[NYer]

The Eucharistic Miracle of Lanciano

8th Century A.D.

       A Basilian monk, wise in the ways of the world, but not in the ways of faith, was having a trying time with his belief in the real presence of Our Lord Jesus in the Eucharist. He prayed constantly for relief from his doubts, and from the fear that he was losing his vocation. He suffered through the routine of his priesthood day after day, with these doubts gnawing at him.

       The situation in the world did not help strengthen his faith. There were many heresies cropping up all the time, which kept chipping away at his faith. They were not all from outside the church either. Brother priests and bishops were victims of these heresies, and they were being spread throughout the church. This priest couldn't seem to help being more and more convinced by the logic of these heresies, especially the one concerning his particular problem, the physical presence of Jesus in the Eucharist.

       One morning, while he was having a strong attack of doubt, he began the Consecration of the Mass for the people of the town. He used the same size host which is used in the Latin Rite masses today. What he beheld as he consecrated the bread and wine caused his hands to shake, indeed his whole body. He stood for a long time with his back to the people, and then slowly turned around to them.

       He said: "0 fortunate witnesses to whom the Blessed God, to confound my disbelief, has wished to reveal Himself in this Most Blessed Sacrament and to render Himself visible to our eves. Come, brethren, and marvel at our God so close to us. Behold the Flesh and Blood of our most beloved Christ."

       The host had turned into Flesh. The wine had turned into Blood.

       The people, having witnessed the miracle for themselves, began to wail, asking for forgiveness, crying for mercy. Others began beating their breasts, confessing their sins, declaring themselves unworthy to witness such a miracle. Still others went down on their knees in respect, and thanksgiving for the gift the Lord had bestowed on them. All spread the story throughout the town and surrounding villages.

       Jesus even allowed Himself to be crucified again. After the miracle, the Host was pinned down to a wooden board, so that when it dried, it would not curl up, as scabbed flesh does. So here He was again, with nails in His Body, nailed to a piece of wood.

       The miracle that occurred in 700 was just the beginning. That was 1250 years ago. Had that miracle taken place, and then the flesh and blood disintegrated, as would have been normal, the miracle would have been none the less a miracle. The priest's faith had been renewed. The entire town, the whole country for that matter, became aware of the miracle. Pilgrims flocked to Lanciano to venerate the Host turned flesh. Belief in the Eucharist had been reborn. The gift from the Lord was complete.

       But that's not all. The miracle is ongoing. The Host-turned-Flesh, and the Wine-turned-Blood, without the use of any form of preservative, is still present in the reliquary. In 1574 testing was done on the Flesh and Blood and an unexplainable phenomenon was discovered. The five pellets of coagulated Blood are different sizes and shapes. But any combination weighs the same as the total. In other words, 1 weighs the same as 2, 2 weigh the same as 3, and 3 weigh the same as 5.

       From the very beginning, the local church accepted this miracle as a true sign from heaven, and venerated the Eucharistic Flesh and Blood in processions on its feast day, the last Sunday of October. The fame of the shrine spread throughout the region quickly, and soon all of Italy came to the Church in Pilgrimage.

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Analysis of Still Existing Evidence

       A pilgrim, born and baptised Catholic, shared with his convert wife, after venerating the Eucharistic Miracle of Lanciano, "I never believed in the physical presence of Jesus in the Eucharist. To me, it was strictly `in memory of Him'. Now, I truly believe that my Jesus comes alive to me personally in the Consecrated Host that I consume at Holy Mass."

       On one occasion, after the priest had shown all our pilgrims the Eucharistic Miracle, he came down to the foot of the altar, and made the following observation:

       "Remember, this miracle that you are witnessing now, and that you have traveled so far to witness, happens every day in every church in the world, at the consecration of the Mass."

       How many tests have been made over the years, how many times Our Dear Lord Jesus allows Himself to be prodded and cut, examined under microscopes, and photographed. The most recent, an extensive scientific research done in 1970, used the most modern scientific tools available. The results of the tests are as follows:

1. The flesh is real flesh. The blood is real blood.
2. The flesh consists of the muscular tissue of the heart (myocardium)
3. The flesh and blood belong to the human species.
4. The flesh and blood have the same blood type (AB).
5. In the blood, there were found proteins in the same normal proportions as are found in the scro-proteic make up of fresh, normal blood.
6. In the blood, there were also found these minerals: Chlorides, phosphorous, magnesium, potassium, sodium and calcium.
7. The preservation of the flesh and of the blood, which were left in their natural state for twelve centuries (without any chemical preservatives) and exposed to the action of atmospheric and biological agents, remains an extraordinary phenomenon.

       As part of this most recent investigation, the following comment was made: "Though it is alien to my task strictly speaking, I feel I should insert the following reflection into the study just completed: the clarification, which comes through in these studies, of the nature of the flesh gives little support to the hypothesis of a `fraud' perpetrated centuries ago. As a matter of fact supposing that the heart may have been taken from a cadaver, I maintain that only a hand experienced in anatomic dissection would have been able to obtain from a hollow internal organ such a uniform cut (as can still be glimpsed in the flesh)."

       What the doctor, a scientist and not a theologian, is saying in simple language is that although it's not his task to speculate, it would have been difficult, next to impossible, for anyone to have cut a slice of the heart in the way that it was done. He also states that it's highly doubtful that there was any fraud involved.

       Another unusual characteristic of the blood is that when liquified, it has retained the chemical properties of freshly shed blood. When we cut ourselves and stain our clothes, the chemical properties of the blood are gone within 20 minutes to a half hour. If blood is not refrigerated within an hour maximum, the composition rapidly breaks down. If blood were taken from a dead body, it would lose its qualities quickly through decay. This blood is over 1250 years old and still contains all its properties, chemicals and protein of freshly shed blood. And yet in the testing, it was determined that no preservatives of any kind were found in the blood.

       The Above Information is extracted from:

This Is My Body,            
           This Is My Blood

Miracles of the Eucharist
               by Bob and Penny Lord

[NYer]

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MASS AND EUCHARISTIC PROCESSION
ON THE SOLEMNITY OF CORPUS DOMINI

HOMILY OF HIS HOLINESS BENEDICT XVI

Square before the Basilica of St John Lateran
Thursday, 26 May 2005

 

 

Dear Brothers in the Episcopate and in the Priesthood,
Dear Brothers and Sisters,

On the feast of Corpus Domini, the Church relives the mystery of Holy Thursday in the light of the Resurrection. There is also a Eucharistic procession on Holy Thursday, when the Church repeats the exodus of Jesus from the Upper Room to the Mount of Olives.

In Israel, the night of the Passover was celebrated in the home, within the intimacy of the family; this is how the first Passover in Egypt was commemorated, the night in which the blood of the paschal lamb, sprinkled on the crossbeam and doorposts of the houses, served as protection against the destroyer.

On that night, Jesus goes out and hands himself over to the betrayer, the destroyer, and in so doing, overcomes the night, overcomes the darkness of evil. Only in this way is the gift of the Eucharist, instituted in the Upper Room, fulfilled: Jesus truly gives his Body and his Blood. Crossing over the threshold of death, he becomes living Bread, true manna, endless nourishment for eternity. The flesh becomes the Bread of Life.

In the Holy Thursday procession, the Church accompanies Jesus to the Mount of Olives: it is the authentic desire of the Church in prayer to keep watch with Jesus, not to abandon him in the night of the world, on the night of betrayal, on the night of the indifference of many people.

On the feast of Corpus Domini, we again go on this procession, but in the joy of the Resurrection. The Lord is risen and leads us. In the narrations of the Resurrection there is a common and essential feature; the angels say: the Lord "goes ahead of you to Galilee, where you will see him" (Mt 28: 7).

Taking this into deep consideration, we can say that this "going ahead" of Jesus implies a two-way direction.

The first is, as we have heard, Galilee. In Israel, Galilee was considered to be the doorway to the pagan world. And in reality, precisely on the mountain in Galilee, the disciples see Jesus, the Lord, who tells them: "Go... and make disciples of all the nations" (Mt 28: 19).

The other preceding direction of the Risen One appears in the Gospel of St John, in the words of Jesus to Mary Magdalene: "Do not hold me, for I have not yet ascended to the Father" (Jn 20: 17).

Jesus goes before us next to the Father, rises to the heights of God and invites us to follow him. These two directions on the Risen One's journey are not contradictory, for both indicate the path to follow Christ.

The true purpose of our journey is communion with God. He himself is the house of many dwelling places (cf. Jn 14: 2ff.); but we can be elevated to these dwelling places only by going "towards Galilee", travelling on the pathways of the world, taking the Gospel to all nations, carrying the gift of his love to the men and women of all times.

Therefore, the journey of the Apostles extends to the "ends of the earth" (cf. Acts 1: 6ff.). In this way, Sts Peter and Paul went all the way to Rome, a city that at that time was the centre of the known world, the true caput mundi.

The Holy Thursday procession accompanies Jesus in his solitude towards the via crucis. The Corpus Domini procession responds instead in a symbolic way to the mandate of the Risen One: I go before you to Galilee. Go to the extreme ends of the world, take the Gospel to the world.

Of course, by faith, the Eucharist is an intimate mystery. The Lord instituted the Sacrament in the Upper Room, surrounded by his new family, by the 12 Apostles, a prefiguration and anticipation of the Church of all times.

And so, in the liturgy of the ancient Church, the distribution of Holy Communion was introduced with the words Sancta sanctis: the holy gift is intended for those who have been made holy.

In this way a response was given to the exhortation of St Paul to the Corinthians: "A man should examine himself first; only then should he eat of the bread and drink of the cup..." (I Cor 11: 28).

Nevertheless, from this intimacy that is a most personal gift of the Lord, the strength of the Sacrament of the Eucharist goes above and beyond the walls of our Churches. In this Sacrament, the Lord is always journeying to meet the world. This universal aspect of the Eucharistic presence becomes evident in today's festive procession.

We bring Christ, present under the sign of bread, onto the streets of our city. We entrust these streets, these homes, our daily life, to his goodness. May our streets be streets of Jesus! May our houses be homes for him and with him! May our life of every day be penetrated by his presence.

With this gesture, let us place under his eyes the sufferings of the sick, the solitude of young people and the elderly, temptations, fears - our entire life. The procession represents an immense and public blessing for our city: Christ is, in person, the divine Blessing for the world. May the ray of his blessing extend to us all!

In the Corpus Domini procession, we walk with the Risen One on his journey to meet the entire world, as we said. By doing precisely this, we too answer his mandate: "Take, eat... Drink of it, all of you" (Mt 26: 26ff.).

It is not possible to "eat" the Risen One, present under the sign of bread, as if it were a simple piece of bread. To eat this Bread is to communicate, to enter into communion with the person of the living Lord. This communion, this act of "eating", is truly an encounter between two persons, it is allowing our lives to be penetrated by the life of the One who is the Lord, of the One who is my Creator and Redeemer.

The purpose of this communion, of this partaking, is the assimilation of my life with his, my transformation and conformation into he who is living Love. Therefore, this communion implies adoration, it implies the will to follow Christ, to follow the One who goes ahead of us. Adoration and procession thereby make up a single gesture of communion; they answer his mandate: "Take and eat".

Our procession finishes in front of the Basilica of St Mary Major in the encounter with Our Lady, called by the dear Pope John Paul II, "Woman of the Eucharist". Mary, Mother of the Lord, truly teaches us what entering into communion with Christ is: Mary offered her own flesh, her own blood to Jesus and became a living tent of the Word, allowing herself to be penetrated by his presence in body and spirit.

Let us pray to her, our holy Mother, so that she may help us to open our entire being, always more, to Christ's presence; so that she may help us to follow him faithfully, day after day, on the streets of our life. Amen.

[Enosh]

Miracles such as this have helped me as well in my long, (incomplete), conversion process. It sometimes seems that I’m to share in “Doubting Thomas’” mild rebuke.

While I may still have several minor problems to work out with the Church, this is no longer among them.

God Bless.

~ Baptolic Dude

[Iscool]

I’d like to grab a vial of that BoonesFarm after it was consecreted and rush it to the nearest lab to have it tested...Any Catholic takers on that one

[Boagenes]

I am a Christian, and a believer, and I have no problem with the idea of the idea of the "real presence", but in the consubstantiation or "in, under and with" the presence of the bread and wine. But this "miracle" I find ridiculous.

Are we to believe that this priest in the 8th century didn't just create this himself to bring notoriety to his little parish? What real objective testing by outside scientists has been done on it except by the Church? I don't buy this, not for one minute.

[william clark]

The most recent, an extensive scientific research done in 1970, used the most modern scientific tools available.

Specifics, please? Otherwise, you'll understand if I relegate it to the same bin as the urban legend about the folks who dug a really deep hole, sent down a microphone, and heard the agonies of souls in hell.

[wideminded]

The physicist George Gamow related in his autobiography how, as a boy, he once saved the bread he had been given during communion, ran home, and examined it under a microscope. He credited this incident as being the origin of his atheism.

As for the Eucharistic Miracle of Lanciano, the claim that since some objects are found to be real flesh and blood, this somehow proves that a miracle occurred 1300 years ago, just shows how incredibly gullible many people are.