Haven't Anti-Mormons Completely Destroyed the Credibility of Mormonism?

jefflindsay.com ^ | Nov. 5, 2006 | Jeff Lindsay

[restornu]

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Haven't Anti-Mormons Completely Destroyed the Credibility of Mormonism?

It is a common myth that anti-Mormon attacks have completely overwhelmed the intellectual position of Latter-day Saints, leaving us with nothing but blind faith in "warm feelings" we get about the Church. The portrayal of Mormons as idiots without any intellectual foundation in our religion is a common caricature based on deceptive marketing. With the flood of anti-Mormon arguments, books, pamphlets, movies, and Web sites, it is easy to think that Mormonism would be completely devastated if only 10% of all the things said against it were true.

I once met a new convert, a college student, in my town of Appleton, Wisconsin, who showed me a couple of thick books loaded with accusations against the Church. She was upset and angry and planning to leave the Church. I tried to calm her down, and one by one, we discussed the arguments that were bothering her. Once one attack was diffused, she raised another, and another, and I think I helped her see that there was little merit to what she had raised so far, and that the bulk of the anti-Mormon material was truly deceptive. Then she just dug in her heels and said, "Well, it doesn't matter. If only 10% of all the things in here are true, that's enough to destroy the Church!" She left the Church, and if she had lived 2,000 years ago as an early Christian convert, I'm sure she would have left the Church then, too. After all, if only 10% of the things that the anti-Christians said were true, then that would be enough to destroy Christianity, right? (Oh, how I wish modern education would help people understand that critical thinking means more than just thinking of criticism.)

Anti-Mormon literature is often ignorant of what Latter-day Saints really believe and especially ignorant of LDS authors have written in response to anti-Mormon attacks. Many of the common attacks against the Church are regurgitated arguments from the nineteenth century, arguments which have been thoroughly and carefully treated by responsible LDS writers who do much more than just talk about some warm feeling in their hearts. But the anti-Mormon writers and speakers of today make it sound as if no Mormon has ever dared to respond to their awesome arguments, and that the Church can only retreat and hide when faced with an intellectual battle.

The flaws in some standard anti-Mormon arguments have been pointed out by a number of non-LDS writers. In one interesting example, two evangelical critics of the Church, Carl Mosser and Paul Owen, presented a paper at the 1997 Evangelical Theological Society Far West Annual Meeting, April 25, 1997 that warned the evangelical community about the impressive efforts of LDS scholars and criticized the blind approach of typical anti-Mormon literature. Their article, "Mormon Scholarship, Apologetics, and Evangelical Neglect: Losing the Battle and Not Knowing It?" (later published in Trinity Journal, Fall 1998, pp. 179-205), is one of the most intriguing non-LDS articles I've ever encountered from critics of the Church. (One of several copies of it on the Web can be found at ComeToZarahemla.org, Ben Spackman's Website, or Cephas Ministry.)

Mosser and Owen note that anti-LDS writers have ignored the work of some LDS scholars who are providing "robust defenses" of the LDS faith. In preparing their paper, Mosser and Owen did something that few critics have done: they have actually read a wide variety of LDS scholarly writings. As a result, they came to the following five conclusions:

The first [conclusion] is that there are, contrary to popular evangelical perceptions, legitimate Mormon scholars. We use the term scholar in its formal sense of "intellectual, erudite; skilled in intellectual investigation; trained in ancient languages." Broadly, Mormon scholarship can be divided into four categories: traditional, neo-orthodox, liberal and cultural. We are referring to the largest and most influential of the four categories--traditional Mormon scholars. It is a point of fact that the Latter-day Saints are not an anti-intellectual group like Jehovah's Witnesses. Mormons, in distinction to groups like JWs, produce work that has more than the mere appearance of scholarship. The second conclusion we have come to is that Mormon scholars and apologists (not all apologists are scholars) have, with varying degrees of success, answered most of the usual evangelical criticisms. Often these answers adequately diffuse particular (minor) criticisms. When the criticism has not been diffused the issue has usually been made much more complex.

A third conclusion we have come to is that currently there are, as far as we are aware, no books from an evangelical perspective that responsibility interact with contemporary LDS scholarly and apologetic writings. In a survey of twenty recent evangelical books criticizing Mormonism we found that none interact with this growing body of literature. Only a handful demonstrate any awareness of pertinent works. Many of the authors promote criticisms that have long been refuted; some are sensationalistic while others are simply ridiculous. A number of these books claim to be "the definitive" book on the matter. That they make no attempt to interact with contemporary LDS scholarship is a stain upon the authors' integrity and causes one to wonder about their credibility.

Our fourth conclusion is that at the academic level evangelicals are losing the debate with the Mormons. We are losing the battle and do not know it. In recent years the sophistication and erudition of LDS apologetics has risen considerably while evangelical responses have not. Those who have the skills necessary for this task rarely demonstrate an interest in the issues. Often they do not even know that there is a need. In large part this is due entirely to ignorance of the relevant literature.

Finally, our fifth conclusion is that most involved in the counter-cult movement lack the skills and training necessary to answer Mormon scholarly apologetic. The need is great for trained evangelical biblical scholars, theologians, philosophers and historians to examine and answer the growing body of literature produced by traditional LDS scholars and apologists.

(Further analysis based on the paper of Mosser and Owen has been provided by Justin Hart in "Winning the Battle and Not Knowing It," in MeridianMagazine.com, an article in five parts: Part 1, Part 2, Part 3, Part 4, and Part 5. For an interesting example of the issues that Owen and Mosser have raised, see Paul Owen's rebuttal of anti-Mormon John Weldon's response to the original article of Mosser and Owen. Owen appears to be appalled at the "head-in-the-sand" approach of John Weldon, who has demonstrated the very problems that Mosser and Owen speak against in their paper and says that Weldon's anti-Mormon "intellectual narrow-mindedness" is "astounding."

Latter-day Saints who study the responses of LDS writers to anti-Mormon criticisms know that there are many excellent resources which may refute or at least defuse many of the arguments hurled against us. These resources, found at places like FARMS, The Foundation for Apologetic Information and Research (FAIRLDS.org), SHIELDS, and even my little Web site (including my Mormon Answers section), do not rely on blind faith and emotional feelings to deal with the critics - though there are some tough issues like polygamy for which we don't have good answers (ugh - I really don't like polygamy!). But for many issues, Mosser and Owen are correct in observing that there are "robust defenses." In fact, many of the defenses turn the tables on the critics and leave them in intellectually untenable positions. In fact, we could turn around and ask them a few tough questions of our own -- see, for example, "My Turn--Questions for Anti-Mormons."

What is an anti-Mormon? Anyone who disagrees with you?

This is a poorly defined term, but I would say that only the activists who attack the Church in a way intended to generate misunderstanding, fear, and shock are the ones who deserve the epithet of "anti-Mormons." Many such "Mormon bashers" feel that the end justifies the means, and use tactics that are incompatible with the truthful example of Christ.

There is plenty of room for decent people to disagree with us. Sometimes I even disagree with "us." Most Protestants and Catholics who disagree with us are not "anti-Mormons" but simply people of another denomination. But when someone strives to stir up anger toward the Church and relies on misinformation or half-truths, then I'm inclined to apply the anti-Mormon label--especially when they do it for a living. On the borderline are well meaning people who feel an evangelical duty to battle "cults" (which tend to be any group that disagrees with them) and write articles regurgitating the sensationalist and shocking diatribes of full-blooded anti-Mormons. I tend to call such critics anti-Mormons as well (I sense that they usually don't mind the title, unless they are posing as "loving friends of the Mormons" in order to launch more effective assaults on our faith). Those of other faiths who disagree with us and engage in civil discourse with us about their differences are usually not "anti-Mormons" but perhaps simply critics or just adherents of a different faith.

What tactics do anti-Mormons use?

Some pastors and ministers who might consider themselves as anti-Mormons are sincere in their differences with LDS theology and write intelligently and honestly about their views. They can differ without distorting the truth and can be respectful and kind in their discussions. I guess that intelligent and honest writing doesn't sell well, because the vast majority of popular writing against the Church is ugly, deceptive, and inflammatory. This is the stuff that I tend to call "anti-Mormon."

But others are deliberately deceptive, at least in my opinion. Some know what we really believe, but go out of their way to distort it. I feel that way about Ed Decker's classic work, The God Makers. His movies and writings create the impression that temples are evil, scary places with devil worship, homosexuality, and conspiracy. He alleges that Mormons are plotting to take over the country and impose a theological dictatorship. He warns people not to pray to understand the truthfulness of the Book of Mormon, frightening them with the idea that Satan will come and deceive them if they do. I think this goes beyond the sincere.

One of the strangest and most dishonest tactics of some anti-Mormons is falsely claiming to have advanced degrees in order to buttress their credibility. An amazing example is Dee Jay Nelson, who gained the trust of many people by claiming to have academic credentials and an international scholarly reputation--all of which was entirely bogus. He was a con-man who led many gullible people out of the Church during the peak of his illegitimate career as an anti-Mormon lecturer. Others include "Dr." Walter Martin and the amusing "Dr. Dr." John Ankenberg (yes, he lists himself as "Dr. Dr." as if he had two doctorates, though he lacks even one - and no real Ph.D. with two degrees would describe himself as "Dr. Dr."!). The father of anti-Mormons, Doctor Philastrus Hurlbut, was actually named "Doctor" by his parents but lacked a degree. I don't think he promoted himself as if he had the degree, but that title has been used by others to increase respect for that immoral and twice excommunicated anti-Mormon. Other questionable anti-Mormon "Drs." include John Weldon, and James White.

Michael T. Griffith has a page showing some of the tactics of a prominent anti-Mormon. It illustrates how some anti-Mormons seem to deliberately distort LDS writings to achieve their own questionable purposes. The anti-Mormon in this case is Mr. Bill McKeever, the director of the anti-Mormon group Mormonism Research Ministry. I have also corresponded with Mr. McKeever and encountered yet another tactic that typifies many of the self-appointed cult bashers on the Internet. I grew frustrated that my responses to lengthy lists of charges and allegations were largely ignored, and simply followed by other lengthy letters loaded with more allegations and accusations than I could possibly deal with. Any issue I addressed was ignored and followed by additional long letters on new topics. Soon it was clear that the communication was intended to be only one way. It took many requests and finally a complaint to McKeever's e-mail provider before Mr. McKeever would quit sending me unsolicited lengthy anti-Mormon articles.

But that may just be enthusiastic zeal. Maybe it's being overly enthusiastic that leads me to use the "anti" label with some folks. Look, it's subjective, and may be used in error sometimes.

Among the specific tactics used by those I consider anti-Mormons, an especially interesting one is their creative use of definitions to classify Mormons as a cult or as non-Christian. Ironically, the non-standard definitions they craft would also condemn Christ and His early disciples in the New Testament as cultists and non-Christians. For details, see my page, "Do Latter-day Saints Belong to a Cult?" For a tongue-in-cheek demonstration of related anti-Mormon techniques, see my spoof page about an exciting new software product, CultMaster 2000.

A useful resource for information of major anti-Mormons and anti-Mormon organizations, with links to refutational material, is the Critics Corner at Shields-Research.org.

An excellent resource exposing many anti-Mormon tactics is They Lie in Wait to Deceive, Volumes 1-4 by Robert and Rosemary Brown.

Why do evangelicals get so down on Mormons?

Daniel C. Peterson authored the following passage on the Evangelical approach:

The fact is that evangelical Protestantism represents a faction, no more, of a minority faction, no more, of Christianity. That faction arose, relatively late, in northwestern Europe, and it is still basically dominant only among those of northwestern European extraction. It is distinctly a minority in Italy and Brazil and Mexico and Spain and France and Argentina, and it is virtually invisible in Greece and Romania and Russia and Armenia and the Ukraine, to say nothing of Syria, Turkey, Egypt, and Iraq.

Latter-day Saints do not claim that their faith-group is exhaustive of Christendom. We recognize that there are Catholic and Orthodox and other Christians. Some evangelical Protestants seem reluctant, however, to grant that the Copts or the Catholics are Christians at all. Some say so implicitly, and others have told me so explicitly, under direct questioning.

Latter-day Saints do, of course, claim that God has acted to restore the true fullness of Christianity, and that that fulness is embodied in the Church of Jesus Christ of Latter-day Saints. Such a claim can seem arrogant, and I, for one, would be very hesitant to make it -- indeed, I would refuse to make it -- were it not for the presupposition of direct revelation that undergirds it.

To assert, as some evangelicals have declared directly to me, that they alone are Christians, and that they have arrived at their unique Christianity by virtue of their own reading of the Bible -- implicitly dismissing the other claimants to Christianity as either preternaturally stupid or irrationally evil or some mixture of the two -- seems to me both arrogant and, in view of the fact that the preponderant majority of world "Christians" hold to different opinions, quite unlikely to be true. Even to claim that evangelical Protestants alone are "biblical" or "orthodox" Christians, seems an improbable and smug declaration.

That is the point. Ironically, Latter-day Saints rely, here, upon God's grace, where some of my evangelical interlocutors -- the ones that I have in mind -- seem quite evidently to trust in their own understanding.

But most envamgelicals, though critical of our religion, are not what I would call "anti-Mormons." In fact, many are very respectful and tolerant, in spite of their strong disagreement with our views. The evangelicals I have know over the years have largely been fine examples of Christians who were not out to defame us or stir up fear about the Mormons, and have been great people to dialog with.

What Do Scholars Think of Hugh Nibley?

Some anti-Mormons seem ignorant of Hugh Nibley's work. When forced to confront his writings, many rapidly dismiss him as irresponsible, biased, sloppy, deceitful, etc. On the other hand, there are some non-LDS folks who have pointed out a variety of flaws in Nibley's writings. While Nibley did much to advance study of the Book of Mormon and Book of Abraham, LDS people must understand that his work can be rather dated now and often contains errors that he is not around to correct now. Enjoy it, but proceed with caution. But proceed with even more caution with anything I write, for I am far less competent and qualified that he was - I'm just an amateur apologist, guys.

Regarding Nibley, as brilliant and talented as he was, he spent much of his life writing for LDS audiences, and thus may not be widely recognized by other scholars in his field. in spite of some great early publications. That's my opinion, though I have incredible respect for him, having watched him in action and having read much of his work.

Some related insight into Nibley is provided by two well educated anti-LDS writers, Carl Mosser and Paul Owen, mentioned above, whose article, "Mormon Scholarship, Apologetics, and Evangelical Neglect: Losing the Battle and Not Knowing It?," is one of the most intriguing anti-LDS articles I've ever encountered. It warns that anti-LDS writers have essentially completely ignored the significant scholarship of Hugh Nibley and many other LDS scholars who are providing "robust defenses" of the LDS faith. In preparing their paper, Mosser and Owen did something that few anti-LDS writers have done: they have actually read a variety of LDS scholarly writings. Their response, paraphrased, is: "Wake up, anti-Mormons! We're losing the intellectual war without even knowing it!" Here is what they say about Nibley:

Hugh Nibley: The Father of Mormon Scholarly Apologetics
Hugh Nibley is without question the pioneer of LDS scholarship and apologetics. Since earning his Ph.D. at the University of California at Berkeley in 1939, Nibley has produced a seemingly endless stream of books and articles covering a dauntingly vast array of subject matter. Whether writing on Patristics, the Dead Sea Scrolls, the apocrypha, the culture of the Ancient Near East or Mormonism, he demonstrates an impressive command of the original languages, primary texts and secondary literature. He has set a standard which younger LDS intellectuals are hard pressed to follow. There is not room here for anything approaching an exhaustive examination of Nibley's works.(1) We must confess with Truman Madsen, Professor Emeritus of Philosophy and Religion at Brigham Young University: "To those who know him best, and least, Hugh W. Nibley is a prodigy, an enigma, and a symbol."(2)

The few evangelicals who are aware of Hugh Nibley often dismiss him as a fraud or pseudo-scholar. Those who would like to quickly dismiss his writings would do well to heed Madsen's warning: "Ill-wishing critics have suspected over the years that Nibley is wrenching his sources, hiding behind his footnotes, and reading into antique languages what no responsible scholar would every read out. Unfortunately, few have the tools to do the checking."(3) The bulk of Nibley's work has gone unchallenged by evangelicals despite the fact that he has been publishing relevant material since 1946. Nibley's attitude toward evangelicals: "We need more anti-Mormon books. They keep us on our toes."(4)

No doubt there are flaws in Nibley's work, but most counter-cultists do not have the tools to demonstrate this. Few have tried.(5) It is beyond the scope of this paper to critique Nibley's methodology or to describe the breadth of his apologetic.(6) Whatever flaws may exist in his methodology, Nibley is a scholar of high caliber. Many of his more important essays first appeared in academic journals such as the Revue de Qumran, Vigiliae Christianae, Church History, and the Jewish Quarterly Review.(7) Nibley has also received praise from non-LDS scholars such as Jacob Neusner, James Charlesworth, Cyrus Gordon, Raphael Patai and Jacob Milgrom.(8) The former dean of the Harvard Divinity School, George MacRae, once lamented while hearing him lecture, "It is obscene for a man to know that much!"(9) Nibley has not worked in a cloister. It is amazing that few evangelical scholars are aware of his work. In light of the respect Nibley has earned in the non-LDS scholarly world it is more amazing that counter-cultists can so glibly dismiss his work.

Footnotes from the above passage:
1. FARMS is currently working on a twenty volume collection of Nibley's works, ten of which are already published (abbr. CWHN).

2. Truman Madsen, foreword to Nibley on the Timely and the Timeless: Classic Essays of Hugh W. Nibley, edited by Madsen (Provo: BYU Religious Studies Center, 1978), ix.

3. Ibid., xiv.

4. Quoted by Madsen, ibid., xi.

5. In fact, the only substantial evangelical interaction we have seen to date is James White's 56 page (single spaced) disputation of the proper syntax of the pronoun in Matthew 16:18. This paper can be acquired from the Alpha & Omega Ministries Internet site.

6. For a sharp critique of Nibley's methodology from an LDS perspective see Kent P. Jackson in BYU Studies 28 no. 4 (Fall 1988):114-119.

7. Specific references can be found in John M. Lundquist and Stephen D. Ricks, eds., By Study and Also by Faith: Essays in Honor of Hugh W. Nibley (Salt Lake City: Deseret Book Co. and FARMS, 1990), 1:xviii-lxxxvii.

8. See the contributions by these men in volume one of Nibley's festschrift By Study and Also by Faith.

9. See Philip L. Barlow, Mormons and the Bible (Oxford: Oxford University Press, 1991), 147 n. 105.

Where can I find resources to respond to anti-LDS attacks?

I think my LDSFAQ Suite offers useful answers to many common questions and allegations. Other general resources with many articles and responses include:

FARMS

The Foundation for Ancient Research and Mormon Studies in Provo, Utah, is the leading organization for scholarly understanding of LDS issues, especially the scriptures. They are a tremendous source of valuable research and publications. As one of many examples from FARMS, one of the best written articles dealing with typical anti-Mormon attacks is that of Russell C. McGregor and Kerry A. Shirts, "Letters to an Anti-Mormon," FARMS Review of Books, Vol. 11, No. 1, 1999, pp. 90-298 (I said it was good, not short!).

The Foundation for Apologetic Information and Research (FAIRLDS.org)

Offering many sound articles and other resources for those wishing to understand intellectual issues involving Latter-day Saint religion.

SHIELDS

A competent and diverse LDS resource for those wishing to explore LDS doctrine, history, and rebuttals to anti-Mormon allegations.

Russell Anderson's Response Page"

A collection of resources and discussion of common anti-Mormon attacks. There is also some fascinating information on some of the most famous professional anti-Mormons.

A Resource for LDS Apologetics

By Kevin Graham. A collection of articles and resources, including many articles by Kevin.

Other specific resources:

• Credible responses to Marquardt and Wesley P. Walters' Inventing Mormonism are found on a page by Russell Anderson.
• Information on "Dr." Walter Martin - by Russel Anderson

[narses]

And why the KJV? If the “great apostacy” started with Arianism, how could the KJV be seen as anything but the flower of that apostacy? Why not one of the many canons that predated the Vulgate? Hmmmm?

[Elsie]

How DARE you pull something out of a DIFFERENT thread to use against us!!

You KNOW that is against the rules.

It just proves you are a BIGOT who'll stoop; no - CRAWL!; through ANYTHING to tear down our precious beliefs!

Why do you HATE us so much?

What have we EVER done to you???

--MormonDude('Feeling' unloved.)

[MHGinTN]

Meant to ping you to the previous post. And below is the excerpt from the addition Smith made to the end of the Book of Gensis. THIS is the sort of thing Mormons perhaps claim was omitted by someone and needed to be put back into the Bible to be 'correct'! Astonishing how absurd the Mormonism religion is, once you read this and the too many other 'edit' works from Smith.

JOSEPH SMITH TRANSLATION Fabrications … (to the King James Bible! From LDS source http://scriptures.lds.org/en/jst/10 ; Note, the fabricated portions are italicized; Smith started with KJV text and added for his purposes, to fabricate prophesies of himself and his works of Mormonism ‘scriptures‘.

GENESIS 50: 24-38
The Mormon claim is this section of 'new scripture' is where Moses, Aaron, and Joseph Smith were all named in this prophecy of Joseph in Egypt. Also, Joseph prophesied that the Book of Mormon would become a companion to the record of Judah. Folks, this is the source of the cult called Mormonism, this fantasy of Smith via his peepstone 'bringing more than the Bible has'!

24 And Joseph said unto his brethren, I die, and go unto my fathers; and I go down to my grave with joy. The God of my father Jacob be with you, to deliver you out of affliction in the days of your bondage; for the Lord hath visited me, and I have obtained a promise of the Lord, that out of the fruit of my loins, the Lord God will raise up a righteous branch out of my loins; and unto thee, whom my father Jacob hath named Israel, a prophet; (not the Messiah who is called Shilo;) and this prophet shall deliver my people out of Egypt in the days of thy bondage.

25 And it shall come to pass that they shall be scattered again; and a branch shall be broken off, and shall be carried into a far country; nevertheless they shall be remembered in the covenants of the Lord, when the Messiah cometh; for he shall be made manifest unto them in the latter days, in the Spirit of power; and shall bring them out of darkness into light; out of hidden darkness, and out of captivity unto freedom.

26 A seer shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.

27 Thus saith the Lord God of my fathers unto me, A choice seer will I raise up out of the fruit of thy loins, and he shall be esteemed highly among the fruit of thy loins; and unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren.

28 And he shall bring them to the knowledge of the covenants which I have made with thy fathers; and he shall do whatsoever work I shall command him.

29 And I will make him great in mine eyes, for he shall do my work; and he shall be great like unto him who I have said I would raise up unto you, to deliver my people, O house of Israel, out of the land of Egypt; for a seer will I raise up to deliver my people out of the land of Egypt; and he shall be called Moses. And by this name he shall know that he is of thy house; for he shall be nursed by the king’s daughter, and shall be called her son.

30 And again, a seer will I raise up out of the fruit of thy loins, and unto him will I give power to bring forth my word unto the seed of thy loins; and not to the bringing forth of my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them in the last days;

31 Wherefore the fruit of thy loins shall write, and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together unto the confounding of false doctrines, and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to a knowledge of their fathers in the latter days; and also to the knowledge of my covenants, saith the Lord.

32 And out of weakness shall he be made strong, in that day when my work shall go forth among all my people, which shall restore them, who are of the house of Israel, in the last days.

33 And that seer will I bless, and they that seek to destroy him shall be confounded; for this promise I give unto you; for I will remember you from generation to generation; and his name shall be called Joseph, and it shall be after the name of his father; and he shall be like unto you; for the thing which the Lord shall bring forth by his hand shall bring my people unto salvation.

34 And the Lord sware unto Joseph that he would preserve his seed forever, saying, I will raise up Moses, and a rod shall be in his hand, and he shall gather together my people, and he shall lead them as a flock, and he shall smite the waters of the Red Sea with his rod.

35 And he shall have judgment, and shall write the word of the Lord. And he shall not speak many words, for I will write unto him my law by the finger of mine own hand. And I will make a spokesman for him, and his name shall be called Aaron.

36 And it shall be done unto thee in the last days also, even as I have sworn. Therefore, Joseph said unto his brethren, God will surely visit you, and bring you out of this land, unto the land which he sware unto Abraham, and unto Isaac, and to Jacob.

37 And Joseph confirmed many other things unto his brethren, and took an oath of the children of Israel, saying unto them, God will surely visit you, and ye shall carry up my bones from hence.

38 So Joseph died when he was an hundred and ten years old; and they embalmed him, and they put him in a coffin in Egypt; and he was kept from burial by the children of Israel, that he might be carried up and laid in the sepulchre with his father. And thus they remembered the oath which they sware unto him.

As anyone can readily see, Joe Smith fabricated a huge addition to this chapter ending in Genesis. What text did he consult, or did he just ‘hear it from God and write it down for your edification (but not those outside of the Mormonism cult?) … which edification you apologists deem so secret that you do not tout it but follow it as 'footnotes' to the King James Bible? Technically, is this Smithism ‘prophecy’ or edification for the confused, as if this is a ‘better translation‘?

[Elsie]

We use the King James version, unaltered.

Why do you NOT use the JST???

After ALL the time that Joseph put into it, being led by GOD to RE-INSERT the things that EVIL MEN had removed?

[Elsie]

I must admit: I am a HATER!!!

(Of the pesky CAPS LOCK button!)

What IDIOT put it so close to the “A” anyway!?!?!?

[MHGinTN]

Ping-a-ling-a-ling to your prophet’s addition to the King James Bible

[Elsie]

Matthew 19:28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, also shall sit upon twelve thrones, judging the twelve tribes of Israel.

---

Hello!

There are only 12 thrones!

I see NOWHERE that a 13th will be set up just for joe to sit in.

[Elsie]

, I am truly grateful that the Lord has seen fit to give us the Bible, after 2000 years, that confirms his truth and great love for us.

Too bad that "evil men" took out some stuff.

I do wish that you guys would publish an ANNOTATED bible, with the "GOOD STUFF" put back in, so us uninformed could study it; BEFORE we start showing up in your buildings in great numbers, asking embarrassing questions.

[Elsie]

yes it is a pled to “Elevate your Thoughts” so I don’t have to watch you have a melt down!

[MHGinTN]

Meant to ping you to the Smithian additions to Genesis. ping

[Elsie]

She was complaining about this befortime...

Oh?

Where's yer links to all of these ACCUSATIONS?

[xzins]

Resty, articles like this are just flame bait.

Why do you do it?

[Godzilla]

"If you follow the footnotes, occasionally you will see a JST (Joseph Smith Translation), but you have to click on the link to see what the difference is. There aren't very many, so we usually don't bother with them."

Smith’s translation of the bible was claimed as a more accurate translation than anything else out there. However, this translation was never included in the mormon standard works/canon. Why? mormonism's general reply is that He was martyred before he could have it published.. Never the less, it was finished YEARS prior to his death and the command was given in DC 124:89 to publish it. Fact is it is published, except by a group of mormons the salt lake mormons do not recognize as mormons. Again, that avoids the point, the JST is available for purchase at lds bookstores – there is no reason it could not canonize it. Mormon god is limited by copyright? I am sure all the JST footnotes are supported by greek/Hebrew MS (snicker).

One would expect the JST to contain the "lost books" (the plain and precious parts) which mormons claim make our Bible incomplete. But, not a single "lost book" has been replaced in the JST or in any other mormon book of scripture. In fact, the jst only has 65 books because Joseph Smith deleted the Song of Solomon!

[Godzilla]

And below is the excerpt from the addition Smith made to the end of the Book of Gensis.

These editions/additions are absent in DSS scrolls and the LXX, both go back hundreds of years before Christ.

[Greg F]

In fact, the jst only has 65 books because Joseph Smith deleted the Song of Solomon!
______________________________

Maybe it was this line that Smith took offense to:

“I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.”

Not delightsome enough for Smith’s theology I guess.

[Godzilla]

Not delightsome enough for Smith’s theology I guess.

Shhhhhhh, don't give them ideas for refutation. :)

[Colofornian]

Smith’s translation of the bible...was never included in the mormon standard works/canon. Why? mormonism's general reply is that He was martyred before he could have it published.. Never the less, it was finished YEARS prior to his death and the command was given in DC 124:89 to publish it. Fact is it is published, except by a group of mormons the salt lake mormons do not recognize as mormons. Again, that avoids the point, the JST is available for purchase at lds bookstores – there is no reason it could not canonize it. Mormon god is limited by copyright? I am sure all the JST footnotes are supported by greek/Hebrew MS (snicker).

When LDS say that Smith never finished the JST, that's just more disengenous apologetics. Why? Well, just think of it. Let's give them their premise & let them claim it was "unfinished." So the next question is, "Is the Doctrine & Covenants 'finished?'" (Has the Mormon god stopped the "revelation" process?) Is the Pearl of Great Price a "finished" product? (If so, why have they added bits & pieces here & there to it? Why was the First Vision added to it when even 7 years after Smith's dead, it was in the hands of very few Mormons--and NOT as a revelation!).

If a "final, finished" product is the standard for Mormon "Scriptures," then by all means, tell them then to just shut up on having an Amos 3:7 living "prophet." (They can just tell the Mormon god that the "book is closed" on further revelations...Which reminds me...if it was unfinished, can anyone explain why no LDS "prophet" since Smith can't do the grand task he accomplished...becoming the first (& only) person to ever "translate" English into English without it being a paraphrase!)

[narses]

ME too. :)

[narses]

I keep waiting, where is that pesky list?