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Devotion to the Sacred Heart of Jesus [Devotional]
Fisheaters.com ^ | not given | Fisheaters.com

Posted on 06/18/2009 8:09:31 PM PDT by Salvation

Devotion to
the Sacred Heart of Jesus

 The Sacred Heart is shown wounded, encircled by a crown of thorns, surmounted by a Cross, and aflame with love for mankind. This symbol springs from the vision of the Sacred Heart had by St. Margaret Mary Alacoque.

"We the Christians are the true Israel which springs from Christ, for we are carved out of His heart as from a rock." -- St. Justin Martyr (d. 165)

"Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." -- Matthew 11:29

"There is in the Sacred Heart the symbol and express image of the infinite love of Jesus Christ which moves us to love in return." -- Pope Leo XIII


 
 
The heart has always been seen as the "center" or essence a person ("the heart of the matter," "you are my heart," "take it to heart," etc.) and the wellspring of our emotional lives and love ("you break my heart," "my heart sings," etc.) Devotion to the Sacred Heart of Jesus is devotion to Jesus Christ Himself, but in the particular ways of meditating on his interior life and on His threefold love -- His divine love, His burning love that fed His human will, and His sensible love that affects His interior life. Pope Pius XII of blessed memory writes on this topic in his 1956 encyclical, Haurietis Aquas (On Devotion To The Sacred Heart).Below are a few excerpts which help explain the devotion:

54. ...the Heart of the Incarnate Word is deservedly and rightly considered the chief sign and symbol of that threefold love with which the divine Redeemer unceasingly loves His eternal Father and all mankind.

55. It is a symbol of that divine love which He shares with the Father and the Holy Spirit but which He, the Word made flesh, alone manifests through a weak and perishable body, since "in Him dwells the fullness of the Godhead bodily."

56. It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused.

57. And finally -- and this in a more natural and direct way -- it is the symbol also of sensible love, since the body of Jesus Christ, formed by the Holy Spirit, in the womb of the Virgin Mary, possesses full powers of feelings and perception, in fact, more so than any other human body.

58. Since, therefore, Sacred Scripture and the official teaching of the Catholic faith instruct us that all things find their complete harmony and order in the most holy soul of Jesus Christ, and that He has manifestly directed His threefold love for the securing of our redemption, it unquestionably follows that we can contemplate and honor the Heart of the divine Redeemer as a symbolic image of His love and a witness of our redemption and, at the same time, as a sort of mystical ladder by which we mount to the embrace of "God our Savior."

59. Hence His words, actions, commands, miracles, and especially those works which manifest more clearly His love for us -- such as the divine institution of the Eucharist, His most bitter sufferings and death, the loving gift of His holy Mother to us, the founding of the Church for us, and finally, the sending of the Holy Spirit upon the Apostles and upon us -- all these, We say, ought to be looked upon as proofs of His threefold love.

60. Likewise we ought to meditate most lovingly on the beating of His Sacred Heart by which He seemed, as it were, to measure the time of His sojourn on earth until that final moment when, as the Evangelists testify, "crying out with a loud voice 'It is finished.', and bowing His Head, He yielded up the ghost."Then it was that His heart ceased to beat and His sensible love was interrupted until the time when, triumphing over death, He rose from the tomb.

61. But after His glorified body had been re-united to the soul of the divine Redeemer, conqueror of death, His most Sacred Heart never ceased, and never will cease, to beat with calm and imperturbable pulsations. Likewise, it will never cease to symbolize the threefold love with which He is bound to His heavenly Father and the entire human race, of which He has every claim to be the mystical Head.

Devotion to the Sacred Heart has two elements: consecration and reparation:

  • We consecrate ourselves to the Sacred Heart by acknowledging Him as Creator and Redeemer and as having full rights over us as King of Kings, by repenting, and by resolving to serve Him.
     

  • We make reparations for the indifference and ingratitude with which He is treated and for leaving Him abandoned by humanity.

To carry out these general goals of consecration and reparation, there are quite specific devotions authorized by the Church.


 
Specific Devotions

From the earliest days of the Church, "Christ's open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love." (Catholic Encyclopedia)

St. John Chrysostom (b. ca. 347) in his 85th Homily on the Gospel of St. John wrote:

For "there came forth water and blood." Not without a purpose, or by chance, did those founts come forth, but because by means of these two together the Church consisteth. And the initiated know it, being by water indeed regenerate, and nourished by the Blood and the Flesh. Hence the Mysteries take their beginning; that when thou approachest to that awful cup, thou mayest so approach, as drinking from the very side.

St. Margaret Mary Alacoque's vision of the Sacred HeartThe waters of Baptism, and the Blood of the Eucharist, pouring forth from Christ's side, brought the Church into existence just as Eve was formed from Adam's side. And just as God took man and "breathed into his face the breath of life, and man became a living soul," so at the Pentecost did the Holy Ghost come down over the Church and bring Her to life.

General devotion to the Sacred Heart, the birthplace of the Church and the font of Love, were popular in Benedictine and Cistercian monasteries, especially in response to the devotion of St. Gertrude the Great (b. 1256), but specific devotions became even more popularized when St. Margaret Mary Alacoque (1647-1690), a Visitation nun, had a personal revelation involving a series of visions of Christ as she prayed before the Blessed Sacrament. She wrote, "He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart." Christ emphasized to her His love -- and His woundedness caused by Man's indifference to this love.

He promised that, in response to those who consecrate themselves and make reparations to His Sacred Heart:

  • He will give them all the graces necessary in their state of life.
  • He will establish peace in their homes.
  • He will comfort them in all their afflictions.
  • He will be their secure refuge during life, and above all, in death.
  • He will bestow abundant blessings upon all their undertakings.
  • Sinners will find in His Heart the source and infinite ocean of mercy.
  • Lukewarm souls shall become fervent.
  • Fervent souls shall quickly mount to high perfection.
  • He will bless every place in which an image of His Heart is exposed and honored.
  • He will give to priests the gift of touching the most hardened hearts.
  • Those who shall promote this devotion shall have their names written in His Heart.
  • In the excessive mercy of His Heart that His all-powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in His disgrace, nor without receiving their sacraments. His divine Heart shall be their safe refuge in this last moment.


The devotions attached to these promises are:

  • Receiving Communion frequently
  • First Fridays: going to Confession and receiving the Eucharist on the first Friday of each month for nine consecutive months. Many parishes will offer public First Friday devotions; if they do, you must perform First Fridays publicly. If it isn't so offered in your parish, you can do this privately, going to Confession, receiving the Eucharist, and offering your prayers for the intention of the Holy Father.
  • Holy Hour: Eucharistic Adoration for one hour on Thursdays ("Could you not watch one hour with me?"). Holy Hour can be made alone or as part of a group with formal prayers.
  • Celebrating of the Feast of the Sacred Heart (see below)

Note also that June is devoted to the Sacred Heart.



Feast of the Sacred Heart

The Friday that follows the Second Sunday in Time After Pentecost is the Feast of the Sacred Heart which brings to mind all the attributes of His Divine Heart mentioned above. Many Catholics prepare for this Feast by beginning a Novena to the Sacred Heart on the Feast of Corpus Christi, which is the Thursday of the week before. On the Feast of the Sacred Heart itself, we can gain a plenary indulgence by making an Act of Reparation to the Sacred Heart.


 
Consecration of the Human Race to the Sacred Heart of Jesus on the Feast of Christ the King

On the Feast of Christ the King, celebrated on the last Sunday of October (the Sunday before the Feast of All Saints) and initiated in 1925 by Pius XI in his Encyclical Quas Primas, there follows after the Mass a Consecration of the Human Race to the Sacred Heart of Jesus. We kneel before the Sacrament and recite the following consecration. Afterwards, there is a Litany and Benediction of the Blessed Sacrament. In praying the Consecration, going to Confession, and receiving the Eucharist on this day (when devoutly done), the faithful receive a plenary indulgence.

Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but, to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy most Sacred Heart.

Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy sacred Heart. Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee; grant that they may quickly return to Thy Father's house lest they die of wretchedness and hunger.

Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd.

Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.

Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry: "Praise be to the divine Heart that wrought our salvation; to it be glory and honor for ever." Amen. 1

Please read about the Kingship of Christ and come to understand the concept's absolute importance. Truly pray the Mass -- at all times, but especially on this day. Pray the Consecration with your whole heart!


 
Enthronement of the Sacred Heart

Father Mateo Crawley-Boevey, a South American priest of the Congregation of the Sacred Hearts of Jesus and Mary, was inspired by God, after his instantaneous cure at Paray-le-Monial, to preach everywhere the Enthronement of the Sacred Heart to verify this promise of the Saviour given to St. Margaret Mary: "I will bless every dwelling where an image of My Heart is both exposed and honoured."

Enthronement of the Sacred Heart is a solemn act of a family giving formal recognition of the kingship of Christ over their family and home and the official, ceremonial beginning of a family's commitment to live out the effects of their recognition of Christ's Kingship. During the Enthronement ceremony, a blessed image of the Sacred Heart is hung in the most prominent place in the house and Sacred Scripture is placed before it. Formal prayers are prayed and then each member of the household signs a certificate of the Covenant. Contact the National Enthronement Center and ask them for a Certificate to sign for the Enthronement (ask for an "Enthronement Kit"). The set of prayers they may send will be the revised version of the ceremony; I recommend following the outline of the ceremony below. To download it in Microsoft Word .doc format -- 8 pages -- click here):

 

National Enthronement Center
P.O. Box 111
Fairhaven, MA 02719-0111
Tel. (508) 999-2680
Fax (508) 993-8233
Email: necenter@juno.com


Enthronement of the Sacred Heart Ceremony


Preparation: It is good if all can attend Mass that day and receive the Eucharist. If a priest won't be present for the Enthronement Ceremony, an image of the Sacred Heart will have already been blessed. The wall will have already been prepared for hanging the image (if it's to be hung on the wall), flowers and such should adorn the table or mantle under where the picture will be placed/hung, the frame for the Certificate and the Certificate itself should be ready, refreshements will already have been prepared, Sacred Scripture will be handy, any candles used should be lit, etc. If a priest will be attending the ceremony, it is good to have him bless your home.

All are seated while the father explains what is about to happen. The priest or natural father may begin with a short talk on the meaning and importance of the Enthronement, and comment on various steps of the ritual.


V. Our help is in the Name of the Lord. V. Adjutorium nostrum in nomine Domini.
R. Who made Heaven and earth. R. Qui fecit coelum et terram.
V. The Lord be with you. V. Dominus vobiscum.
R. And with your spirit. R. Et cum spiritu tuo.

Let us pray. Almighty and everlasting God, who dost approve the painting and sculpturing of the images of Thy Saints, so that as often as we gaze upon them we are reminded to imitate their deeds and sanctity; vouchsafe, we implore Thee, to bless and sanctify this image made in honor and in memory of the Most Sacred Heart of Thy only begotten Son, our Lord Jesus Christ; and grant, that whosoever in its presence, will suppliantly worrship and honor the Most Sacred Heart of Thy only begotten Son, may obtain through His merits and intercession grace in this life and everlasting glory in the world to come. Through Christ our Lord. Amen.

Oremus. Omnipotens sempiterne Deus, qui sanctorum tuorum imagines pingi non reprobas, ut quoties illas oculis corporia intuemur, toties eorum actus et sanctitatern ad imitandum memoriae oculis meditemur, hanc quaesumus, imaginem in honorem et memoriam Sacratissimi Cordis Unigeniti Filii tui Domini Nostri J esu Christi adaptatam bene + dicere et sancti + ficare digneris; et praesta ut quicumque coram ilIa, Cor Sacratissimum Unigeniti FilIi tui suppliciter colere et honorare studuerit, illius meritis et obtentu a te gratiam in praesenti, et aeternam gloriam obtineat in futurum. Per Christum Dominum nostrum. Amen.


Let us pray. Almighty and everlasting God, who dost approve the painting and sculpturing of the images of Thy Saints, so that as often as we gaze upon them we are reminded to imitate their deeds and sanctity; vouchsafe, we implore Thee, to bless and sanctify this image' made in honor and in memory of the Most Sacred Heart of Thy only begotten Son, our Lord Jesus Christ; and grant, that whosoever in its presence, will suppliantly worship and honor the Most Sacred Heart of Thy only begotten Son, may obtain through His merits and intercession grace in this life and everlasting glory in the world to come. Through Christ our Lord. Amen.

The priest or natural father now sprinkles the image with holy water. Then the father, or in his absence, the mother or some other member of the family, enthrones the image in the place of honor prepared for it. This is the symbolic act of Enthronement. All stand.

I believe in God, the Father almighty, Creator of Heaven and earth, and in in Jesus Christ, His only Son, our Lord. He was conceived by the Holy Ghost, and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended into Hell. On the third day He rose again. He ascended into Heaven, and is seated at the right hand of God the Father Almighty. He will come again to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam Catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.

All sit and remain seated while the priest or natural father addresses a few words to those present, reminding the members of the family of what the Sacred Heart expects from families which have acknowledged Him as King; recalling the magnificent promises of the Sacred Heart; urging the family to live its Enthronement and frequently to renew the act of consecration which they are about to make.

Then all kneel, while the priest and the father [or father alone, or his representative] recite the official Act of Consecration.

O Sacred Heart of Jesus, who didst make known to St. Margaret Mary Thine ardent desire to reign over Christian families, behold us assembled here today to proclaim Thine absolute dominion over our home.

Henceforth we purpose to lead a life like unto Thine, so that amongst us may flourish the virtues for which Thou didst promise peace on earth, and for this end * we will banish from our midst * the spirit of the world which Thou dost abhor so much.

Thou wilt reign over our understanding by the simplicity of our faith. Thou wilt reign over our hearts by an ardent love for Thee; and may the flame of this love be kept burning in our hearts by the frequent reception of the Holy Eucharist.

Deign, O Divine Heart, to preside over our meetings, to bless our undertakings, both spiritual and temporal, to banish all worry and care, to sanctify our joys and soothe our sorrows. If any of us should ever have the misfortune to grieve Thy Sacred Heart, remind him of Thy goodness and mercy toward the repentant sinner.

Lastly when the hour of separation will sound and death will plunge our home into mourning, then shall we all and everyone of us be resigned to Thy eternal decrees, and seek consolation in the thought that we shall one day be reunited in Heaven, where we shall sing the praises and blessings of Thy Sacred Heart * for all eternity.

May the Immaculate Heart of Mary and the glorious Patriarch St. Joseph offer Thee this our Consecration, and remind us of the same all the days of our life.

Glory to the Divine Heart of Jesus, our King and our Father!

Now all pray the one Pater, one Ave, and one Glory Be:

Our Father, Who art in Heaven, hallowed be Thy Name. Thy Kingdom come, Thy will be done on earth, as it is in Heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

Pater noster, qui es in caelis, sanctificetur Nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo.

Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the Fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and in the hour of our death. Amen.

Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

Now all pray a prayer of thanksgivng:

Glory be to Thee, O Sacred Heart of Jesus, for the infinite mercy Thou hast bestowed upon the privileged members of this family. Thou hast chosen it from thousands of others, as a recipient of Thy love and a sanctuary of reparation wherein Thy most loving Heart shall find consolation for the ingratitude of men.

How great, O Lord Jesus, is the confusion of this portion of Thy faithful flock as we accept the unmerited honor of seeing Thee preside over our family! Silently we adore Thee, overjoyed to see Thee sharing under the same roof the toils, cares and joys of Thy children! It is true, we are not worthy that Thou shouldst enter our humble abode, but Thou hast already reassured us, when Thou didst reveal Thy Sacred Heart to us, teaching us to find in the wound of Thy Sacred Side the source of grace and life everlasting. In this loving and trusting spirit we give ourselves to Thee, Thou who art unchanging Life.

Remain with us, Most Sacred Heart, for we feel an irresistible desire to love Thee and make Thee loved. May our home be for Thee a haven as sweet as that of Bethany, where Thou canst find rest in the midst of loving friends, who like Mary have chosen the better part in the loving intimacy of Thy Heart!

May this home be for Thee, O be. loved Savior, a humble but hospitable refuge during the exile imposed on Thee by Thine enemies.

Come, then, Lord Jesus, come, for here as at Nazareth, we have a tender love for the Virgin Mary, Thy sweet Mother whom Thou hast given us to be our Mother. Come, to fill with Thy sweet presence the vacancies which misfortune and death have wrought in our midst.

O most faithful Friend, hadst Thou been here in the midst of sorrow, our tears would have been less bitter; the comforting balm of peace would then have soothed these hidden wounds, which are known to Thee alone.

Come, for even now perhaps, there is drawing near for us the twilight of tribulation, and the decline of the passing days of our youth and our illusions.

Stay with us, for already it is late, and a perverted world seeks to envelop us in the darkness of its denials while we wish to adhere to Thee who alone art the Way the Truth and the Life.

Repeat for us those words Thou didst utter of old: "This day I must abide in this home.

Yes, dear Lord, take up Thy abode with us, so that we may live in Thy love and in Thy presence, we who proclaim Thee as our King and wish no other!

May Thy triumphant Heart, O Jesus, be forever loved, blessed, and glorified in this home! Thy Kingdom Come! Amen!

All stand and thank the Immaculate Heart of Mary for the grace of the Enthronement, and to proclaim this loving Mother as the Queen of the home, all recite the Hail Holy Queen.

Hail holy Queen, mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Amen.

Salve, Regina, mater misericordiae: vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te suspiramus, gementes et flentes in hac lacrimarum valle. Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, O pia, O dulcis Virgo Maria. Amen.

Optional: If so desired, an Act of Consecration to the Heart of Mary may be added, and her image installed near the Sacred Heart.

Heavenly Mother Mary , I come to thy most lovable and sweet Heart, refuge of sinners. I offer myself to thee and consecrate my entire life to thine Immaculate Heart. In this consecration of my total person, I offer thee my body and soul with all its miseries and weaknesses. I offer thee my heart with all its affections and desires, my prayers, works, joys and sufferings. I offer thee every temptation that comes to me so that my every thought and desire may be purified through thy holy intercession.

My Queen, my Mother, I offer thee in consecration all sufferings which come into my life, both physical and spiritual. I offer thee especially my death with all that will accompany it. I offer thee my last agony. Accept all this, my Mother, and take all into thy Immaculate Heart as I give to thee irrevocably all that I am and all that I have, together with all property and possessions. I offer thee my family and all who are near and dear to me. Take them all into thine Immaculate Heart and keep us ever one in thy Son Jesus Christ.

I renew today the vows of my Baptism and Confirmation. Keep me ever faithful to God and to Holy Church, and loyal in obedience to the Holy Father, the Pope. I desire to pray the Rosary properly, meditating on its mysteries. I desire to participate in the Sacrifice of thy Son perpetuated at Holy Mass and receive Him frequently, even daily in Holy Communion. I attach special importance to the first Saturday of the month in reparation to thine Immaculate Heart and I will work for the conversion of sinners. I will strive to live daily the spirit of Eucharistic reparation.

O Queen of the Angels, my Queen and my Mother, I humbly prostrate myself before thee as I approach thee with my Guardian Angel. I desire all the holy Angels, and especially my Guardian, to venerate thee always as Queen of Heaven and Earth. Command my Guardian and all holy Angels to keep me always in thy love and in the union of grace with thy Divine Son. Send forth thy Angels to assist me in spreading devotion to thine Immaculate Heart so that through thine intercession there may be peace in the world and in the Church, and the Kingdom of Christ may come on earth as it is in Heaven. Amen.

The ceremony ends with a short litany:

V. Most Sacred Heart of Jesus
R. Have mercy on us!
V. Most Sacred Heart of Jesus
R. Have mercy on us!
V. Most Sacred Heart of Jesus
R. Have mercy on us!
V. Immaculate Heart of Mary
R. Pray for us.
V. St. Joseph
R. Pray for us.
V. St. Margaret Mary
R. Pray for us.
All: Glory to the Most Sacred Heart of Jesus forever and ever! Amen.

The priest gives his blessing in the name of the Church, or the natural father gives a paternal blessing:

May the blessing of Almighty God, Father, Son and Holy Spirit, descend upon you and remain forever. Amen.

Then the members of the family and the priest sign the Certificate of the Enthronement, which should be framed and hung near the image of the Sacred Heart or kept in the family vault. After the ceremony, send in name and address of family to a Local Center or to the National Center. Give date of ceremony, name of officiating priest, if any, and parish.

National Enthronement Center
P.O. Box 111
Fairhaven, MA 02719-0111
Tel. (508) 999-2680
Fax (508) 993-8233
Email: necenter@juno.com

Periodic Renewal of the Consecration

Periodically, the family might want to renew the Consecration, especially on the Feast of the Sacred Heart, at the Feast of Christ the King (the last Sunday in October), at births, deaths, major life events, such as First Communions, Confirmations, a child leaving for College, etc. The following prayers are for this purpose:

Renewal of the Consecration of the Family

Most sweet Jesus, humbly kneeling at Thy feet, we renew the consecration of our family to Thy Divine Heart. Be Thou our King forever! In Thee we have full and entire confidence. May Thy spirit penetrate our thoughts, our desires, our words and our works. Bless our undertakings, share in our joys, in our trials and in our labors. Grant us to know Thee better, to love Thee more, to serve Thee without faltering.

By the Immaculate Heart of Mary, Queen of Peace, set up Thy kingdom in our country. Enter closely into the midst of our families and make them Thine own through the solemn enthronement of Thy Sacred Heart, so that soon one cry may resound from home to home: "May the triumphant Heart of Jesus be everywhere loved, blessed and glorified forever!" Honor and glory to the Sacred Hearts of Jesus and Mary!

A Prayer for the Christian Family

O God of goodness and mercy, to Thy fatherly protection we commend our family, our household and all that belongs to us. We commit all to Thy love and keeping; do Thou fill this house with Thy blessings even as Thou didst fill the holy house of Nazareth with Thy presence. Keep far from us, above all things, the taint of sin, and do Thou alone reign in our midst by Thy law, by Thy most holy love and by the exercise of every Christian virtue. Let each one of us obey Thee, love Thee and set himself to imitate in his own life Thine example, that of Mary, Thy Mother and our Mother most loving, and that of Thy blameless guardian, Saint Joseph.

Preserve us and our house from all evils and misfortunes, but grant that we may be ever resigned to Thy Divine will even in the sorrows which it shall please Thee to send us. Finally give us all the grace to live in perfect harmony and in the fulness of love toward our neighbor. Grant that every one of us may deserve by a holy life the comfort of Thy holy Sacraments at the hour of death. O Jesus, bless us and protect us.

O Mary, Mother of grace and of mercy, defend us against the wicked spirit, reconcile us with Thy Son, commit us to His keeping, that so we may be made worthy of His promises. St. Joseph, foster father of our Savior, guardian of His holy Mother, head of the Holy Family, intercede for us, bless us and defend our home at all times. Amen.



TOPICS: Apologetics; Catholic; History; Theology
KEYWORDS: catholic; catholiclist; sacredheart; sacredheartofjesus
Devotion to the Sacred Heart of Jesus -- First Fridays (And every day!)for everyone.

This is more important now than ever.

1 posted on 06/18/2009 8:09:31 PM PDT by Salvation
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To: nickcarraway; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; RobbyS; markomalley; ...
Catholic Discussion Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Catholic Discussion Ping List.

2 posted on 06/18/2009 8:11:23 PM PDT by Salvation (With God all things are possible.)
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To: Salvation

I think we need a “Devotional” title on this.
Thanks for posting it!


3 posted on 06/18/2009 8:13:11 PM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
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To: All
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First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
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The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion

Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom

Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

4 posted on 06/18/2009 8:15:53 PM PDT by Salvation (With God all things are possible.)
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To: netmilsmom; Religion Moderator

I was thinking with the word “Devotion” in the title, it would be OK.

RM, if it is needed, please add it.


5 posted on 06/18/2009 8:17:49 PM PDT by Salvation (With God all things are possible.)
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To: Salvation

You would think so wouldn’t you?

But you know how it goes here.

Night!


6 posted on 06/18/2009 8:22:35 PM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
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To: Salvation; All
I added it to emphasize that no debate of any kind is tolerable on devotional threads in the Religion Forum.
7 posted on 06/18/2009 8:24:47 PM PDT by Religion Moderator
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To: Religion Moderator

Thank you.


8 posted on 06/18/2009 8:59:43 PM PDT by Salvation (With God all things are possible.)
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To: All
Additional prayers to the Sacred Heart of Jesus
9 posted on 06/18/2009 9:01:24 PM PDT by Salvation (With God all things are possible.)
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To: Salvation

Bump for reading after work


10 posted on 06/19/2009 4:52:55 AM PDT by Desdemona (Tolerance of grave evil is NOT a Christian virtue. http://www.thekingsmen.us/)
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To: Salvation

Beautiful read. I was thinking that words are a window to the heart, Our Lords words certainly show his immense love for us. I always pray the Novena to the Sacred Heart of Jesus at Easter time, but why not all the time!


11 posted on 06/19/2009 5:03:41 AM PDT by Gerish (Feed your faith and your doubts will starve to death.)
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To: Gerish

And today is the Feast of the Sacred Heart!

On a side note, I did not know that Eucharistic Adoration was part of the First Friday devotions.

I have to start over!


12 posted on 06/19/2009 6:58:43 AM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
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To: netmilsmom

When we started our 24/7 Adoration Chapel — the first thing I did was sign up for a Friday. That way, I always knew I had it covered. I have changed hours twice with other people, but still go on Friday.


13 posted on 06/19/2009 8:26:23 AM PDT by Salvation (With God all things are possible.)
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To: All
The Most Sacred Heart of Jesus

The Most Sacred Heart of Jesus
Solemnity

Friday following the Second Sunday after Pentecost

Saint Margaret Mary's Vision of the Sacred Heart from a tradional prayer card

History | Readings | Litany to the Sacred Heart | Pope John Paul II's Angelus Message 2002 | Pope Benedict XVI | Family Activities | Enthronement of the Sacred Heart | Haurietis Aquas | Saint Margaret Mary Alacoque
 
Devotion to the Sacred Heart is a wonderful historical expression of the Church's piety for Christ, her Spouse and Lord: it calls for a fundamental attitude of conversion and reparation, of love and gratitude, apostolic commitment and dedication to Christ and His saving work.

Directory on Popular Piety 172 - Excerpt on Sacred Heart Devotions

"With Joy you will draw water from the wells of salvation"
Isaiah
12:3

History of the Feast of the Sacred Heart of Jesus

Devotion to the Sacred Heart is a form of devotion to the person Jesus, and especially to His Love.

The Catholic Encyclopedia details a history of this devotion. It observed that from the time of Saint John and Saint Paul there has always been in the Church something like devotion to the love of God, Who so loved the world as to give it His only-begotten Son, and to the love of Jesus, Who has so loved us as to deliver Himself up for us. But, accurately speaking, this is not the devotion to the Sacred Heart, as it pays no homage to the Heart of Jesus as the symbol of His love for us. From the earliest centuries, Christ's open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. But there is nothing to indicate that, during the first ten centuries, any worship was rendered the wounded Heart.

It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side the wounded Heart was gradually reached , and the wound in the Heart symbolized the wound of Divine Love. In the Benedictine and Cistercian monasteries devotion arose, although it is impossible to say what where the first texts. Saint Gertrude (d. 1302) had a vision on the feast of John the Evangelist. She was resting her head near the wound in the Savior's side and hearing the beating of the Divine Heart. She asked Saint John if on the night of the Last Supper, he had felt these delightful pulsations, why he had never spoken of the fact. Saint John replied that this revelation had been reserved for subsequent ages when the world, having grown cold, would have need of it to rekindle its love.

From the thirteenth to the sixteeenth century, the devotion was practiced as a private, individual devotion of the mystical order. In the sixteenth century, the devotion took an onward step and passed from the domain of mysticism into that of Christian asceticism. It was constituted an objective devotion with prayers already formulated and special exercises of which the value was extolled and practice commended.

The devotion to the Sacred Heart developed further during the seventeenth century. Ascetic writers spoke of it, especially those of the Society of Jesus (Jesuits), Alvarez de Paz, Luis de la Puente, Saint-Jure and Nouet and Father Druzbicki, small work "Meta Cordium, Cor Jesu".

The devotion was greatly increased by the visions Sister Margaret Mary Alacoque (1647-1690), a French Visitandine nun at the convent of Paray-le-Monial. She had a vision of Christ's Heart on the feast of Saint John that was similiar to that of Saint Gertrude. Jesus permitted her to rest her head upon His Heart, and then disclosed to her the wonders of His love, telling her that He desired to make this known to mankind and to diffuse the treasures of His goodness, and that He had chosen her for this work, (probably 1673, Dec. 27). In June or July o f 1674, Sister Margaret Mary said, Jesus asked to be honored under the figure of His Heart of Flesh and asked for a devotion of expiatory love -- frequent Communion, Communion on the first Friday of each month and the observance of Holy Hours.

In another visioin, on the feast of Corpus Christi 1675, Sister Margaret Mary reported that Jesus told her, "Behold the Heart that has so loved men...instead of gratitude I receive from the greater part (of mankind) only ingratitude..." Jesus then asked for a feast of reparation on the Friday after the octave of Corpus Christi. bidding her to consult Father de la Colombiére, then superior of the small Jesuit house at Paray. He recognized the action of the Spirit of God and consecrated himself to the Sacred Heart and directed Sister Margaret Mary to write down her account and to circulate it throughout France and England. Sister Margaret Mary Alacoque was canonized in the 20th century.

(Principal source - Catholic Encyclopedia - 1913 edition, )

Twentieth Century Popes Promote Devotion to Sacred Heart

On May 25 1899, Pope Leo XIII, in his encyclical Annum Sacrum, declared that all Catholics should consecrate themselves to the Christ's Sacred Heart, and his intention to solemnly consecrate all mankind to the Sacred Heart of Jesus -- although the Pope pointed out that this would simply be giving Christ what is already His:

"[In His infinite goodness and love, He in no way objects to our giving and consecrating to Him what is already His, as if it were really our own; nay, far from refusing such an offering, He positively desires it and asks for it: "My son, give me thy heart." We are, therefore, able to be pleasing to Him by the good will and the affection of our soul. For by consecrating ourselves to Him we not only declare our open and free acknowledgment and acceptance of His authority over us, but we also testify that if what we offer as a gift were really our own, we would still offer it with our whole heart. We also beg of Him that He would vouchsafe to receive it from us, though clearly His own. Such is the efficacy of the act of which We speak, such is the meaning underlying Our words.

"And since there is in the Sacred Heart a symbol and a sensible image of the infinite love of Jesus Christ which moves us to love one another, therefore is it fit and proper that we should consecrate ourselves to His most Sacred Heart - an act which is nothing else than an offering and a binding of oneself to Jesus Christ, seeing that whatever honor, veneration and love is given to this divine Heart is really and truly given to Christ Himself. "

(To read the complete Annum Sacrum go to the Vatican Website: http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_25051899_annum-sacrum_en.html

MISERENTISSIMUS REDEMPTOR -- Encyclical of Pope Pius XI ON REPARATION TO THE SACRED HEART, May 8, 1928 Pope Pius XI (also on the Vatican Website)

On May 15, 1956 Pope Pius XII wrote The Sacred Heart Encyclical, The Doctrinal Foundations of Devotions to the Sacred Heart in Scripture, Tradition and the Liturgy.

Devotion to the Sacred Heart of Jesus continued to grow among pious Catholics until the early 1960s, when private devotions like this fell into sharp decline. Some believed these devotions were a distraction from the Mass.

In December 2001, the Holy See issued a Directory on Popular Piety and the Liturgy (complete on Vatican web site) which encourages popular devotions as an authentic means of meditation on the mysteries of the Eucharist and of drawing people to a personal understanding of Christ's love and the meaning of His sacrifice. About the Sacred Heart devotion, the Directory said, in part,

"Devotion to the Sacred Heart is a wonderful historical expression of the Church's piety for Christ, her Spouse and Lord: it calls for a fundamental attitude of conversion and reparation, of love and gratitude, apostolic commitment and dedication to Christ and his saving work." (§172)

Click HERE for a Directory excerpt on this site on the Sacred Heart and the Immaculate Heart of Mary.

Pope John Paul II Focuses on the Heart of Jesus

On Sunday, June 24, 2002 Pope John Paul II's address before he prayed the Angelus with the faithful in St. Peter's Square explained the devotion to the Sacred Heart as follows:

Dear Brothers and Sisters!

1. The month of June is singled out, in a particular way, for devotion to the Sacred Heart of Jesus. To celebrate the Heart of Christ means to turn toward the profound center of the Person of the Savior, that center which the Bible identifies precisely as his Heart, seat of the love that has redeemed the world.

If the human heart represents an unfathomable mystery that only God knows, how much more sublime is the heart of Jesus, in which the life of the Word itself beats. In it, as suggested by the beautiful Litanies of the Sacred Heart that echo the Scriptures, are found all the treasures of wisdom and science and all the fullness of divinity.

In order to save man, victim of his own disobedience, God wished to give him a "new heart," faithful to his will of love (see Jeremiah 31:33; Ezekiel 36:26; Psalm 50[51]:12). This heart is the heart of Christ, the masterpiece of the Holy Spirit, which began to beat in the virginal womb of Mary and was pierced by the lance on the cross, thus becoming for all the inexhaustible source of eternal life. That Heart is now the pledge of hope for every man.

2. How necessary for contemporary humanity is the message that flows from contemplation of the heart of Christ. Where, indeed, if not from that source will it be able to attain the reserves of meekness and forgiveness necessary to heal the bitter conflicts that bloody it?

Today I would like to entrust in a special way to the merciful heart of Jesus all those who live in the Holy Land: Jews, Christians and Muslims. That Heart that, burdened with insult, never nourished sentiments of hatred and vengeance, but asked for forgiveness for his executioners, that Heart shows the only way to emerge from the spiral of violence: the way of pacification of spirits, of reciprocal understanding and reconciliation.

3. Together with the merciful heart of Christ we venerate the Immaculate Heart of Mary Most Holy, Mediatrix of grace and salvation.

We turn to her now with faith to implore for mercy and peace for the Church and the whole world.

[Translation by ZENIT]

Pope Benedict XVI

ANGELUS MESSAGE
St Peter's Square
Sunday, June 5, 2005

Dear Brothers and Sisters,

Last Friday we celebrated the Solemnity of the Most Sacred Heart of Jesus, a devotion that is deeply rooted in the Christian people. In biblical language, "heart" indicates the centre of the person where his sentiments and intentions dwell. In the Heart of the Redeemer we adore God's love for humanity, his will for universal salvation, his infinite mercy.

Practicing devotion to the Sacred Heart of Christ therefore means adoring that Heart which, after having loved us to the end, was pierced by a spear and from high on the Cross poured out blood and water, an inexhaustible source of new life.

The feast of the Sacred Heart is also World Day for the Sanctification of Priests, a favorable opportunity to pray that priests will put nothing before love of Christ. Blessed Bishop Giovanni Battista Scalabrini, patron of migrants, was deeply devoted to the Heart of Christ; we commemorated the centenary of his death on June 1. He founded the men and women Missionaries of St Charles Borromeo, known as the "Scalabrinians", to proclaim the Gospel among Italian emigrants.

In recalling this great Bishop, I turn my thoughts to those who are far from their homeland and also often from their family, and I hope that on their way they will always meet friendly faces and welcoming hearts that can sustain them in the difficulties of daily life.

The heart that resembles that of Christ more than any other is without a doubt the Heart of Mary, his Immaculate Mother, and for this very reason the liturgy holds them up together for our veneration. Responding to the Virgin's invitation at Fatima, let us entrust the whole world to her Immaculate Heart, which we contemplated yesterday in a special way, so that it may experience the merciful love of God and know true peace.

From a letter May 23, 2006, from Benedict XVI to Fr. Peter-Hans Kolvenbach S.J., superior general of the Society of Jesus (Jesuits), for the 50th anniversary of Pope Pius XII's Encyclical "Haurietis aquas" on devotion to the Sacred Heart of Jesus.

"Gazing at the side pierced by the lance, where shines God's boundless will for salvation, cannot then be considered as a passing form of veneration or devotion. The adoration of God's love, which found historical-devotional expression in the symbol of the pierced heart, remains irreplaceable for a living relationship with God."


ANGELUS
Saint Peter's Square
Sunday, 1st June May 2008

Dear Brothers and Sisters,

On this Sunday, which coincides with the beginning of June, I am pleased to recall that this month is traditionally dedicated to the Heart of Christ, symbol of the Christian faith, particularly dear to the people, to mystics and theologians because it expresses in a simple and authentic way the "good news" of love, compendium of the mystery of the Incarnation and Redemption. Last Friday, after the Most Holy Trinity and Corpus Christi, we celebrated the Solemnity of the Sacred Heart of Jesus, the third and last feast following Eastertide. This sequence calls to mind a movement toward the centre: a movement of the spirit which God himself guides. In fact, from the infinite horizon of his love, God wished to enter into the limits of human history and the human condition. He took on a body and a heart. Thus, we can contemplate and encounter the infinite in the finite, the invisible and ineffable Mystery in the human Heart of Jesus, the Nazarene. In my first Encyclical on the theme of love, the point of departure was exactly "contemplating the pierced side of Christ", which John speaks of in his Gospel (cf. 19: 37; Deus Caritas Est, n. 12). And this centre of faith is also the font of hope in which we have been saved, the hope that I made the object of my second Encyclical.

Every person needs a "centre" for his own life, a source of truth and goodness to draw from in the daily events, in the different situations and in the toil of daily life. Every one of us, when he/she pauses in silence, needs to feel not only his/her own heartbeat, but deeper still, the beating of a trustworthy presence, perceptible with faith's senses and yet much more real: the presence of Christ, the heart of the world. Therefore, I invite each one of you to renew in the month of June his/her own devotion to the Heart of Christ, also using the traditional prayer of the daily offering and keeping present the intentions I have proposed for the whole Church.

Next to the Sacred Heart of Jesus, the liturgy invites us to venerate the Immaculate Heart of Mary. With great confidence let us entrust ourselves to her. Once again I would like to invoke the maternal intercession of the Virgin for the populations of China and Myanmar struck by natural calamities and for those who are going through the many situations of pain, sickness, material and spiritual poverty that mark humanity's path.

Readings for the Feast of the Sacred Heart

Collect:
Lord God, give us the strength and love of the heart of Your Son
that, by becoming one with Him, we may have eternal salvation.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. +Amen.

Year A

First Reading: Deuteronomy 7:6-11
For you are a people holy to the Lord your God; the Lord your God has chosen you to be a people for His own possession, out of all the peoples that are on the face of the earth. It was not because you were more in number than any other people that the Lord set His love upon you and chose you, for you were the fewest of all peoples; but it is because the Lord loves you, and is keeping the oath which He swore to your fathers, that the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt. Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love Him and keep His commandments, to a thousand generations, and requites to their face those who hate Him, by destroying them; He will not be slack with him who hates Him, He will requite him to his face. You shall therefore be careful to do the commandment, and the statutes, and the ordinances, which I command you this day.

Second Reading: 1 John 4: 7-16
Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. He who does not love does not know God; for God is love. In this the love of God was made manifest among us, that God sent His only Son into the world, so that we might live through Him. In this is love, not that we loved God but that He loved us and sent His Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another. No man has ever seen God; if we love one another, God abides in us and His love is perfected in us.

By this we know that we abide in Him and He in us, because He has given us of His own Spirit. And we have seen and testify that the Father has sent His Son as the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.

Gospel Reading: Matthew 11:25-30
At that time Jesus declared, "I thank Thee, Father, Lord of heaven and earth, that Thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was Thy gracious will. All things have been delivered to Me by My Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal Him. Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn from Me; for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light."

Year B
First Reading: Hosea 11:1,3-4,8-9
When Israel was a child, I loved him, and out of Egypt I called my son. Yet it was I who taught Ephraim to walk, I took them up in my arms; but they did not know that I healed them. I led them with cords of compassion, with the bands of love, and I became to them as one, who eases the yoke on their jaws, and I bent down to them and fed them.

How can I give you up, O Ephraim! How can I hand you over, O Israel! How can I make you like Admah! How can I treat you like Zeboiim! My heart recoils within me, my compassion grows warm and tender. I will not execute my fierce anger, I will not again destroy Ephraim; for I am God and not man, the Holy One in your midst, and I will not come to destroy.

Second Reading: Ephesians 3:8-12, 14-19
To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to make all men see what is the plan of the mystery hidden for ages in God who created all things; that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places. This was according to the eternal purpose which he has realized in Christ Jesus our Lord, in whom we have boldness and confidence of access through our faith in him.

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with might through his Spirit in the inner man, and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled with all the fulness of God.

Gospel Reading: John 19:31-37
Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with Him; but when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and at once there came out blood and water. He who saw it has borne witness--his testimony is true, and he knows that he tells the truth--that you also may believe. For these things took place that the scripture might be fulfilled, "Not a bone of Him shall be broken." And again another scripture says, "They shall look on Him whom they have pierced."

Year C
First Reading: Ezekiel 34:11-16
"For thus says the Lord God: Behold, I, I Myself will search for My sheep, and will seek them out. As a shepherd seeks out His flock when some of His sheep have been scattered abroad, so will I seek out my sheep; and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the fountains, and in all the inhabited places of the country. I will feed them with good pasture, and upon the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and on fat pasture they shall feed on the mountains of Israel. I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice.

Second Reading: Romans 5:5-11
Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.

While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man--though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

Gospel Reading: Luke 15:3-7
Jesus told them this parable: "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.' Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.


Litany to the Sacred Heart

Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy
Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven, Response: have mercy on us.
God, the Son, Redeemer of the world, ..
God the Holy Spirit,...
Holy Trinity, one God, ...
Heart of Jesus, Son of the eternal Father, ...
Heart of Jesus, formed by the Holy Spirit in the Virgin Mother's womb, ...
Heart of Jesus, substantially united to the Word of God, ...
Heart of Jesus, of infinite majesty, ...
Heart of Jesus, holy temple of God, ...
Heart of Jesus, tabernacle of the Most High, ...
Heart of Jesus, house of God and gate of heaven, ...
Heart of Jesus, glowing furnace of charity, ...
Heart of Jesus, vessel of justice and love, ...
Heart of Jesus, full of goodness and love, ...
Heart of Jesus, abyss of all virtues, ...
Heart of Jesus, most worthy of all praise, ...
Heart of Jesus, King and center of all hearts, ...
Heart of Jesus, wherein are all the treasures of wisdom and knowledge, ...
Heart of Jesus, wherein dwells all the fullness of the Godhead, ...
Heart of Jesus, in whom the Father is well pleased, ...
Heart of Jesus, of whose fullness we have all received, ...
Heart of Jesus, desire of the everlasting hills, ...
Heart of Jesus, patient and rich in mercy, ...
Heart of Jesus, rich unto all who call upon You, ...
Heart of Jesus, fount of life and holiness, ...
Heart of Jesus, propitiation for our offenses, ...
Heart of Jesus, overwhelmed with reproaches, ...
Heart of Jesus, bruised for our iniquities, ...
Heart of Jesus, obedient even unto death, ...
Heart of Jesus, pierced with a lance, ...
Heart of Jesus, source of all consolation, ...
Heart of Jesus, our life and resurrection, ...
Heart of Jesus, our peace and reconciliation, ...
Heart of Jesus, victim for our sins, ...
Heart of Jesus, salvation of those who hope in Thee, ...
Heart of Jesus, hope of those who die in Thee, ...
Heart of Jesus, delight of all saints, ...

Lamb of God, who take away the sins of the world, spare us, O Lord.
Lamb of God, who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, who take away the sins of the world, have mercy on us.

V. Jesus, meek and humble of heart,
R. Make our hearts like unto Thy Heart.

Let us pray, Almighty everlasting God, look upon the Heart of Thy dearly beloved Son, and upon the praise and satisfaction He offers Thee in the name of sinners and for those who seek Thy mercy. Be appeased, and grant us pardon in the name of Jesus Christ, Thy Son, who lives and reigns with Thee forever and ever. Amen.

Family Activities for the Feast of the Sacred Heart

1. Help the children make a small "shrine" or a table decoration with a statue or picture of the Sacred Heart. Decorate with flowers or candles. A fine family observance would be to say together the Litany of the Sacred Heart as prayers before bedtime. If the children are very small, you might abbreviate it somewhat. It would be most effective to say the Litany before an image of the Sacred Heart of Jesus, either a picture or a statue.

2. Suggest that children make a list of several acts of charity and mercy, representing Jesus' love for us, and write them on cut-out hearts. Each child to might pick one of these acts to perform for a family member each day of the coming week, as a special act of unity in love with the Sacred Heart of Jesus.

3. Cut out a large paper heart of white paper, and have the children draw a picture with crayons or markers on the heart of Jesus showing His love by healing the blind and lame, or feeding the hungry, or evenof Jesus on the Cross, giving His very life for us, for our salvation. Display the hearts on the refrigerator, or tape them on the door of the children's rooms.

4. Bake a heart-shaped cake or cookies. Make the decorations simple enough so that the children can help. See Valentine Page for Heart shaped cookies. A heart-shaped cake to celebrate the Feast of the Sacred Heart would have a single candle, representing the Light of Christ.


14 posted on 06/19/2009 8:37:33 AM PDT by Salvation (With God all things are possible.)
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To: netmilsmom
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]

As a New Year Begins Chance to Start 2006 with 'First Friday' Devotions

15 posted on 06/19/2009 8:38:31 AM PDT by Salvation (With God all things are possible.)
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To: Salvation

We just started on Thursday nights, which of course leads to Fridays.

I need to go.

I didn’t sign up, but did put my name on the list to be there. I’ll go when I can. Sometimes it will be three in the morning, sometimes six. He’ll lead me.


16 posted on 06/19/2009 8:47:13 AM PDT by netmilsmom (Psalm 109:8 - Let his days be few; and let another take his office)
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To: All
Vultus Christi

The Eucharistic Heart of Jesus

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Feast Instituted by Benedict XV

On 9 November 1921, Pope Benedict XV instituted the feast of the Eucharistic Heart of Jesus to be celebrated on the Thursday within the Octave of the Sacred Heart with a Proper Mass and Office. The feast continues to be celebrated in some places and by some communities, notably by the Redemptorists who maintain it in their Proper Calendar. In instituting the feast, Pope Benedict XV wrote:

The chief reason of this feast is to commemorate the love of Our Lord Jesus Christ in the mystery of the Eucharist. By this means the Church wishes more and more to excite the faithful to approach this sacred mystery with confidence, and to inflame their hearts with that divine charity which consumed the Sacred Heart of Jesus when in His infinite love He instituted the Most Holy Eucharist, wherein the Divine Heart guards and loves them by living with them, as they live and abide in Him. For in the sacrament of the Holy Eucharist He offers and gives Himself to us as victim, companion, nourishment, viaticum, and pledge of our future glory.

Even to the Consummation of the World

The adorable mystery of the Eucharist sums up, contains, and communicates to us the entire mystery of Christ: His incarnation, life, passion, death, resurrection, and ascension, and outpouring of the Holy Spirit. If you seek the open Side of the glorious ascended Christ, you will find it in the Eucharist. If you seek the pierced Heart of Christ, beating with love for the Father and with mercy for sinners, you will find it in the Eucharist. The Communion Antiphon of the Mass of the feast is meant to be repeated and treasured. It is, at once, a promise and an invitation: "Behold I am with you all days, even to the consummation of the world" (Mt 28:20).

Here is my own translation of the Proper of the Mass of the Eucharistic Heart of Jesus, together General Intercessions. The lessons, Gradual, and Alleluia can be found in most older missals in the section entitled "Local Feasts."

Entrance Antiphon

When Jesus knew that his hour had come
to pass out of this world to the Father,
having loved his own who were in the world,
he loved them to the end (Jn 13:1).

Collect

O Lord Jesus Christ,
who in pouring out the treasures of your love for mankind,
instituted the sacrament of the Eucharist,
grant us, we beseech you,
always to love your Heart, so full of love for us,
and worthily to avail ourselves of so great a Sacrament.
Who live and reign with God the Father,
in the unity of the Holy Spirit,
God, forever and ever.

General Intercessions

That the Church may more worthily celebrate, adore, and contemplate
the Sacrament that reveals the Face of Christ shining for all peoples
and the Sacrifice that presents to all his Pierced Side
flowing with living water,
to the Lord we pray: Christ, hear us. R. CHRIST, GRACIOUSLY HEAR US.

That the leaders of nations
may turn from every temptation
to greed, violence, and the abuse of power,
and seek the things that make for peace,
to the Lord we pray: Christ, hear us. R. CHRIST, GRACIOUSLY HEAR US.

That those who are enemies of the Cross may find
reconciliation and healing in its embrace;
that the sick may find strength in the Body and Blood of Christ;
and that those tempted against hope
may find comfort and peace in the Sacrament of the Altar,
to the Lord we pray: Christ, hear us. R. CHRIST, GRACIOUSLY HEAR US.

That families broken by divorce,
divided by misunderstandings,
or wounded by the refusal to forgive and be forgiven,
may be repaired and healed
by the love that ever streams from the Eucharistic Heart of Christ,
let us pray to the Lord. R. Lord, hear our prayer.
to the Lord we pray: Christ, hear us. R. CHRIST, GRACIOUSLY HEAR US.

That by offering our adoration to the Eucharistic Heart of Christ today
we may in some way make reparation
for those who fail to recognize in the Sacrament of the Altar
a mercy ready to forgive every sin,
a love capable of healing every wound,
and a joy surpassing all joys,
to the Lord we pray: Christ, hear us. R. CHRIST, GRACIOUSLY HEAR US.

Collect at the General Intercessions

O God, who, in the Heart of your Son, wounded by our faults,
have opened for us the treasures of your infinite love,
grant that, with all the saints, we may contemplate this mystery
and, in the gift of the most holy Eucharist
recognize the wedding feast of the Lamb,
the sacrifice that saves the world,
and the abiding presence of Him who with great desire
longed to share the paschal meal with his disciples
before he suffered.
Who lives and reigns forever and ever.

Offertory Antiphon

O how great is the multitude of your sweetness, O Lord,
which you have hidden for them that fear you, alleluia (Ps 30:30).

Prayer Over the Offerings

Look upon us, Lord,
as we offer you this sacrifice;
and to prepare our hearts for offering it more ardently,
kindle them with the flame of your divine love.
Through Christ our Lord.

Preface

Truly it is right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.

Who on the day before He was sacrificed
on the altar of the cross,
desiring to pour out upon men the riches of His love,
brought forth from the treasury of His Heart
the mystery of the Eucharist.

In this mystery the faith of believers is nourished,
their hope increased,
their charity strengthened,
and they receive the pledge of future glory.

And therefore with Angels and Archangels,
with Thrones and Dominations,
and with all the hosts of the heavenly army,
we sing a hymn to your glory,
ceaselessly saying:

Communion Antiphon

Behold I am with you all days,
even to the consummation of the world (Mt 28:20).

Prayer After Communion

Filled with the divine gift of your Heart, Lord Jesus,
we pray that we may be found worthy
ever to abide in your love
and to grow therein unto the end.
Who live and reign forever and ever.


17 posted on 06/24/2009 1:23:26 PM PDT by Salvation (With God all things are possible.)
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