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Is there any reference in the Bible for purgatory?

Is there any reference in the Bible for Sola Scriptura?

Purgatory isn't so much a place as a condition. Once bapitized, we receive new life is Christ; therefore, we cannot die. When our spirits leave our bodies, we go not to the place of the dead (Hades), but to our Lord in Heaven. Christ's death and resurrection pays our way, so to speak, cancelling out the guilt of our mortal sins. Few of us, however, are in a state of perfection when we die; even though we are saved from our sins themselves, we still bear upon ourselves the natural consequences of our sins — the stains upon our souls created by our sins. Since only that which is perfect can enter the Presence of God, these stains must be cleansed before we "arrive" in Heaven. As we approach the Almighty, the Force of His divine Love "burns away" these stains; the pain we experience in the process is real, but it is tempered by the joy we feel as we approach the Savior. Then, as the holy fire of the Lord purges us of our last links to sin and death, we enter His Presence, spotless.

Imagine a man who had led a good and holy life dies. He has loved Jesus, his neighbor, and his fellow man all his life, and has sacrificed everything for God, enduring great suffering in so doing. He goes to Heaven, right? Of course. Now imagine another man who has been evil for his entire life suddenly seeing the light while on his deathbed. He accepts Christ as Lord and Savior, is baptized, and dies. His soul goes to Heaven as well. Is it right that both men receive the same treatment in the afterlife? True, both are saved, but the formerly evil man still carries on his soul the damage done to it by every act of evil he ever did. It only makes sense that the formerly wicked man should be completely perfected before he sees the Face of God. That purification is called Purgatory.

I sometimes imagine that Purgatory will be something like a movie of my life on Earth, in which every detail of every sin will be relived in excruciating exactness. Every pain I caused to the Sacred Heart of Jesus, every time I insulted the Immaculate Heart of Our Lady, every time I disrespected the Saints, created scandal, or failed to love my neighbor will be experienced by me once more. I will be made to feel the pain of every person I used, hurt, or treated as less than human during my life. As I am drawn to the Savior in Heaven, the Light will become so bright that every stain on my soul will be revealed in its blinding light, and I will writhe in shame at my appearance in contrast to the perfection of our Lord.

And then a voice will say, "All these, I forgive. I give you new raiment, washed white as snow. Enter into the joy of the Lord, my son." The suffering will be over. With joy, I will release my stained garment and become perfect, as He is perfect.

Solemnity of All Saints

All Saints
Solemnity
November 1

Christ Glorified in the Court of Heaven
Fra Angelico - 1428-30, Tempera on wood - National Gallery, London

"The glorious company of the apostles praise Thee.
The goodly fellowship of the prophets praise Thee.
The white-robed army of martyrs praise Thee.
All Thy saints and elect with one voice do acknowledge Thee,
O Blessed Trinity, one God!"
-- Feast of All Saints (November 1), Antiphon at Lauds. from the Te Deum
Prayers - Scripture Readings | Family Activities

Origin of All Saint's Day as a feast of the ChurchWhat makes this feast so important that the Church celebrates both the night before All Saints and the day after it?
The Church has always honored those early witnesses to the Christian faith who have died in the Lord. (The Greek word for "witness" is martyr.) During the first three hundred years Christians were serverly persecuted, often suffering torture and bloody death -- because they were faithful . They refused to deny Christ, even when this denial might have saved their own lives, or the lives of their children and families.
The early history of the Church is filled with stories of the heroic faith of these of witnesses to Christ's truth. The stories of these saints -- these baptized Christians of all ages and all states in life, whose fidelity and courage led to their sanctity or holiness -- have provided models for every other Christian throughout history.
Many of those especially holy people whose names and stories were known, the Church later canonized (that is, the Church formally recognized that the life of that person was without any doubt holy, or sanctified -- a "saint" who is an example for us.) The Church's calendar contains many saint's days, which Catholics observe at Mass -- some with special festivities.
But there were thousands and thousands of early Christian martyrs, the majority of whose names are known only to God -- and throughout the history of the Church there have been countless others who really are saints, who are with God in heaven, even if their names are not on the list of canonized saints.
In order to honor the memory -- and our own debt -- to these unnamed saints, and to recall their example, the Church dedicated a special feast day -- a sort of "memorial day" -- so that all living Christians would celebrate at a special Mass the lives and witness of those "who have died and gone before us into the presence of the Lord".
This feast that we know as All Saint's Day originated as a feast of All Martyrs, sometime in the 4th century. At first it was celebrated on the first Sunday after Pentecost. It came to be observed on May 13 when Pope St. Boniface IV (608-615) restored and rebuilt for use as a Christian church an ancient Roman temple which pagan Rome had dedicated to "all gods", the Pantheon. The pope re-buried the bones of many martyrs there, and dedicated this Church to the Mother of God and all the Holy Martyrs on May 13, 610.
About a hundred years later, Pope Gregory III (731-741) consecrated a new chapel in the basilica of St. Peter to all saints (not just to the martyrs) on November 1, and he fixed the anniversary of this dedication as the date of the feast.
A century after that, Pope Gregory IV (827-844) extended the celebration of All Saints to November 1 for the entire Church.
The vigil of this important feast, All Saint's Eve, Hallowe'en, was apparently observed as early as the feast itself.
Ever since then -- for more than a millennium -- the entire Church has celebrated the feast of All Saints on November 1st, and, of course, Hallowe'en on October 31.
It is a principal feast of the Catholic Church. It is a holy day of obligation, which means that all Catholics are to attend Mass on that day.

Prayers, Scripture Readings for All SaintsCollect
[That the prayers of all the saints will bring us forgiveness for our sins]
Father, all-powerful and ever-living God,
today we rejoice in the holy men and women
of every time and place.
May their prayers bring us your forgiveness and love.

We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

or

[We rejoice and keep festival in honor of all the saints]
God our Father, source of all holiness,
the work of Your hands is manifest in Your saints, the beauty of
Your truth is reflected in their faith.

May we who aspire to have part in their joy
be filled with the spirit that blessed their lives,
so that having shared their faith on earth
may we also know their peace in your kingdom.

Grant this through Christ our Lord. Amen.
First Reading: Revelation 7:2-4, 9-14
I, John, saw another angel ascend from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, "Do not harm the earth or the sea or the trees, till we have sealed the servants of our God upon their foreheads." And I heard the number of the sealed, a hundred and forty-four thousand sealed, out of every tribe of the sons of Israel.

After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits upon the throne, and to the Lamb!" And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, "Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen."

Then one of the elders addressed me, saying, "Who are these, clothed in white robes, and whence have they come?" I said to him, "Sir, you know." And he said to me, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.
Second Reading: 1 John 3:1-3
See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know Him. Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when He appears we shall be like Him, for we shall see Him as He is. And every one who thus hopes in Him purifies Himself as He is pure.

Gospel Reading:
When Jesus saw the crowds, He went up on the mountain, and when He sat down His disciples came to Him. And He opened His mouth and taught them, saying: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. "Blessed are those who mourn, for they shall be comforted. "Blessed are the meek, for they shall inherit the earth. "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. "Blessed are the merciful, for they shall obtain mercy. "Blessed are the pure in heart, for they shall see God. "Blessed are the peacemakers, for they shall be called sons of God. "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

"Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on My account. Rejoice and be glad, for your reward is great in heaven.

All Saints is a Holy Day of Obligation. The principal activity for every Catholic family today is to go to Mass -- together, if possible. (Note Liturgical Calendar)Other family activities:

After school, read (re-read) to your children Saint John's vision of the Resurrection of the Saints that we heard at Mass today. It is from the Book of Revelation (or the Apocalypse), chapter 7:2-4, 9-14.
Have them draw pictures of the descriptions it contains. Michelangelo's famous painting of the Last Judgment in the Sistine Chapel was inspired by this scripture passage. Your refrigerator is not the Sistine Chapel, but it's a good place to display the kids' pictures!
Talk (or read) to your children about the saints they are named for. If you don't already have a good "age-appropriate" book to read from, prepare in advance by looking up the saint on this web site, or by reading from, say, Butler's Lives of the Saints, and tell them the story in your own words.
Have each child choose a favorite saint, and make a booklet of their own about the saint's life. See the saint pages on this web site.
Help them focus on how this saint gave an example of unusual courage, or devotion, or dedication to others, and how we can learn from their example.
Take the children to a religious goods shop and allow the children to look for a medal or small statue of their own patron saint, or another favorite saint, along with a prayer card for that saint to use for bed time prayers. Ask your parish priest to bless these images for the children. (They can give them to the priest themselves for the blessings.
Teach children the great hymn For All the Saints (here from The Adoremus Hymnal).