Posted on 07/25/2008 6:13:58 PM PDT by fproy2222
Historical sources, like the people who make them, are rarely either completely perfect or totally unreliable. The bread and butter work of the historian is less the divining of bias than a careful reading of his documents to determine just what is said, whether his source is in a position to know the information related, and to what extent each one tells a partial or complete story. Because it is claimed that Joseph Smiths account of the events surrounding his First Vision are not factual, the foregoing procedures must be applied to his own statements and to all other accounts that claim to relate first-hand information about his earliest activities
(Excerpt) Read more at byustudies.byu.edu ...
The author:
Professor of history and religion at Brigham Young University, Dr. Anderson holds degrees in the fields of law, Greek, and ancient history and has concentrated his research on New Testament and the witnesses of the Book of Mormon.
Actually, there are multiple accounts that conflict - all
by Joseph Smith. Which one is the correct one? Or is it that
they are all bogus?
Based on everything else I know of the cult of mormonism,
I have come to believe it is all a bogus house of cards.
Why do you post this stuff on FR???
This is a follow on to:
First Vision accounts (of Joseph Smith)
http://www.freerepublic.com/focus/f-religion/2050682/posts
and
Joseph Smith’s First Vision: Fact or Fiction?
http://www.freerepublic.com/focus/f-religion/2050718/posts
Why do you post this stuff on FR???
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Because my study shows you conclusion wrong, and people have the right to see both sides and come to there own conclusion.
Great! Let’s show both sides then...
We should also let people know about Joseph Smiths connection to the Occult
the source of his vision
Mormonism's Link to Occultism
Both Joseph Smith and his father were involved in the occult practice known as "money digging." This involved special rituals and ceremonies which were performed for the purpose of obtaining buried treasure thought to be guarded by evil spirits. Accounts of money digging during the late 1700s and early 1800s are documented in Alan Taylor's article "Treasure Seeking in the American Northeast, 1780-1830", published in American Quarterly, 38 [Spring 1986], pp. 6-34. This article specifically mentions Joseph Smith, Sr., and Jr., on pages 10-12, giving examples of their money digging activities. LDS seminary teacher Grant Palmer also documents the Smith family's occult beliefs and practices, as well as those of their close associates, in his book An Insider's View of Mormon Origins, (SLC, Signature Books, 2002, pp. 175-195).
Joseph's Involvement in Occultism. Joseph Smith, Jr.'s role in the quest for treasure was especially important since he had a seer stone. Joseph would place this small, special rock in his hat then pull the hat up to his face to block out all light. By doing this he claimed he could see supernaturally, and would help those who were digging by locating the place where the treasure was buried and observing the spirits that were guarding it. Joseph Jr., himself admitted to being a money digger, though he said it was never very profitable for him (History of the Church, V. 3, p. 29). He and his father's money digging continued until at least 1826. On March 20th of that year Joseph was arrested, brought before a judge, and charged with being a "glass-looker" and a disorderly person. The laws at that time had what was known as the "Vagrant Act." It defined a disorderly person as one who pretended to have skill in the areas of palmistry, telling fortunes or discovering where lost goods might be found. According to court records Justice Neely determined that Joseph was guilty, though no penalty was administered, quite possibly because this was a first offense (Inventing Mormonism, Marquardt and Walters, SLC: Signature Books, 1994, pp. 74-75).
Occultism and the Start of Mormonism. Shortly after this Joseph discontinued money digging but kept his seer stone. It was with the seer stone that he claimed to both find the plates and later produce the Book of Mormon. This was known by early converts but has since been replaced with later accounts of an angelic visitor. This transition was aided by downplaying the fact that Moroni was a dead Indian warrior, and by referring to him as an angel. Former BYU professor and historian D. Michael Quinn writes:
During this period from 1827 to 1830, Joseph Smith abandoned the company of his former money-digging associates, but continued to use for religious purposes the brown seer stone he had previously employed in the treasure quest. His most intensive and productive use of the seer stone was in the translation of the Book of Mormon. But he also dictated several revelations to his associates through the stone (Early Mormonism and the Magic World View, D. Michael Quinn, Signature Books, SLC, 1987, p. 143.
This fact is supported by LDS author Richard S. Van Wagoner who found,
This stone, still retained by the First Presidency of the LDS Church, was the vehicle through which the golden plates were discovered and the medium through which their interpretation came (Sidney Rigdon: A Portrait of Religious Excess, Signature Books, SLC, 1994, p. 57).
Thus we see that historians have documented a continuity between Joseph's early occultic practices and the origins of Mormonism. This link extends to the development of the LDS Temple ceremony.
Occultic Parallels in the LDS Temple Ceremony. Historian D. Michael Quinn has done extensive research on rites and ancient mysteries related to occultism. He states,
By drawing only on authorized descriptions of the endowment by LDS leaders, I believe it is possible to see within historical context how the Mormon endowment reflected the ancient and occult mysteries far closer than Freemasonry (Early Mormonism and the Magic World View, p. 186).
Quinn then outlines the following ten essential characteristics common to both occult rituals and the Mormon Temple ceremonies:
After presenting this material Quinn comments,
To be sure Masonic rituals also shared some similarities with the ancient mysteries, but these were not linked to any concept of heavenly ascent, which was fundamental to both the occult mysteries and to the Mormon endowment. Therefore, what similarities may exist between Freemasonry and Mormonism seem more appropriately to be regarded as superficial, whereas the ancient occult mysteries and the Mormon endowment manifest both philosophical and structural kinship. (Ibid., p. 190).
http://www.irr.org/MIT/masonry.html

AND a chart of the 'vision' versions:
|
| |||||||
| Version Number When Published Brief Description |
Age Year |
Pillar of light |
No. of Person- ages |
Father Present |
Son Present |
Question: Join What Sect? |
Remarks-References |
|
1. Offical version, written 1838,
first Published 1842
(There are minor differences between the various source references,
Ensign Jan 1985, page 14)
|
14
1820 |
yes | 2 |
yes
Both spoke |
yes |
Join none |
Lucy, Hyrum, Samuel, Sophronia join the Presbyterian Church - JSH, pages 49-50, 1981 edition;
Times & Seasons, March, April 1842;
Ensign Jan. 1985, page 14;
Joseph Smith's First Vision by
Milton V. Backamn, Bookcraft, 1971, 1980, Appendix C, page 160f
|
| 2. Dictated by Smith to F.G. Williams, Summer to Nov. 1832 | 14 or 15 | yes |
1 | no |
yes Saw Lord, He "spoke" |
No question,
told "None doeth good",
sins forgiven
|
Joseph Smith's First Vision, Appendix A, page 155f |
|
3. Written by Smith,
his 1832 diary,
in his own hand
|
15 |
yes |
1 |
no |
yes Saw the Lord Jesus Christ |
No question,
told sins forgiven,
all do no good
|
Ensign, Dec. 1984, pages 24-26; ibid, Jan. 1985, page 11 |
|
4. Smith's diary of 1835,
recorded by
Warren Cowdery,
Nov. 9, 1835, conversation of Smith with Joshua
|
About 14 |
yes |
One, then another like unto first |
?
|
?
Second spoke, saw many angels
|
No questions,
told sins forgiven,
Jesus is Son
|
Joseph Smith's First Vision, Appen. B |
|
5. Letter form Smith to
John Wentworth,
editor of Chicago Democrat
|
none |
no |
2 |
? They spoke |
? |
No Question |
Joseph Smith's First Vision, Appendix D;
Ensign, Jan 1985, page 16;
Times & Seasons, Vol 3, pages 706-707, March 1, 1842
|
|
6. Early church leaders
Brigham Young, G.A.Smith,
John Taylor
|
15 |
no |
1 Saw an angel, and asked the angel |
no |
no |
Join none |
See Journal of Discourses,
2:17;
18:239;
13:77, 78;
20:167;
12:333, 334.
|
Why should we beleive Joseph Smith.
Why not the vision of Anna Lee of the Shakers. She saw an angel standing on a rooftop with a book and scroll in it’s hand.
Or E.G. White’s visions of the Throne of God.
Or O.L. Jagger’s claim of God appearing to Jaggers’ wife at Abraham’s Well in Israel. God told them that the ONLY true place of worship was at Jaggers’ Golden Alter in Los Angeles.
As you can see, so called “Prophets” are a dime a dozen.
So, what makes Smith unique? especially since there are so many proofs he was an out and out fraud.
Study what they say about themselves[not what others say about them], then come to your own conclusions.
Then ask Father if you are correct.
++++++++++++++++++++
Check this website that shows the wrongness of this cartoon.
It is another long article, but then it addresses many of the accusations.
Joseph Smith's First Vision A Harmony
Arranged by Elden J. Watson
1983
***Study what they say about themselves[not what others say about them], then come to your own conclusions.
Then ask Father if you are correct.****
I’m just a little bit too pragmatic to trust in feelings. My fertilizer meter is set very low. That goes for Spam, junk science and false religions. You aught to try it! it works.
But if you did you would not be a Mormon, or scientologist, or so called pagan, or wiccan, or be taken in by certain TV “preachers”.
“Check this website that shows the wrongness of this cartoon.”
Not a cartoon. Those are actual photos take during each
separate vision. That is why it is black and white.
Bwahahahaha, do ya suppose the gang of seventy would like to buy the originals?
Long and hard reading, yes. Two out of three isn’t bad but neither is it good enough to be convincing.
When the story teller is not trustworthy then it really doesn’t matter how many people he told his story to or how many repeat it. And no amount of detail larded study will rehabilitate Smith.
If someone examines his false teachings, “they’re outsiders”, If a Mormon does, “That’s not official”, If Smith’s or Young’s own words are used then it’s, “A prophet is only a prophet when he acts as one”.
So when you say “come to your own conclusion” it has to be on the basis of evidence you furnish not what exists.
No thanks.
+++++++++++++=
Sounds to me that you only believe in scholarly study and not personal guidance from Father.


Then ask Father if you are correct.
Once again you illustrate quite well why Mormonism is NOT Christianity:
NIV Acts 17:11
Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
Addresses??
Many?
How many are actually REFUTED?
All I ever got to keep was the contact prints!
Sounds like he believes the BIBLE and not some 14 yo, ignorant farmboy from New Yawk who didn't even TELL people about his 'vision'(s?) until later in life.
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