REVERENCE FOR THE BIBLE -Mormon- (OPEN)

LDS Newsroom ^ | January, 2008

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SALT LAKE CITY 25 January 2008 During the past several years, scholars, religious leaders, journalists and the general public have steadily shown an increased interest in The Church of Jesus Christ of Latter-day Saints. Much of this attention has been focused on the question of whether it is a Christian faith. Central to this inquiry is the Church’s relationship with the Bible. Many have wondered whether Latter-day Saints believe in the Bible at all. Still others have supposed that the Church uses the Bible only when convenient, while shrugging it off as an inessential part of scriptural canon. With so many conflicting voices participating in this discussion, it may seem difficult to know where the Church stands on this issue.

The truth is that the Church reveres the Bible as a sacred volume of scripture. Latter-day Saints cherish its teachings and engage in a lifelong study of its divine wisdom. Moreover, during worship and instruction services the Bible and its teachings are pondered and discussed. To increase biblical understanding, the Church provides extensive resources and tools: lesson manuals, cross-reference materials, Bible maps, a Bible dictionary, and articles in various magazines. Thus, the Bible is much more than simply a collection of antiquated writings and revelations that have only scant relevance to the modern world. On the contrary, it stands in the center of the Latter-day Saints’ spiritual lives.

In a recent sermon, Church apostle Elder M. Russell Ballard characterized the Bible as the “bedrock of all Christianity” and one of the “pillars” of The Church of Jesus Christ of Latter-day Saints. Furthermore, he described the Bible as a miracle: “It is a miracle that the Bible’s 4,000 years of sacred and secular history were recorded and preserved by the prophets, apostles, and inspired churchmen. … It is a miracle that the Bible literally contains within its pages the converting, healing Spirit of Christ, which has turned men’s hearts for centuries, leading them to pray, to choose right paths, and to search to find their Savior.” It instills real, tangible power in the lives of Latter-day Saints and offers practical solutions and spiritual guidance that inspire them to overcome challenges and trials.

There is a broad range of approaches within the vast mosaic of biblical interpretation. For example, biblical inerrancy maintains that the Bible is without error and contradiction; biblical infallibility holds that the Bible is free from errors regarding faith and practice but not necessarily science or history; biblical literalism requires a literal interpretation of events and teachings in the Bible and generally discounts allegory and metaphor; and the “Bible as literature” educational approach extols the literary qualities of the Bible but disregards its miraculous elements.

The Church does not strictly subscribe to any of these interpretive approaches. Rather, in the words of Joseph Smith, it regards the Bible to be the word of God, “as far as it is translated correctly” (8^th Article of Faith). Accordingly, Church members believe that during the centuries-long process in which fallible human beings compiled, translated and transcribed the Bible, various errors entered the text. However, this does not override the overwhelming predominance of truth within the Bible. As Elder Ballard noted, “Without the Bible, we would not know of His Church then, nor would we have the fullness of His gospel now.” Part of that fullness is the Bible’s seminal instruction that God reveals Himself to those who seek Him. The Bible is a living invitation to know personally the sacred revelatory experience that fills its pages.

The scriptures, or “standard works,” of the Latter-day Saints comprise the Old Testament and New Testament of the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. According to Elder Ballard, these scriptures constitute a “great, indivisible whole” of God’s revealed word that help humankind understand the past, present and future. The great gospel plan contained in these works does not apply to one generation or one people alone but to all of God’s children throughout all time. Thus, in the words of Elder Ballard, “those who think that one part is more important or more true than the other parts are missing some of the beauty and completeness of the canon of ancient scripture.”

During previous periods of time when God organized His church, He added new revelations to pre-existing scripture, forming a connection between believers of the present and believers of the past. For example, the Old Testament book of Isaiah gives shape and meaning to the Gospel of Matthew. The two revelations need not be viewed as rivals competing with each other: the existence of one does not negate the relevance or legitimacy of the other. This ongoing revelation of scripture gives uniformity and continuity to an unfolding gospel narrative and unites people under one standard of doctrine.

Of all the standard works, the Bible remains the best source for an intimate understanding of the character and personality of Jesus Christ during His mortal mission. While the Old Testament offers a prophetic foretelling of that mission, the New Testament provides an unmatched account of the events, experiences, teachings and personal interactions of Christ. The Book of Mormon strengthens and reinforces His teachings through additional witnesses and provides moving accounts of the personal experiences many individuals had with Him. According to Elder Ballard, “The Book of Mormon does not dilute nor diminish nor de-emphasize the Bible. On the contrary, it expands, extends, and exalts it.”

[Elsie]

Maybe that’s one of those parts of the bible that is not translated correctly.

No No NO!!!

It's a SPECIAL case!!

[Elsie]

 

Didn’t they have a sudden revelation about polygamy and then upon change in church doctrine, gain admittance to the Union?

 

  

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    OFFICIAL DECLARATION—1

To Whom It May Concern:

Press dispatches having been sent for political purposes, from Salt Lake City, which have been widely published, to the effect that the Utah Commission, in their recent report to the Secretary of the Interior, allege that plural marriages are still being solemnized and that forty or more such marriages have been contracted in Utah since last June or during the past year, also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—

I, therefore, as President of the Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.

One case has been reported, in which the parties allege that the marriage was performed in the Endowment House, in Salt Lake City, in the Spring of 1889, but I have not been able to learn who performed the ceremony; whatever was done in this matter was without my knowledge. In consequence of this alleged occurrence the Endowment House was, by my instructions, taken down without delay.

Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside to have them do likewise.

There is nothing in my teachings to the Church or in those of my associates, during the time specified, which can be reasonably construed to inculcate or encourage polygamy; and when any Elder of the Church has used language which appeared to convey any such teaching, he has been promptly reproved. And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land.

WILFORD WOODRUFF
President of the Church of Jesus Christ of Latter-day Saints.

 

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President Lorenzo Snow offered the following:

“I move that, recognizing Wilford Woodruff as the President of the Church of Jesus Christ of Latter-day Saints, and the only man on the earth at the present time who holds the keys of the sealing ordinances, we consider him fully authorized by virtue of his position to issue the Manifesto which has been read in our hearing, and which is dated September 24th, 1890, and that as a Church in General Conference assembled, we accept his declaration concerning plural marriages as authoritative and binding.”

The vote to sustain the foregoing motion was unanimous.

Salt Lake City, Utah, October 6, 1890.

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EXCERPTS FROM THREE ADDRESSES BY
PRESIDENT WILFORD WOODRUFF
REGARDING THE MANIFESTO

The Lord will never permit me or any other man who stands as President of this Church to lead you astray. It is not in the programme. It is not in the mind of God. If I were to attempt that, the Lord would remove me out of my place, and so He will any other man who attempts to lead the children of men astray from the oracles of God and from their duty. (Sixty-first Semiannual General Conference of the Church, Monday, October 6, 1890, Salt Lake City, Utah. Reported in Deseret Evening News, October 11, 1890, p. 2.)

It matters not who lives or who dies, or who is called to lead this Church, they have got to lead it by the inspiration of Almighty God. If they do not do it that way, they cannot do it at all. . . .

I have had some revelations of late, and very important ones to me, and I will tell you what the Lord has said to me. Let me bring your minds to what is termed the manifesto. . . .

The Lord has told me to ask the Latter-day Saints a question, and He also told me that if they would listen to what I said to them and answer the question put to them, by the Spirit and power of God, they would all answer alike, and they would all believe alike with regard to this matter.

The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

The Lord showed me by vision and revelation exactly what would take place if we did not stop this practice. If we had not stopped it, you would have had no use for . . . any of the men in this temple at Logan; for all ordinances would be stopped throughout the land of Zion. Confusion would reign throughout Israel, and many men would be made prisoners. This trouble would have come upon the whole Church, and we should have been compelled to stop the practice. Now, the question is, whether it should be stopped in this manner, or in the way the Lord has manifested to us, and leave our Prophets and Apostles and fathers free men, and the temples in the hands of the people, so that the dead may be redeemed. A large number has already been delivered from the prison house in the spirit world by this people, and shall the work go on or stop? This is the question I lay before the Latter-day Saints. You have to judge for yourselves. I want you to answer it for yourselves.

 I shall not answer it; but I say to you that that is exactly the condition we as a people would have been in had we not taken the course we have.

. . . I saw exactly what would come to pass if there was not something done. I have had this spirit upon me for a long time. But I want to say this: I should have let all the temples go out of our hands; I should have gone to prison myself, and let every other man go there, had not the God of heaven commanded me to do what I did do; and when the hour came that I was commanded to do that, it was all clear to me. I went before the Lord, and I wrote what the Lord told me to write. . . .

I leave this with you, for you to contemplate and consider. The Lord is at work with us.

(Cache Stake Conference, Logan, Utah, Sunday, November 1, 1891. Reported in Deseret Weekly, November 14, 1891.)

 

 

 

Now I will tell you what was manifested to me and what the Son of God performed in this thing. . . . All these things would have come to pass, as God Almighty lives, had not that Manifesto been given. Therefore, the Son of God felt disposed to have that thing presented to the Church and to the world for purposes in his own mind. The Lord had decreed the establishment of Zion. He had decreed the finishing of this temple. He had decreed that the salvation of the living and the dead should be given in these valleys of the mountains. And Almighty God decreed that the Devil should not thwart it. If you can understand that, that is a key to it.

 

(From a discourse at the sixth session of the dedication of the Salt Lake Temple, April 1893. Typescript of Dedicatory Services, Archives, Church Historical Department, Salt Lake City, Utah.)

 

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What kind of  'Leadership' is THIS???

 

compared to...

 

 

 

 

Hebrews 11:35-40
 35.  Others were tortured and refused to be released, so that they might gain a better resurrection.
 36.  Some faced jeers and flogging, while still others were chained and put in prison.
 37.  They were stoned ; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated--
 38.  the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground. 
 

 

 

 

 

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The Mormon church Organization; based in Salt Lake City, does not practice Polygamy any more.

They decided to stop the practice for fear of losing all their worldly goods.

It was banned in 1890.

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"Inasmuch as laws have been enacted by Congress forbidding plural marriage...I hereby declare my intention to submit to those laws..."

~ Wilford Woodruff, 4th LDS President

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So much for an 'Everlasting Covenant' that thundered out of Heaven!!!

 

Well; it DID last about 47 years!

[Elsie]

W saw two of them; coming at his HEAD!

[Elsie]

Jeopardy and Wheel are great shows for people who cannot hear.

WHAT?

Actually, if they have one of the video, talking questions, I'm LOST myself!

[Elsie]

Honey; that was out of this world!

[Elsie]

I have a Geneva Bible which has a few letters of the words accidentally upside down. Can these be called “errors”! ;-)

There you go - bashing us MORMONS again!

 

^{I've heard of letters like that!)}

[Elsie]

I’m beginning to understand; now...

[Elsie]

I have a “red letter” Bible where the letters are burgundy.

Now you've gotten UB excited!

[Elsie]

Like that click-click language in The Gods Must Be Crazy

[Elsie]

I saw many by Ed Sullivan as a kid...

[Elsie]

http://www.imdb.com/title/tt1300851/

[svcw]

top

[SZonian]

According to what I’ve heard from my wife, the family will be separated. Therefore, the notion that “families can be together forever” in their respective “kingdoms” is untrue.

The “family unit” would be split. This concerns my wife because I’ve left the church and she now frets over the afterlife. I’ve heard that you can visit a lower kingdom, but the lower cannot visit the uppers. Caste system, punitive in nature.

[SZonian]

The mormon version does. The one JS supposedly translated “correctly” has the plurality added. That’s why it’s almost impossible to come to any agreement on the Bible with a mormon in regards to the plurality of gods. They use their Beehive/Deseret/Seagull bookstore version while Christians use theirs.

[SZonian]

"Didn’t they have a sudden revelation about polygamy and then upon change in church doctrine, gain admittance to the Union?"

They never changed the doctrine, they stopped practicing it, but did not change it. HUGE difference. They left it in there for a reason.

[Utah Binger]

I have a “red letter” Bible where the letters are burgundy. Now you've gotten UB excited!

Naw, Reds aren’t for me. Although they say it is the best thing for us hearty guys. The following piece of Pulitzer journalistic excellence will probably only do one thing: Cause the excited FR stalkers to start driving by.

Zion Photographs

[Vendome]

yep, “Tis for thee but not for me” and all in the name of political expediency.

[Vendome]

I do just fine when the blonde girl and the Japanese girl give the video clue. In fact I rewind on TIVO, 2,3,4,5 times, to make sure I understood the question.

I don’t get the questions from the guy though. It’s like he speaks a different language.

Maybe he’s English or Canadian? /S

[Vendome]

I knew I was going to get tagged but, what the heck. LOL

[T Minus Four]

I don’t think the Mormon religion teaches to trust God.