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NOTE: This is a sidebar article...so if you click on the link, be sure to scroll down to the sidebar.

From the article: When the church realized the inappropriateness of such restriction ... it dropped the policy and the court dismissed the suit.

Say what? "When the church realized the inappropriateness of such restriction??? You mean to tell us that in early 1974 and before, the Mormon Church didn't "realize" that keeping the Boy Scout "patrol leader" position out of the hands of African-Americans pre-empted African Americans from gaining patrol leader experience? You mean it took a lawsuit to click some light bulb on about that process?

From the article: Elder [Ezra Taft] Benson gave a talk at BYU titled "Fourteen Fundamentals in Following the Prophet" that emphasized the precedence of living prophet's statements over those of earlier prophets. ... Spencer felt concern about the talk, wanting to protect the church against being misunderstood as espousing ultraconservative politics or an unthinking "follow the leader" mentality.

What were Benson's 14 fundies? [My commentary for each follows]

1. The prophet is the only man who speaks for the Lord in everything. (Except when it later becomes too embarrassing for the church; like polygamy is celestial marriage or that Brigham Young taught for over 25 years that "Adam is God")

2. The living prophet is more vital to us than the standard works. (Translation: Since living 'prophets' contradict what's in the Book of Mormon & the Bible, we'll ignore the Book of Mormon & the Bible when needs be)

3. The living prophet is more important to us than a dead prophet. (See comment for #2)

4. The prophet will never lead the church astray. (Well, except for the Mormon "jesus," who Joseph Smith said never kept a church together like Smith did, rendering Matthew 16:18 as some sort of "false prophecy")

5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time. (Ya hear that Mitt Romney?)

6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture. (Except again if it's embarrassing to later Mormons...then grassroots Mormons will point out that instead of being a living 'scripture'-producing factory, well, you're 'only human and fallible,' after all)

7. The prophet tells us what we need to know, not always what we want to know. (Well Kimball was right to be concerned -- more of what Lds leaders had been saying in the late 1940s along the lines of "When the prophet speaks, the thinking has been done" mentality!)

8. The prophet is not limited by men’s reasoning. (We noticed)

9. The prophet can receive revelation on any matter, temporal or spiritual. (Still listening, Mitt?)

10. The prophet may advise on civic matters. (What say ye Mitt?)

11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich. (How 'Profitic')

12. The prophet will not necessarily be popular with the world or the worldly. (Is that why it took several Lds 'prophets' so long to overturn polygamy and many more than that to overturn skin-barring priestholder positioning in the Lds church? Just because they wanted to prove their social unpopularity???)

13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church. (So much for being a "true restoration" of the original church, which had no titled "counselors" or "first presidency")

14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer. (Ever notice how lock step Lds "prophets" are "sustained" minus no dissenting votes?)

(Address given Tuesday, February 26, 1980 at Brigham Young University)

And yet it was still another 4 years before the prophet realized that blacks should not be denied the priesthood, not before another lawsuit was pending against lds llc. It has been 32 years and lds llc has still to apologize for its racial policies and the ‘scriptures’ it based them upon are still their doctrine.

This is an exciting find, thanks for posting it. Kimball is a pivotal figure in the LDS world and this update by his son of his well thought out biography looks very interesting.

"..was automatically the patrol leader.."

I was not aware that the Boyscouts were running patrol outside the wire. I wonder if Charlie ever got wind of that?

President [Spencer] Kimball had been subpoenaed to appear for deposition and bring "all church records and writings concerning the policy and position of the church regarding blacks."

Speaking of black people...

"You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind.

The first man that committed the odious crime of killing one of his brethren will be cursed the longest of any one of the children of Adam. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings.

This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race--that they should be the 'servant of servants', and they will be, until that curse is removed."

Brigham Young-President and second 'Prophet' of the Mormon Church, 1844-1877- Extract from Journal of Discourses.

Here are two examples from their 'other testament', the Book of Mormon.

2 Nephi 5: 21 'And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people, the Lord God did cause a skin of blackness to come upon them.'

Alma 3: 6 'And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob and Joseph, and Sam, who were just and holy men.'

August 27, 1954 in an address at Brigham Young University (BYU), Mormon Elder, Mark E Peterson, in speaking to a convention of teachers of religion at the college level, said:

"The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent.I think I have read enough to give you an idea of what the Negro is after."
"He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn't just trying to ride on the same streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage."
"That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, 'First we pity, then endure, then embrace'...."

(Rosa Parks would have probably told Petersen under which wheel of the bus he should go sit.)

1967, (then) Mormon President Ezra Taft Benson said,

"The Communist program for revolution in America has been in progress for many years and is far advanced. First of all, we must not place the blame upon Negroes. They are merely the unfortunate group that has been selected by professional Communist agitators to be used as the primary source of cannon fodder."

We are told that on June 8, 1978, it was 'revealed' to the then president, Spencer Kimball, that people of color could now gain entry into the priesthood.

According to the church, Kimball spent many long hours petitioning God, begging him to give worthy black people the priesthood. God finally relented.

Sometime before the 'revelation' came to chief 'Prophet' Spencer Kimball in June 1978, General Authority, Bruce R McConkie had said:

"The Blacks are denied the Priesthood; under no circumstances can they hold this delegation of authority from the Almighty.
The Negroes are not equal with other races where the receipt of certain blessings are concerned, particularly the priesthood and the temple blessings that flow there from, but this inequality is not of man's origin, it is the Lord's doings."
(Mormon Doctrine, pp. 526-527).

When Mormon 'Apostle' Mark E Petersen spoke on 'Race Problems- As they affect the Church' at the BYU campus in 1954, the following was also said:

"...if the negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory."

When Mormon 'Prophet' and second President of the Church, Brigham Young, spoke in 1863 the following was also said:

"Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God is death on the spot. This will always be so."
(Journal of Discourses, Vo. 10, p. 110)