The Throne of Mercy and Grace
Pastors Column
29th Sunday Ordinary Time
October 18, 2009
For we do not have a high priest who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way, yet without sin.
So let us confidently approach the throne of grace to receive mercy
and find grace for timely help.
Hebrews 4:14-16
Who among us has not wondered about the meaning of suffering in our lives? Does God really care about me? Our God is not merely an innocent bystander, watching the events of the world unfold while sitting in the bleachers. No, he himself has entered the arena of this world, just as we are now, and had a full plate of suffering, though without sin, in the person of his only begotten Son, Jesus Christ.
Consistently throughout the New Testament we find that the people who hang around with Jesus, those who approach Jesus, those who accept his message are precisely those who have been through some kind of suffering in their lives. Those who were self-satisfied and had no need for a savior were, after all, the ones who ultimately crucified Jesus!
Where then do we find the throne of grace and mercy, that we might approach it? The throne of grace and mercy is nothing less than the wounds of Jesus Christ. It is not incidental that the first thing Christ does after manifesting himself to the disciples after the resurrection of the dead is to show the disciples his wounds!
When you find yourself questioning whether or not God really loves you, gaze at a crucifix, and look at the wounds of God. He suffered these things out of love for YOU. If you have been falsely accused or hurt in love, if you have ever been in a relationship that has wounded you deeply in the heart, or if you have lost a loved one and questioned Gods love for you, gaze on the Sacred Heart of Christ.
The Sacred Heart is pierced by a sword and crowned with thorns. The crucifix shows the five wounds of Christ very clearly. Here we come to know that the Lord not only understands my pain, but has suffered with me. Christ is not a disinterested bystander in our lives, but a fellow-sufferer.
Because of this, we are confident that when we approach the throne of grace and mercy in confession, we know that Christ will forgive us. We know that he will be there for us; whatever we have given to him in this sacrament will not be held against us on the last day of our lives, and that is love indeed.
Father Gary
by Tom and April Hoopes in Faith on Saturday, October 17, 2009 6:00 AM
(In this weekly column, Tom and April Hoopes share family-friendly ways of observing the liturgical year and celebrating the Sunday readings.)
Sunday, Oct. 18, 2009, is the 29th Sunday in Ordinary Time and World Mission Sunday.
World Mission Sunday
In his remarks for Mission Sunday 2009, Pope Benedict XVI said a few startling things.
First, he made it clear that no generation is off the hook regarding the need to evangelize. Certainly not ours: In truth, the whole of humanity has the radical vocation to return to its source, to return to God, since in him alone can it find accomplishment through the restoration of all things in Christ. Christianity is not a religion meant for a few its Gods answer meant for all his people, and its our job to spread it.
Spread it how? The Holy Father used an image for evangelization that is very timely, with H1N1 (swine flu) in the air: The Churchs mission is to infect all peoples with hope. We can only infect people with what we already have, of course. So the first job of Mission Sunday is to catch hope. Families need to find transmitters of this hope in order to catch it and spread it to the world.
The Register is one spreading hope is its mission. Good Catholic schools like Benedictine College, where I work now, are others. This column exists to point out more.
Readings
Isaiah 53:10-11; Psalms 33:4-5, 18-20, 22; Hebrews 4:14-16; Mark 10:35-45 or 10:42-45
Our Take
Todays readings tell the story of the value of suffering. The first reading from Isaiah tells of the one whom the Lord was pleased to crush in his infirmity. We learn that through his suffering, my servant shall justify many, and their guilt he shall bear.
It seems like a terrible way to treat a VIP, but this is precisely how God does treat those who are his most important representatives. James and John found this out directly. In todays Gospel, they approach Jesus and ask to be given places of honor, at his left and right, when he is in his glory.
In other words, when the victory has been won and Christ comes back to claim his prize, they want to be stars of the show. They dont talk about earning their way there. They dont talk about justifying their presence there with a record of winning souls. They just want to make sure they get good places.
Imagine if Christ said, Sure. Imagine if God preassigned places of honor based on arbitrary reasons, at the request of important people. His nature would be changed. He would be a kind of supreme politician. He would be a more powerful version of the kind of rulers human beings tend to be, when left to our own devices.
Or imagine if Christ said, Thats stupid. No way. Imagine he simply refused to deal with humanitys silly questions because they were arrogant and missed the point. Where would that leave us? What questions would he answer? He would have to refuse to deal with humanity, period.
God With Us
In fact, what we have is a God who isnt a ruler from afar, but one who came to live with us, and suffer with us, precisely to be able to address our real human needs even in the confused terms we present them.
As the Letter to the Hebrews puts it in the second reading, We do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way.
The apostles eventually understood enough to be sure that every Gospel records their misunderstanding about power and Christs gentle but firm correction.
And its interesting to note that the Acts of the Apostles tell the rest of the story. James and John eventually got their wish. Acts 12:2 tells us how Herod had James beheaded.
He did indeed drink the cup of Christ to the dregs.
This article originally appeared in our sister publication, the National Catholic Register.