Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

Catholic Caucus: Daily Mass Readings, 01-18-10
USCCB.org/New American Bible ^ | 01-18-10 | New American Bible

Posted on 01/17/2010 8:56:54 PM PST by Salvation

January 18, 2010
 

                    Monday of the Second Week in Ordinary Time



 

Reading I
1 Sm 15:16-23
Samuel said to Saul:
“Stop! Let me tell you what the LORD said to me last night.”
Saul replied, “Speak!”
Samuel then said: “Though little in your own esteem,
are you not leader of the tribes of Israel?
The LORD anointed you king of Israel and sent you on a mission, saying,
‘Go and put the sinful Amalekites under a ban of destruction.
Fight against them until you have exterminated them.’
Why then have you disobeyed the LORD?
You have pounced on the spoil, thus displeasing the LORD.”
Saul answered Samuel:  “I did indeed obey the LORD
and fulfill the mission on which the LORD sent me.
I have brought back Agag, and I have destroyed Amalek under the ban.
But from the spoil the men took sheep and oxen,
the best of what had been banned,
to sacrifice to the LORD their God in Gilgal.”
But Samuel said:
“Does the LORD so delight in burnt offerings and sacrifices
as in obedience to the command of the LORD?
Obedience is better than sacrifice,
and submission than the fat of rams.
For a sin like divination is rebellion,
and presumption is the crime of idolatry.
Because you have rejected the command of the LORD,
he, too, has rejected you as ruler.”

Responsorial Psalm
50:8-9, 16bc-17, 21 and 23
R.  (23b)  To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R.        To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R.        To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R.        To the upright I will show the saving power of God.

Gospel
Mk 2:18-22
The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.

Rather, new wine is poured into fresh wineskins.”




TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; catholiclist; ordinarytime
Navigation: use the links below to view more comments.
first 1-2021-31 next last
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 01/17/2010 8:56:55 PM PST by Salvation
[ Post Reply | Private Reply | View Replies]

To: nickcarraway; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; RobbyS; markomalley; ...
Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

2 posted on 01/17/2010 8:58:34 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 1 | View Replies]

To: All
100 Prayers For Priests (Catholic Caucus)
Priest Offers 'Ten Things That Promote Vocations' In Honor Of National Vocation Awareness Week

A Time to Praise our Fathers (National Vocation Awareness Week) [Catholic Caucus]
On Praying for Priests (Thoughts from St. Thérèse of Lisieux)
The Priesthood and the Mass
Vatican Aide: Priest Vocations Up in 20 Countries (England and Wales among them)
The Experience of ‘The Call’ (Discerning a Call to the Priesthood or Religious Life)

Priesthood Sunday - October 25, 2009
Health Care Council Letter to Priests, "A Priest at the Bedside of a Sick Person Represents Christ"
A Vocation to Be a Priest?
Do You Appreciate Your Priest? (with a touch of humor)
In India, Holy Orders

A priest’s chalice
Christ for Us: The Year for Priests [Catholic/Orthodox Caucus]
On Mary, Mother of Priests
Bishop Olmsted on the Devil and John Vianney
Catholic Caucus: Prayer for Our Priests (Year of the Priest)

Benedict reflects on Mary and the priesthood [Catholic Caucus]
The Priesthood — A Priceless Gift
Forming Those Who Form Priests: The Gift of Purity of Heart
Spiritual Mothers of Priests: Your Questions [Year of the Priest]
Eucharistic Season in the Year of the Priesthood

Pope's Address at Audience With New Archbishops: "Carry Deeply in Your Hearts Your Priests"
No Matter What, He Always "Acts Like a Priest" [Ecumenical]
On Priestly Identity
What Can I Do For the Year of the Priest?
The Rosary for the Year of the Priest [Catholic Caucus]

Pope Notes His Goal for Year for Priests
On the Year for Priests
WHY A YEAR FOR PRIESTS?
Curé d'Ars: Model Priest [Year of the Priest]
ZENIT Launches Column on Priesthood

[Justin] Cardinal Rigali on the Year for Priests
Church Being Given Chance to Rediscover Priesthood [Year of the Priest]
Celebrating the Year of the Priesthood
St. John Vianney's Pastoral Plan
LETTER OF HIS HOLINESS POPE BENEDICT XVI PROCLAIMING A YEAR FOR PRIESTS [Catholic Caucus]

Year of the Priest Letter (Media immediately scrutinize its contents for controversy)
Year of the Priest [Catholic Caucus]
The Year for Priests [Catholic Caucus]
Year of the Priest Begins Friday
U.S. bishops launch website for Year for Priests

3 posted on 01/17/2010 9:03:06 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 2 | View Replies]

To: All
Jesus, High Priest
 
Jesus. High Priest
 

The Year of the Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests


4 posted on 01/17/2010 9:04:01 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 3 | View Replies]

To: All
Pray a Rosary each day for our nation.

Pray the Rosary

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

 

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.


The Joyful Mysteries
(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

5 posted on 01/17/2010 9:04:48 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 4 | View Replies]

To: All



~ PRAYER ~

St. Michael, the Archangel, defend us in battle
 Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we  humbly pray,
 and do thou, O Prince of the heavenly host,
 by the power of God,
 Cast into hell Satan and all evil spirits
who prowl through the world seeking the ruin of souls.
 Amen
+

6 posted on 01/17/2010 9:06:50 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 5 | View Replies]

To: All
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life

[Catholic Caucus] One Million Rosaries

Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama.  Psalm 109:8"

Psalm 109:8

    "Let his days be few; and let another take his place of leadership."


7 posted on 01/17/2010 9:07:53 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 6 | View Replies]

To: All
Christ 2 (Sacred Heart)


Blessed be the most holy Name of Jesus without end!


January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

---Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

 

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954


That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Phil:2:10-11

St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)

St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus

Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus

8 posted on 01/17/2010 9:09:08 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 7 | View Replies]

To: All

Holy Father's Intentions for January, 2010

(Young people and Social Communications Media)
General:
That young people may learn to use modern means of social communication for their personal growth and to better prepare themselves to serve society.

(Christian Unity)
Missionary:
That every believer in Christ may be conscious that unity among all Christians is a condition for more effective proclamation of the Gospel.


9 posted on 01/17/2010 9:10:07 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 8 | View Replies]

To: All

From: 1 Samuel 15:16-23

Saul Is Again Condemned by Samuel (Continuation)


[16] Then Samuel said to Saul, “Stop! I will tell you what the LORD said to me
this night.” And he said to him, “Say on.”

[17] And Samuel said, “Though you are little in your own eyes, are you not the
head of the tribes of Israel? The LORD anointed you king over Israel. [18] And
the LORD sent you on a mission, and said, ‘Go, utterly destroy the sinners, the
Amalekites, and fight against them until they are consumed.’ [19] Why then did
you not obey the voice of the LORD? Why did you swoop on the spoil, and do
what was evil in the sight of the LORD?” [20] And Saul said to Samuel, “I have
obeyed the voice of the LORD, I have gone on the mission on which the LORD
sent me, I have brought Agag the king of Amalek, and I have utterly destroyed
the Amalekites. [21] But the people took of the spoil, sheep and oxen, the best
of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.”
[22] And Samuel said, “Has the LORD as great delight in burnt offerings and
sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than
sacrifice, and to hearken than the fat of rams. [23] For rebellion is as the sin
of divination, and stubbornness is as iniquity and idolatry. Because you have
rejected the word of the LORD, he has also rejected you from being king?”

*********************************************************************************************
Commentary:

15:1-35. The battle against the Amalekites is the occasion for Saul to be rejec-
ted by God forever. The episodes dealt with up to this have built up evidence of
Saul’s sins, particularly his lack of trust in God. However, here his disobedience
is clear to see.

This account contains echoes of earlier divine condemnations. The Lord “re-
pents” (an anthropomorphic expression) having made Saul king (v. 11), as he
earlier “was sorry” for having created man (Gen 6:6); Saul’s rejection of God’s
plans (vv. 11, 23, 26) led to his rejection by God. Saul’s access to the throne is
blocked,just as the gates of Paradise were closed on Adam (Gen 3:23-24). As
in the case of Adam, God’s punishment of Saul is severe and there will be no
going back on it, for Saul’s is a very grave sin, that is, a sin of rebellion and of
rejection of God and his word (v. 26).

>From this point on, even though he knows that the Lord does not acknowledge
his kingship, Saul will continue to be king in name, because the sentence given
against him was told him by Samuel in secret (vv. 30-31), just as his first anoin-
ting was done in secret (cf. 10:1-16).

15:22-23. Samuel’s oracular pronouncement, given in verse form here, is one of
the oldest of its kind in the Bible. From the literary point of view it is very beauti-
ful; and it also provides a clear definition of obedience, which it identifies with
acknowledgment of God: obedience is the most perfect form of divine worship—
more perfect than the offering of sacrifice; disobedience is a form of idolatry. The
sentence against Saul is harsh and unambiguous; it applies the ancient law of
vengeance (an eye for an eye...), “rejection” being referred to in the fault and in
its sentence.

This short canticle in praise of obedience finds an echo in the Northern prophets
(Amos 5:2.1 and Hos 6:6) and it will be updated by Jesus (Mt 9:13) who gives
the fullest definition of the meaning of obedience to God and those who repre-
sent him. “Obedience, and holy obedience alone, gives us a clear view of the
will of God. Superiors may make mistakes, but we can never err in obeying”
(St Maximilian Kolbe, “Letters”, in “The Divine Office”, Office of Readings, 14
August).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


10 posted on 01/17/2010 9:11:59 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 9 | View Replies]

To: All

From: Mark 2:18-22

A Discussion on Fasting


[18] Now John’s disciples and the Pharisees were fasting; and people came and
said to Him (Jesus): “Why do John’s disciples and the disciples of the Pharisees
fast, but Your disciples do not fast?” [19] And Jesus said to them, “Can the wed-
ding guests fast while the bridegroom is with them? As long as they have the
bridegroom with them, they cannot fast. [20] The days will come, when the bride-
groom is taken away from them, and then they will fast in that day. [21] No one
sews a piece of unshrunk cloth on an old garment; if he does, the patch tears
away from it, the new from the old, and a worse tear is made. [22] And no one
puts new wine into old wineskins; if he does, the wine will burst the skins, and
the wine is lost, and so are the skins; but new wine is for fresh skins.”

*********************************************************************************************
Commentary:

18-22. Using a particular case, Christ’s reply tells about the connection between
the Old and New Testaments. In the Old Testament the Bridegroom has not yet
arrived; in the New Testament He is present, in the person of Christ. With Him
began the Messianic Times, a new era distinct from the previous one. The Jewish
fasts, therefore, together with their system of religious observances, must be seen
as a way of preparing the people for the coming of the Messiah. Christ shows the
difference between the spirit He has brought and that of the Judaism of His time.
This new spirit will not be something extra, added on to the old; it will bring to life
the perennial teachings contained in the older Revelation. The newness of the
Gospel—just like new wine—cannot fit within the molds of the Old Law.

But this passage says more: to receive Christ’s new teaching people must inward-
ly renew themselves and throw off the straight-jacket of old routines.

19-20. Jesus describes Himself as the Bridegroom (cf. also Luke 12:35; Matthew
25:1-13; John 3:29), thereby fulfilling what the Prophets had said about the relation-
ship between God and His people (cf. Hosea 2:18-22; Isaiah 54:5ff). The Apostles
are the guests at the wedding, invited to share in the wedding feast with the Bride-
groom, in the joy of the Kingdom of Heaven (cf. Matthew 22:1-14).

In verse 20 Jesus announces that the Bridegroom will be taken away from them:
this is the first reference He makes to His passion and death (cf. Mark 8:31; John
2:19; 3:14). The vision of joy and sorrow we see here epitomizes our human
condition during our sojourn on earth.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.


11 posted on 01/17/2010 9:13:50 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 10 | View Replies]

To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading 1 Samuel 15:16-23 ©
Samuel said to Saul, ‘Stop! Let me tell you what the Lord said to me last night.’ Saul said, ‘Tell me.’ Samuel continued, ‘Small as you may be in your own eyes, are you not head of the tribes of Israel? the Lord has anointed you king over Israel. The Lord sent you on a mission and said to you, “Go, put these sinners, the Amalekites, under the ban and make war on them until they are exterminated.” Why then did you not obey the voice of the Lord? Why did you fall on the booty and do what is displeasing to the Lord?’ Saul replied to Samuel, ‘But I did obey the voice of the Lord. I went on the mission which the Lord gave me; I brought back Agag king of the Amalekites; I put the Amalekites under the ban. From the booty the people took the best sheep and oxen of what was under the ban to sacrifice them to the Lord your God in Gilgal.’ But Samuel replied:
‘Is the pleasure of the Lord in holocausts and sacrifices
or in obedience to the voice of the Lord?
Yes, obedience is better than sacrifice,
submissiveness better than the fat of rams.
Rebellion is a sin of sorcery,
presumption a crime of teraphim.
‘Since you have rejected the word of the Lord, he has rejected you as king.’
Psalm Psalm 49:8-9,16-17,21,23
Gospel Mark 2:18-22 ©
One day when John’s disciples and the Pharisees were fasting, some people came to Jesus and said to him, ‘Why is it that John’s disciples and the disciples of the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of fasting while the bridegroom is still with them? As long as they have the bridegroom with them, they could not think of fasting. But the time will come for the bridegroom to be taken away from them, and then, on that day, they will fast. No one sews a piece of unshrunken cloth on an old cloak; if he does, the patch pulls away from it, the new from the old, and the tear gets worse. And nobody puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the skins too. No! New wine, fresh skins!’

12 posted on 01/17/2010 9:16:29 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 11 | View Replies]

To: All
Monday, January 18, 2010 (Week of Prayer for Christian Unity)
Weekday
First Reading:
Psalm:
Gospel:
1 Samuel 15:16-23
Psalm 89:20-22, 27-28
Mark 2:18-22

No, my dear children, we need never fear that the Mass hinders us in the fulfillment of our temporal affairs; it is altogether the other way around. We may be sure that all will go better and that even our business will succeed better than if we have the misfortune not to assist at Mass.

-- St. John Vianney


13 posted on 01/17/2010 9:20:03 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 12 | View Replies]

To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


14 posted on 01/17/2010 9:23:39 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 13 | View Replies]

To: All
Every Child Born Is a Sign

Hope is indelibly engraved in the human heart because God our Father is life, and for eternal life and beatitude we are made.

Every child born is a sign of trust in God and man and a confirmation, at least implicit, of the hope in a future open to God’s eternity that is nourished by men and women. God has responded to this human hope, concealing Himself in time as a tiny human being.

Saint Augustine wrote: “We might have thought that your Word was far distant from union with man, if this Word had not become flesh and dwelt among us” (Conf. X, 43, 69, cited in Spe Salvi, n. 29).

Thus, let us allow ourselves to be guided by the One who in her heart and in her womb bore the Incarnate Word.

O Mary, Virgin of expectation and Mother of hope, revive the spirit of Advent in your entire Church, so that all humanity may start out anew on the journey towards Bethlehem, from which it came, and that the Sun that dawns upon us from on high will come once again to visit us (cf. Lk 1: 78), Christ our God. Amen.

Pope Benedict XVI
From his homily for the first vespers
of the first Sunday of Advent,
December 1, 2007 - St. Peter’s Basilica


15 posted on 01/17/2010 9:29:06 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 14 | View Replies]

To: All
Office of Readings and Invitatory Psalm

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 30 (31)
Trustful prayer in time of adversity
Turn your ear to me, Lord, and rescue me.
In you, Lord, I put my trust: may I never be put to shame.
  In your justice, set me free,
Turn your ear to me,
  make haste to rescue me.
Be my rampart, my fortification;
  keep me safe.
For you are my strength and my refuge:
  you will lead me out to the pastures,
  for your own name’s sake.
You will lead me out of the trap that they laid for me –
  for you are my strength.
Into your hands I commend my spirit:
  you have redeemed me, Lord God of truth.
You hate those who run after vain nothings;
  but I put my trust in the Lord.
I will rejoice and be glad in your kindness,
  for you have looked on me, lowly as I am.
You saw when my soul was in need:
  you did not leave me locked in the grip of the enemy,
  but set my feet on free and open ground.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Turn your ear to me, Lord, and rescue me.

Psalm 30 (31)
Let your face shine upon your servant, O Lord.
Take pity on me, Lord, for I am troubled:
  my eyes grow weak with sorrow,
  the very centre of my being is disturbed.
For my life is worn out with distress,
  my years with groaning;
my strength becomes weakness,
  my bones melt away.
I am a scandal and a disgrace,
  so many are my enemies;
to my friends and neighbours,
  I am a thing to fear.
When they see me in the street,
  they run from me.
I have vanished from their minds as though I were dead,
  or like a pot that is broken.
I know this – for I have heard the scolding of the crowd.
  There is terror all around,
for when they come together against me
  it is my life they are resolved to take.
But I put my trust in you, Lord;
  I say: “You are my God,
  my fate is in your hands.”
Tear me from the grip of my enemies,
  from those who hound me;
let your face shine upon your servant,
  in your kindness, save me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Let your face shine upon your servant, O Lord.

Psalm 30 (31)
Blessed be the Lord, for he has shown me his wonderful kindness.
How very many are the pleasures, Lord,
  that you have stored up for those who fear you.
You have made these things ready for those who trust in you,
  to give them in the sight of all men.
Far away from the plottings of men
  you hide them in your secret place.
You keep them safe in your dwelling-place
  far from lying tongues.
Blessed be the Lord,
  for he has shown me his wonderful kindness
  within the fortified city.
In my terror, I said
  “I am cut off from your sight”;
but you heard the voice of my prayer
  when I called to you.
Love the Lord, all his chosen ones.
The Lord keeps his faithful ones safe,
  heaps rich revenge on the arrogant.
Be brave, let your hearts be strong,
  all who trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Blessed be the Lord, for he has shown me his wonderful kindness.

Guide me in your truth, Lord, and teach me;
for you are my God and my salvation.

Reading Deuteronomy 4:1-8,32-40 ©
Moses speaks to the people
These are the words that Moses spoke beyond Jordan to the whole of Israel:
  ‘Now, Israel, take notice of the laws and customs that I teach you today, and observe them, that you may have life and may enter and take possession of the land that the Lord the God of your fathers is giving you. You must add nothing to what I command you, and take nothing from it, but keep the commandments of the Lord your God just as I lay them down for you. You can see with your own eyes what the Lord has done at Baal-peor; all the followers of the Baal of Peor have been wiped out from among you by the Lord your God; but all of you who stayed faithful to the Lord your God are still alive today. See, as the Lord my God has commanded me, I teach you the laws and customs that you are to observe in the land you are to enter and make your own. Keep them, observe them, and they will demonstrate to the peoples your wisdom and understanding. When they come to know of all these laws they will exclaim, “No other people is as wise and prudent as this great nation.” And indeed, what great nation is there that has its gods so near as the Lord our God is to us whenever we call to him? And what great nation is there that has laws and customs to match this whole Law that I put before you today?
  ‘Put this question, then, to the ages that are past, that went before you, from the time God created man on earth: Was there ever a word so majestic, from one end of heaven to the other? Was anything ever heard? Did ever a people hear the voice of the living God speaking from the heart of the fire, as you heard it, and remain alive? Has any god ventured to take to himself one nation from the midst of another by ordeals, signs, wonders, war with mighty hand and outstretched arm, by fearsome terrors – all this that the Lord your God did for you before your eyes in Egypt?
  ‘This he showed you so that you might know that the Lord is God indeed and that there is no other. He let you hear his voice out of heaven for your instruction; on earth he let you see his great fire, and from the heart of the fire you heard his word. Because he loved your fathers and chose their descendants after them, he brought you out from Egypt, openly showing his presence and his great power, driving out in front of you nations greater and more powerful than yourself, and brought you into their land to give it you for your heritage, as it is still today.
  ‘Understand this today, therefore, and take it to heart: the Lord is God indeed, in heaven above as on earth beneath, he and no other. Keep his laws and commandments as I give them to you today, so that you and your children may prosper and live long in the land that the Lord your God gives you for ever.’

Reading From a letter to the Ephesians by Saint Ignatius of Antioch, bishop and martyr
Have faith in Christ, and love
Try to gather together more frequently to give thanks to God and to praise him. For when you come together frequently, Satan’s powers are undermined, and the destruction he threatens is done away with in the unanimity of your faith. Nothing is better than peace, in which all warfare between heaven and earth is brought to an end.
  None of this will escape you if you have perfect faith and love toward Jesus Christ. These are the beginning and the end of life: faith the beginning, love the end. When these two are found together, there is God, and everything else concerning right living follows from them. No one professing faith sins; no one possessing love hates. “A tree is known by its fruit.” So those who profess to belong to Christ will be known by what they do. For the work we are about is not a matter of words here and now, but depends on the power of faith and on being found faithful to the end.
  It is better to remain silent and to be than to talk and not be. Teaching is good if the teacher also acts. Now there was one teacher who “spoke, and it was made,” and even what he did in silence is worthy of the Father. He who has the word of Jesus can truly listen also to his silence, in order to be perfect, that he may act through his speech and be known by his silence. Nothing is hidden from the Lord, but even our secrets are close to him. Let us then do everything in the knowledge that he is dwelling within us so that we may be his temples and he may be God within us. He is, and will reveal himself, in our sight, according to the love we bear him in holiness.
  “Make no mistake,” my brothers: those who corrupt families “will not inherit the kingdom of God.” If those who do these things in accordance with the flesh have died, how much worse will it be if one corrupts through evil doctrine the faith of God for which Jesus was crucified. Such a person, because he is defiled, will depart into the unquenchable fire, as will any one who listens to him.
  For the Lord received anointing on his head in order that he might breathe incorruptibility on the Church. Do not be anointed with the evil odour of the teachings of the prince of this world, do not let him lead you captive away from the life that is set before you. But why is it that we are not all wise when we have received the knowledge of God, which is Jesus Christ? Why do we perish in our stupidity, not knowing the gift the Lord has truly sent us?
  My spirit is given over to the humble service of the cross which is a stumbling block to unbelievers but to us salvation and eternal life.

Concluding Prayer
Almighty and ever-living God, you rule both heaven and earth.
  In your kindness listen to the prayers of your people
  and grant us your peace in our day.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

16 posted on 01/18/2010 9:43:17 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 15 | View Replies]

To: All
Catholic Culture

Daily Readings for: January 18, 2010
(Readings on USCCB website)

Collect: All-powerful and ever-living God, direct your love that is within us, that our efforts in the name of your Son may bring mankind to unity and peace. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 Ordinary Time: January 18th

Monday of the Second Week of Ordinary Time Old Calendar: St. Peter's Chair at Rome, St. Prisca, Virgin and Martyr

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Peter's Chair at Rome and the commemoration of St. Prisca. The Feast of the Chair of St. Peter in the Ordinary Form of the Roman Rite is celebrated on February 22.

Regarding St. Prisca, the Martyrology reads: "In the city of Rome, the holy virgin and martyr Prisca; after many tortures she gained the crown of martyrdom under Emperor Claudius II (about 270)." Prisca should not be confused with Priscilla, the wife of Aquila, mentioned in the Acts, whose feast dates to the earliest days of Christianity.


St. Prisca
Prisca, who is also known as Priscilla, was a child martyr of the early Roman Church. Born to Christian parents of a noble family, Prisca was raised during the reign of the Roman emperor Claudius. While Claudius did not persecute Christians with the same fervor as other Roman emperors, Christians still did not practice their faith openly. In fact, Prisca's parents went to great lengths to conceal their faith, and thus they were not suspected of being Christians.

Prisca, however, did not feel the need to take precaution. The young girl openly professed her dedication to Christ, and eventually, she was reported to the emperor. Claudius had her arrested, and commanded her to make a sacrifice to Apollo, the pagan god of the sun.

According to the legend, Prisca refused, and was tortured for disobeying. Then, suddenly, a bright, yellow light shone about her, and she appeared to be a little star.

Claudius ordered that Prisca be taken away to prison, in the hopes that she would abandon Christ. When all efforts to change her mind were unsuccessful, she was taken to an amphitheatre and thrown in with a lion.

As the crowd watched, Prisca stood fearless. According to legend, the lion walked toward the barefoot girl, and then gently licked her feet. Disgusted by his thwarted efforts to dissuade Prisca, Claudius had her beheaded.

Seventh-century accounts of the grave sites of Roman martyrs refer to the discovery of an epitaph of a Roman Christian named Priscilla in a large catacomb and identifies her place of interment on the Via Salaria as the Catacomb of Priscilla.

Excerpted from Ordinary People Extraordinary Lives.


17 posted on 01/18/2010 3:21:05 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 16 | View Replies]

To: All
Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

Introduction
O God, come to my aid.
  O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen. Alleluia.

A suitable hymn may be inserted here.

Psalm 41 (42)
Longing for the Lord and his temple
When shall I come and stand before the face of God?
Like a deer that longs for springs of water,
  so my soul longs for you, O God.
My soul thirsts for God, the living God:
  when shall I come and stand before the face of God?
My tears are my food, by day and by night,
  and everyone asks, “where is your God?.”
I remember how I went up to your glorious dwelling-place
  and into the house of God:
  the memory melts my soul.
The sound of joy and thanksgiving,
  the crowds at the festival.
Why are you so sad, my soul,
  and anxious within me?
Put your hope in the Lord, I will praise him still,
  my saviour and my God.
My soul is sad within me,
  and so I will remember you
  in the lands of Jordan and Hermon,
  on the mountain of Mizar.
Deep calls to deep
  in your rushing waters:
and all your torrents, all your waves
  have flowed over me.
By day the Lord sends his kindness upon me;
  by night his song is with me,
  a prayer to the God of my life.
I will say to God:
  “You are my support, why have you forgotten me?
  Why must I go in mourning, while the enemy persecutes me?.”
As my bones break,
  my persecutors deride me,
  all the time saying “where is your God?.”
Why are you so sad, my soul,
  and anxious within me?
Put your hope in the Lord, I will praise him still,
  my saviour and my God.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
When shall I come and stand before the face of God?

Canticle Ecclesiasticus 36
A prayer for Jerusalem, the holy city
Lord, show me the light of your mercies.
God of all, have mercy on us, take notice of us,
  and show us the light of your mercies.
Make the nations fear you, who have not sought you out,
  make them know that there is no God except you,
  let them tell of your wonders.
Lift up your hand over foreign nations, that they may see your power –
  for just as in their sight you have been sanctified in us,
  so in our sight you will be magnified in them.
Lift up your hand so that they may know, as we know,
  that there is no God but you, Lord.
Bring forth new signs and repeat your wonders;
  glorify your hand, show the strength of your arm.
Gather together all the tribes of Jacob,
  give them back the inheritance they had from the beginning.
Take pity on your people, over whom we invoke your name,
  and on Israel, whom you have made equal to your firstborn.
Take pity on the city you have sanctified,
  Jerusalem, the place of your rest.
Fill Zion with your majesty;
  fill your temple with your glory.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Lord, show me the light of your mercies.

Psalm 18 (19)
Praise of God the creator
Blessed are you, Lord, in the firmament of heaven.
The skies tell the story of the glory of God,
  the firmament proclaims the work of his hands;
day pours out the news to day,
  night passes to night the knowledge.
Not a speech, not a word,
  not a voice goes unheard.
Their sound is spread throughout the earth,
  their message to all the corners of the world.
At the ends of the earth he has set up
  a dwelling place for the sun.
Like a bridegroom leaving his chamber,
  it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
  runs its course to the sky’s furthest edge.
Nothing can hide from its heat.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Blessed are you, Lord, in the firmament of heaven.

Short reading Jeremiah 15:16 ©
When your words came, I devoured them: your word was my delight and the joy of my heart; for I was called by your name, Lord, God of hosts.

Short Responsory
All you righteous, rejoice in the Lord: praise is fitting for loyal hearts.
– All you righteous, rejoice in the Lord: praise is fitting for loyal hearts.
Sing a new song to the Lord.
– All you righteous, rejoice in the Lord: praise is fitting for loyal hearts.
Glory be to the Father and to the Son and to the Holy Spirit.
– All you righteous, rejoice in the Lord: praise is fitting for loyal hearts.

Canticle Benedictus
The Messiah and his forerunner
Blessed be the Lord, for he has come to us and freed us.
Blessed be the Lord, the God of Israel,
  for he has come to his people and brought about their redemption.
He has raised up the sign of salvation
  in the house of his servant David,
as he promised through the mouth of the holy ones,
  his prophets through the ages:
to rescue us from our enemies
  and all who hate us,
to take pity on our fathers,
  to remember his holy covenant
and the oath he swore to Abraham our father,
  that he would give himself to us,
that we could serve him without fear
 – freed from the hands of our enemies –
in uprightness and holiness before him,
  for all of our days.
And you, child, will be called the prophet of the Most High:
  for you will go before the face of the Lord to prepare his path,
to let his people know their salvation,
  so that their sins may be forgiven.
Through the bottomless mercy of our God,
  one born on high will visit us
to give light to those who walk in darkness,
  who live in the shadow of death;
  to lead our feet in the path of peace.
Glory be to the Father and to the Son and to the Holy Spirit,
  as it was in the beginning, is now, and ever shall be,
  world without end.
Amen.
Blessed be the Lord, for he has come to us and freed us.

Prayers and Intercessions
Our Saviour has made us into a royal priesthood offering acceptable sacrifices to God. Let us thank him and ask him:
– Lord, help us to serve God.
Christ, eternal Priest, you conferred your holy priesthood on your people.
  Grant that we may ceaselessly offer acceptable sacrifices to God.
– Lord, help us to serve God.
Be generous with the gifts of your Spirit:
  patience, kindness and gentleness.
– Lord, help us to serve God.
Give us the gift of loving you,
  so that we may possess you, for you yourself are love.
– Lord, help us to serve God.
Give us the gift of doing good,
  so that we may praise you simply by living.
– Lord, help us to serve God.
Grant that we may seek whatever is best for our brethren
  and ease their path to salvation.
– Lord, help us to serve God.

Our Father, who art in Heaven,
  hallowed be thy name.
Thy kingdom come,
  thy will be done on earth as it is in heaven.
Give us this day our daily bread,
  and forgive us our trespasses
  as we forgive those who trespass against us,
and lead us not into temptation,
  but deliver us from evil.

Almighty Lord and God, you have brought us to the start of this day.
  By your power keep us safe so that today, at least, we may not sin,
  directing our thoughts, words and actions rightly according to your law.
Through our Lord Jesus Christ, your Son,
  who lives and reigns with you in the unity of the Holy Spirit,
  God for ever and ever.
Amen.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.

A M E N


18 posted on 01/18/2010 3:33:11 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 17 | View Replies]

To: All
The Word Among Us

Meditation: Mark 2:18-22

Today begins the annual Week of Prayer for Christian Unity, and today’s Gospel reading certainly is appropriate.

Jesus wanted to show the people that he was doing something new and exciting, even though it didn’t quite fit what some observant Jews were expecting. Surely many people wondered who this upstart was to upset the status quo. But Jesus simply went about his business preaching the good news, healing the sick, and delivering the oppressed.

Jesus wasn’t trying to upset anyone by breaking with the practice of rigorous fasting that was common among the more devoted Jews. No, he was demonstrating what life should be like now that he, the “Bridegroom,” had come and ushered in the kingdom of God. Sure, it seemed risky not to rely on observations like fasting. Many people preferred to stick with the “safe” way they had learned from their ancestors. Better that than take a chance on an uncharted path of deeper faith and greater intimacy with God.

In a similar way, God has been doing something new recently in the body of Christ: He has been drawing together the divided churches and helping them overcome painful, centuries-old prejudices and animosities. Catholics, Lutherans, and Methodists are coming to agreement on the term “justification by faith.” Orthodox and Catholics are beginning to talk about the Eucharist and the role of the pope. Even Catholics and Evangelicals are putting aside their suspicions of each other and working together to promote a culture of life. So much has changed in the past couple of decades, and God is inviting all of us to embrace these changes as part of his wonderful plan.

As members of the body of Christ, we may still disagree with each other on issues like the papacy, the role of Mary, and the nature of the Eucharist. But we all agree on so much more: a loving, Trinitarian God; salvation in Christ; the gift of the Holy Spirit; the call to conversion and baptism; and the promise of heaven. Instead of focusing on what divides us, let’s focus on what we have in common.

All this week, as representatives from the different churches meet to pray together, let’s ask the Lord to soften our hearts and to help open us up to this new way that the Holy Spirit is moving.

“Lord, may we all be one!”

1 Samuel 15:16-23; Psalm 50:8-9,16-17,21,23


19 posted on 01/18/2010 3:37:18 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 18 | View Replies]

To: All
Secret Harbor ~ Portus Secretioris

18 January 2010

Entering More Perfectly into the Dispositions of Jesus Christ

The following is excerpted from a 1903 treatise on the Little Office of Our Lady. It was written by Ethelred L. Taunton, a priest of the Archdiocese of Westminster. This particular portion of the treatise focuses on the importance of praying the Divine Office/Little Office properly. For those who pray the Office, this will either confirm you in what you already do, or perhaps it will cause you to consider some changes in how the Office is prayed.

The idea of the Office is that of a public prayer of the Church. Holy Church has surrounded the recitation of her public prayer with a minute code of rules and ceremonies, all of which are eminently calculated to help our soul retain or regain the thought of God’s presence. In reciting the Office we should endeavor to make use of the ceremonial she has ordained; and let these forms do the work for which they are intended. Bowing the head and the body, signing ourselves with the Cross, standing up, sitting down, kneeling, are all ceremonies full of life and meaning to those who use them intelligently; while those who neglect them, or carry them out carelessly, are missing a great means of entering more perfectly into the dispositions of Jesus Christ.

The Carthusians, who say the Little Office every day, recite it in their cells; but strictly carry out all the choir ceremonial. They know that they do not say it alone. For when the bell rings the whole Charterhouse turns into a great choir and the monks in the sight of the angels commence to praise Him Whose Mother was Mary.

There is a point to which special attention ought to be drawn; and that is, that the first idea of the Office is that is should be sung. It is a choral Office. Saint Augustine said to God Himself in his Confession: “Ah, Lord, how I was stirred to joy and I wept in hymns and songs of Your Church that sounded sweetly. The voices flowed into my ears, and truth was molten into my heart, and thereby the affection of piety and of love was made hot in me, and tears ran out of my eyes.”

God does not want fine singing but prayerful singing: not singing which tickles the ear, but that which raises up the soul; singing which will not remind us, by earthly music, of the passing joys of this world, but rather a kind of unearthly music like that which is ever resounding through the heavenly courts.

There is a beautiful story, told in the annals of a certain monastery, where the monks, all old men, sang as best their quavering uncertain voices would let them. But once, when some high feast came round, they bethought themselves of getting the services of a skillful singer to chant the Magnificat in honor of the solemnity. He came, his voice wondrously beautiful, clear and pure, and round in tone, like a flute, soared upwards and, ringing around the vaulted roof of the old minster, enchanted the hearers. That night, as the abbot lay in bed, a great light as of many suns filled his cell, and in the midst thereof a vision of one stood before him. It was the Mother of God, Mary ever blissful.

“Why,” she said, “have you on this high festival omitted my song, the Magnificat?”

“Lady,” said the abbot, “it was sung today, and in strains sweeter than we have ever heard before.”

“I heard it not,” said the vision. “No sound came from the minster at Evensong, and my ears missed the music they are accustomed to hear daily from you and your brothers. That singer sang for himself and not for me; so his song could not rise to my throne, but fell back earthwards again.”

20 posted on 01/18/2010 8:14:21 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 19 | View Replies]


Navigation: use the links below to view more comments.
first 1-2021-31 next last

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson