesus Christ was created by God, just a creature, not God?
- Think that Jesus Christ is akin to the ark, a created thing, not God?
We Believe in One Lord Jesus Christ
The Only Son of God
Eternally Begotten of the Father
God from God, Light from Light
True God from True God
Begotten, Not Made
One in Being (homoousia) with the Father
Through Him All Things Were Made
Perhaps her group denies Christ as being both God and Man? True God from True God
Rnmom's group's statement saying Christ is just a container like the ark, a container for God is quite, quite wrong
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