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To: All
Vultus Christi

catherineSienaCommunion.jpg

For this Thursday of Adoration and Reparation for Priests, here is a particularly poignant passage from The Dialogue of Saint Catherine of Siena. The image is Giovanni da Paola's Saint Catherine of Siena Receiving Holy Communion from the Hand of Christ. Saint Catherine receives Holy Communion with her arms crossed over her breast, just as Eastern Christians do today. In the classic iconography of the Annunciation, this is the gesture of the Virgin Mary giving her assent to the Archangel Gabriel and receiving the Word in her womb. In the panel on the right a priest stands at the altar offering Holy Mass. Note the little Friar Preacher kneeling on the altar step.

Ministers of the Sun
I have shown you, dearest daughter, a sample of the excellence of good priests (for what I have shown you is only a sample of what that excellence really is), and I have told you of the dignity in which I have placed them, having elected them for My ministers, on account of which dignity and authority I do not wish them to be punished by the hand of seculars on account of any personal defect, for those who punish them offend Me miserably. But I wish seculars to hold them in due reverence, not for their own sakes, as I have said, but for Mine, by reason of the authority which I have given them. Wherefore this reverence should never diminish in the case of priests whose virtue grows weak, any more than in the case of those virtuous ones of whose goodness I have spoken to you; for all alike have been appointed ministers of the Sun--that is of the Body and Blood of My Son, and of the other Sacraments.
Priests in A Condition of Light
This dignity belongs to good and bad alike--all have the Sun to administer, as has been said, and perfect priests are themselves in a condition of light, that is to say, they illuminate and warm their neighbors through their love. And with this heat they cause virtues to spring up and bear fruit in the souls of their subjects. I have appointed them to be in very truth your guardian angels to protect you; to inspire your hearts with good thoughts by their holy prayers, and to teach you My doctrine reflected in the mirror of their life, and to serve you by administering to you the holy Sacraments, thus serving you, watching over you, and inspiring you with good and holy thoughts as does an angel.
They Are My Christs
See, then, that besides the dignity to which I have appointed them, how worthy they are of being loved; when they also possess the adornment of virtue, as did those of whom I spoke to you, which are all bound and obliged to possess, and in what great reverence you should hold them, for they are My beloved children and shine each as a sun in the mystical body of the holy Church by their virtues, for every virtuous man is worthy of love, and these all the more by reason of the ministry which I have placed in their hands. You should love them therefore by reason of the virtue and dignity of the Sacrament, and by reason of that very virtue and dignity you should hate the defects of those who live miserably in sin, but not on that account appoint yourselves their judges, which I forbid, because they are My Christs, and you ought to love and reverence the authority which I have given them.
Badly Ordered Priests
You know well that if a filthy and badly dressed person brought you a great treasure from which you obtained life, you would not hate the bearer, however ragged and filthy he might be, through love of the treasure and of the lord who sent it to you. His state would indeed displease you, and you would be anxious through love of his master that he should be cleansed from his foulness and properly clothed. This, then, is your duty according to the demands of charity, and thus I wish you to act with regard to such badly ordered priests, who themselves filthy and clothed in garments ragged with vice through their separation from My love, bring you great Treasures--that is to say, the Sacraments of the holy Church--from which you obtain the life of grace, receiving Them worthily (in spite of the great defects there may be in them) through love of Me, the Eternal God, who send them to you, and through love of that life of grace which you receive from the great treasure, by which they administer to you the whole of God and the whole of Man, that is to say, the Body and Blood of My Son united to My Divine nature.
Pray for Them and Not Judge Them
Their sins indeed should displease you, and you should hate them, and strive with love and holy prayer to re-clothe them, washing away their foulness with your tears--that is to say, that you should offer them before Me with tears and great desire, that I may re-clothe them in My goodness, with the garment of charity. Know well that I wish to do them grace, if only they will dispose themselves to receive it, and you to pray for it; for it is not according to My will that they should administer to you the Sun being themselves in darkness, not that they should be stripped of the garment of virtue, foully living in dishonor; on the contrary I have given them to you, and appointed them to be earthly angels and suns, as I have said. It not being My will that they should be in this state, you should pray for them, and not judge them, leaving their judgment to Me.
If They Do Not Accept the Breadth of My Mercy
And I, moved by your prayers, will do them mercy if they will only receive it, but if they do not correct their life, their dignity will be the cause of their ruin. For if they do not accept the breadth of My mercy, I, the Supreme Judge, shall terribly condemn them at their last extremity, and they will be sent to the eternal fire.

24 posted on 03/05/2009 5:11:23 PM PST by Salvation ( †With God all things are possible.†)
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To: All
Vultus Christi

Esther: An Image of the Church

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Thursday of the First Week of Lent

esther_a.jpg

Esther C:12, 14-16, 23-25
Psalm 137: 1-2ab, 2cde-3, 7c-8
Matthew 7:7-12

Women of Lent

Yesterday the queen of Sheba, today Queen Esther: the liturgy directs our gaze to these women of the Bible, that we might recognize in them the mystery of the Church, and in the Church see ourselves. The editors of the First Reading omitted, for whatever reason, the highly significant second verse of the fourteenth chapter of Esther:

She took off her splendid apparel and put on the garments of distress and mourning, and instead of costly perfumes she covered her head with ashes and dung, and she utterly humbled her body, and every part that she loved to adorn she covered with her tangled hair (Vg Est 4: 17).

Having given this description of Esther, the text goes on to say, "and she prayed to the Lord God of Israel" (Est 14:3).

Esther: Icon of the Lenten Church

Esther comes to us today as an icon of the Lenten Church, the penitent Church, the praying Church. We see her "prostrate upon the ground, together with her handmaids" (Vg Est 4: 17p), praying "from morning until evening"(Vg Est 4:17p): a community of women in prayer. We are reminded too of that other icon of the Lenten Church, venerated in the East as one of the patrons of Great Lent, Saint Mary of Egypt. She, like Esther, took off her splendid apparel, put on the garments of distress and mourning, utterly humbled her body, and prayed. In Esther, we see a prototype of the Church, the "utterly humbled" Body of Christ, the Bride forever associated to His priesthood of mediation. In Saint Mary of Egypt, we see an antetype, a reflection of the great feminine archetype going back to Eve and perfected in the mystery of the Church.

The Bride of Christ

In knowing herself, a woman comes to know the mystery of the Church; and in knowing and reverencing the mystery of the Church, the Body and Bride of Christ, a woman comes to know and reverence her true self. It is the gift and office of man to receive woman in the mystery of her otherness even as Christ receives and honours His bride the Church.

It is in the recognition and reception of woman -- among them, Eve, Esther, the Virgin Mother Mary, and Saint Mary of Egypt -- that man and, in particular, the priest, discovers himself as one called to a sacrificial love for the Church, to holiness, and to the life of repentance and prayer. This is why the liturgical calendar shines with the memory of so many holy women. Each of them says in her own voice, "Whosoever sees me sees the Church." This is why Esther is given us today. She is an icon of the Lenten Church, praying in a body that is "utterly humbled."

She Fled to the Lord

We learn from Esther,among other things, that prayer is flight towards and not flight from. "Esther, the queen, seized with deathly anxiety, fled to the Lord" (Est 14:1). This is the flight of the wise virgins with lighted lamps towards the bridegroom (Mt 25:6-7). In every Holy Mass, this is the flight of the Church towards Christ and with Christ towards the Father, in the Holy Spirit. "Let our hearts be lifted high! We hold them before the Lord!"

The Eucharistic Pattern of Prayer

The Responsorial Psalm is the continuation of Esther's prayer. In the psalm, Esther's prayer becomes eucharistic: "I give Thee thanks, O Lord, with my whole heart; on the day I called for help, Thou didst answer me." The psalm, with its movement of praise, memorial, and petition, models the Eucharistic Prayer:

Praise: "I give Thee thanks” (Ps 137:1).
Memorial: "On the day I called for help, Thou didst answer me" (Ps 138:3).
Petition: "Forsake not the work of Thy hands" (Ps 138:8).

In just a few moments, this will be the pattern of our prayer at the altar.

The Prayer of Christ

In the Gospel, the teaching of Our Lord perfects the example of Esther. "Ask, and it will be given to you; seek and you will find; knock, and it will be opened to you" (Mt 7:7). The Mass is the Church obeying the teaching of Jesus on prayer, or rather, it is Christ the Eternal Priest together with His Bride and Body, the Church, addressing the Father, asking Him for "good things" (Mt 7:11), and receiving the Holy Spirit (Lk 11:13).

In the Eucharist, the stewardship of Adam and Eve over the "good things" of creation is restored and wonderfully renewed. The "good things" (Mt 7:11) spoken of by Jesus are an echo of the Creator's words in Genesis: "And God saw everything that He had made, and behold, it was very good" (Gen 1:31).

Good Things and Holy Gifts

The mission of the Church is to take up the "good things" of creation and to make them ready for the Eucharist. At the altar of the Holy Sacrifice, bread and wine mixed with water are set apart as signs of "the good things" that fill the earth. These "good things" brought to the altar by the Church for the Holy Sacrifice, are given back to her changed by the power of the Holy Spirit into the mysteries of Christ's adorable Body and precious Blood.

Father, the Hour Has Come

Queen Esther prayed, "Make Thyself known in this time of our affliction" (Est 14:12). The Eucharist is Esther's prayer is wonderfully answered. Our Lord Jesus Christ makes Himself known in the breaking of the bread (Lk 24:35), and transfigures the time of our affliction, already here and now, into the Hour of His glory. "Father, the hour has come, glorify Thy Son so that the Son may glorify Thee" (Jn 17:1).


25 posted on 03/05/2009 5:13:23 PM PST by Salvation ( †With God all things are possible.†)
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