From: John 6:37-40

The Discourse on the Bread of Life (Continuation)

[37] All that the Father gives Me will come to Me; and him who comes to Me I
will not cast out. [38] For I have come down from Heaven, not to do My own will,
but the will of Him who sent Me; [39] and this is the will of Him who sent Me,
that I should lose nothing of all that He has given Me, but raise it up on the last
day. [40] For this is the will of My Father, that every one who sees the Son and
believes in Him should have eternal life; and I will raise him up at the last day.”

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Commentary:

37-40. Jesus clearly reveals that He is the one sent by the Father. This is some-
thing St. John the Baptist proclaimed earlier on (Jn 3:33-36), and Jesus Himself
stated it in His dialogue with Nicodemus (Jn 3:17-21) and announced publicly to
the Jews in Jerusalem (Jn 5:20-30). Since Jesus is the one sent by the Father,
the bread of life come down from Heaven to give life to the world, everyone who
believes in Him has eternal life, for it is God’s will that everyone should be saved
through Jesus Christ. These words of Jesus contain three mysteries: 1) that of
faith in Jesus Christ, which means “going to Jesus”, accepting His miracles
(signs) and His words; 2) the mystery of the resurrection of believers, something
which begins in this life through faith and becomes fully true in Heaven; 3) the
mystery of predestination, the will of our Father in Heaven that all men be saved.
These solemn words of our Lord fill the believer with hope.

St. Augustine, commenting on vv. 37 and 38, praises the humility of Jesus, the
perfect model for the humility of the Christian: Jesus chose not to do His own will
but that of the Father who sent Him: “Humbly am I come, to teach humility am I
come, as the master of humility am I come; he who comes to Me is incorporated
in Me; he who comes to Me,becomes humble; he who cleaves to Me will be
humble, for he does not his will but God’s” (”In Ioann. Evang.”, 25, 15 and 16).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

(The following psalms and readings are selected from the options for this day.)

First reading	Wisdom 3:1-9 ©

The souls of the virtuous are in the hands of God,

no torment shall ever touch them.

In the eyes of the unwise, they did appear to die,

their going looked like a disaster,

their leaving us, like annihilation;

but they are in peace.

If they experienced punishment as men see it,

their hope was rich with immortality;

slight was their affliction, great will their blessings be.

God has put them to the test

and proved them worthy to be with him;

he has tested them like gold in a furnace,

and accepted them as a holocaust.

When the time comes for his visitation they will shine out;

as sparks run through the stubble, so will they.

They shall judge nations, rule over peoples,

and the Lord will be their king for ever.

They who trust in him will understand the truth,

those who are faithful will live with him in love;

for grace and mercy await those he has chosen.

Alternative first reading	Isaiah 25:6-9 ©

On this mountain,

the Lord of Hosts will prepare for all peoples

a banquet of rich food, a banquet of fine wines,

of food rich and juicy, of fine strained wines.

On this mountain he will remove

the mourning veil covering all peoples,

and the shroud enwrapping all nations,

he will destroy Death for ever.

The Lord will wipe away

the tears from every cheek;

he will take away his people’s shame

everywhere on earth,

for the Lord has said so.

That day, it will be said: See, this is our God

in whom we hoped for salvation;

the Lord is the one in whom we hoped.

Psalm	Psalm 22:1-6

Alternative psalm	Psalm 26:1,4,7,8-9,13-14

Second reading	Romans 5:5-11 ©

Hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us. We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man – though of course for someone really worthy, a man might be prepared to die – but what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger? When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.

Gospel	Luke 7:11-17 ©

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.