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Daily Readings (on USCCB site):
» April 10, 2009
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Collect: Lord, by shedding his blood for for us, your Son, Jesus Christ, established the paschal mystery. In your goodness, make us holy and watch over us always. We ask this through Christ our Lord. Amen.

« April 10, 2009 »

Good Friday
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"It is accomplished; and bowing his head he gave up his spirit."

Today the whole Church mourns the death of our Savior. This is traditionally a day of sadness, spent in fasting and prayer. The title for this day varies in different parts of the world: "Holy Friday" for Latin nations, Slavs and Hungarians call it "Great Friday," in Germany it is "Friday of Mourning," and in Norway, it is "Long Friday." Some view the term "Good Friday" (used in English and Dutch) as a corruption of the term "God's Friday." This is another obligatory day of fasting and abstinence. In Ireland, they practice the "black fast," which is to consume nothing but black tea and water.

Stational Church

Liturgy

Following the ancient tradition of the Church, there are no sacraments celebrated on Good Friday nor Holy Saturday. "Celebration of the Lord's Passion," traditionally known as the "Mass of the Presanctified," (although it is not a mass) is usually celebrated around three o'clock in the afternoon, or later, depending on the needs of the parish.

The altar is completely bare, with no cloths, candles nor cross. The service is divided into three parts: Liturgy of the Word, Veneration of the Cross and Holy Communion. The priest and deacons wear red or black vestments. The liturgy starts with the priests and deacons going to the altar in silence and prostrating themselves for a few moments in silent prayer, then an introductory prayer is prayed.

In part one, the Liturgy of the Word, we hear the most famous of the Suffering Servant passages from Isaiah (52:13-53:12), a pre-figurement of Christ on Good Friday. Psalm 30 is the Responsorial Psalm "Father, I put my life in your hands." The Second Reading, or Epistle, is from the letter to the Hebrews, 4:14-16; 5:7-9. The Gospel Reading is the Passion of St. John.

The General Intercessions conclude the Liturgy of the Word. The ten intercessions cover these areas:

For the Church
For the Pope
For the clergy and laity of the Church
For those preparing for baptism
For the unity of Christians
For the Jewish people
For those who do not believe in Christ
For those who do not believe in God
For all in public office
For those in special need

For more information about these intercessions please see Prayers for the Prisoners from the Catholic Culture Library.

Part two is the Veneration of the Cross. A cross, either veiled or unveiled, is processed through the Church, and then venerated by the congregation. We joyfully venerate and kiss the wooden cross "on which hung the Savior of the world." During this time the "Reproaches" are usually sung or recited.

Part three, Holy Communion, concludes the Celebration of the Lord's Passion. The altar is covered with a cloth and the ciboriums containing the Blessed Sacrament are brought to the altar from the place of reposition. The Our Father and the Ecce Agnus Dei ("This is the Lamb of God") are recited. The congregation receives Holy Communion, there is a "Prayer After Communion," and then a "Prayer Over the People," and everyone departs in silence.

Activities

This is a day of mourning. We should try to take time off from work and school to participate in the devotions and liturgy of the day as much as possible. In addition, we should refrain from extraneous conversation. Some families leave the curtains drawn, and maintain silence during the 3 hours (noon — 3p.m.), and keep from loud conversation or activities throughout the remainder of the day. We should also restrict ourselves from any TV, music or computer—these are all types of technology that can distract us from the spirit of the day.

If some members of the family cannot attend all the services, a little home altar can be set up, by draping a black or purple cloth over a small table or dresser and placing a crucifix and candles on it. The family then can gather during the three hours, praying different devotions like the rosary, Stations of the Cross, the Divine Mercy devotions, and meditative reading and prayers on the passion of Christ.

Although throughout Lent we have tried to mortify ourselves, it is appropriate to try some practicing extra mortifications today. These can be very simple, such as eating less at the small meals of fasting, or eating standing up. Some people just eat bread and soup, or just bread and water while standing at the table.

The Station today is at the church of the Holy Cross in Jerusalem which contains parts of the true Cross and one of the nails of the Crucifixion. The Church commemorates the redemption of the world with the reading of the Passion, the Collects in which the Church prays with confidence for the salvation of all men, the veneration of the Cross and the reception of Our Lord reserved in the Blessed Sacrament.

Meditation: Hebrews 4:14-16; 5:7-9

Good Friday. Today we commemorate the greatest act of love in history: the cross of Jesus Christ.

Take some extra time today to meditate before a crucifix. Look upon Jesus in all his lowliness—beaten, bruised, and bloodied. See him suffering, rejected and alone. Hear his last cry: “My God, my God, why have you forsaken me?” See his love for you, even as he hangs dying in your place: “Father forgive them, they know not what they do.” Gaze upon him who was pierced for our offenses and crushed for our sins. Bow in reverence as you contemplate the full meaning of this holy day, when the Son of God became incredibly poor so that we could become unspeakably rich. Bless the One who now beckons you to “approach the throne of grace to receive mercy and to find grace for timely help” (Hebrews 4:16).

What great love the cross reveals! This is covenant love, a love that springs from Jesus’ eternal promise to protect us and unite us to himself for all eternity. This covenant love is ever faithful. It is ready to die so that others may live. It’s an eternal love, written in the very blood of Christ.

Today as you meditate before the Lamb who was slain, consider the “bigness” of the cross. Has any other act of love ever brought forth such a flood of mercy and grace? Has any other sacrifice completely washed away every sin ever committed and every sin to come? Has any other act of love overcome the devil’s work of hatred and evil in the world?

How can you make the cross real in your life today? By showing your loved ones the same covenant love that Jesus has shown you. What joy Jesus will have as he sees the fruit of his cross in the way you spread his love and faithfulness today! Just think: Every time you love as Jesus loves, you are bringing the very presence of Christ into the world!

“Jesus, on this Good Friday I join with the saints in heaven to mourn what my sin did to you, but also to rejoice in what your love did for me. May this litany be in my heart today: Cross of Jesus, purify me. Blood of Jesus, cleanse me. Wounds of Jesus, heal me. Love of Jesus, free me. Mercy of Jesus, forgive me.”

Isaiah 52:13–53:12; Psalm 31:2,6,12-13,15-17,25; John 18:1–19:42