[Salvation]

Eighth Hour

From Midnight to 1 AM

O my Jesus, it is already midnight. You feel that your enemies are drawing near; tidying Yourself up and drying up your Blood, strengthened by the comforts received, You go to your disciples again. You call them, You admonish them, and You take them with You, as You go to meet your enemies, wanting to repair, with your promptness, my slowness, indolence and laziness in working and suffering for love of You.

But, O sweet Jesus, my Good, what a touching scene I see! You first meet the perfidious Judas, who, drawing near You and throwing his arms around your neck, greets You and kisses You. And You, most passionate Love, do not disdain to kiss those infernal lips; You embrace him and press him to your Heart, wanting to snatch him from hell, and giving him signs of new love. My Jesus, how is it possible not to love You? The tenderness of your love is such that it should snatch every heart to love You; yet, they do not love You! And You, O my Jesus, in bearing this kiss of Judas, repair for the betrayals, the pretenses, the deceptions under the aspect of friendship and sanctity, especially of priests. Your kiss, then, shows that, not to one sinner, provided that he comes humbled before You, would You refuse your forgiveness.

My most tender Jesus, You now give Yourself into the hands of the enemies, giving them the power to make You suffer whatever they want. I too, O my Jesus, give myself into your hands, that You may do with me, freely, whatever You best please; and together with You, I want to follow your Will, your reparations, and suffer your pains. I want to be always around You, that there may be no offense which I do not repair; no bitterness which I do not soothe; no spit or blows that You receive, which are not followed by one kiss and caress of mine. In the falls You will suffer, my hands will always be ready to help You in order to lift You. So, I want to be always with You, O my Jesus; I do not want to leave You alone even for one minute. And to be more certain, place me inside of Yourself, and I will be in your mind, in your gazes, in your Heart, and in all of You, so that whatever You do, I may do as well. In this way, I will be able to keep You faithful company, and nothing of your pains will escape me, in order to give You my return of love for everything.

My sweet Good, I will be at your side to defend You, to learn your teachings, to count, one by one, all of your words. Ah, how sweetly does the word with which You addressed Judas, descend into my heart: “Friend, why have you come?” And I feel that You address me too with the same word - not calling me friend, but by the sweet name of child: “Child, why have you come?”; to hear me answer: “Jesus – to love You”. “Why have you come?”, You repeat to me when I wake up in the morning; “Why have you come?”, if I pray; “Why have you come?”, You repeat to me in the Holy Host, if I come to receive You into my heart.

What a beautiful call for me and for all! But how many, to your “Why have you come?”, answer: “I come to offend You!” Others, pretending not to hear You, give themselves to all kinds of sins, and answer your “Why have you come?”, by going to hell! How much compassion I feel for You, O my Jesus! I would like to take the very ropes with which your enemies are about to bind You, in order to bind these souls and spare You this sorrow.

But, again, I hear your most tender voice which says, as You go to meet your enemies: “Who are you looking for?” And they answer: “Jesus the Nazarene”. And You, to them: “It is I”. With only this word You say everything, and You let Yourself be known for who You are; so much so, that the enemies tremble and fall to the ground, as though dead. And You, Love which has no equal, repeating again, “It is I”, call them back to life and You give Yourself, on your own, into the power of the enemies. Perfidious and ungrateful, instead of falling to your feet, humbled and palpitating, to ask for your forgiveness, taking advantage of your goodness and despising your graces and prodigies, they lay hands on You, they bind You with ropes and chains, they grip You, they cast You to the ground, they trample upon You, they tear your hair. And You, with unheard-of patience, remain silent, suffering and repairing for the offenses of those who, in spite of miracles, do not surrender to your Grace, and become more obstinate.

With those ropes and chains, You impetrate from the Father the grace to snap the chains of our sins, and You bind us with the sweet chain of love. And, lovingly, You correct Peter, who wants to defend You to the point of cutting off the ear of Malchus. With this, You intend to repair for the good works, which are not done with holy prudence, or which fall into sin because of excessive zeal.

My most patient Jesus, it seems that these ropes and chains give something more beautiful to your Divine Person: your forehead becomes more majestic, so much so, as to draw the attention of your enemies themselves; your eyes blaze with more light; your Divine Face assumes a supreme peace and sweetness, such as to enamor your very executioners. With your sweet and penetrating accents, though few, You make them tremble; so much so, that if they dare to offend You, it is because You Yourself allow them to do so.

Oh chained and bound Love, can You ever allow Yourself to be bound for me, making a greater display of your love toward me, while I, your little child, remain without chains? No, no; rather, with your most holy hands, bind me with your own ropes and chains.

Therefore I pray You, as I kiss your divine forehead, to bind all of my thoughts, my eyes, my ears, my tongue, my heart, my affections, and all of me; and together with me, bind all creatures, so that, in feeling the sweetnesses of your loving chains, they may never again dare to offend You.

My sweet Good, it is now one o’clock. My mind begins to doze off. I will do the best I can in order to stay awake; but if sleep surprises me, I leave myself inside of You, in order to follow whatever You do; even more, You Yourself will do it for me. In You I leave my thoughts, to defend You from your enemies; my breathing, as cortege and company; my heartbeat, to tell You, constantly, that I love You and to make up for the love which others do not give You; the drops of my blood, to repair You and to render back to You the honor and the esteem which they will take away from You with insults, spit and slaps. My Jesus, bless me and let me sleep in your adorable Heart; and from your heartbeats, accelerated by love or by sorrow, I will be able to wake up often, so as not to interrupt our company. Let us make this agreement, O Jesus!

[Salvation]

Thrown from a ledge, Jesus falls into the Cedron stream

Ninth Hour From 1 to 2 AM My beloved Good, my poor mind follows You between vigil and sleep. How can I leave myself prey to sleep, when I see that everyone leaves You and runs away from You? The Apostles themselves, the fervent Peter, who a little while ago said he wanted to give his life for You; the beloved disciple whom, with so much love, You allowed to rest upon your Heart – ah, they all abandon You, and leave You at the mercy of your cruel enemies! My Jesus, You are alone! Your most pure eyes look around to see if at least one of those favored by You is following You to prove to You his love and to defend You. And as You see that no one – no one has remained faithful to You, your Heart catches, and You burst into crying. You feel more pain for the abandonment of your most faithful ones, than for what the very enemies are doing to You. My Jesus, do not cry; or rather, let me cry together with You. And lovable Jesus seems to say: “Ah, child, let us cry together over the lot of so many souls consecrated to Me, who, over little trials, over incidents of life, no longer take care of Me and leave Me alone; for many others, timid and cowardly, who, for lack of courage and trust, abandon Me; for many upon many who, not finding their own advantage in holy things, do not care about Me; for many priests who preach, who celebrate, who confess for love of interest and of self-glory. These show that they are around Me, but I remain always alone! Ah, child, how hard is this abandonment for Me! Not only do my eyes cry, but my Heart bleeds! O please, I beg you to repair my bitter pain by promising that you will not leave Me alone.” Yes, O my Jesus, I promise, helped by your grace, identifying myself with your Divine Will. But, O Jesus, while You cry over the abandonment of your dear ones, the enemies spare no outrage that they can do to You. Gripped and bound as You are, O my Good, to the point that You cannot even take a step by Yourself, they trample on You; they drag You along those ways full of rocks and thorns, such that there is no movement which does not make You knock against the rocks and be pricked by the thorns. Ah, my Jesus, I see that as they drag You, You leave behind Yourself your precious Blood, and your golden hair which they tear from your head! My Life and my All, allow me to gather it, that I may bind all the steps of creatures who do not spare You even at nighttime; rather, they use the night to offend You more – some for gatherings, some for pleasures, some for theatricals, some for committing sacrilegious thefts! My Jesus, I unite myself to You in order to repair for all these offenses. But, O my Jesus, we are now at the Cedron stream, and the perfidious Jews prepare to throw You into it. They make You bump against a rock which is there, with such violence as to make You shed most precious Blood from your mouth, with which You mark that rock! Then, pulling You, they cast You down into those putrid waters, in such a way that these enter into your ears, into your mouth, into your nostrils. Oh, unreachable love, You remain inundated and as though wrapped by those putrid, nauseating and cold waters. In this way, You represent, vividly, the heart-rending state of creatures when they commit sin! Oh, how they remain covered, inside and out, by a mantle of filth, such as to be disgusting to Heaven and to whomever can see them, therefore attracting the lightnings of Divine Justice upon themselves! Oh, Life of my life, can there ever be greater love? In order to remove from us this mantle of filth, You allow your enemies to throw You into this stream, and You suffer everything to repair for the sacrileges and the coldness of the souls who receive You sacrilegiously, and who, more than the stream, force You to enter into their hearts, and to make You feel all of their nausea! You also permit that these waters penetrate deep into your bowels; so much so, that the enemies, fearing that You may be drowned, in order to spare You for greater torments, lift You up. But You are so disgusting that they themselves feel nauseated to touch You. My tender Jesus, You are now out of the stream. My heart cannot bear seeing You so wettened by those nauseating waters. I see You shivering from head to foot because of the cold. You look around, searching with your eyes, what You cannot do with your voice, for one at least who would dry You, clean You and warm You. But, in vain – no one is moved to pity for You: the enemies mock You and deride You; your own have abandoned You; your sweet Mama is far away, because the Father so disposes! Here I am, O Jesus - come into my arms. I want to cry so much as to form a bath for You in order to wash You, clean You, and with my hands, fix your hair, which is all disheveled. My Love, I want to enclose You in my heart to warm You with the warmth of my affections; I want to perfume You with my holy desires; I want to repair for all these offenses, and place my life together with Yours, in order to save all souls. I want to offer You my heart as a place of rest, to be able to somehow relieve You from the pains You have suffered up to now; and then, we will continue together the way of your Passion.