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The Manhattan Declaration (why Pastor John Macarthur won't sign it.)
Shepherd's Fellowship ^ | 11/24/09 | John Macarthur

Posted on 12/10/2009 10:55:18 AM PST by CondoleezzaProtege

Here are the main reasons I am not signing the Manhattan Declaration, even though a few men whom I love and respect have already affixed their names to it:

• Although I obviously agree with the document’s opposition to same-sex marriage, abortion, and other key moral problems threatening our culture, the document falls far short of identifying the one true and ultimate remedy for all of humanity’s moral ills: the gospel. The gospel is barely mentioned in the Declaration. At one point the statement rightly acknowledges, “It is our duty to proclaim the Gospel of our Lord and Savior Jesus Christ in its fullness, both in season and out of season”—and then adds an encouraging wish: “May God help us not to fail in that duty.” Yet the gospel itself is nowhere presented (much less explained) in the document or any of the accompanying literature. Indeed, that would be a practical impossibility because of the contradictory views held by the broad range of signatories regarding what the gospel teaches and what it means to be a Christian.

• This is precisely where the document fails most egregiously. It assumes from the start that all signatories are fellow Christians whose only differences have to do with the fact that they represent distinct “communities.” Points of disagreement are tacitly acknowledged but are described as “historic lines of ecclesial differences” rather than fundamental conflicts of doctrine and conviction with regard to the gospel and the question of which teachings are essential to authentic Christianity.

• Instead of acknowledging the true depth of our differences, the implicit assumption (from the start of the document until its final paragraph) is that Roman Catholics, Eastern Orthodox, Protestant Evangelicals and others all share a common faith in and a common commitment to the gospel’s essential claims. The document repeatedly employs expressions like “we [and] our fellow believers”; “As Christians, we . . .”; and “we claim the heritage of . . . Christians.” That seriously muddles the lines of demarcation between authentic biblical Christianity and various apostate traditions.

• The Declaration therefore constitutes a formal avowal of brotherhood between Evangelical signatories and purveyors of different gospels. That is the stated intention of some of the key signatories, and it’s hard to see how secular readers could possibly view it in any other light. Thus for the sake of issuing a manifesto decrying certain moral and political issues, the Declaration obscures both the importance of the gospel and the very substance of the gospel message.

• This is neither a novel approach nor a strategic stand for evangelicals to take. It ought to be clear to all that the agenda behind the recent flurry of proclamations and moral pronouncements we’ve seen promoting ecumenical co-belligerence is the viewpoint Charles Colson has been championing for more than two decades. (It is not without significance that his name is nearly always at the head of the list of drafters when these statements are issued.) He explained his agenda in his 1994 book The Body, in which he argued that the only truly essential doctrines of authentic Christian truth are those spelled out in the Apostles’ and Nicene creeds. I responded to that argument at length in Reckless Faith. I stand by what I wrote then.

In short, support for The Manhattan Declaration would not only contradict the stance I have taken since long before the original “Evangelicals and Catholics Together” document was issued; it would also tacitly relegate the very essence of gospel truth to the level of a secondary issue. That is the wrong way—perhaps the very worst way—for evangelicals to address the moral and political crises of our time. Anything that silences, sidelines, or relegates the gospel to secondary status is antithetical to the principles we affirm when we call ourselves evangelicals.

John MacArthur


TOPICS: Current Events; Moral Issues; Religion & Culture; Religion & Politics
KEYWORDS: christianright; drmacarthur; evangelicals; johnmacarthur; liberalfascism; macarthur; manhattandeclaration; pastor; teaparty
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To: Lorica

Still waiting for your first substantive response. If you come up with one, and I can help, I’m here.


141 posted on 12/14/2009 10:55:23 AM PST by BibChr ("...behold, they have rejected the word of the LORD, so what wisdom is in them?" [Jer. 8:9])
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To: BibChr
Still waiting for your first substantive response. If you come up with one, and I can help, I’m here.

Please don't bother to wait any longer, because you see...there's just no way you can help.

142 posted on 12/14/2009 12:14:46 PM PST by Lorica
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To: BibChr
Thanks; that's why I'm always careful to say Roman Catholic when I mean that sect.

There is no sect that I am aware of called Roman Catholic. There are Latin Rite and Orthodox Rite Catholics, but no sects. Now, there are Church of Christ sects, Presbyterian sects, Anglican sects, and so on, but no Catholic sects.

143 posted on 12/14/2009 5:28:44 PM PST by MarkBsnr ( I would not believe in the Gospel if the authority of the Catholic Church did not move me to do so.)
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To: MarkBsnr

And that’s how it goes. Try to talk to slaves of that sect about the Bible’s eternal truths, and you get juvenile dodges. There’s this myth that Rome’s slaves long to hear the liberating news of the Gospel. Not that I’ve found. They love their chains too well, and no argument can change that.


144 posted on 12/15/2009 5:00:35 AM PST by BibChr ("...behold, they have rejected the word of the LORD, so what wisdom is in them?" [Jer. 8:9])
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To: BibChr
And that’s how it goes. Try to talk to slaves of that sect about the Bible’s eternal truths, and you get juvenile dodges.

I'm not following. To which sect do you refer?

145 posted on 12/16/2009 5:08:43 PM PST by MarkBsnr ( I would not believe in the Gospel if the authority of the Catholic Church did not move me to do so.)
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